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If you want to enrich your life immeasurably, make friends with the sacred. It is everywhere. You don’t need to travel to Stonehenge or Machu Pichu to discover it. Nor do you need to swallow some consciousness-altering drug. Sacred power continually pours forth from the center of the universe. It is simultaneously here and now, while also everywhere, at any time. Trouble is, most of us have become blinded by the mechanically-oriented worldview that pervades our technologically-driven culture. So we have forgotten how to see it. Rediscovering the sacred is the simplest thing in the world. It happens through a shift of consciousness—a break in time and space, if you like, through which you can experience the sacred realms come into being. Often this takes place spontaneously. It is given by grace. But anyone can also create structures in their life which invite this to happen. Organize the space you live and work in, for instance, to make a place in your life for rituals which honor the radiance of the world around you and within you. Doing this can be a lot of fun, too. Think of it as an adventure, a game, a childlike exploration into expanded awareness. A SACRED ADVENTURE My first experience of the sacred as an adult took place when I was 18 years old—just finishing my second year at Stanford University. Five months earlier, I had fallen in love for the first time with a man three years older. Then I found myself in the unenviable position of having to leave him to live in New York. I knew it would be a long time before we met again—if ever. We had one day to spend together in San Francisco before my plane left. We went for a walk in Golden Gate Park. I had been in the park many times before, visiting the Japanese garden or the museum. But I’d never paid much attention to what was around me, except in the vague way we all appreciate being amidst trees, grass and flowers. That morning, the realm of the sacred cracked wide open for me. As he and I wandered across grass, through trees, knowing that in a few hours we would no longer be together, it felt as though death were sitting on my shoulder. I had no idea why. The love between us had arisen simultaneously a few months before. From the moment we met, both of us had experienced the sense that it was a bond that had always existed and always would. I loved this man with an intensity I had never dreamed possible. I could hardly bear the fire that burned in me when we touched, let alone the surges of power that happened when he held me in his arms. CRACK IN THE COSMOS In the park that morning, we crossed a road and stepped up on to the curb. In front of us a group of old men were bowling on the green. They were dressed in the shabby clothes the old sometimes wear—garments which, like old friends, you have lived with so long you don’t want to be parted from. None of the men paid the least attention to us, absorbed as they were in their game. All at once, the scene before me shifted from that of a pleasant ordinary morning spent in nature—nice trees, green grass, a small knoll behind the old men rising to a copse above—to something at once blissful and completely terrifying. Space expanded in all directions. A million tiny holes appeared in reality—each emitting light—so that the air and grass, the pavement we had just crossed, the bodies of the men in their shabby clothes, the clouds above us, and the trees around us trembled with a strange radiance. Time burst wide open, breaking in great waves over the lawn. I couldn’t tell if this strange experience lasted for a few moments or for hours. My heart swelled to immense proportions. I had no idea what was happening, since I had never experienced anything like this before. It seemed totally crazy—as though, at the same time, I had been wiped out and brought into being in a brand new form. When an experience of the sacred arises spontaneously—often at times of great emotional joy or loss—it is both blissful and awe-filled. In whatever guise it shows itself, the sacred is a far cry from any ‘orchestrated’ experience of pink-flowers-and-soft-music which purveyors of false freedom and all their easy answers offer us. It is an experience full of beauty and terror, fascination and majesty. In the presence of such overwhelming wonder, you find yourself standing before a mystery that is wholly other. I knew nothing about what was happening that morning in Golden Gate Park. Only that an epiphany had occurred that day, and that I wanted to live a lot of my life from this level of being in the future. MYSTERIUM TREMENDUM In 1917, Rudolf Otto published one of the most important books on spirituality ever written, Das Heilige—The Sacred. In it, he describes the awe-inspiring mystery (mysterium tremendum) which we feel in the presence of sacred energy. He characterizes it as a perfect fullness of being, a flowering which dissolves away our conditioned thinking and breaks down all the barriers to being fully present in the moment. Every time we are touched by the sacred, the experience urges each of us to live a little more of our life from the deepest levels of our being. Make room in your life for the sacred, and you can make a quantum leap towards authentic freedom and creative power. Otto characterizes the qualities of the sacred as numinous—from the Latin numen, meaning god. For they are brought about by the sudden revelation of an aspect of divine power within the paraphernalia of our day-to-day lives. Such is the nature of the sacred when it enters our life. One minute, you’re waiting for a bus or standing beneath a tree you have stood under a hundred times before. The next minute, this tree has suddenly become altogether something else. It has been transmuted in some mysterious way into an expanded, luminous reality. Of course, it is still a tree both to you and to everybody else standing there. In fact, nothing in particular may distinguish this particular tree from all the other trees on the street. Yet because, at that moment, it has chosen to reveal itself more fully to you, your immediate experience of it becomes transfigured. It feels as though the tree has revealed its secret nature to you. It has become a repository of all that is awesome—so much so that, often, experiencing the sacred makes it hard just to catch your breath. For a time, it can even make you wonder who you are and what on earth you are doing there. JOY IN THE NUMINOUS Another great philosopher of the sacred is religious philosopher Mircea Eliade. Eliade calls the manifestation of the sacred—during which the numinous realms open to reveal themselves—an hierophany. This is a great word. For it does not imply any religious or philosophical bias that would indicate you need to belong to some in-group to have a right to sacred experience. Hierophanies belong to everyone who has eyes to see and ears to hear. In early civilizations, hierophanies were common occurrences. In the tribal cultures that still remain, they are to this day—in fact, wherever people live with an awareness of the magnificence hidden within the most ordinary of things. To them, rocks are sacred, as is the wind, stars, earth, animals, the changes of the seasons, the sun and the rain, the birth of a child, the death of an elder. Wherever you discover an awareness of the sacred, you will also find rituals for celebrating it—rituals which set the stage for hierophanies to happen more often. WE FEAR THE SACRED Most of the modern world feels profoundly uneasy about such experiences. We are the only known age in history that lives almost entirely in a desacralized culture. Limited worldviews imprison us, forcing us to live an almost totally profane existence. A tree is nothing but a tree. Wind is but movement of air, caused by nothing more than mechanical shifts in currents. As far as rocks are concerned, what could possibly be more mundane? We make fun of “primitive” people and their “quaint” superstitions. We often exploit their land and force the values of our materialistic world on them. What we forget is this: Cultures for whom the sacred appears through ordinary objects know very well that a rock is a rock. They don’t venerate the rock itself, or the wind. They worship the hierophanies which appear as these things to reveal the essential spirit of each—something vast in its beauty. They know that whenever and wherever the sacred erupts into the mundane world, no matter what form it takes, a deeper, wider, richer dimension of reality is inviting them to dance with its power and celebrate its beauty. EXPAND YOUR REALITY Most of us have to relearn how. Once we do, we find our lives continually renewed, energized, and ecstatic. It is as though a wild blessing has been given – a blessing which nourishes and heals us. In The Sacred and the Profane, Eliade speaks of the basic need we as humans have, ‘to plunge periodically into this sacred and indestructible time…the eternal present.’ It is a need so deeply ingrained in our being that, when we are unable to fulfill it from time to time, we end up living in a nihilistic wasteland. Our lives become narrow, no matter how many fast cars we buy, how many drugs we take, how many lovers we have. Eating, sex, and getting up in the morning become nothing more than physiological events in a mechanical world. Reawakening an awareness of the sacred in your own life and making room for it turns these events into much more than largely mechanical actions. Each can evolve into a ‘sacrament’—the meaning of which is communion with the sacred. Once it does, our capacity for vitality, joy and creativity goes on expanding. FREEDOM’S GATEWAY Welcoming the sacred into your life is the first step in opening a door to authentic freedom. It is not hard. All of us knew how as children. Then our educational system with its emphasis on the rational, the abstract and mass conformity has taught us to forget it. It taught us to be ‘serious’, to ‘work hard’, not to ‘daydream’, not to ‘be silly.’ Luckily, like learning to ride a bicycle, you never really lose the skill. To recover your own lost ability to bring hierophanies into your life, you need only remember what you have temporarily forgotten and begin to play again. Nature is a great carrier of sacred power for us. This is because the energies of nature, in which we have lived as human beings throughout four million years, are our energies. Our bodies and our beings literally communicate through our DNA with those of plants and animals. At a cellular level, our bodies know the familiar taste of herbs and smells of the earth. It’s a knowing built right into our being. When we interact with nature, we align ourselves with her power, coming into harmony with the different directions and the energies she carries, as well as with all the elements—air, fire, water and earth. By making friends with the living world around us, whether this means going out into the fields, by the sea, into the hills, woods or mountains, the sacred opens itself to us. If you are a city dweller, learning to dialogue with any natural object in your environment—a rock, a flower, even the food you eat, opens consciousness to the sacred. The gifts this brings when we do are limitless.

In the realm of cooking a whole new ethos is being born. You don’t need to have every ingredient to make a recipe work. I no longer worry about coming into my kitchen and making a meal out of practically nothing—wilted spinach, whatever herbs I have in the garden, four eggs, an apple, half a carrot, and a piece of fresh ginger. Make up your own recipes. Don’t get hung up on measurements. Use them only as guidelines. Try a little more of something that intrigues you, a little less of what does not. If you like the look of some recipe you’ve come across but don’t have all the ingredients, substitute. At the age of 11, one of my sons, Jesse, decided to make Banana Bread. The recipe he found called for nine ingredients but he had only five. So he tossed all five of them together and whipped it all up. Much to his amazement and ours, he managed to create what we in the family thought was the nicest “Banana err...something or other” that we had ever tasted. So put your kitchen scales away and forget the complex routines for preparing a béchamel sauce. You see, Come Alive Cookery breaks all the rules. It’s not rules that matter when preparing foods. It is a kind of passion for the foods themselves—a feeling reflected in your passion for the earth and life itself. You can watch this in a small child as he enthusiastically devours a bowl of fresh strawberries drizzled with honey. Such passion, which is visual, visceral, and sensuous, can become an inspiration in food preparation, which leads you automatically to make certain choices. If two things look good together they taste good together. Open wide your kitchen window. Welcome the breezes of experiment, wit and spontaneity. The standard meal of roast meat and boiled Brussels sprouts topped off with a piece of sticky toffee pudding must be replaced by something far more hedonistic: slivers of raw Pacific salmon, luscious garden-fresh salads with a slice or two of Russian black bread followed by a winter sorbet of cranberry and mint—foods that are lighter, richer in top quality proteins, full of texture, flavor, and surprises. I look on food as a source of both delight and life-energy passed on to us from the earth. And I believe this energy needs to be preserved by not cooking food too much but by eating it fresh and respecting its essential nature. That way meals become a medium for building the kind of natural vitality that protects your body from premature aging and illness, enhances good looks, and keeps your minds clear. It is the life-energy present in abundance in fresh foods and clean, simple proteins from fish, game, organic meat, and poultry that makes such foods irresistible. Shun manufactured convenience foods that fill up the shelves of supermarket. They’re dead and can make you feel dead if you eat them. Instead, use Real Food—fresh, organic stuff untainted by chemicals, preservatives, colorants, and phony flavor enhancers. We thrive on the kind of food our grandparents grew for themselves. Why? Because these foods are both the most delicious and the most life nurturing. Your kitchen, big or small, should be treated like an artist’s atelier in which you can lose yourself in creative games. I remember as a child sitting in front of an old Stanley stove gazing into the flame filled with delightful visions as my grandmother canned pears, peaches, and green beans for winter. My kitchen is more like a sculptor’s studio than a food preparation station. It is a place where I can laugh with friends, workmates, and family while discussing both serious and trivial stuff as we prepare meals together. Every kitchen should be a space that reflects things that delight you or amuse you. Twenty years ago I bought a gigantic soup ladle that has hung above my sink ever since. It is so big I use it only rarely. It would be ideal for a Salvation Army soup kitchen. Practical? Not really. But I love its beautiful shape and the absurdity of its size makes me laugh. In India the best foods are those you buy in the cheapest cafés because they have been made with love and joy (sometimes with humor too). The word “café” is really a euphemism, since these places are little more than a few stone slabs in which a fire has been built for cooking. Yet the foods they sell are infinitely better tasting, more nourishing and “safer”—less likely to cause Delhi belly than all the fancy foods you get in India’s most expensive restaurants and hotels. Unless each dish you prepare is invested with love—or at least lots of affection—the meal will be dead. Have you noticed how much better food tastes when it’s cooked by someone who likes cooking? This is not because they know what they’re doing; it’s because they love what they do. The bottom line is simple: Experiment and enjoy. The rewards can be endless in terms of health and sensuous pleasure. Above all...have fun!

I have always found the Biblical expression `Become what thou art' full of meaning. Becoming beautiful is like that. But it is not a static state of perfection, as the glossy magazines would have us believe - one fleeting moment on a well-made-up, well-lit face, captured for eternity by the camera. It is a living process, an unfolding of your uniqueness, no matter what your age or where you start from - a kind of journey which, for me, is one of the two most exciting things in life. The other, I believe, is creativity itself, whether it is expressed in painting a picture, cooking a meal, running a business, loving a man or caring for a child. And the wonderful thing about the whole process of becoming what you really are is that it inevitably leads to greater creativity and satisfaction in what you do. What could be better than that?

I am sure with every fiber of my being that the joys of menopause are the world's best kept secret. Like venturing through the gateway to enter an ancient temple, in order to claim the joy that is your birthright, every woman needs to be willing to pass beyond the “monsters” that guard its gate. When you stand at the brink of menopause in your own life, it can feel as though only darkness, danger and decay lie beyond the gate. In a way this is true—although most certainly not in the way most women believe. For having passed through the doorway to menopause myself, and entered the realms beyond I am certain, as thousands of women throughout history have whispered to each other, that menopause is the most exciting passage any woman ever makes. menopause is not dangerous and frightening Of course, nobody tells you this beforehand. It’s a secret you have to discover for yourself. We continue to be bombarded by propaganda from conventional medicine, the crazy media and pharmaceutical companies warning us that menopause is dangerous and frightening. It can’t be managed without drugs, they tell us. What absolute rubbish. As I entered the gate of my own menopause, like most modern women my head had been filled with nonsense about the horrors of hot flushes, fainting spells and dry vaginas; with memories of my mother's tears shed over a wrinkle that appeared one day to mar her perfect face. Then there was the prospect of enforced celibacy—after all, no man can feel lust for an old woman. Or can he? It was partly by accident, and partly because—despite good health and secure family circumstances—my own journey through menopause was not an easy one. Yet this was how I discovered the great secret which throughout history women living in patriarchal cultures have guarded close to their hearts: The doorway to menopause is a call to adventure. It takes you out of the ordinary world in which we have been living and carries you into a numinous realm of magnified power. Within this new realm you can find treasures to match your wildest dreams, waiting to be uncovered. And, like every prize worth having, such gifts can only be claimed and brought back you we are bold enough and determined enough to answer the call. What is calling you? Nothing less than your own soul. The call to adventure The call to adventure as we near menopause can arrive in as many different forms as there are women to hear it. But, whatever shape it takes, its purpose is the same. It is asking you—imploring you—to leave behind the comfortable world of ordinary existence and, for a time, venture into a challenging unfamiliar place. It is asking you to set out on your hero's journey—a journey completely unique to you and in line with your soul’s deepest longings. Sometimes this entails making an outer journey to a real place, moving to a new job, or leaving behind a marriage which has outlived its usefulness. Other times, the journey takes place only in your mind, heart and spirit. Either way, this is an inner journey that challenges ordinary assumptions, transforming the way you think, feel and have been living—turning any weaknesses into strengths, grief into new sense of purpose and determination, despair into hope. Eventually your journey brings you home again, transformed into who you truly are. So important do I believe this mysterious transformation offered to every woman is that I wanted to share some of its magic and possibilities with you. It can help you uncover desires and talents you may never have dreamed that you possess. It’s a time to leave behind all the roles you’ve played as mother, wife, successful woman or whatever, and dare to come face to face with who in truth you are you are, and with what you long to do next as a free being. It’s a time for joy and a sense of freedom you may never have dreamed possible.

BBC Radio 4 recently contacted me for my permission to re-broadcast an interview I did with Professor Anthony Clare on “In the Psychiatrist’s Chair”. Born in Dublin in 1942, Dr Clare’s broadcasts were fascinating to listen to. He became the voice of psychiatry to millions in the British Isles for more than two decades. His goal with his interviews was always simple: To uncover and reveal the inner life of the famous and successful. I was honored when he asked me if he could do an in-depth interview about me and my life. His questions are candid, probing and sometimes unsettling. You who send me so many wonderful comments on my blogs and weekly newsletters on lesliekenton.com and curaromana.com often ask me to share more of my personal life with you. To know more about me, a great place to start is listening to Anthony’s “Leslie Kenton In the Psychiatrist’s Chair”. I’d love to know from you if you think he got me right. Hope you enjoy it.

In the next few minutes, I want to share with you white hot secrets about two natural plants that you can use to alleviate menstrual, peri-menopausal and menopausal issues gently, safely and effectively. Not once in the last 20 years have they failed to do their job. Both plants have been used to help women for centuries and their therapeutic actions have been scientifically validated. Motherwort The first, and one of the most remarkable natural healing plants on the planet is Motherwort—Leonurus cardiaca—commonly known as Lion’s tail. It gets its name from its ancient reputation for reducing anxiety. Motherwort has all the feel of a loving, caring mother when you take it. It can calm your nervous system while acting as a tonic to your whole body. This lovely blessing from nature is full of mind-altering natural biochemicals which studies in China have shown to have a regulating effect on the womb and the heart, bringing calm all round. It’s effective for easing hot flushes, banishing insomnia, and restoring elasticity to the walls of the vagina. It’s also an excellent natural treatment for many heart conditions in both men and women. Let me tell you how it’s used: Motherwort is rich in alkaloids and is bitter when drunk as an infusion. It’s easiest to take as a store-bought tincture, but you can also grow the plant yourself and turn it into a homemade herbal vinegar. Take 10 to 25 drops of the tincture made from the fresh plant every 2 to 6 hours, or 1 to 2 teaspoons of the herb vinegar as you need it. How To Use There is something so calming and balancing about motherwort that it is hard to imagine if you’ve never used it. It’s a blessing during any stressful time. For best results with hot flushes, use it regularly for 12 weeks or more. That being said, just 10 drops of the tincture in a little spring water will often ease a hot flush while it is happening. Motherwort is also a great help when you awaken in the night in sweat and have trouble dropping off again. Use 10 to 20 drops of the tincture (keep it at the side of your bed with a glass of spring water) and swallow some each time you wake up. Sometimes, it even helps banish bad dreams. Want to know more? Motherwort improves circulation and strengthens tissues that have lost elasticity. You can use it to rejuvenate the tissues of bladder, womb and vagina, for instance, when you take it a couple of times a day for as little as 2 to 4 weeks. Finally, it’s great for clearing cramps when the menstrual flow is light to moderate or even completely absent. Use 5 to 10 drops of tincture or ½ to 1 teaspoon of the homemade vinegar every few minutes until the cramps have gone. Then repeat whenever you need to. There’s one important caution you need to be aware of, however. Motherwort is not an herb to use when a woman is experiencing menstrual flooding, since it can aggravate this tendency. Chaste Tree The other amazing natural plant I love is Chaste Tree. Its proper name is Vitex agnus castus or Monk’s Pepper. Chaste Tree originally gained its name from its ability to calm the lascivious desires of men. On women, however, it exerts the exact opposite effect. It can stimulate your libido while balancing your emotions and energizing your whole body. Chaste Tree is one of the most helpful plants in the world for peri-menopausal, menopausal and postmenopausal women. It does the job, whether your hormones are deficient or in excess, thanks to its actions on the pituitary that harmonizes any imbalances. Chaste Tree is better known in Europe and the Orient than in Britain and the United States. There, its berries have been used for centuries to help protect from and even cure cancers of the breast and womb, as well as to reduce breast lumps and tenderness. It can banish edema, clear skin problems, moisten vaginal tissues that have dried, and clear hot flushes. Unlike many healing plants, Chaste Tree is not rich in phyto-hormones. It relies for healing on the glycosides, micronutrients and flavonoids it contains to work its wonders. This humble plant goes deep in its effects on your body and psyche but, like most natural treatments, will take time, so be consistent with its use. Expect results after using it daily for 8 to 12 weeks. In a year to 18 months you can stop using it completely as improvements are likely to have become permanent. Here’s how Here’s how to use it. As a homemade infusion, drink one cup of tea made from its freshly ground berries a day. In capsule form, take 1 capsule 3 to 4 times a day. Or use 15 drops to 1 teaspoon of a tincture 1 to 3 times a day. German researchers discovered that Chasteberry stimulates progesterone synthesis, and this in turn balances excess estrogen which can trigger hot flushes. Chaste Tree’s anti-inflammatory capacities have been known to shrink fibroids when used regularly for 12 to 36 months. Sluggish digestion and constipation are no match for the Chasteberry, which can restore digestion easily and permanently, provided you take it for long enough. It can even clear skin troubles that develop as a result of hormonal change, and banish fluid retention. To top it all off, this amazing plant is known for its ability to clear depression and balance mood: Typical PMS problems, from migraines and depression to ordinary headaches and anxiety, yield slowly but often permanently to Chaste Tree. This usually takes about 6 months, but it is wise to continue with the plant for another 6 months afterward to make benefits permanent. Make sure you choose only the best products. There are too many poor wannabes on the shelves. Here are the ones I recommend. Use them. I think you’ll love them as much as I do. Here are the ones I recommend Eclectic Institute, Motherwort Organic, 2 fl oz Fresh, ORGANIC Motherwort (Leonurus cardiaca) flower top. ORGANIC grape alcohol content: 45%. Filtered water. Fresh Herb Strength: 1:2. Order Motherwort Organi from iherb Gaia Herbs, Vitex Berry, 60 Veggie Liquid Phyto-Caps Healthy hormone levels are necessary for a woman's physical and emotional wellbeing. Chaste Tree Berry, also known as Vitex, has long been used to support hormone production and balance. Gaia Herbs uses certified organic Chaste Tree berry to provide a full spectrum herbal extract for women's health. Order Gaia Herbs, Vitex Berry from iherb

The following are particularly useful for stress or if you find you are unable to get to sleep easily. wet socks A favorite of Kneipp himself, this is an easy way to apply a foot compress. It is quite extraordinarily relaxing. Here's How Wet a pair of cotton socks in cold water and wring them out so that they are no longer dripping. Put them on and then cover them with a pair of dry woollen socks, then pop into bed. Leave the socks on for at least half an hour, although it doesn't matter if they stay on all night should you fall asleep. cold sitz baths These last only ten to thirty seconds, according to how quickly and how well you react. They are carried out with the upper part of your body well clothed, always in a warm room. This is also an excellent way of boosting immunity and protecting against minor illnesses - particularly throat and chest conditions - eliminating flatulence, constipation and stress. Here's How Fill the bath with enough cold water to reach to your waist. Climb into the bath and stay there for a few seconds, then get out, gently pat the excess water from your skin and immediately climb into a warm bed.

If you are troubled by sleeplessness, take a look at nature's sleep aids. Stop worrying about getting to sleep. Just let it happen. If it doesn't tonight, so what? It will tomorrow night. Or the next. Lack of sleep is not going to kill you, but worrying about it long enough just might. Begin each day with 20 minutes in the sun or in very bright light. Your circadian rhythms are linked to sunlight. The sun sets our natural clocks properly, and acts as a natural energizer too. Get more exercise regularly during the day. This helps burn up stress-caused adrenaline buildup in the brain, which can result in that tense, nervous feeling where you are `up' and can't seem to get `down'. Experiment with exercising at different times of the day to see which time works best for you in terms of relaxing you and making you ready for sleep at night. But don't take strenuous exercise before going to bed, as it can set the heart pounding and stimulate the whole body too much. Don't take on any new activities late in the day and don't take a nap in the evening or late afternoon. Don't eat dinner late in the evening - the earlier the better. Make it the smallest meal of the day and avoid snacks after dinner since they can interfere with sleep. Everybody sleeps better on an empty stomach, despite what the hot drink manufacturers would have you believe. Don't drink coffee, alcohol or strong stimulants at dinner. This isn't just an old wives' tale. One researcher looking into the effects of caffeine recently showed that total sleep time is decreased by two hours and the mean total of intervening wakefulness more than doubles when patients are given three milligrams of caffeine, the equivalent of a couple of cups of coffee. Alcohol may put you to sleep, but it tends not to keep you there, awakening you instead in the early hours of the morning. Drink milk. It is an old-fashioned remedy, maybe, but it is scientifically sound that drinking a glass of milk before bed helps you to sleep. Milk contains tryptophan, a precursor to one of the calming brain chemicals called serotonin, which is important for relaxation and for inducing sleep. High in calcium, it is often referred to as the slumber mineral because it induces muscle relaxation. Drink plenty of water during the day. Sleep is induced by the brain, and brain cells need adequate hydration both to stay awake during the daylight hours and to trigger the dreamy relaxation that brings on sleep. Hardly anyone drinks as much water as they profitably could. I regularly consume at least 2 liters of mineral water a day in addition to whatever other drinks I may have. Don't go to bed when you are not sleepy. Instead, pursue some pleasant activity, preferably passive. Television is not the best choice, for rays emitted from the set disturb your nervous system when you least need it. Get into a rut, going to bed as far as possible at the same time every night and developing a routine or simple ritual about it. When it comes to getting ready for sleep each night the body loves routines; they foster relaxation and let the body know what to expect. Make bedtime and rising time as regular as possible and go through the same routine each evening of putting the cat out, opening the window, reading a book, etc. Soak in a lukewarm (not hot) bath for 30 minutes, topping up with hot water to maintain the temperature at just blood heat. (A hot bath before bed is a mistake. It is far too stimulating to the heart, and gets your motor running.) Blot your skin dry without friction and go straight to bed moving slowly. This can be a great thing to do in the middle of the night if you awaken too - use a candle instead of turning on the light and let yourself relax as you probably never can during the day when a telephone could ring or someone might demand something of you. Insist that you sleep in a room by yourself if you want to be alone. Nights, sometimes weeks, sleeping alone can be enormously restful and fruitful. Use an ionizer. A little contraption beside your bed that sends negative ions into the air and is a godsend to anyone who has the kind of nervous system that tends to go `up' and doesn't want to come `down'. Although not cheap, it is an excellent investment, for you can use it at a desk when you have a lot of work to do. Or, if you buy one of the portable varieties, you can also take it in the car on long trips to keep from going to sleep (it magically works both ways) . Negative ions also stimulate the production of serotonin in the brain. Mellow music. Music too can help alter consciousness and have you sinking blissfully into the depths of slumber. An MP3 player kept by the side of your bed can provide one of the most pleasant ways of all of putting a racing mind to rest and easing yourself into sleep. Some of the essential plant oils have a wonderful calming effect on the mind and body. You can take a warm bath with them or place a few drops on your pillow to inhale through the night. For the bath use four drops of lavender oil, two drops of chamomile and two drops of neroli (orange blossom). Or try a drop or two of each on your pillow. Count your blessings. It's an old fashioned idea, but it is a true key to deep relaxation and blissful sleep. Each night as you turn out the light think of six things during the day which you have to be thankful for, regardless of your physical or emotional state or how difficult your life may be at the time. This gradually turns the mind to dwell on pleasurable themes even when you are awake. It can even improve the quality of your dreams. Make use of relaxation techniques and helpers - you will find they enhance many other areas of your life too.

Thanks to our growing understanding of the natural laws of health and advanced research into high-tech biochemistry, what was once little more than a pipe dream - the notion that the length of human life can be extended - is becoming a reality. Gerontologists have now challenged the maximum lifespans of many species of animals. Man is next. Already physicians are using antioxidant nutrients, electromagnetic techniques and other anti-aging tools to prevent physical degeneration and to restore health and balance to ailing bodies. Meanwhile psychiatrists and psychologists trained in biochemistry and in the orthomolecular treatment of the brain are not only beginning to cure mental and emotional problems associated with age, they are even using the tools of their trade to expand consciousness. It becomes important to ask the question, `With what consequences?' The first worry about life extension for most people is usually, `What will we do with these old people we are creating?' `Won't they be yet a further burden to society?' Naturally they want to know about the effect that longevity will have on housing, medical costs and the rest. Such questions are valid. But it is also important to penetrate the point of view from which they come - the assumptions and paradigms which underlie them. Our society has imprinted its members with negative concepts about being old. In the book for which he won a Pulitzer Prize, Why Survive? Being Old in America, Dr Robert Buffer outlined the enormous practical problems of dealing with the aged: housing, pensions, personal security, need for meaningful occupations and the rest, and the horrific conditions in which many old people in modern Western society live. He also pointed out that we hold many unconscious assumptions about the aged which continue to create these conditions. They are always with us and they greatly distort our view of aging, old people and their place in society. These assumptions include a belief that the aged are inflexible, senile, unproductive people waiting for the inevitable arrival of the grim reaper. Basically not interesting, of little value, they are people worthy of being assigned to a foreclosed existence. Alex Comfort refers to these common views of age and the elderly as `ageism' which he defines as `the notion that people cease to be people, to be the same people or become people of a distinct and inferior kind, by virtue of having lived a specified number of years'. The assumptions of `ageism' lie behind many of the most often asked questions about the social and political consequences of ageless aging. They make such questions impossible to answer adequately from our current perspective and with our current views of reality. They also force us to ignore a number of important realities. We forget for instance that chronological age at its very best is only a limited indication of biological and functional age. Even our present old people are capable of far more than society allows them to express or contribute - indeed more than they themselves allow. We also forget that every major disease is age-dependent and all of the major causes of death and disability are secondary to the progressive degeneration of aging. Little wonder, for until now, after the age of 30 we have been witnessing a steady and inexorable increase in the probability of morbidity and mortality from one disease or another. But people living by the principles of ageless aging will be different. Highly resistant to the ravages of degeneration which manifest themselves in our major destructive chronic diseases such as cancer, coronary heart disease, arthritis and the rest, they will be less rather than more of a burden to the state in terms of medical, social and psychiatric care. Application of these life-lengthening and life-enhancing principles to health on a wide scale should lead to an increase in the ratio of productive to nonproductive men and women with prolonged life spans. This has been the conclusion of Yale's Professor Larry Kotlikoff, one of the few academics to look seriously at the issue. Kotlikoff initiated an inquiry into the economic effects of increased lifespan. He also concluded that this increase in the ratio of productive to nonproductive people would result in an increased per capita output whether or not the working period increased year for year with life expectancy. With the increased longevity and the improved resistance to degeneration which are the natural outcome of applying the findings of age-researchers to our everyday lives, the population of our old people will also change. So will our attitudes to them. No longer a burden, like the Vilcabamba Indians or the Abkhazians of the Soviet Caucasus they will become not `old people' but `long lived people'. Such a simple shift in attitude could revolutionize us as human beings not only in terms of politics and economics but by shifting us towards a more value orientated society. At that point the question of `What will we do with all these old people?' begins to take on quite a different meaning. For the challenge now becomes not how we house, feed, and care for a growing sector of the nonproductive population but rather how we can best use the energy and wisdom of the older members of our society.