parenting

The important thing is to build your own menus around what you yourself like best and then share your own enthusiasm with your growing child. Enthusiasm about anything tends to be contagious. the health makers Fresh fruits, especially eaten raw Fresh vegetables, preferably organic - especially eaten raw 100% whole grain bread and pastas - dark and delicious whole grain cereals such as porridge made from steel-cut oats, muesli and granola (but read the labels and watch out for hidden sugars) Fresh fruit and vegetable juices Pulses Low-fat cheeses like cottage cheese, ricotta and Edam in moderate quantities (provided no milk allergies are present) Dried fruits (naturally dried, not sulfur dried) such as raisins, dates, sultanas, apricots Nuts (make sure they are ground to a powder for young children) Free range eggs Fish Free range chicken Game Butter Olive oil the health breakers White bread, rolls, pastries and pies Pasta - spaghetti, macaroni, etc Sugar and anything containing it Biscuits made from white flour Jelly Jams Tinned fruits Packet and tinned soups Chips Crisps Fizzy drinks containing sugar or artificial sweeteners Greasy fried foods Chocolate and sweets Artificial fruit drinks Ice cream (except homemade) Margarine Processed oils such as the golden varieties you find on supermarket shelves.

"Your children are not your children," wrote the Lebanese poet Kahil Gibran, "They are the sons and daughters of Life's longing for itself...You are the bows from which your children as living arrows are sent forth." It is a quote I like, not only because—having raised four children by four different men on my own—I believe it to be just about the most accurate description of parenthood I have ever come across, but also because it emphasizes the 'lightness' which develops when you give up trying to be perfect and come to trust the processes of Nature—in feeding, in healing, in guiding you and your child towards what is best for his or her development at any moment in time. SEEDPOWER HAS WISDOM Like the seed of a plant that has encoded within its genetic material the characteristics that will in time produce the full-grown flower, every baby comes into this world carrying a package of as yet unrealized, but incredibly rich, potential. Within each child is nestled his or her very own brand of unique seedpower, encompassing far greater physical, creative and spiritual potential than he or she could realize in ten lifetimes. Your child is like the brush stroke the zen painter uses to represent one leaf on a shaft of bamboo. The leaf he paints is totally singular—like no leaf that has ever existed. Yet within this uniqueness is encompassed universal beauty and life energy of the highest order. Just as I tried to do with my first son, most conscientious parents try their best to mould their children from the outside by imposing upon them their own ideas about what they should act like, think like, look like and all the rest. Not only does it work a lot better the other way round—listening to the individual echoes of a child's own seedpower coming from within, and responding to it by offering whatever at any moment is most appropriate, in the form of food, health, guidance, education, toys and so forth—it is also infinitely easier. CONTRACTS HOLD A KEY Taking on the job of guardian for a child from birth to adulthood also involves making 'contractual agreements'—agreements which need to be re-negotiated from time to time. Like every contract, the parent/child relationship is always a two-way deal. It has to be fair on both sides and nurture both people involved. How well your own contracts develop and how much joy there is for both of you in living them will depend to a great extent on how clearly the agreements between you are understood. Let me show you what I mean. In establishing 'contracts' with my own children, I decided I wanted to supply them with wholesome food and clean surroundings, as well as physical warmth, safety, and the right to their own needs and opinions even if they differed from mine. In return I expected them to accept the home and food and care I provided even though it would never be perfect, and to be as honest, respectful of my decisions and as reasonable with me as their age would allow. What I would never ask of a child—and where so many parents, in my opinion, go wrong—is to ask that the child love me. Get into that contract and you automatically create trouble. For whether or not your child loves you is ultimately beside the point. Your responsibility is simply to use the best of your wisdom and physical resources to help that child grow. I decided long ago that I would do my best for my children always, but that they were stuck with me as a parent for better or for worse—complete with all my warts. I also decided that, while I didn't expect them to love me, I did expect them to know that whatever I did, I did because I believed it to be right. When some decision I made or action I took turned out to be wrong, I owned up and, where appropriate, asked for their forgiveness, just as I forgave them their mistakes. MAGIC HAPPENS I discovered quite by accident that there is a certain magic to all this. For when you genuinely give up all claim to being a 'good parent' or to having your child love you, you create a remarkable expanse of freedom for you both. In the end, not only do your children end up loving you of their own accord, they also respect you (even when they don't agree with you). Most important of all, they feel safe because they know that although at times you may seem unreasonable and unbending, your strength—on which they rely for security—remains uncorrupted by flattery or emotional blackmail (which even very young children can be very good at). They learn that your strength is there to serve them.

live muesli This recipe is similar to the original muesli developed by the famous Swiss physician, Max Bircher-Benner. Unlike packaged muesli, which usually contains too much sugar and is heavy and hard to digest, the bulk of this muesli is made up of fresh fruit. Kids love it. You can make it for yourself and for them. It also turns into a fine puree for a baby. 1-2 heaped tbsp oat flakes A handful of raisins or sultanas 1 apple or firm pear, grated or diced 2 tsp fresh orange juice 1 small banana, finely chopped 2 tbsp yoghurt - sheep's or goat's milk yogurt is excellent 1 tsp honey or stevia to taste 1 tbsp chopped nuts or sunflower seeds 1/2 tsp powdered cinnamon or ginger Soak the grain flakes overnight in a little water or fruit juice to help break the starch down into sugars, along with the raisins or sultanas. In the morning, combine the soaked grain flakes and raisins with the apple/pear and banana, and add the orange juice to prevent the fruit from browning and to aid digestion. Top with the yogurt, then drizzle with honey or a little stevia if desired. Sprinkle with chopped nuts or sunflower seeds and spices. Serves 2. You can prepare countless variations of Live Muesli by using different types of fresh fruit, such as strawberries, peaches, pitted cherries or pineapple, depending on what's available. When your choice of fresh fruit is limited, use soaked dried fruit, such as apricots, dates, more sultanas, figs or pears. For extra goodness, sprinkle the muesli with a tablespoon of wheatgerm. shakes Kids in a hurry love breakfast shakes. You simply put all the ingredients you want into a blender or food processor and whip them up in seconds to create a wholesome instant drink. A shake is easy to digest and packed with goodness - the ideal breakfast for instant and sustained energy. yogurt shake 1 cup plain yogurt 1 ripe banana a few drops vanilla essence 1 tsp honey or natural stevia to taste 1 tsp coconut (optional) Combine the ingredients thoroughly in a blender. As a variation try replacing the banana with a handful of berries, half a papaya or mango, or a few chunks of fresh pineapple. You can replace the yogurt with Soya milk too. nut milk (almond) Nut milks are simple to make, highly nutritious and easy to digest. They can replace cow's milk in certain dishes and can be made from various different nuts - cashews are particularly good, but you may find you need a little more water. Almond milk is my favorite. I remove the almond skins as they are rather bitter and contain a high quantity of prussic acid which should be avoided. Some people blanch the almonds first, but I find it easiest to prepare the milk with unskinned almonds and then strain it through a fine sieve or piece of cheesecloth to remove the skins and pulp. As a general rule you need 1 part nuts to 3 parts water. The quantities below serve 2. 1-11/2  cups almonds 4 cups water Honey or natural stevia to sweeten Dash of cinnamon or nutmeg Vanilla essence (optional) Combine almonds and water in your blender and process really well for a minute or so until the mixture is very smooth. Add the honey, cinnamon or nutmeg and vanilla. Strain and serve. As a variation, blend a ripe banana with the almond milk. nut milk shake For extra goodness add a tablespoon of wheatgerm, or the yolk of an egg, and blend well. 1/3 cup almonds (blanched) 2/3 cup water 5 pitted dates A few drops vanilla essence 1 tsp honey Blend the almonds and the water really well until the mixture is smooth. You can use unblanched almonds and strain the mixture at this point to remove the ground-up husks. Add the other ingredients and process well. Serve immediately. yogurt If you are using yogurt, why not try making your own? It's very simple and much cheaper than the bought variety, and doesn't require a lot of equipment either. The easiest way to make it is in a wide-mouthed flask, but an earthenware crock or dish kept in a warm place will do just as well. I use two methods - the traditional one where you warm your milk to blood heat, and a simplified method that calls for warm water and powdered skimmed milk. I prefer to use goat's milk to cow's because it is richer in vitamins and minerals, and because its fats are emulsified which makes it easier to digest. In fact, many people who are allergic to cow's milk can take goat's or sheep's milk quite comfortably. 2 pints (about a liter) milk (preferably goat's or sheep's) 2 heaped tablespoons plain natural yogurt (starter) Warm in a saucepan to just above blood heat. Pour into a flask or crock and add 2 heaped tablespoons of plain natural yogurt. This can be cow's or goat's yogurt, but it is important that it is live yogurt, and that it doesn't have any fruit or sugar in it. Read the label to be sure that it contains a real yogurt culture which is needed to transform the milk (lots of so-called yogurts don't). Stir the starter in well and replace the lid of the thermos flask. If you are using a non-insulated container, wrap it in a blanket and place it in an airing cupboard or on top of a radiator. If you have an Aga or Rayburn, place the dish on a wire cooling tray on top of it. Otherwise you can heat an oven for ten minutes as hot as it can go and then switch it off. Put the container inside and leave it, without opening the door, overnight. After 6-8 hours you will have cultured yogurt. Transfer the yogurt to the fridge and use if for muesli, drinks, soups, dressings, frozen desserts etc. You can then use this yogurt as the starter for your next batch and go on indefinitely. If your yogurt goes sour, you'll have to buy another starter and begin afresh. instant low-fat yogurt One of the very simplest methods for making yogurt is to use low-fat skimmed milk powder. Make up two pints (about a liter) of milk in a blender, using one and a half times the amount of powdered milk suggested on the packet. If you use boiling water from a kettle and add cold water to it you can get just the temperature of milk you need and don't have to bother heating your milk in a saucepan. Add the two tablespoons of plain yogurt as in the ordinary method and leave in a suitable container for about eight hours. If you want a really thick yogurt, e.g. for dips, simply add more skimmed milk powder when you make up the milk.

The fact that your child's physical development is biologically timed to unfold is well known. His genes contain the information which directs this growth step by step. All healthy children get their baby teeth, twelve-year molars, and develop genital sexuality at roughly the same ages, irrespective of minor individual and cultural variations. Thanks to the work of Swiss biologist/psychologist Jean Piaget - who spent 45 years observing the growth of intelligence in children - American educator Joseph Chilton Pearce, and others, we now know that a similar development pattern exists for your child's intelligence, creativity and emotional life - his inner growth. For instance, there is a universal pattern in brain development and learning which researchers now agree constitutes a movement from the concrete to the abstract, from the physical to the mental, from an identity with matter to an identity with mind, which each child passes through as he matures. Through nearly half a century's study of hundreds of children, Piaget observed that, driven by some internal non-volitional power, at particular ages a child will interact with his outside world in archetypal ways, so that step by step, thought patterns within the brain become organized. Piaget traced four of these stages in the development of human thinking. The first takes place during the first two years of life. It is characterized by nonverbal interactions your child carries out with his world as he experiments with objects. During the second stage - between two and seven - the objects which your child perceives become related to words which he delights in manipulating, much in the way he previously experimented with physical things. At the third stage, around seven, yet another shift takes place as his brain starts to perform logical operations. He starts to classify objects by their similarities and their differences. In the final or fourth phase of childhood, from around the age of twelve onwards, your child begins to experiment with abstract concepts and formal logic so that even thinking itself becomes an exciting experimental game to him, until finally the process from the concrete experience of the toddler to the abstract thinking of an adult has become complete. brain growth These shifts in thinking processes which Piaget describes have a physiological basis in what is going on in your child's brain as he grows. Herman Epstein, biophysicist at Brandeis University in the United States, has shown that there are brain spurts during which a child's brain actually grows new biological material for learning. They, too, take place in all children at about the same ages. And all but one of these spurts coincide with what Piaget's calls `logical transitions'. These brain growth spurts are genetically predetermined, just as physical growth and intellectual development are. These events make up an integral system of genetic coding for the full development of the inner child - a development which, as educator Joseph Chilton Pearce says, takes place from one matrix to the next. One of the important implications of Piaget's findings is that your child's mind is capable of dealing with different kinds of thought and experience only when the relevant stage in his brain's development has been reached. Piaget says that it is useless to try and get a two year old to do abstract equations. As parents, what this means is that it is important to be aware of your child's pattern of inner unfolding, to trust it and to learn to work with it, instead of trying to force him to do or be what you think he should. Raising a child this way takes a lot of the pressure out of parenthood. It means you don't have to be dashing about buying a lot of early reading materials, or trying to turn your three year into a child prodigy to do your best for him. There is much evidence that when we do push him, we not only interfere with the ordered development of his inner life, we actually do him deep damage. matrix shifts Pearce's concept of a growth matrix is a very important idea to grasp if you are to help Nature's child realize his full potential. The Latin word for womb - a matrix - is a place where something is bred, produced, or developed. Your own womb was your child's first matrix. It provided him with the possibility for new life, energy for growth, and safety. But that was only the beginning. The biological plan for the development of his inner life - intelligence, emotions and creativity - had to be made up of a series of matrix formations and shifts. 'Each matrix shift is both a kind of birth because we move into greater possibilities' says Pearce, `and a kind of death because the old matrix must be given up in order to move into the new.' The infant in his first matrix - the uterus - needs about nine months, give or take a bit, to be ready for the first shift. After that, the newborn baby requires about another eight or nine months to structure a knowledge of his connection with his mother. This experience forms the core of his second matrix. Only when he has had it is he ready to move out to explore the third and larger matrix - the earth itself. Your child then needs some seven years more to structure a knowledge of this third matrix, and to shift from mother as `safe space' to the planet with all the physical objects it contains. And so it goes. At each matrix shift, in an ordered pattern of inner unfolding, your child's brain undergoes one of Epstein's brain spurts to make him ready for a new growth phase. Researchers studying these matrix shifts have found that they happen automatically from within at roughly the same time in all cultures in the world. What nature's `biological plan for growth' does not (indeed can not) take into account, is the failure of a child to develop at any particular stage. And that is where we can create serious problems for our children. Just as baby teeth poke through whether or not the nutritional support is there to make them strong, and genital sexuality appears whether or not your child or you yourself are ready for it, all these matrix shifts take place automatically and involuntarily whether or not the previous matrix has provided a proper medium for full development. Too often these days - indeed almost always, laments Pearce - it has not. matrix problems For instance, if a pregnant mother has been given drugs during pregnancy, or if she is chronically unhappy or anxious, then the chemicals and stress hormones produced by her body are shared with her fetus, placing the infant in a state of permanent bodily stress so that he cannot fully develop mentally and physically within his first matrix. But nature's biological plan waits for no man; there is no time for this chronic stress to be removed and its effects treated. So the first matrix shift takes place anyway, leaving the infant to cope as best he can. In such a situation, a child will be forced to use its intelligence not to interact with the new matrix and further develop, as it should be used, but only to compensate for his deficiencies - in effect, remaining behind in many ways, in order to try and get his basic patterns together. When if the first matrix formation is incomplete or insufficient, the next matrix formation will be doubly difficult for him to make, so that a child's young life becomes more and more jeopardized. If all of this is bad enough, eventually he can even become crippled mentally, emotionally and physically. He suffers from anxiety - considered to be the single most crushing influence on intelligence by modern psychology - instead of unfolding from within as nature programmed him to do. His compounded anguish expresses itself either immediately or later on as an adult, not only in limited intelligence and creativity, but by any number of symptoms from mild withdrawal or indifference to aggression, fear, feelings of hopelessness and meaninglessness or even in compulsively collecting things which ultimately don't fulfill him, whether they be physical objects, money or worldly power. prevention better than cure Once such damage has occurred, Pearce believes there is not a lot one can do to go back and repair it. This is what makes it essential for us as parents to understand the nature of each matrix, know when the shifts occur and be aware of what is needed by the child at each stage. For only then can we provide the medium - the periodically shifting environment in which nature's biological plan can work itself out to produce a highly intelligent, autonomous and strong adult. Such an environment is not just the modern, rather sentimental, notion of a `secure place' either. Each matrix has very specific requirements which are needed at that moment in time, not only for the child's emotional development but also for the physical development of his brain. Take the physical interaction with the mother in the second matrix, for instance, when the baby is held and caressed and when his cries are heeded. It provides him with a basic set of brain patterns through which the sensory information he receives can be organized into perceptions. The three areas of his brain - the reptilian primitive brain, the old mammalian mid brain and the cerebral cortex or new brain, with its various lobes and hemispheres - can all develop. At this matrix, the mother is the infant's world, his power, his possibility and his safe place to grow from. When he experiences this stage fully, he can move towards the next matrix shift not only with all the brain development which nature intends at that stage, but with a sense of confidence and power. The big commercial world out there and the hawkers of pop psychology would have you believe that as a parent, unless you buy the latest educational toy, or teach your child to read by the time he is three, you are not doing your best for him. Not only are such suggestions untrue, following them can lead you - however unknowingly - into pushing your child's development forward towards the next matrix before he is ready for it, overriding his own biological clock for unfolding. Yes, it is possible to teach a child toilet training at ten months old or have him read by the age of three. So what? You can also teach a lion to jump through hoops in a circus. But, in the light of Piaget, Pearce, and Epstein's work you may, with the best will in the world, be doing him more harm than good.

My first child was born in a huge teaching hospital in Los Angeles. The labor was long and regrettably not natural. I was given an analgesic during labor and an epidural for the delivery. It was all very cold, efficient and mechanical. The hospital I was in happened to be a Catholic one in which every other woman there seemed already to know the ropes since she was giving birth to her fifth or eighth or tenth child. Nobody bothered to tell me much about what was going on or what was expected of me. My baby was taken from me immediately after the birth and put into a nursery with all of the other babies while I was wheeled off to a private room. Soon they brought this tiny creature to me. I held him in my arms and stared at him in stark wonder. Then at three hourly intervals he would reappear for twenty minutes at a time and I'd hold him in bed beside me until the nurse would come and take him away again. The third or fourth time they brought him to me, he began to cry. I nestled him, rocked him, and spoke gently to him but he wouldn't stop so I rang for the nurse. `My baby's crying,' I said, `What should I do?' `Have you burped him?' `Burped him?' `You have fed him haven't you?' `Fed him? Am I supposed to feed him?` The nurse took him and put him to my breast. His tiny mouth opened and reached for me as if he had known forever what to do. He began to suck with such force it took my breath away. It was like being attached to a vacuum cleaner. I began to laugh. I couldn't help myself. It seemed incredible that such a tiny creature could have such power and determination. He too had a purpose. He was raw, insistent and real. With every fiber of his being, this child was drawing his life and he would not be denied. Tears of joy ran shamelessly down my cheeks while he sucked. There in the midst of all that clinical green and white, I had discovered what love was all about. It was really quite simple—a meeting of two beings. The age, the sex, the relationship didn't matter. That day two creatures - he and I — had met. We touched each other in utter honesty and simplicity. This experience was for me a true epiphany. My life was forever altered by it. There was nothing romantic or solemn about it. No obligations, no duties, no fancy games, and you didn't have to read an encyclopedia of baby care to experience it. We'd met, just that. Somewhere in spirit we were friends. I knew beyond all doubt that I had found something real and real it has remained.

The most rewarding thing I’ve ever done was giving birth to four children and learning how to be a successful mother.  "Your children are not your children," the Lebanese poet Kahil Gibran wrote. "They are the sons and daughters of Life's longing for itself...You are the bows from which your children as living arrows are sent forth."   I love this quote, not only because—having brought up four children by four different men all on my own—I believe it’s  just about the most accurate description of parenthood I have ever heard.  It also emphasizes the 'lightness' that develops when we give up trying to be perfect, and come to trust the processes of Nature while feeding, healing, and guiding each of our children towards what works best for them at any moment in time.   Like the seed of a plant that has encoded within its genetic material the characteristics that will, in time, produce a full-grown flower, every baby comes into this world carrying a package of incredibly rich potential that encompasses his or her unique nature.  I call it seedpower.  It holds far greater physical, creative and spiritual energy than any of us could hope to experience in ten lifetimes.   Each child is like the brush stroke a zen painter makes to represent one leaf on a shaft of bamboo. The leaf he paints is totally singular—like no leaf that has ever existed before. Yet within this uniqueness, your child’s universal beauty is to be found, as well as life energy of the highest order.   When my first son Branton was born, I was 18 years old in university.  Like most parents, I had some harebrained idea that we parents need to mold our children from the outside.  We need to impose on them our ideas about what they should act like, think like, look like, and all the rest. Of course, this never works—but when we are young and naïve as I was, we just don’t know any better.   With a bit of luck, sooner or later we come to realize that what most certainly does work is not trying to mold a child at all, but listening to the whispers of each child's seedpower that comes from within. By doing this, we can respond to our children by offering whatever at any moment seems most useful to them, in the form of food, health, guidance, education and so on. This is infinitely easier and more successful all round.   Taking on the job of guardian for any child from birth to adulthood involves having to make 'contractual agreements', which of course must be re-negotiated from time to time as a child grows. Like every contract, the parent/child relationship is always a two-way deal. It has to be fair on both sides. It also has to nurture both people involved. How well your own contracts develop and how much joy there is for the both of you in fulfilling them depends to a great extent on how clearly the agreements between the two of you are understood. Let me show you what I mean.   In establishing 'contracts' with my own children, I was sure of a few things. First, I was committed to supplying them with wholesome food and clean surroundings, as well as physical warmth and safety. I also wanted them to have the right to their own opinions, even when they markedly differed from my own. In return, I expected them to appreciate the home, food and care I provided for them, although I knew it would never be perfect.  I also demanded that they be as honest and respectful of me and my decisions as their age would allow.   What I never asked of any of my children—and I think this is where so many parents go wrong—is that they love me. Trying to get into that particular agreement creates nothing but trouble. Whether or not your child loves you is fundamentally beside the point. Our responsibility as a parent is to use our best judgment and physical resources to help our child grow, and to discover his or her unique gifts.   Early on, I decided that I would try to do my best for my children, but they were stuck with me as a parent for better or for worse—complete with all my warts. And while I didn't expect them to love me, I did expect them to know that whatever I did, I did because I believed it to be right. Whenever some decision I made or action I took turned out to be wrong, I always owned up and asked for their forgiveness—just as I forgave them their mistakes.   What I discovered, quite by accident, was that there is a certain magic to all this. You see, when you decide to give up all claims to being a so-called 'good parent', or having your child love you, this creates a vast expanse of freedom for you both. What’s more, not only do children eventually end up loving you of their own accord, they develop a lot of respect for you—whether they agree with you or not. Most important of all, they come to feel safe, because they know that even though you can be unreasonable at times and unbending, your strength—on which they rely for security—remains uncorrupted by flattery or the kind of emotional blackmail which even very young children are masters at. In time, your children learn that your strength is there to serve them. It’s a discovery that can bring a sense of joy, even during the most challenging of times.   Now, of course, all my four children are grown up.  My daughter Susannah and I have written five books together.  My youngest son Aaron and I work together, developing internet sites which some say can be life-changing. My other two sons—Branton and Jesse—now have families of their own, including six unique and highly independent children.  This makes me a grandmother.  I adore all of them. But I confess that I am probably the world’s worst grandmother.  I don’t bake cookies, babysit or do any of the expected grandmotherly things. Why? Well, I loved being a mother more than anything in the world. But I’ve done that. So now my future belongs to me. I sense there are lots more adventures that lie ahead for me now.  I intend to be free to explore them.  What I find so wonderful is that all four of my children respect and understand where I’m coming from and, without judgment, bless me for just being who I am.

We think we must teach our children about discipline - particularly self-discipline. But have you ever watched a baby at play? If a baby sees a toy he wants across the room, he doesn't stop to consider whether it's worthwhile going to get it. Neither does he begrudge the time taken to crawl across the room. The seeing, the crawling, the taking it in his hand are all of a piece, all part of the experience, all a source of pleasure. For a young child there is no separation between the work of seeking a reward and the pleasure of having it, as is so often the case in my life. Like most adults, I have learned to live for goals. I have lost the great joy of the seeking itself by relegating that part of my life to the `unpleasant duty of working for what I want.' Yet many of life's pleasures are to be found as much in the seeking as in the finding. Young children have helped me see this - although I am a long way from putting it into practice in everything I do. As parents, we feel obliged to correct our children when they make mistakes in speaking. Yet so often the words they coin seem much more sensible and charming than their proper counterparts. `It's a froggy day,' Jesse used to say when he meant `foggy.' `Where are the `ouches'?' Susannah would ask when she wanted to hang something on the clothesline. (She had once caught a finger in a clothes peg and her great-grandmother had consoled her by saying, `Ouch, that hurts.') Then there were `flat tireds', the things you get when your car runs over a nail in the road, and the `constructions' which you read to find out how to use something for the first time. Aaron, my youngest, announced one day after playing with one of our Burmese cats `Mummy, guess what, pussy cats have dangerous toes'. Children have also taught me to express anger and not be afraid of it. Watch two children fight. They sling the most appalling insults at each other. One gives the other a whack and swears not to play with him or her again. Two hours later they are best friends once more. They know so much better than we do how to forgive. Somehow they will seem to understand that being angry with someone, no matter how important it seems at the time, is not half as interesting as all the things you can do, see, say and make together as soon as the anger has passed.

As parents we feel obliged to correct our children when they make mistakes when speaking. Yet so often the words they coin seem much more sensible and charming than their “proper” counterparts. ‘It's a froggy day,’ my son, Jesse, used to say when he meant ‘foggy.’ ‘Where are the ouches?’ My daughter, Susannah, would ask when she wanted to hang something on the clothesline. (She once caught a finger in a clothes peg and her great-grandmother had consoled her by saying, ‘Ouch, that hurts.’) Then there were ‘flat tireds’—the things you get when your car runs over a nail in the road—and the ‘constructions’ which you read to find out how to use something for the first time. Aaron, my youngest child, announced one day after playing with one of our Burmese cats, ‘Mummy, guess what, pussy cats have dangerous toes'. Kids have taught me to express my anger instead of being afraid of it. Watch two children fight. They sling the most appalling insults at each other. One gives the other a whack and swears not to play with him or her again. Two hours later they are best friends once more. They know so much better than we do how to forgive. Somehow they seem to understand that being angry with someone—no matter how important it seems at the time—is not half as interesting as all the things you can do, see, say, and make together as soon as the anger has passed. LIVING DEATH One summer day, many years ago, everything seemed to go wrong for me. For no apparent reason I awakened in the morning with the awful feeling that nothing was worthwhile. At 10am I received a telegram from a publisher saying that two manuscripts (of which I had no copies) had been lost in the mail. By noon not even the brilliance of Californian sunshine (where we were on holiday at the time) could shake off the heavy black cloud that surrounded me. I was angry with myself and trying to avoid being angry with everyone else. Jesse, then aged eight, and Susannah, ten, kept hounding me to take them to the beach. I didn't want to go anywhere, especially the beach. I didn’t want to do anything for anyone. In the worst possible spirit I eventually consented—making sure, of course, that they realized I was doing them a great big favor. The pure white sand and fresh sea air on an almost deserted beach did nothing to improve my mood. It seemed to me that life was ‘out there’ and I was ‘in here’, locked away in the depths of the gloomy dungeon I'd somehow built for myself and was powerless to break out of. As the sun shone brighter and more beautifully I grew steadily more gloomy. Finally I could stand it no longer. Despite the fact that the children were playing in the sand nearby and I didn't want to upset them, I broke down and cried. Susannah asked what was wrong. ‘I don't know, just about everything seems wrong at the moment,’ I whined. ‘I feel like that sometimes,’ Jesse said, offering no sympathy whatsoever. ‘I think you must be angry.’ ‘So what if I am?’ I snapped. ‘Why don't you hit something?’ he suggested. ‘There's nothing to hit,’ I replied irritably, ‘and anyway that's stupid.’ ‘No, it's not,’ Susannah chimed in. ‘It’ll make you feel ever so much better, Mummy. Or maybe you should try growling like a dog.’ REDISCOVERING LIFE I was willing to try anything. So, feeling like a complete fool and admonishing myself for behaving so stupidly in front of my own children, I growled and complained. I hated everyone, I said. I hated myself. I was lonely and I felt the whole world was stupid. Then I growled some more while the two of them sat listening silently. Not once did they try to console me, or tell me I was wrong or protest that the world was really a lovely place to live. Not once did they pass judgment on me or make me feel ashamed of myself or foolish. They just sat and waited. Finally I felt a little better. Jesse had been right, I thought, but I still had no idea where to go from here. At last I was quiet. Only then did Susannah say, ‘I think maybe I know what's wrong with you.’ ‘What?’ I asked skeptically. ‘You're always thinking about such serious stuff. You're always telling yourself what to do and what not to do. No wonder you're angry. You've forgotten how to have fun, Mummy.’ She was certainly right. Having fun seemed as far away as the moon at that moment. I realized then that for several months I had saddled myself with my work as if work were the only thing that mattered. I'd hated almost every minute of it but had felt proud of being such a ‘responsible adult.’ ‘Maybe you're right,’ I replied. ‘But how does somebody who's forgotten something so important remember it?’ ‘Come on, let's did a hole,’ was her reply. ‘Yeah, I like holes,’ Jesse chimed in. HIPPOPOTAMUS THAW Feeling like a half-frozen hippopotamus, I lifted myself off the towel and mechanically moved toward the site they'd chosen for the hole. I started to dig. Jesse, who often acted the role of a clown, was soon sliding down into it. Susannah was snapping at him for ‘ruining the shape.’ I looked at the two of them fiercely sneering at each other and saw myself as I had been just a few minutes before. I began to laugh. So did they. Before long we had a beautiful hole dug. It was the most gorgeous hole I’d ever seen... or so it seemed to me. We had a contest to see who was best at running up and leaping over it. Then we drew pictures in the sand and ran into the ice-cold water, splashing each other. By the time the first wave struck me, I, like the two of them, had become part of the sea and the sky. There was no more gloom and no more supercilious self-assurances that I was ‘doing the best thing.’ I was alive again. Later that evening I thanked Jesse and Susannah for helping me and teaching me to have fun again. Then in typical adult fashion, I added, ‘You know I'm likely to forget and be all grumbly again before long.’ ‘That's all right,’ replied Susannah, ‘we'll remind you.’

Children are extraordinary people - neither the dewy-eyed little darlings we put on our Christmas cards nor the wild savages we fear will grow up to be criminals if not disciplined properly. And Nature's child is indeed wild - wild because he doesn't fit into our idea of what is and isn't done, wild because he hasn't learned the subtle art of concealment and hypocrisy we cultivate as adults, wild because no matter how much we try to make him conform to our will, if he is lucky he never will, so strongly directed from within is he by his own destiny. As adults, most of us can't help trying. When we try too hard, we succeed only in turning our children into the same hypocrites we ourselves have learned to be. It was a little girl named Jill - a freckle-faced, runny-nosed, redheaded three year old - and two of her nursery-school friends who first made me aware of my own hypocrisy. Jill and a friend were setting up an imaginary tea party. They had carefully laid the small table with battered plastic cups, filled the cracked teapot and put wadded-up pieces of paper in a paper cup for sugar cubes. During all of this the two girls chattered in obvious imitation of their mothers. `Who else is coming to tea?' asked Jill. `Oh, you know that awful old Mrs Simpson - the one who always has her hair in curlers,' replied her friend. `Do you know she doesn't even bother to put a coat over her nightgown when she goes out for the milk?' So the conversation went as the two girls, unaware that anyone was listening, prepared for their guest. When the table was all set, Jill leaned out the window and told a third little girl she could come to the party now. She entered the play house and was greeted with exclamations of: `Why, dear Mrs Simpson, how very nice of you to come. It is so lovely to see you.' I thought to myself how often a scene similar to the one I was witnessing takes place. I was trying to remember the last time I'd been guilty of this kind of two-faced behavior, when my thoughts were interrupted by `Mrs Simpson,' who had been seated at the table. Suddenly she rose, dumped her `tea' back into the cracked teapot, and said very slowly and deliberately: `I heard what you said about me from under the window, and I don't like it. I'm not going to be your old Mrs Simpson any more no matter how nice you are to me, so there!' Young children hate being patronized. They react strongly when someone is false with them. The less privileged the family background of the child, the easier it seems to be for him to see through superficial geniality - and the more demanding he becomes of true, undivided attention and real relationships with adults.