Articles

The greatest art any parent needs to develop to support the graceful unfolding of a child's unique seedpower is the art of listening. Not only can it help you learn from each child what you need to know at any moment in time to help heal, guide and nurture him, it can also help you rediscover the joy of living within yourself - a sense which we as busy, responsible adults so often lose. Children make the greatest teachers when we are willing to enter their worlds, lay aside our preconceived ideas and learn about how each of them views life. It is only in doing this that a real relationship develops between you and your child, and it is in honest and vital relationships that the power to rear Nature's child easily and gracefully lies. Looking at the world through the eyes of a child transforms humdrum reality into a magical land of the unexpected. It can also teach you a lot about how your child thinks and grows emotionally. `Cigars are fattening,' my eight-year-old son Jesse announced one day. `I know because all the men who smoke them are fat.' Children have incredible wit and freshness. Everything is new to them. The most trivial event can bring to a child the kind of pleasure we adults spend a lot of money searching for. But that's not all. In subtle ways, they are able to teach us truths that we might otherwise never learn. Once, when we were experiencing gale-force winds, five year old Jesse sat at the window watching what the wind did to the trees. Finally he turned to me and said, `Reflexible trees are stronger than ordinary trees. Do you think reflexible people are stronger than other people?' I was slow to answer as I couldn't imagine what he was talking about. `Jesse, what are reflexible trees?' I asked. `They're the kind that bend all the way to the ground when the wind blows instead of pushing against it,' he said. `The reflexible ones don't get cracked like the others.' `Yes,' I replied, `I guess you're right. Reflexible trees and reflexible people really are stronger than the rest.' Through thirty four years of motherhood, plus years working with young children in nursery school, I have never stopped learning from them. I know it is supposed to be the other way around - and I have always done my best to explain the intricacies of life to my children and pupils - but in the meantime, they have taught me lessons I won't soon forget: lessons in courtesy, humor, responsibility. They have shown me how to be angry and how to forgive, how to care for another and still demand my own right to separateness. Most of all, through knowing and watching them, I've begun learning how to love - an art that, on too many occasions during these years, I had almost forgotten.

Zazen has been practiced for 2,500 years. It traveled from India, China and Japan to arrive in the West around the middle of the last century. The practice of zazen is neither a means of introspection nor of contemplation. It is a means by which we come to experience the unity with our selves and the Universe. As a technique, it is easy to learn and simple to practice. As with most valuable techniques, what matters is not trying to understand it, for there is nothing in it to be understood. What matters is doing it. As you do it day by day, it transforms your health and your life. A powerful technique for re-establishing life-giving balance at every level, zazen is a simple, yet almost infinitely transformative practice. Zazen deepens our connection with the innate self simply by becoming aware of our breathing. Practice it daily, and it can relieve fear, release anxieties and clear away internal monologues where the mind chases its tail like an obsessive dog, getting nowhere. Zazen also strengthens vitality, and teaches us the art of being present in the eternal NOW. STILL WATERS RUN DEEP In essence, the human mind is meant to be like the still water of a lake at dawn. But, when the rains fall or the winds blow, its natural glass-like surface, which is meant to reflect the sun and the moon, gets disturbed with eddies and waves, distorting our perception of our bodies, ourselves and the world around us. As we practice zazen, our mind returns to its mirror-like state. Then it can reflect the world around us without becoming obstructed or distorted by anything in it. Gradually we learn that we do not have to hold on to anything to be able to create the life for which we long. We become free. This experience of freedom becomes contagious—a blessing not only for ourselves but for others. Marianne Williamson said it well: ‘As we are liberated from our own fear, our presence automatically liberates others.’ The word ‘spirit’ means breath—that is, life force. In Japanese they call it ki, in Chinese chi. In English we refer to it as energy or power. It is the electrical energy that fuels the living matrix of your body. Practice zazen and you learn how closely the way your breath is connected with the kind of thoughts you have and the emotions you feel. Working with the breath, you inadvertently work with body and mind. For these three are different aspects of a single reality. EXPAND CONSCIOUSNESS As we develop awareness of the breath, as it enters and leaves our body, and of all the sensations this brings, we come to touch the ‘still point’ and gradually develop a natural ability to focus the mind. We start by sitting in a comfortable but straight posture and counting the breath: inhale . . . ‘one’, exhale . . . ‘two’, and so on, up to ten. Then we begin again back at ‘one’. The point of the counting has nothing to do with trying to get to ten—it is just a simple tool for focusing attention. If you lose count and your mind begins to wander, notice this, bless your thoughts, whatever they are, then let them go by gently returning your concentration to the breath and starting again at ‘one’. Each time you choose consciously to let a thought go and bring yourself back to your breathing, you increase your ability to place your mind where you want it to be. It’s an incredibly powerful experience. After a while, you begin to break free of the limiting thoughts, worries and obsessions that rule most people’s lives. Connection with your innate being grows stronger, as does your capacity to experience bliss, pleasure and the sense that you have the right to be who you are without having to conform to other people’s imperatives. Your spiritual power grows, as do your intuitive skills. Creativity, which is closely allied to intuition, blossoms. We lose the sense of isolation which so many have, where we feel alone and alienated from the Universe. Want to try it? Let’s get started. POSITION YOUR BODY The way you hold your body—your posture—helps create your state of consciousness. There are many choices. You can sit tailor-fashion on the floor, using a small firm pillow, or zafu, which raises your bottom slightly off the floor. Sit on the front third of your zafu, tipping the body slightly forward. This creates the strongest feeling of stability. You can also use a chair. When sitting on a chair it is important also to use a cushion so that you can sit on the front third of the cushion and keep your back away from its back. Make sure your feet are flat on the floor. However you choose to sit, your back needs to be straight. Imagine that your head is pressing against the ceiling. Now allow your muscles to soften so the natural curve of the back appears and the abdomen pushes slightly forward so that the diaphragm moves freely—rising and falling with each breath. POSITION YOUR HANDS Place your hands in what is known as a cosmic mudra, where your active hand (right if you are right-handed, left if you are left-handed) lies palm up in your lap. Nestle the other hand gently on to the palm of the active hand so that the knuckles overlap and your thumb tips just touch, forming a kind of oval. This connects your body’s right and left energy fields. It also acts as a symbol for the unity of the breath, your life, and the Universe. This also helps turn you inwards away from the confusion and chaos of daily life. GROW QUIET Allow your body to settle into a comfortable posture. Your back is erect but never stiff; your chin is tucked in slightly; the tip of your tongue rests easily against the roof of your mouth, just behind your upper teeth, which keeps you from salivating too much. Breathe through your nose. Lower your eyes so that you are looking at the ground 2 or 3 feet in front of you. After a while you may be surprised to find that, although your eyes are open, you are no longer ‘seeing’ what you are looking at, since the focus of your attention will have shifted within. GO TO THE CENTER This is the hara—the physical and spiritual centre of the body. It is a place of power from which all the martial arts are performed. Located in the pelvis, 2½ to 3 inches below the navel, it is also the centre of gravity in the body. Allowing your focus of attention to rest at the hara creates a sense of balance for body and mind. As you breathe in, imagine your breath going down to the hara, then returning from the hara as you breathe out. Of course, on a physical level the breath is really filling the lungs, but imagining this helps centre you. BREATHE EASY Pay attention to your breath without trying to change anything. Be aware of the tactile feelings that come with breathing. Notice the cool air entering your body as you inhale through your nose and what it feels like as it travels down the back of your throat. Feel the warmth of the out-breath as you exhale. When you stay in touch with this tactile sensation of breathing, you are less likely to be distracted by thoughts. COUNT THE INS AND OUTS Inhalation is ‘one’. Exhalation is ‘two’. Inhalation is ‘three’ and so on until you get to ten. Then start all over again. The simple agreement you make with yourself is only that when the mind begins to distract you, you notice this and consciously choose to let it go, then go back to watching the breath, and begin counting again from one. Zazen is as simple as that. Practicing it for 15 minutes twice a day—preferably at the beginning of the day and the end of the day—we touch the still point within us again and again. In the process we begin to build up joriki—the power of focus and concentration so that, in time, instead of becoming caught up in the endless mental machinations that draw us away from living our lives fully whatever we are doing, we become able to choose consciously to let go and turn our mind towards whatever we wish. The connection with our innate being strengthens so that our inner world and our day-to-day life come together in harmony. The more you practice, the easier it becomes eventually, at will, to move into your still point even in highly stressful situations that once had you frantic. Practicing zazen day after day brings many other gifts from the Universe as well. The practice of zazen is highly experiential. Trying to understand or rationalize it is a waste of time. Like most transformative practices, it can never be fully understood; it is meant to be lived.

Most people treat aphrodisiacs as folk fantasy. Don’t be deceived. When libido flags in women, there are many herbs that can help revive it. The biochemistry of plants like ginseng, dong quai, fennel, shilajit—even a few essential oils can bring powerful sexual regeneration to your body and intensify your libido. It’s your own individual response to specific herbs that holds the key to which aphrodisiacs are best for you. Loss of your libido can have many different causes. So when turning to herbs for help in the sexual arena, you will need to experiment a bit to find which plants work best for you. But watch out. It can not only be easy to create an experience of intense desire; it can be just as easy for a woman to end up fertilized by the results of it. Shatavari—Asparagus racemosus This Ayurvedic female rejuvenation tonic is also an excellent aphrodisiac as well. It’s been used for thousands of years as a female tonic to correct menstrual and menopausal imbalances as well. Traditionally known as “She who has 1,000 husbands”, it was long believed to give a woman the strength and passion to handle 1,000 lovers. Organic shatavari root extract contains a full spectrum of active and synergistic constituents, including saponins containing shatavarin. Use only this herb which is naturally grown or ethically wild crafted so it contains no chemical fertilizers or pesticides. Wild Yam—Dioscorea villosa Often restores a woman’s libido so successfully that I wouldn’t advise you to use it unless you have a sexual partner. You can take it as a tincture—½ to1 teaspoon in water twice a day—or as a dried herb in capsules, 4-6 capsules a day. I have known women who take as many as 10 capsules a day, but less than this works very well for most. American Ginseng—Panax ginseng Is as good a raiser of libido in women as it is in men, despite the assumption that it is a male plant. It is particularly useful for post-menopausal women. Drink it as a tea three or four times a day. Be patient it takes time to do its work. Shilajit—known by many names in many countries Has been used as an aphrodisiac and female fertility treatment for centuries. One of the most powerful “herbal” substances known, it has been used for thousands of years all over the world. It comes in a thick, tar-like form containing over 80 minerals from Himalayan rocks. It is anti-inflammatory, anti-stress and anti-anxiety, as well as anti-aging. Be sure to buy only the highest grade of Shilajit, wild crafted and gathered from the Himalayas, since only the finest will bring you your desired goal. Fennel—Foeniculum vulgare Is replete with plant steroids. In animal experiments it has been shown to raise the libido of both males and females. You can take it as a tea. Bruise a teaspoon of organic fennel seeds and pour 2 cups of boiling water over them. Steep for 5 minutes, strain and drink. Caution: Do not use fennel oil on your body when you are pregnant, as it has been known to cause miscarriage. Other simple herbs which you can add to your foods with a good reputation for enhancing libido are parsley, fenugreek—great to sprout and eat in salads—ginger, and anis. Even coca, from which chocolate is made, is a mild aphrodisiac. You can also use certain essential oils to enhance libido on the night. Massage your body and your partner’s with a carrier oil such as sweet almond oil or apricot oil to which you have added one of the aphrodisiac essences: Clary sage, ylang ylang, rose, or jasmine. Of course, this is for external use only. It’s powerful stuff—you need only 1 drop of an essential oil to each teaspoon of carrier oil. A capsule of vitamin E squeezed into the oil when you mix it helps keep it fresh longer. Next week on our Sacred Truth Podcast, we’ll be looking at some of the best aphrodisiacs for men, so stay tuned. Meanwhile, check out the links below for the best products you can find. Paradise Herbs, Organics, Shatavari, 60 Veggie Caps Paradise Organic Shatavari ultimate ayurvedic extract is the highest quality nature has to offer. Using a 100% natural extraction method the true essence and breath of the whole herbs is captured therefore retaining all of its active and synergistic constituents in the balanced ratio nature intended. Order Paradise Herbs, Organics, Shatavar from iherb Herb Pharm, Wild Yam We prepare our Wild Yam Extract from the rhizome of Dioscorea villosa vines which are Certified Organically Grown especially for us in their native forest habitat in eastern Kentucky. Order Herb Pharm, Wild Yam from iherb Nature's Way, Wild Yam, Root Capsules Wild Yam (Dioscorea villosa) was historically offered as "colic root" and used in herbal remedies for gastrointestinal irritations. In recent years it has become popular for women's health. Order Nature's Way, Wild Yam from iherb Triple Leaf Tea, American Ginseng American ginseng (Panax quinquefolius) has long been a popular herb. Modern research confirms both American and Asian ginsengs contain ginsenosides and supports their long history of use. Order Triple Leaf Tea, American Ginseng from iherb Dragon Herbs, High Mountain Shilajit Shilajit is one of the premier "herbal" substances known to humankind. Shilajit has been used for thousands of years throughout much of the world as a tonic. Order Dragon Herbs, High Mountain Shilajit from iherb Organic Whole Fennel Seed A graceful plant, fennel is an aromatic, hardy, perennial with golden yellow flowers and feathery leaves. Also known as garden fennel, this plant's botanical name, Foeniculum vulgare, comes from the Latin for "fragrant hay" Order Organic Whole Fennel Seed from iherb

Sodium bicarbonate—commonly known as baking soda—is derived from naturally occurring mineral deposits. It’s something most of us keep around the house for cleaning or, as its name suggests, baking purposes. It’s been used in this way for more than 150 years. This humble powder has many more applications than you might imagine. It can be a common cure for simple maladies, ranging from removing nasty splinters to clearing a common cold. In this day and age, where drugs of questionable safety are thrust upon us for just about every ailment, it’s a relief to know you can call on an inexpensive, old-fashioned natural product for help when you need it.    Chances are that you’re familiar with taking a little baking soda in water to clear a sudden case of indigestion. Its alkalinity lends itself well to this purpose when used occasionally. You can also use it to take the fire out of minor burns and sunburns, as its heat-absorbing nature means it can draw heat from the skin. But here’s a less common use for this humble powder. Did you know that it can even be used to fight—as well as prevent—colds and flu? Many attest to its efficiency, though it’s not yet known for sure how it works to ward off ills and chills. One theory is that it stabilizes the pH balance in the bloodstream, strengthening the immune system in the process. A Dr. Volney S. Cheney used it as far back as the late 1910s. With the help of plain old baking soda, the good doctor helped many of his patients fight off the dreaded swine flu—with great success. He then went on to publish his discovery in 1924. You might like to try it for yourself next time you feel you’re coming down with something, and see what happens. It certainly won’t do you any harm. For, unlike pharmaceuticals, Dr Cheney’s treatment carries no nasty side effects. The recommended dosages based on Cheney’s findings are as follows. Day 1: Take six doses of ½ a teaspoon baking soda in a glass of cool water, with two-hour intervals in between. Day 2: Take four doses of ½ a teaspoon baking soda in a glass of cool water, with the same intervals in between. Day 3: Take two doses of ½ a teaspoon of baking soda in a glass of cool water, morning, and evening. Thereafter, ½ a teaspoon each morning in a glass of cool water until cold symptoms have cleared. Baking soda’s marvelous healing abilities don’t end there. Got a troublesome splinter? Try making a paste with a tablespoon of soda and a small amount of water, and apply it to the affected area twice daily until the splinter emerges. Alternatively, you can put the paste onto a bandage and leave it on for 24 hours. This should encourage the splinter to the surface; it may even fall out on its own. Stop an itch. You can also apply this type of paste to insect bites to soothe itching, or to itchy or painful rashes such as from poison ivy. Natural deodorant. Try using it as a natural deodorant—you’ll avoid the nasty parabens and aluminum found in most commercial types.   Great foot soak. Add a few tablespoons to a tub of warm to hot water and enjoy a foot soak. Or make a paste of 3:1 ratio of baking soda to water and use as an all-over body exfoliant. We continue to find new uses for this stuff like freshening carpets with baking soda and some essential oils; mixing it with white vinegar, a bit of dish soap and warm water to create a heavy duty floor cleaner; and mixing a dash of the powder with shampoo to clear any buildup of impurities, so your hair becomes soft and manageable. It will even remove crayon marks from walls and painted furniture when you apply it to a damp sponge and rub lightly. And it will clear the inside of a porcelain cup. Just wet the inside, pour some into the bottom, and scrub. Coffee and tea stains will disappear.  Give a few of these things a try. You may become as enthusiastic about this humble powder as we are.

Cats laze in the sun. The caterpillar dozes on a tomato plant. A bumblebee nestles between two blades of grass. Yet we humans seem to be continually on the run. It’s as though we have become programmed by the media, advertising, and personal growth gurus to do it better and faster, to be more efficient, to keep going no matter what. We have lost the art of stillness. As a result, we miss out on the gifts that come to us when for a time we put aside doing and let ourselves just enjoy being. “What goes up must come down.” It would be great if these words were engraved on the brain of those of us who live busy lives. When stress gets out of hand it wears you down and creates deep fatigue. When stress is prolonged, it can make you feel overwhelmed, undermine your peace of mind, and turn into adrenal exhaustion that undermines your health. Yet, when you learn how to balance with relaxation, what was once stressful can feel like the spice of your life—fun even when life makes heavy demands. You know you’ll be able to meet them and enjoy the process. You and I and every other living thing have two fundamental modes—solar and lunar. Physiologically the solar—stressed—mode is a dynamic outpouring of energy and spirit. Oriental cultures call this mode the yang rhythm. When it’s in control you feel excited, love the thrill of a challenge, and become determined to make things happen. The lunar mode, your yin rhythm, is its exact opposite. When lunar energy predominates, you move into deep relaxation, which restores and rebalances your body and mind. Instead of an outpouring of spirit and energy, you become deeply receptive—literally able to draw energy, strength, and bliss into your body and your life as a cat does lying in front of a winter fire. Few of us are taught how to ease back and forth from dynamic to receptive mode and vice versa. As a result, our bodies are seldom at peace. Our minds are always busy. We can’t let go of those endless internal monologues. Continually mulling over past and the future, we miss out on the joy of moment-to-moment awareness. We eat food but don’t really taste it. We make love then wonder why it is not always as satisfying as we know it could be. We have forgotten how to live in the moment from the core of our being and let life flow through us instead of attempting to “manage” it. In short, we have lost connection with the two rhythms on which lasting health, vitality, and joy depend. Let’s now look at the simplest and most efficient way of reconnecting with both. It’s called Zazen. A powerful technique for reestablishing life-giving balance, zazen is a simple, yet almost infinitely transformative practice. I have taught this simple practice to thousands of people who continue to sing its praises. Practiced for 10 or 15 minutes a day, it silences your endless internal chatter, releases anxiety, and stops the kind of tail chasing like an obsessive dog that gets us nowhere. It gently trains your body and mind to move at will from the dynamic, solar, stressed state into the deeply receptive, restorative lunar one, helping us to become fully present in the eternal NOW like a child, a sage, an artist, a lover. Zazen is all about a new way of breathing. The word Spirit means breath—that is, life force. In Japanese they call it ki, and in Chinese it is called chi. In English we refer to it as energy or power. It is the electrical energy that fuels the living matrix of your body. Practice zazen and you learn how closely your breath is connected with the kinds of thoughts you have and the emotions you feel. As you develop awareness of your breath, entering and leaving your body, and of all the sensations this brings, you come to touch the still point of your being. You start by sitting in a comfortable but straight back posture and silently counting your breath: Inhale... “one,” exhale... “two,” and so on up to ten. Then you begin again back at “one.” The point of the counting has nothing to do with trying to get to ten. This is just a simple tool. If you lose count and your mind begins to wander, notice this, bless your thoughts, whatever they are, then let them go and gently return your concentration to the breath and start again at “one.” Each time you choose consciously to let a thought go and bring yourself back to your breathing, you increase your ability to place your mind where you want it to be. Believe me, this is an incredibly powerful experience. Before long it will help you break free of the limiting thoughts, worries, and obsessions that can rule our lives. Your sense of connection with your innate being grows stronger, as does your capacity to experience bliss, pleasure, and the that you have the right to be who you are without having to conform to other people’s imperatives. Your spiritual power grows, as do your intuitive skills. Creativity, which is closely woven into intuition, blossoms. Ok let’s get started together: • Position Your Body: The way you hold your body—your posture—helps create your state of consciousness. There are many choices. You can sit tailor-fashion on the floor using a small firm pillow or zafu, which raises your bottom slightly off the floor. Sit on the front third of your zafu tipping your body slightly forward. This creates the strongest feeling of stability. You can also use a chair. When sitting on a chair it is also important to use a cushion so you can sit on the front third of the cushion and keep your back away from its back. Make sure your feet are flat on the floor. However you choose to sit, your back needs to be straight. Imagine that your head is pressing against the ceiling. Now allow your muscles to soften so the natural curve of the back appears and the abdomen pushes slightly forward so your diaphragm moves freely—rising and falling with each breath. • Position Your Hands: Place your hands in what is known as a cosmic mudra where your active hand (right if you are right handed and left if you are left handed) lies palm up in your lap. Nestle the other hand gently onto the palm of the active hand so that the knuckles overlap and your thumb tips just touch, forming a kind of oval. This connects your body’s right and left energy fields. It acts as a symbol for the unity of the breath, your life, and the Universe. This also helps turn you inward away from the confusion and chaos of daily life. • Grow Quiet: Allow your body to settle into a comfortable posture. Your back is erect but never stiff, your chin is tucked in slightly, and the tip of your tongue rests easily against the roof of your mouth, just behind your upper teeth. • Breathe through your nose. Lower your eyes so you are looking at the ground two or three feet in front of you. After a while you may be surprised to find that although your eyes are open, you are no longer “seeing” what you are looking at, since the focus of your attention will have shifted within. • Discover Your Center: This is the hara—the physical and spiritual center of the body. It is a place of power from which all the martial arts are performed. Located in the pelvis, two-and-a-half to three inches below the navel, it is also the center of gravity in your body. Allowing your focus of attention to rest at the hara creates a sense of balance for body and mind. As you breathe in, imagine your breath going down to the hara and returning from the hara. Of course, on a physical level the breath is really filling the lungs but you need to just imagine this, which helps you with the breathing. • Breathe Easy: Pay attention to your breath without trying to change anything. Be aware of the tactile feelings that come with breathing. Notice the cool air entering your body as you inhale through your nose and what it feels like as it travels down the back of your throat. Feel the warmth of the out-breath as you exhale. When you stay in touch with this tactile sensation of breathing, you are less likely to be distracted by thoughts. • Silently count the Ins and Outs: Inhalation is “one.” Exhalation is “two.” Inhalation is “three” and so on until you get to ten. Then start all over again. The simple agreement you make with yourself is only that when the mind begins to distract you, you notice this and consciously choose to let it go and go back to watching the breath, and begin counting again from one. • Zazen is as simple as this. Practicing it for fifteen minutes once or twice a day—preferably at the beginning of the day and the end of the day—you begin to touch the still point within you again and again. In the process you build up joriki—the power of focus and concentration so that, in time, instead of becoming caught up in the endless mental machinations that draw us away from living our lives fully whatever you are doing, you become able to choose consciously to let go and turn your mind towards whatever you choose. The connection with your innate being strengthens so that your inner world and your day-to-day life gradually come together in harmony. The more you practice the easier it becomes so, at will you are able to move into in and out of highly stressful situations that at one time would have made you frantic. In essence, the mind is meant to be like the still water of a lake at dawn. But when the rains fall or the winds blow, its natural glass-like surface, which is meant to reflect sun and moon, becomes disturbed with eddies and waves which distort your perception of your feelings, your body, and the world around you. As you practice zazen your mind returns to its mirror-like state. Then it is able to reflect the world around you without becoming obstructed or distorted by anything in it. You learn first hand that you do not have to hold on to anything to create the life you long for. You become truly free. This experience of freedom becomes contagious—a blessing not only for ourselves but for others as well. Marianne Williamson describes it well: “As we are liberated from our own fear, our presence automatically liberates others.” Trying to understand or rationalize the practice of zazen is a waste of time. Like every genuinely transformative practice, it can never be fully understood. Zazen can only be lived.

We have long been told that the “gold standard—life-saving” tool for protecting us from the ravages of breast cancer is regular mammograms. So powerful is the pro-mammogram lobby that we’ve come to believe if we do not have regular mammogram x-rays, we are irresponsible as well as at high risk of dying from cancer. This is quite simply not true. And in no way can mammography be considered a risk-free procedure. Far from it. Mammography relies on powerful ionizing radiation, which can actually cause cancer. One mammogram delivers the radiation equivalent of 1,000 chest x-rays into your body. Each year in the United States, an amazing 4 billion dollars is spent on over-diagnosis and false-positives in relation to mammography results. In fact, false positive results are known to be as high as 56% in a woman who has undergone 10 mammograms. Meanwhile, the physical and emotional damage of any woman having to live through “false positive” diagnoses can unnecessarily fill her life with fear. Recently, a massive study on mammography involving 90,000 women studied for 25 years concluded that mammograms have absolutely NO effect on mortality rates. As reported in the New York Times: "One of the largest and most meticulous studies of mammography ever done, involving 90,000 women and lasting a quarter­century, has added powerful new doubts about the value of the screening test for women of any age. It found that the death rates from breast cancer and from all causes were the same in women who got mammograms and those who did not. And the screening had harms: one in five cancers found with mammography and treated was not a threat to the woman's health and did not need treatment such as chemotherapy, surgery or radiation." Earlier on, researchers at Dartmouth in the United States wanted to find out how often lives are actually saved by mammography. They examined breast cancer data from The National Cancer Institute and the Centers for Disease Control and Prevention. They discovered that the probability of a mammogram saving a life is well below 25%. They concluded, “Most women with screen-detected breast cancer have not had their life saved by screening. They are instead either diagnosed early (with no effect on their mortality) or over-diagnosed.” Personally, I have never had a mammogram. Why? Because my gut feeling has always said “no”. This was long before a massive accumulation of clinical evidence began to show up, indicating that the 30kVp range of “low-energy” radiation used in breast screenings is up to 400% more damaging to human DNA (read 400% more carcinogenic) than the so-called “high-energy” radiation which it is often compared to. I would stay away from mammography in any shape or form. How do you protect yoursel from cancer naturally? This is what I’ll be covering in next week’s videocast. Join me then.

Water is a powerful energy balancer. Water treatments have been used for centuries to help heal illness and to keep healthy people well. They are so good at balancing energy that most people who begin to experiment with hydrotherapy techniques are astounded by what they can do. During a two-day detox, they can help with the elimination process enormously – after all, this is the prefect time for long, relaxing soaks in the bath to soothe your mind and encourage your body to get on with its job. Dr Douglas Lewis, whilst head of physical medicine at John Bastyr College Natural Health Clinic in the United States explained: ‘Hot water produces a response that stimulates the immune system and causes white cells to migrate out of the blood vessels and into the tissue where they can clean up toxins and assist the blood in eliminating waste’. Hot and cold water applied alternately to the surface of your skin stimulates circulation and spurs good lymphatic drainage, also helping your body to eliminate wastes quickly. Hydrotherapy is also fun. epsom salts bath Epsom salts baths are an old and potent practice for eliminating toxins through the surface of the skin. Epsom salts are magnesium sulfate. Both magnesium and sulfate molecules have an ability to extract excess sodium, phosphorus and nitrogenous toxins from the body. This is why athletes use them to relieve muscular pain. Magnesium sulfate dissolved in water creates a static, unified, electrical field, and immersing your body in it helps to create a magnetic balance. During your apple fast, taking an Epsom salts bath helps speed up the detoxification process and minimizes any aches, pains or fatigue which sometimes come with rapidly eliminating stored toxins from the body. Epsom salts are also wonderful during periods of prolonged stress and when you are feeling overtired. Take two cups of household-grade Epsom salts (available from the chemist), pour them into the bath and fill with blood-temperature water. Immerse yourself for 20 to 30 minutes, topping up with warm water when necessary to maintain a comfortable temperature. Get out of the bath and lie down for 15 minutes – better still, take an Epsom salts bath just before you go to bed. the heat bath Saunas can be a great help during a detoxification regime, as artificially induced perspiration is one of the best means of deep-cleansing the body. However, most of us don’t have a sauna at home. You can get a similar effect – in terms of the elimination of waste through the skin and deep relaxation – by taking a carefully regulated hot bath, provided your tub is large enough for you to immerse all of your body except your head in it. Make sure your bathroom is warm and comfortable – have candles for soft lighting, play some relaxing music, and put your towel somewhere so that it will be ready-warmed for you when you get out. The temperature of the bath is crucial. It needs to be kept at about 105-110 degrees F (40-43 degrees C) – just a few degrees above normal body temperature. Hotter than this can be over-stimulating to the body. You can use a simple thermometer to check the temperature every five minutes and keep topping up with hot water to bring it back when it starts to fall. Lie in the bath for 15 to 20 minutes with just your head sticking out. Then get out, quickly wrap yourself in a big towel (or a cotton sheet if you prefer) and lie down and relax, covering yourself with a blanket, for another 20 minutes. blitzguss A real blitzguss needs to be done by a professional, but you can get many of the same effects in the shower yourself at home – especially if you have a handheld shower which you can direct on different parts of your body. Take a warm shower until your skin is really glowing with warmth. Then turn off the hot water and using only cold, direct it over your face and then down your arms and legs, over your trunk and abdomen and down your back. The process should take no more than 30 seconds. Then get out of the shower, pat off the excess water and dress warmly. This is particularly good done just after skin brushing. Your skin is so fresh and clean after being brushed that it fairly zings in contact with warm water. The quick burst of cold water will make it zing again and get the circulation going a treat. If at any time you feel uncomfortable using any hydrotherapy technique, stop immediately and try again another time. Never force yourself to ‘suffer’ if any of them cause any tension either in your body or your mind. dew bath One of the oldest, and for me one of the most decadent, natural treatments is walking barefoot on dewy grass. The treatment was traditionally used to strengthen immunity, stimulate intestinal functions, act as a counterirritant for the chest and throat and relieve headaches. It is good to use during a two-day detox not only because it is stimulating to the whole system, but also because of the sense of clean freedom it gives you. If you are not in the habit of going barefoot, begin gradually. Start by simply rubbing the feet with a wet cloth for a minute or two then put on socks and shoes and walk about. After a few times try walking on dry grass and then on wet grass – first thing in the morning in the summer is just wonderful. Take the treatment whenever you get a chance – in the garden, in the park or in the country. Bare your feet to the elements and you’ll reap the benefits. By the way, bathing your feet can help with a headache, too. Half fill a bath with cold water. Then, making sure you are well covered so your body doesn’t get cold, walk about in it with bare feet for three minutes. Immediately afterwards, put on warm socks and lie down for ten minutes. You might feel silly doing it, but it really can help, and it gives you the same lift as paddling in the sea. air bath Water is not the only thing you can bathe in. Of all the nature cure treatments, the air bath is the simplest. It involves removing all your clothing and allowing fresh air to circulate around your body for a few minutes. It is believed that exposing the body in this way even for only ten minutes can increase metabolism temporarily by as much as 50 percent, no bad thing when you are trying to eliminate wastes. Certainly it makes sense to regularly give your entire skin surface a chance to breathe unrestricted by clothing. The easiest way to take a regular air bath is to strip down while you do your morning or evening toilet. Make sure you open a window in the bathroom so that there is fresh air. If you need to turn on a heater in the room do, although cool air on your body for a few minutes can have a positive, stimulating and strengthening effect. This is yet another technique you can use after your two-day apple fast to tone your skin and help keep that feeling of being fresh and alive that comes after a detox.

The word charisma literally means "talent, grace, a favor specially vouchsafed by God". The charisma approach to good looks focuses not so much on specifics as on the over-all impression you create - an expression of your personal and idiosyncratic feeling for who you are and what looks best on you. The charisma approach to good looks is bold, assertive and often witty. And, contrary to popular opinion, it is not the exclusive province of the special elect - women with perfect size 10 bodies and not a wrinkle on their faces. Far from it. Charisma is ageless. It exists in every culture. It is the icing on the cake - the external expression of your unique authenticity which gives you panache, boldness and humor, and transforms physical limitations like wide hips or giraffe necks into assets. It can make a wonderful statement out of a nose that by conventional standards is too big. Charisma makes you stand out in a crowd. Developing charisma of your own can not only be a lot of fun and have a dazzling effect on your outside world, it can even empower you to live more and more from your core. Charisma is something of far greater value than a docile conformity to conventional notions about fashion and beauty. affirming what's authentic What gives you charisma? The Chanel suit you wear? The car you drive? The way you have been taught to use your body or speak your words? Not really. For, stylish or charming as these things may be, they are more often than not chosen without any consideration of whether or not they have a connection with the individuality of the woman who wears them. It is rather like hanging Christmas baubles on a willow tree. As such, they offer little more than the appearance of charisma. And like pastiche, appearances never deceive a discerning eye. Developing your own charisma is first a question of acknowledging that how you look matters. Second, you need to make time to care for yourself and to explore who you are. Finally you have to rediscover the art of play. Your unique nature can be expressed in a myriad of ways, from the most simple and playful to the most profound: In the colors you like best, in the way you choose to wear your hair, the kind of make-up you wear, as well as how you think and talk, and in the deep values you embody; even in the dreams you dream and in the things you do and make - whether they be creations of art, intellectual or physical feats, or your simple day-to-day ways of being. That is why at its essence, charisma is both disarmingly simple and immeasurably complex - neither more nor less than living day by day from a full and honest outpouring of your individuality - that spirit which is unique to you.

What does it mean to live a life from your own mythology? Why does it matter? With such questions, I invite you to the experience of one quantum leap after another to expand your strength, creativity and joy. Each one of us comes into this world with a unique mythology. The more conscious you become of the myth or myths by which, long ago, you chose to live your life, the sooner you will realize who you really are, what gifts you bring, what values you cherish and how you can best turn dreams into realities as you walk this earth in a human body. The road to discovering the mythology by which you live may well be the most exciting and empowering experience you’ll ever have. WHAT IS A MYTH? First let’s be clear about what myth and mythology are NOT. In the English language, few words have been more grossly perverted than these two. In daily parlance they are wrongly taken to mean something that is untrue. In fact, mythologies and myths are stories of a very powerful kind which reveal profound truths. They put our conscious mind in touch with feeling states that lie deep within us. Like fine poetry, a mythological story can never be accessed or understood by the linear, analytical thinking that epitomizes the postmodern mechanical thinking. The worldview we have inherited contends that we we live in an arbitrary, meaningless universe devoid of spirit. I suspect this is the main reason the meaning of myth has become so corrupted. PORTAL TO NEW REALITIES In truth, a myth is a metaphor. The word comes from French métaphore, via Latin from Greek metaphora, from metapherein which means “to transfer.” A metaphor transfers meaning by pointing to an experience which, by its very nature, transcends all human categories of intellectual thought. Any metaphor acts as a portal to the awareness of an archetypal realm of experience. It is transparent to states of expanded consciousness and can be “known” only through your body and your intuitive senses. In its simplest form, a myth is a special tale that can be told ten thousand times in a thousand ways without losing its power. It is a tale which will be received differently by everyone who hears it. Yet it always carries an archetypal hook, able to grab our imagination by the throat and awaken the knowingness deep within each of us. SECRET OPENINGS Joseph Campbell, one of my personal heroes, puts it another way: "Myth is the secret opening through which the inexhaustible energies of the cosmos pour. The wonder is that the characteristic efficacy to touch and inspire deep creative centers dwells in the smallest nursery fairy tale—as the flavor of the ocean is contained in a droplet, or the whole mystery of life within the egg of a flea,” he says. “For the symbols of mythology are not manufactured. They cannot be ordered, invented, or permanently suppressed. Myths are spontaneous productions of the psyche, and each bears within it undamaged the germ power of its source." Myths live forever in our hopes, dreams and relationships. Mythological images are the means by which conscious awareness is put in touch with creative energies that drive our lives from the deepest levels of our being. When we are out of touch with them in our lives, or if we choose to deny them or pay no attention to them, we become separated from the core of our being and can find ourself in a state of confusion or despair. By contrast, a mythology that we become aware of, which fires us, is one by which we can be guided to live our lives with purpose and fulfillment. So how do we discover what mythological impulses and values inhabit the deepest regions of our psyche? Childhood usually holds the key. Now is the time for you to ask the question, “By what myth have I been living my life?” CHILDHOOD HOLDS A KEY There was a moment in Carl Jung’s life when he realized what it was to live with a mythology, and what it was to live without one. When he asked himself by what mythology he was living, he found he didn’t know. Despite his much-celebrated successes, Jung had come to feel that his work until then had all been based on an intellectual understanding of the mind. As many of us do, he realized that he climbed to the top of a ladder only to discover it had been placed against the wrong wall. In his late thirties at the time, Jung asked himself a question: “What was it that fascinated me, what was it that I most loved doing as a boy whenever they left me alone and let me play?” He remembered that what he had loved most was making buildings and cities out of small stones. He decided that, having now grown up, what he would do was play with big stones. He bought a piece of land on the lake across from Zurich. Then he planned and constructed a house. As he worked with his hands, he allowed his thoughts free run in the imaginal realms. Soon he was dreaming rich dreams. He recorded them using words and images in a journal while mythic riches from deep within his soul continued to break through into conscious awareness. FASCINATION AND BLISS Before long, he understood that the dreams he had been recording resonated with great mythic themes that he had been studying while working on his book, Symbols of Transformation. He began to paint mandalas which he found acted as gateways to greater self-discovery. The connections forged by entering the mythic level of your being invariably bring us a sense of zeal, fascination and bliss. It connects us ever more deeply with our own creativity. Sooner or later it also prompts us to share our creative gifts with the world. If we are willing to look back in silence, without judgment, to our own childhood, we often discover a myth which we either are living or are meant to be living, even though we have long remained unaware of it. Often we discover that, at a young age, we sensed what we intended to do with our life in years to come. DISCOVERING MY OWN TRUTHS I remember that at the age of five I had an argument with my maternal grandmother about marriage and children. She was trying to explain to me that, when you get older, you need to find someone to love. Then you got married in a white dress, and you ate a beautiful white cake. This meant, she said, that later you would be able to have children. I was an archetypal tomboy, hated dolls, loved climbing trees and playing football. Yet even at that age I knew that I wanted children when I grew up. Her description of the white dress and the wedding cake sounded dreadful to me. “Ugh,” I said, “I hate cake. I don’t ever want to be married.” Surprised at the vehemence of my reply, she patiently explained to me that the wedding was a necessary prelude to having children. I knew there and then that she was lying. Our Siamese cat, Babette, had given birth to lots of children and she had never been married. So ended the discussion. One day, years later, having brought four children by four different men into the world and raised them all on my own, I would remember that conversation. It surprised me. How, I asked myself, could I possibly have known that I would live out the clear intention held by the five-year-old me which, in the interim, had lain sleeping in the dark, somewhere deep within my psyche? FORGOTTEN TRUTHS Like Jung, when we are children we often have a strong sense about who we will become and what we are going to do when we grow up, based on a myth or passion that fires our soul. Usually this “knowing” gets submerged beneath what “they” tell us we are supposed to do or be. Schools, advertisers, religion, well-meaning (or sometimes not so well-meaning) adults “educate” us. They tell us it is better to drive around in a shiny car than to live the life of a hobo. Personally, even as a kid, I was quite sure that given a choice between such options, I would prefer to be a hobo. As for having children and raising them on my own, this had definitely been on my agenda. Even though we may travel down many roads that lead to dead ends in our life, when we look back to childhood we often find that a particular myth or myths hidden deep within a part of us have been directing our life all along. They may even have been the power which, each time we’ve gone down a meaningless road, has drawn us back to our center asking us to reconnect with what we most love, and providing the power to create the life we want to live. YOUR UNIQUE MYTHOLOGY Discovering by what myth or myths you are living your own life leads down two parallel roads which eventually join. They take you deeper and deeper into what is the most important process of all: Forging connections with the core of your being and calling forth your own unique, creative power so that it is expressed in every area of your life both for your highest good and for the highest good of all. Coming to experience the power of mythology as a living archetype and diving in to the wondrous mythic realms fuels the creative process within you. It helps you discover, as Jung did, the mythology by which you have been living your own life. Once you begin to see this, you can ask the question, “Does this bring me delight, energy, freedom and belief in my own creative gifts? Does this story help me live out my deepest desires and purpose, or not?” IN CHALLENGING TIMES Ask yourself this: If I were faced with a situation of total disaster, if everything I held most dear to my heart and all of my loved ones disappeared, if the life I’ve been living were devastated, what would I live for? What could sustain me? How would I come to know that, despite all the challenges, I could go on living instead of throwing in the towel and letting myself fall into an abyss of impassability and fear? Now is the time to begin exploring the realms of mythology and find out. A revelatory way of looking back at your life, if you have kept a journal or a diary, is to read through some of the entries you have made into it in past years. You are likely to find that some of what you believe you have only recently come to understand. You are also likely to discover that what was important to you long ago still is. RECORD YOUR DREAMS Such revelations can help you identify some of the driving themes of your own life—the destiny that you, most likely, unwittingly chose for your life although you did not know it. So, keep a journal. Carry it with you wherever you go. Record in it your dreams, your longings, your conscious choices and the choices that life seems to make for you without any conscious choice on your part. Continue to ask yourself, “Does the myth by which I appear to be living fire me with a sense of wonder and excitement?” If so, great... just keep on going. If not, how do I begin to uncover the mythology deep within me that will? I would love to hear from you about your own experiences in answer to the question: “What mythology guides your life?”