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banana shake (for 1) Peel and freeze a ripe banana, then chop it into fairly small pieces and blend with a cup of milk and a dash of vanilla essence. Sweeten with honey or natural stevia if desired. chocolate milk (for 1) 1 cup milk 1/3 cup carob powder 1 tbsp honey or natural stevia to taste Vanilla essence Whipped cream and finely ground pecans if desired. We use goat's milk but raw cow's milk is good - if you can get it - or sheep's milk or buffalo milk.  Sheep's milk makes wonderful drinks and desserts, and it usually comes in a convenient powder. Mix a little of the milk and the carob into a paste and put it in the blender with the rest of the milk, the vanilla essence and the honey or stevia. Blend well and pour into a glass. Top with a little whipped cream and finely ground pecans if desired. golden smoothie (for 2) 2 oranges 2 peaches 1 banana 1 tsp vanilla essence 1 tsp nutmeg A little honey or natural stevia if desired Peel the oranges and remove the pips. Homogenize in the food processor with the peaches and banana. Add the orange bitters or vanilla, the honey (or stevia) and the nutmeg. Combine well. Pour into two tall glasses with crushed ice and serve.

Recent metabolic research has brought to light a powerful, health-transforming natural process developed out of 2 million years of human evolution. So far, few people have heard about it. Before the agricultural revolution, we humans had been exposed only to minute levels of carbohydrates. Today, we eat masses of them. As a consequence, more than a third of us are obese, and suffer from widespread degenerative conditions, from cancer and heart disease to Type II diabetes and Alzheimer's. What if we knew how to reactivate an innate process within the body that brings energy to our cells, organs and metabolic pathways, while helping to protect us from the devastating destruction to human health taking place throughout the world? Take a breath. This is not only possible. It is slowly beginning to happen. TWO PATHS FOR ENERGY There are two fundamental processes by which your body creates energy for life. It can draw fuel from glucose when we eat carbs and sugar. Or, it can draw fuel from our relying on fat. More about this in a few moments. For generations, the powers-that-be have been pointing us down the glucose path. We’ve been told to eat bread and pasta, potatoes and sugar. We’ve been urged to get a minimum of 130 grams of carb foods a day. (Actually, most people eat two or three times that amount of carbs every day.) We’ve also been told that glucose is brain fuel which we need lots of for it to function well. Up-to-date top quality research studies carried out in the past 10 years show quite clearly that such advice is wrong. Our following it has resulted in a worldwide pandemic of degenerative conditions. It’s not easy to admit that the nutritional advice they have been handing out to us for more than fifty years has been wrong. As a result, vital truths about human health continue to be treated as though they were fringe concepts. CARBOHYDRATE INTOLERANCE The truth is, people vary widely in their ability to handle carbs without succumbing to obesity, food cravings and degenerative diseases. We all know about gluten intolerance. We deal with it by staying away from gluten. Then there’s lactose intolerance, which we handle by limiting dairy products. But, in truth, the greatest problem most of us face right now is carbohydrate intolerance. What should we be doing about this? Simple. Cut way back on the carbs we eat. When necessary, eliminate them. The degree of carbohydrate intolerance we suffer from depends fundamentally on how insulin resistant our body is. I’ve witnessed this first-hand during the last five years working closely with thousands of people on Cura Romana. After completing the rapid weight loss— Essential Spray + Food Plan—part of the program, a small number of people discover as they enter Consolidation that they can metabolize carbohydrates reasonably well provided they don’t eat them too often. A second group—the majority—discover they have to carry out careful testing to identify those carbs which their body can manage in small quantities as well as those which need to be eliminated from their life permanently. Finally, there are people with a high level of carbohydrate intolerance who discover that they need to cut out carbs and sugar from their diet altogether to support the lean and healthy experience which they discovered while on Cura. KETO-ADAPTATION It’s time to meet the second metabolic process for energy production: Keto-adaptation. This is the remarkable process that the body goes through when only exposed to limited carbohydrate foods. Keto-adaptation is characterized by the body switching over to use fat as fuel for energy. It’s a process that can take several weeks as the shift from glucose to fat burning happens. What are ketones? They are natural by-products of the breakdown of free fatty acids in the liver. Small energy-containing substances derived from fatty acids, they are able to provide fuel for all our tissues, including the brain. When these ketones are produced at high rates, they accumulate in the bloodstream. This results in the state known as ketosis—a metabolic state characterized by an increase in ketone production usually marked by blood levels greater than 0.5mmol/L. Becoming keto-adapted requires that you restrict your intake of carbohydrate foods—including sugar, of course—below a certain level, so your cells and mitochondria can change over from using glucose to using fat as fuel. The level of carbohydrate restriction at which a person’s body is able to enter into a ketotic state varies tremendously. Some people only need to restrict their carbs to 50 or 100 grams a day to spur this metabolic transformation. Others must restrict carb intake to as little as 20 grams to spur the process. The reason that keto-adaptation takes time—usually two to six weeks—to establish as the body’s new metabolic process is that metabolic change must take place at every level. NEW FANGLED—NO WAY Far from some weird 21st century invention, a keto-adaptation is an ancient practice for which the human body has already been metabolically programmed. We had just forgotten how to access it. Recent studies into ultra low-carb keto-adaptation show that this process has profound implications for high-level wellbeing. Here are a few of the benefits that can take place when a body switches out of a carb/sugar metabolism into a ketone/fatty acid one: While cancer cells tend to proliferate on a sugar-based metabolism, when switched over to fatty acids and ketones, tumor growth often regresses. The switch is being associated with life extension and may even slow the aging process. It quells free radical damage. It enhances athletic performance. Keto-adapted long distances runners don’t experience “hitting the wall”—the brains fuel crisis that has non keto-adapted athletes reaching for glucose based drinks and gels just to keep going. It brings about regressions in Type II Diabetes. It heightens gene expression. It increases mental clarity. It fosters emotional balance. It increases work output. It increases a body’s antioxidant defenses. Most of the mainstream medical community remains ignorant about the profound benefits of keto-adaptation. They confuse this kind of nutritional ketosis with ketoacidosis—a dangerous side effect of Type I Diabetes, during which ketone production reaches levels above 10 mmo/L. Nutritional keto-adaptation is completely different and perfectly safe. ANCIENT METABOLITES An ingrained characteristic of human metabolism, ketones—which consist of beta-hydroxybutyrate (BOHB) and acetoacetate (AcAc) —are as old as humanity itself. They are naturally produced by the liver whenever the intake of carbohydrate foods becomes limited. Then they are released into the blood. This natural metabolic program has been silenced since the time of the agricultural revolution, when carbohydrate foods began to be available. So important are these archaic ketone molecules that they provide the human brain with a superior fuel source to support its functions. Some researchers believe that keto-adaptation is likely to have been at least in part responsible for homo sapiens developing the big brain which distinguishes us from our animal friends. Every one of us, regardless of age, has the capability of producing ketones. But unless we are following a low-carbohydrate way of living, this remarkable ketogenic program continues to be suppressed. So long as we continue to eat a lot of carbohydrate foods, the body doesn’t have an opportunity to boot up and run its keto-adaptation process. The long term assertion that only glucose can fuel the brain adequately is completely untrue. Thanks to beta-hydroxybutyrate (BOHB), up to 3/4 of the energy the brain needs can come from ketones. In fact, they are by far the most stable and sustainable fuel source available for the brain. CRACKING THE CODE As far back as the Middle Ages and even earlier, a ketogenic diet has been used to treat illnesses, including childhood epilepsy. The natural treatment came out of the discovery that a complete fast can help prevent epileptic seizures in children. But since there was no way of sustaining a fast indefinitely, most especially in growing kids, a ketogenic diet became a viable alternative. It still is. In the 1920s researchers, discovered that when they fed children on a diet low in carbohydrates, high in fat and gave them just enough protein for growth, the children were able to maintain ketosis for long periods of time. By doing so, pediatric epilepsy came under control while drugs and other treatments failed. Then in the 1930s, 40s and 50s, new drug treatments were developed for epilepsy and the use of the ketogenic diet dwindled for a time. CHARLIE’S STORY In the United States, it was “rediscovered”, thanks to a two year old named Charlie who suffered from uncontrollable epileptic seizures which no drug treatments—not even brain surgery—had been able to control. In a desperate search to help his son, Charlie’s father discovered the references to a ketogenic diet used for epilepsy back in the 1920s by an American doctor named R.M. Wilder. Armed with this information, he sought help for his son. So successful was the ketogenic diet in clearing Charlie’s seizures that it spurred Charlie’s father to set up the Charlie Foundation which now trains doctors and dietitians from all over the world on how to use the diet, and produces videos as well as a book, The Epilepsy Diet Treatment: An Introduction to the Ketogenic Diet, to help people learn how to use it. In recent years, a very large project in treating childhood epilepsy has been carried out at Stanford University in California. Other medical uses of the ketogenic diet in the past and present include the treatment of childhood trauma, respiratory failure, Alzheimer's disease, Parkinson’s Disease, autism, migraine, depression and wound healing. THE KETO-ADAPTIVE PROCESS Is keto-adaptation for you? Not unless you are serious about changing your health and your life permanently. The keto-adaptation process takes time. It means making major changes in how you eat and live. This can be challenging, despite a recent proliferation of diet books which would have us believe the keto-adaptation process is “a piece of cake.” Full of poorly gathered information, but lots of pretty photos of low-carb sweets and treats, the current spate of Keto diet books—primarily targeted towards weight loss—are pretty useless. Too often they’ve been written by people who have not done their homework. There is one exception, however: It’s the work of a brilliant and passionate young woman from Czech Republic called Martina Šlajerová. She has created an app for iPads and iPhones as well as a short ebook called The KetoDiet which is first rate. If you want to know about using keto-adaptation for weight loss, I recommend that you look at her materials. They are not only accurate. Thanks to Martina’s fascination with truth-seeking and her commitment to living her own life at a high level of wellbeing, they are even inspiring. EAT ONLY THE BEST As with any other way of eating for health and protection from rapid aging and degenerative conditions, for ketogenic diet to be healthy, it must be well constituted. It needs to provide not only optimal quantities of vitamins and minerals, but also top quality, organic, low-carb green vegetables. It needs to be rich in the phytonutrients. It needs to provide only the very best fatty acids—organic coconut oil, extra virgin olive oil and butter from cows, preferably fed on pastured land. A sound keto-adapted way of living must make use of the finest natural foods on the planet—foods as close as possible to those our ancient ancestors thrived on. Your goal should be the transformation of your body and your life to a higher level of energy, good looks and well-being permanently. Of course, it’s important if you suffer from a liver or kidney complaint, or some other metabolic abnormality, that you get your doctor’s permission to make changes. It is unwise for anyone to undertake dietary change without the guidance of a physician or health practitioner knowledgeable about functional medicine and metabolic nutrition. Take a look at this excellent video about keto-adaptation with Jeff Volek. You’ll find it by clicking here. It will give you a real feel for what fat adapted living is like. THE ART AND SCIENCE OF LOW CARBOHYDRATE LIVING Carbohydrate restricted diets are commonly practiced but seldom taught. As a result, doctors, dietitians, nutritionists, and nurses may have strong opinions about low carbohydrate dieting, but in many if not most cases, these views are not grounded in science. Buy Low Carb Living THE ART AND SCIENCE OF LOW CARBOHYDRATE PERFORMANCE A Revolutionary Program to Extend Your Physical and Mental Performance Envelope. Our recent book 'The Art and Science of Low Carbohydrate Living' was written for health care professionals, championing the benefits of carbohydrate restriction to manage insulin resistance, metabolic syndrome, and type-2 diabetes. Buy Low Carb Performance THE KETODIET BOOK—REAL FOOD & HEALTHY LIVING BY MARTINA ŠLAJEROVÁ The ketogenic diet is high in fat, adequate in protein and low in carbohydrates. Most people follow the diet in order to lose weight. However, weight loss is just one of the many benefits that include improved cholesterol levels, lowering risk of stroke, heart disease and diabetes, treating of cancer, epilepsy and more. Buy KetoDiet Book THEN THERE IS MY OWN BOOK ON THE KETOGENIC AND INSULIN BALANCED DIETS: THE X FACTOR DIET Permanent weight loss without hunger or hardship is everyone's dream. In this ground-breaking book Leslie Kenton reveals how to achieve your ideal body shape and weight in this way while simultaneously overcoming the health hazards that excess weight brings in its wake. Buy X Factor Diet

Children have astonishing potential for creativity built into their genes. In fact, the innate capacities of the human mind are almost limitless. Yet brain research shows that even when we grow up, we use only a small portion of the brain's capacity. And our society is peopled with children of all ages who have never fully grown up - never become whole - never experienced the joy of simply being who they are and the excitement of facing each day ahead as though it were their last. Why? Just as physical growth is determined through DNA coding, so does there appear to be a finely coordinated plan for each child's inner development - the growth of his intelligence and emotional reactions, and the expanding of his creativity. This too is all part of his own individual seedpower unfolding so it eventually comes into full flower. However, it is a plan of which most of us as parents are not only unaware, but which we often unknowingly disrupt - sometimes with disastrous results - from loss of discipline in our children and a greater incidence of brain damage and schizophrenia in childhood, to the growth in infantile autism and widespread aggression - all of which we see growing in the societies around us year by year. I believe that we will only begin to be able to deal with such problems once we understand a bit more about Nature's biological plan for a child's inner development, and have enough trust and respect to work with it rather than against it.

I smile when the word “retreat” comes up and people get all “starry eyed” and “new age” about the idea. In my experience, a retreat—an enormously valuable event in one’s life which needs periodically to be repeated—has little to do with sitting beneath jasmine scented trees, communing peacefully with God. I have done many retreats of different lengths and kinds, including one in a Tibetan monastery, in which I spent some six weeks learning more about fleas than I would ever want to know. I believe each retreat is meant to be an experience of profound inner transformation, carried out with both feet planted firmly on the ground. PLUMBING THE DEPTHS Like any experience of real change, it asks that we plumb the depths of our being to come closer to what is real, as well as to access creativity, power, and energy we may never have touched before. In many ways, the process is like that of detoxifying your body by shifting from a low-carbohydrate diet to a way of eating that brings clarity to the mind and strength to the body. Retreats often bring to the surface a lot of the toxic “junk” from emotional damage and wrong thinking that all of us carry on a psychological and mental level, so it can be cleared. This is not always a comfortable process. DISCOVERING YOUR POTENTIALS Like the proverbial iceberg, most of us live with the lion’s share of our potential for freedom, joy, creativity, and power submerged beneath a sea of unknowing. We go about our day-to-day duties and pleasures, conscious only of what comes to us through our five senses. How does it taste and feel? What does it sound like? What do we see in front of our eyes? And most of the time—because of the stress that we live under in our urban lives —we are not even fully aware of our senses. Meanwhile, beneath the vast ocean of consciousness that constitutes what it is to be fully human, our greater selves hibernate, waiting to be awakened. It is this awakening that a retreat can help bring about. For like exceptional events in our lives which break through comfort zones—when we fall in love perhaps, or when we’re faced with an event of life-shattering proportions like a critical illness or the death of a close friend—a retreat in silence and solitude can cause submerged areas of our being to erupt in magic, in surges of passion, in vitality, in anxiety, in stunning beauty. EXPANDED AWARENESS For a time, the mundane quality of everyday life is replaced with a sense of expanded being. We not only feel more alive; we wake up to find that familiar things—the tree that stands outside the bedroom window, the cat that greets us when we come home each day, the simple shell we picked up and slipped into our pocket while walking on the beach—has taken on a luminosity we cannot explain. On retreat sometimes, without warning, while listening to music or walking down a street, we can be hit with a feeling that the world is far greater than we ever imagined it to be, or a sense that all we see around us somehow is us. We are all part of the same stuff. While the experience lasts, everything seems right in the world. Then, as our retreat ends, like the sun at the point of setting, it can all fade beneath the mundane horizon—leaving only the faintest wisp of colour to remind us that we once stood in glory, felt the rays of the sun upon our bodies, and knew that sense of being at one with the universe which gives every struggle meaning. A retreat, whether or not it is simply 2 hours set aside a week for you to do something that you absolutely love doing so that you are following your passion; whether you go into a monastery or a retreat centre for a long weekend; or into the wilderness on a vision quest, helps connect us with what is real, and remind us of who we really are. In the silence, when we are removed from the day-to-day structures of our lives which both support us and imprison us, we can begin to plunge the depths of our being and make a better connection with our inner visions, longings, passions, and creative power. DETOX FOR THE SOUL One of the most important gifts of a retreat is to help make us aware that the life we are living may not be entirely our own, or that it is not as authentic as we would like it to be, or that we are not getting as much out of our lives as we feel we should be. Such discoveries are never easy. Yet they often herald exciting changes for the better and help clear away much of the toxic “junk” we have been carrying. The process of reclaiming power and rebalancing energy, by walking away for a time from the ordinary structures of your life, is very much like the process of detoxifying the body. When you stop putting convenience foods into your body and begin eating in a way that supports life-long health, something remarkable happens. Not only do our physical distortions rise to the surface; you might experience fatigue, perhaps a headache as a result of giving up coffee, a deep cleansing of the body. In many ways a retreat acts as a detox for the soul. On a spiritual level, the distortions that we have picked up in our lives also tend to rise to the surface to be cleared away. We may find ourselves temporarily riddled with depression or a sense of meaninglessness, fear, the feeling that the life we are living in no way satisfies our inner need. WRITE IT DOWN On any retreat, it is essential to keep a journal of what you are thinking and how you are feeling, both physically and spiritually. We often forget that mind and body are one, not two separate entities. Nothing brings this truth more to consciousness than the process of retreating from our day-to-day life. For when you let go of the structures of your life for a time, the ideas, feelings, memories, and concerns that have been floating beneath the surface rise up into awareness. This is where it is important not to identify with them, but rather to just remark that they are there, record them, and learn to look at them objectively knowing that the fact they have risen to the surface means that they are probably ready to be got rid of, often leaving us lighter and freer than ever before. LISTEN TO YOUR INNER VOICE Simultaneously, probably because the psyche is so rich and complex and when you are on retreat you hear the whispers of your soul better than any other time, we tend to get tiny messages from the soul. We often get a sense of things that we want to do or be, learn, or try. Some of these things may be insignificant, while others seem to be very large indeed. Record these “whispers” in a journal, right alongside any negative or confusing feelings which surface. At the end of a retreat, you can then go back to these whispers which you have recorded. Make a decision to act upon one or two of the things you want, whether they be apparently insignificant things such as I want to change the way my hair is cut, or large issues such as I want to go back to university and learn new skills. DISCOVER YOUR PASSIONS A retreat can help us come in touch with passions of the soul. Passion, I believe, holds the key to everything, and more than anything else, the stressful demanding lives that we live, where we are living mostly by other people’s rules (being the good employee, the good mother, the good wife etc.) tend to make us deaf to the whispers of our soul. A retreat can awaken again our ability to hear these passions. A NEW LIFE BEGINS The real trick to making retreats work for you comes after the retreat is over. It’s at that point, when you look back into your journal and find out what it is, and are reminded of the things that you most want. These are not just things that you think might be possible, but what you really want in your life. Decide to bring into being only one or two of the things that you want most to do. This is how we ground our spiritual insights in our day-to-day lives and then gradually, bit by bit, day by day, we not only find that the “distortions” we have carried so long have lessened, loosening their hold on us. With each action we take, following one or two or more of what one hears from within, it becomes easier and easier to connect with our soul’s whispers and therefore easier and easier to live an infinitely rewarding, authentic life. And, as often as not, all this can begin with a simple intention to retreat.

Laughter and humor are much needed in the over-serious world of health and beauty, a world which tends to measure health not as joyous energy and creativity but in terms of cholesterol levels, blood pressure and sedimentation rates. The irony is, that according to the latest research into the mind body relationship, a life which sparkles with laughter is not only good for you because it feels good, it can also help look after the state of your blood pressure, immune system and cholesterol levels. Some researchers believe laughter can help look after the state of your blood pressure, immune system and cholesterol levels far better than high powered medical care and drugs. Drugs, after all, have deeply worrying side effects. The worst of laughter's side effects is joy. When we laugh we shed feelings of judgment, self pity and blame. Our perception shifts and we come to know another level of consciousness. Laughter deepens your breathing, expands blood vessels, heightens circulation bringing more oxygen to your cells, increases the secretion of hormones beneficial to your body, speeds tissue healing and helps stabilize bodily functions. A new philosophy is emerging from studies carried out in France and Canada by philosopher Andre Moreau on the notion that one should seek in all philosophical teachings the keys for releasing innate human tendencies towards humor, laughter and positive energies. It is known as "Jovialiste" which advocates the practice of smiling as a free expression of human vitality and creativity. Meanwhile, hospitals both in the United States and Europe are even prescribing laughter in the form of Jerry Lewis and Marks Brother's films, humorous books and any other simple triggers to put patients into a blissful state of spontaneous giggles. life on the flip side The way that emotions and health are closely related has been investigated for many years. The scientific press is full of papers which show the way that negative emotions such as anger, resentment, fear and despair are major factors in the development of serious illness from cancer to coronary heart disease. Scientists have charted direct pathways between mind and immunity via anatomical connections that link the brain directly to organs such as the spleen and the thymus gland. They have also shown that hormonal secretions induced by emotions and thought patterns create a second pathway between mind and body which is carried on the blood, and there is strong evidence that excess adrenaline from high levels of stress can significantly depress the body's immune system. But until recently most of the focus of mind-body research has been on the negative. Now, thanks to the new fascination with laughter, many scientists are beginning to investigate the biochemical changes brought about by positive emotions and encouraging their use as tools for health and healing. Researchers now find that laughter, relaxation, meditation and hope not only produce beneficial changes such as lowered heart rate and breathing, they can even improve the way your body responds to stress hormones, and bring about a shift in your perception of potentially stressful situations so you can look on them as challenges rather than as insurmountable problems - a vital attitude in preserving and enhancing the health of your mind and body. One of the very best things of all about laughter is that it breaks through the tendency each of us has to take our self and our values too seriously. It breaks down the roles we play and liberates the self locked within. It is our tendency to identify with our own self-created image, fears, beliefs and assumptions that takes us away from the joy which we believe is normal for each of us to feel. Give yourself a chance to laugh, and it will make you feel more alive, healthier and more beautiful. learn to laugh Seek out and spend time with people who make you laugh - often. Look for books that make you laugh, and keep a file of cartoons and magazine articles which you can share with your friends. Learn to be silly sometimes - like a child. Maybe join a drama class where they do improvisation, or make friends with children who still remember how to laugh and play and let them be your teachers.

Frequently discussed yet little understood in the context of our post industrial society is the value of ecstasy and the power of the erotic. For power it is of an order that is both frightening and tremendously creative. It is no accident that in all of the Eastern religions it is the erotic which symbolizes man's pathway to realizing the Divine. In our capacity to experience ecstasy at the deepest levels may lie both the key to our survival and to our ability to create. Recent studies of the human brain and its interfaces with the body have for the first time in history begun to chart biologically what takes place when one allows oneself to enter fully into an erotic state. The results of this research are not only helping us see just how important this can be to health and wholeness, they are also making us conscious of just how far away the so called sexual revolution has taken us from our being able to experience our own ecstasy. For the mechanistic approach to sexuality with which we have lived for the past thirty years, with all its sex-manuals and all its advice on 'how-to-do-it-better', instead of leading us towards a state in which we are more able to plunge into the irrational, oceanic, all-trusting state which every ecstatic encounter demands, has taught us to intellectualize sexuality making it into something which too often we do and watch ourselves doing, something which we learn about, something which we try to control. Yet right at the core of the truly ecstatic experience is a fundamental demand that we give up all control so that we are able for a time to allow ourselves to dissolve our boundaries and merge into a celebration of the body, of life itself and in doing so to experience our own wholeness. Each man and woman in reality has not one brain but two: The rational brain or the neocortex which like an immensely complicated computer enables us to make conscious choices and to collect, store and interpret the data we receive from our sensory organs and the subcortical nervous system or the primitive brain . This primitive brain is sometimes referred to as the 'reptilian structures' because from an evolutionary point of view it is the oldest part of the brain and also because, unlike the conscious mind, it can never be disassociated from our basic adaptive systems - the hormonal system and the immune system on which our survival depend. Your emotions and your instincts are bonded to the activity of your primitive brain which through the hypothalamus communicates via nerve cells with the rest of the body and via hormones regulates the activity of all the other endocrine glands with the aid of complex feedback mechanisms. When you experience joy the hormonal balance is not the same as when you grieve or when we engage in intellectual thought. This complex feedback network between mind and body, mediated through the primitive brain might be called our primitive adaptive system. On the quality of its responses and how well it is balanced with the actions of the neocortex depends how healthy we are physically, mentally and emotionally. But being human in the so-called civilized world is not always easy. The neocortex or rational brain in our society has become highly developed. It is this development which gives us the capacity to make rational decisions, to examine reality and to consciously manipulate the outside world to our advantage. In a truly healthy person the balance between the two brains is good. However the rational brain has the ability to inhibit the primitive brain. And in the modern world this neocordical inhibition of the primitive brain (on which our experience of joy and our hormonal and immune strength depends) has been carried to extremes. So much is this the case that we have undermined our ability to experience ecstasy, diminished our capacity for joy and lost our trust in the knowingness of our instincts. Take the experience of childbirth for instance. Instead of being able during the birth process simply to give over our bodies to the event and trust that at the right time the appropriate hormone will be secreted to dilate the cervix, bring the child into the world, lead us instinctively to nurture it at the breast, we tend to try exerting conscious control through our reason. In doing so we inhibit the primitive adaptive processes for we no longer trust them. We shift hormones in inappropriate ways and loose touch with the ecstatic experience of surrender to the body as well as with all the joy this can bring. In short we bring into play the rational brain at an inappropriate time and we suffer for it. (So incidentally does the baby.) We experience ourselves as separate from what is happening to our body, and we feel pain. It is not our highly developed rational brain that is the problem but the inappropriateness of allowing it to come into play in such circumstances which results in a sense of separation and our anguish. For human instincts, which need to be trusted and allowed freedom to be if we are to come to live in real health and wholeness, are fragile things. They are easily repressed and inhibited, constantly changed and controlled by the power of the neocortex - so much so that in most of us these inhibitions have become so unconscious and so habitual that we are not even aware of them have no possibility of choice. We have quite simply forgotten how to let go and trust to our body so we deny the power of human instincts. Then, instead of working with us they tend to work against us. Each woman is a great deal more than her rational mind. To be whole, to be truly healthy, to live the power of her own individual beauty she needs a highly developed emotional and instinctive life as well as a strong rationality. Each woman needs to be able to trust her body and, at appropriate times, such as in childbirth or lovemaking, to be able to abandon herself to it fully. Then the highly developed neocortex which is responsible for the development of culture and rational achievement instead of working against ones energy by inappropriate inhibition serves to channel her instinctive and the emotional life in tremendously exciting and creative ways. Then she is able to experience joy in simply being the way a child does - a joy and a radiance which does not depend upon what she does or what she has or on how clever she is or on how admired she is but simply on being. How does one rediscover this kind of trust in the body and in ones instincts? The answer is not simple. It involves experiment, listening, adjustment and it usually comes slowly, in fits and starts, through learning to trust and through becoming aware when instinctive responses begin to take place and simply allowing them to happen - particularly in the realm of ones sexuality - a realm in which the primitive brain, if it is allowed, probably comes into its own more easily than in any other. For the erotic - the ecstatic - has a power far beyond the experience of pleasure it brings. Ancient philosophical and religious traditions teach that the font of sexual power, known as the kundalini, lies coiled like a sleeping serpent at the base of the spine. When it becomes aroused this powerful procreative energy, the most powerful energy known to human life, begins to uncoil and to rise up the body activating its energy centers or chakras one by one. There are said to be seven chakras - locusts where the life energy which controls all biological processes, interfaces with the physical body. Each chakra appears to control particular endocrine glands and each is said to manifest a different quality of this powerful instinctive energy which makes human development possible. For instance the first or base chakra which lies near the base of the spine deals with survival while the next chakra, located in the pelvis looks after specific procreative energies. The chakra at the solar plexus is said to be involved with the will, the heart chakra with compassion, the throat with ones higher creative energies and so forth. The seventh chakra at the crown of the head is known as the thousand petal lotus. It is believed to be responsible for man's spiritual development at the highest level. When strongly activated it is believed to emit a radiance which you find depicted in every religious tradition in the form of the halo painted around the head of saints, the Christ, the Buddha and all the rest. The kundalini or life force is not something which can be aroused or activated through any rational effort of the conscious mind. For its energies, being sexual in the very deepest sense of the word (a sense which encompasses self-expression and creativity in every way from giving birth, to art, to the Dionysian celebration of the erotic in sexual intercourse,) are irrational in nature and belong to the realm of the primitive brain. As such they defy definition and elude any who would classify, categorize or try to control them. Since we belong to a civilization which has placed great premium on classification and control and which therefore has sought to conveniently ignore or dismiss as nonexistent any part of experience which does not fit into the rational and controllable, we often feel particularly unsettled whenever the force of these profound life energies surface. They can make us decidedly uncomfortable. For if we follow them we risk dissolving the boundaries of self and we fear a loss of the very control which the overdeveloped rational mind so loves. Yet the irony is that it is this very loss of control that we often most long for. For without an ability to live the instinctive as well as the rational we can never experience wholeness. Even more important, without it, the full creativity of our humanness being can never be realized. For it is the inhibition of this ability to experience the ecstatic and to trust in it that brings in its wake the sense of powerlessness and meaninglessness so widespread in our society. As black American writer Audre Lorde says in her book Uses of the Erotic: The Erotic As Power (The Crossing Press, Freedom, CA), 'The Erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling...As women we have come to distrust that power which rises from our deepest and nonrational knowledge... It has been made into the confused, the trivial, the psychotic, the plasticized sensation. But the erotic offers a well of replenishing and provocative force to the woman who does not fear its revelation, nor succumb to the belief that sensation is enough.' Exploring the realms of ecstasy, the truly erotic in ones life, is a long way from experimenting with all the mechanistic sexual stuff you will find in the popular press that tells you how to get more pleasure sex by doing this or that to your partner. Sadly the sexual revolution instead of freeing us to explore ecstasy and helping us learn how to surrender ourselves to the realm of instinct thereby bringing a healthy balance between our two brains, has tended even to relegate sexuality to the realm of the neocortex. When this happens, the ecstatic becomes the pornographic and the powers of creativity are wasted. For health and wholeness we must somehow find a marriage between instinct and reason. It is a union which like any marriage takes time to develop and grow, but a union which in terms of your health and beauty and your wholeness can bear infinite fruit.

Harvard professor and expert in cardiology and behavioral medicine, Herbert Benson MD, began the first scientific studies into the effects of meditation almost 40 years ago. Ever since, Benson and his colleagues at the Benson-Henry Institute for Mind Body Medicine at Massachusetts General Hospital have continued to conduct clinical research and to map the benefits of regularly practicing the relaxation response: In Benson’s own words, "a physical state of deep rest that changes the physical and emotional responses to stress.” The relaxation response can enhance brain function, slow age-related changes, stabilize heart beat, alleviate anxiety and dissipate stress. What is even more remarkable is this: When ordinary people with no training of any kind practice the relaxation response once or twice a day, it brings about cognitive restructuring and rapidly alters the expression of their genes. When it comes to rejuvenating, regenerating and healing the body, these findings are nothing short of revolutionary. WHAT IS GENE EXPRESSION? Uninformed people as well as many mainstream scientists believe that our health, biological age and death are written into the genes we inherit at birth. They view genetic inheritance as something akin to a dour clairvoyant prediction of our future—something which we remain powerless to alter. It is true that the genes we inherit may indeed define our “risk” of early aging, degeneration and disease. But whether or not this “risk” becomes fact, so negative events actually happen to us, has far less to do with our genetic inheritance than it does with how we choose to live our lives—in effect, on how our genes are expressed. Gene expression is the scientific term for how well or poorly we manage our genetic inheritance. For instance, how do your own genes express themselves? Do your genes provide you with great vitality? Clarity of mind? Creativity? Freedom from illness? Or are they expressing themselves in negative ways, like creating obesity, sagging skin and spirit, early aging and degeneration? HOW’S YOUR OWN GENE EXPRESSION? You see, there are many possible versions of you tucked within your genes and chromosomes. Which versions become expressed—which potentials become “facts”—depends almost entirely on the way care for and use your body, handle stress, and orient yourself spiritually and creatively. Here’s where the food you eat, the exercise you get, and practicing Benson’s relaxation response really come into their own by helping to prevent degenerative conditions: Alzheimer’s disease, many forms of cancer, heart disease, diabetes, arthritis, obesity—even overt signs of skin aging, to mention only a few. And there is even better news: Once signs of degeneration have already appeared, practicing the relaxation response daily can reverse them while rejuvenating mind and body, halting stress damage and setting your spirit free. All you need to tap into it to use a method to turn it on. The possibilities are many. They range from relaxation response meditation, yoga, breathing exercises, zazen, silent repetition of a word and autogenic training to steady aerobic exercise and even biofeedback. Some will work better for you or be more enjoyable than others. It is worthwhile trying a couple of different techniques so you discover which you like best. My own favorite method is “relaxation response meditation.” I am happy to be able to share with you a simple and fun video so you can do the exercise along with me. Click here to watch the video FREEDOM’S DISCIPLINE We live in an age where discipline is looked down on as something which interferes with our spontaneity and freedom. So we tend to rebel against it. But the kind of discipline needed for a daily relaxation response practice—far from stifling your ability to be involved in the spontaneous business of life—actually frees it. At first it may take a little effort to get up fifteen minutes early each morning to practice the technique and (if you can manage the time) take fifteen minutes out of your afternoon or early evening to practice again. You will find it is well worth it. The most common objection most people make is that they don't have time. The reality of the situation is this: Even if you practice this technique once a day for fifteen minutes, it will expand time for you. You’ll find you can do everything with greater efficiency and enjoyment, and far less of your energy is wasted on fruitless activity. Every minute you spend in this deeply relaxed meditative state will bring you a fourfold return in the energy you have to use in the rest of your life. LIVING STRESS-FREE Herbert Benson first described the relaxation response as the physiological opposite of the stressed fight-or-flight response. Working with his team, he then went on to pioneer the application of mind/body techniques to a wide range of health issues and meditative practices. They charted the measurable physical benefits which accrue from practicing any form of meditation, including those that rely on the silent repetition of a mantra—a word-sound. Meditation using a mantra has a long tradition. Some mantras are considered “sacred words” that hold particular sound vibrations to transmit particular powers. Each spiritual tradition has its own mantras, such as Guru Om, Om mani padme hum, La ilaha illa 'lla or, in the Catholic religion, Hail Mary, full of grace, the Lord is with thee. Whether their magic aspects are true or not, these techniques work beautifully to replace the habitual chatter that runs through one's mind, worries about things past and things yet to come. BENSON’S QUANTUM LEAP To learn a relaxation response meditative practice (which I have recorded on video so you can do it with me), Benson suggests you choose a word that is pleasing to you. It could be anything, say, “flower”, “peace”, or “love”. He likes the word “one”, as it is simple and has the connotation of unity about it. Here's how to do it: Find a quiet place where you won't be disturbed for fifteen to twenty minutes and a comfortable chair that supports your back. Sit down and close your eyes. Give yourself a moment to settle in and you are ready to begin. Simply sit there, feet on the floor and eyes closed, quietly repeating your word over and over to yourself: “one...one...one...” Whenever your mind wanders or you are disturbed by a sound or thought, simply turn your mind gently back to repeating the word again. That is all there is to it. After fifteen to twenty minutes, stop repeating the mantra and get ready to open your eyes. Open your eyes, stretch, and go about your everyday activities. This is a particularly useful technique once you have practiced it a few times because you can do it in so many different places, such as in a waiting room or on a commuter train or bus. THE RACE IS ON We live in exciting times—times when the breach between science and spirituality originally ushered in 400 years ago by the Copernican Revolution is rapidly narrowing. We need to make use of the gifts that the closing of this gap brings us. Even if you have neglected yourself over the years—most of us have, by the way—it is never too late to change. Making simple alterations in the way you live can regenerate your health and rejuvenate your body and mind. In my opinion, practicing the relaxation response once or twice a day is a powerful way to begin. Collectively, we are involved in a race against time. It has no precedent in human history. The stakes are high—ultimately the future of our planet. Scientific discoveries about the relationships between mind and body, and about life changes which can alter our genetic expression, are here to be understood and used. Experiential methods of self-exploration, healing and personal transformation emerging from humanistic and transpersonal psychologies offer enormous potential for taking control of our lives and creating the future we want. Making good use of what is already tried and tested can transform the whole way you experience life. Living can become a process of growth and joy, instead of one of degeneration and disillusion. If a sufficient number of us undergo a process of deep physical and spiritual transformation, we may in time reach a critical mass that enables us, working together, to envisage another finer and more just way of living together on the planet. Two things are certain: Now is the time. We are the people. May your own life be blessed.

How often do you rejoice your body? How often do you feel absolutely at ease in your skin, at peace in yourself and in harmony with your world? For many the answer is seldom. Instead we tend to us put up with the body rather like some slightly cumbersome baggage we carry with us as we go about. Yet all thought, all feeling, every response to beauty and to horror is mediated through the body. In fact your body is the medium for experiencing everything in life. As any healthy two year old knows, when it is fully alive you are fully alive. This aliveness is something we often have to rediscover. Television, films and advertising are replete with photographs of long legged pencil-thin females who are meant to be paragons of womanhood against whom we measure ourselves. Magazines and newspapers spend a large part of their time giving us advice about diets, clothes, exercise which supposedly will help the bodies of their readers more closely approach whatever shape, size and texture body the general consensus at any moment in time considers ideal. Meanwhile millions of women who, because of the way they are built, their personalities, and their own values (whether or not these values operate consciously or unconsciously) have not a hope in hell of ever looking like that ideal. And they suffer. This suffering goes deep - far beyond the simple (yet often painful) feelings of inadequacy which come with having been built with broad shoulders, big feet or a flat chest when the world you live in tells you you are supposed to be different. (Some of us alas have the misfortune of being blessed with all three). For implicit in the whole way in which the body is presented in almost everything we do and think are two far more crippling assumptions: That the body is separate from the spirit or person and that it is ultimately inferior. These assumptions are anchored deep into the belief systems from the Greco-Roman and Christian traditions in which our society has developed. They have led us to view the body either as something not to be trusted - like a wild animal that needs taming lest it gets out of hand or like a physical object outside ourselves to be watched, studied and manipulated. For most Western women their bodies are things separate from themselves, either to be prodded, criticized, and hidden or narcissistically exposed as a sexual object - something useful in gaining attention or drawing to oneself what one needs (or think she needs). In either case there is a sense of estrangement not only from the body but at a deeper level from ones self. Out of this estrangement comes a sense of powerlessness so that one begins to think that what one needs to be happy, to be complete, to be fulfilled can only be found outside oneself - by accomplishment in the world, or wearing the right clothes, by earning the love of a man or by conforming to some abstract ideal. So long as one is driven by a sense of separateness from ones body whether you succeed or fail in getting what you want from the outside world is irrelevant. For neither success nor failure bring you any closer to living freely with real health and beauty. Rediscovering the aliveness of the child and the innocence of bodily freedom can. It helps heal the wounds of separation and free a woman to live in the fullness of her own being.

Nobody ever prepares you for menopause. Nobody tells you that if you are going to have hot flushes or emotional instability, they are likely to be far worse before you stop menstruating than afterwards. Nor does anybody explain that waking regularly at two or three in the morning, and lying in bed filled with sadness or fear or anger, is likely to be not some aberration of nature, but a messenger announcing that menopause is near. And because we are told so little about menopause - apart from the scaremongering that equates the menopause with a disease, something that needs fixing - few women in our culture are prepared for the next phase of their life. We seldom expect the intensity of emotion - both pain and pleasure - that can accompany the end of the childbearing years, nor do most of us realize that such passions can be transmuted into creative power. In fact, there are many signs that the change is near. Alterations in menstruation, for instance. Periods can become longer, heavier, shorter, lighter or irregular. You can find your feelings go up and down very much the way they did in puberty, so that one moment you are completely content with your life, and the next you want to throw everything up and go off to India to ‘find yourself’. You may begin to experience a growing dissatisfaction with the parts of your life that used to seem fine. You may also find yourself very tired without apparent reason. You may also begin to get aches and pains in joints, or find your skin suddenly seems to sag or look sallow. Some or all of these things can happen to a woman in mid life. They are commonly lumped together with menopause, some even are temporarily masked by giving hormone drugs; however, most have little to do with the change - aches and pains in the joints, weight gain, and aging skin for instance, as well as the sense many women report that they have climbed to the top of the ladder only to find that it was against the wrong wall. Such symptoms are really signs that a woman’s lifestyle - probably her values too - needs revising. It could be time to give up the work you are doing and do something else, to follow your passion, to take up weight training, to learn a technique for meditation or deep relaxation, to reeducate the way your body moves through Feldenkreist, or to revise your way of cooking and eating. If you have been eating convenience foods, or going on and off crash diets over the years, for instance, in an attempt to keep your weight down, you will have inevitably created biochemical imbalances in your body. Deficiencies of minerals such as magnesium and zinc, or trace elements such as boron or chromium here, excesses of heavy metals such as lead or aluminum from your environment there, radically interfere with the functions of enzymes in your body - which are responsible for the manufacture of hormones, for the digestion of food and assimilation of nutrients, and for the production of energy. A woman’s body has a remarkable ability to compensate for a deficiency here and there. But, as a result of chemical farming - which depletes the soils and therefore our foods of trace elements and unbalances minerals - as well as food processing, which further depletes vitamins and minerals and puts chemicals into our bodies that do not belong there, by the time mid-life arrives most women have accumulated many metabolic imbalances. In time these biochemical distortions begin to create symptoms - mood swings or depression that occur because of a resultant deficiency in brain chemicals such as serotonin, low levels of adrenal hormones that we need to cope with stress and to protect against inflammation in the tissues such as rheumatoid conditions, and fatigue with no apparent cause. Perhaps a woman also begins to get hot flushes or night sweats, both of which are a normal and temporary part of the readjustment in hormones that takes place during the profound passage of menopause, yet these days are also treated like a disease, and so she goes to her doctor for help. Yet because few doctors are trained in either nutrition or metabolic biochemistry, nor are they aware of how to use effective plant substances and natural hormones to ease a woman’s passage through the change, they believe there is no alternative but to put the woman on drug-based HRT. He will choose from an enormous variety of combinations of oestrogen and artificial progestin drugs, the latter being added to help protect her from cancer. For by now it has been well established that giving oestrogen on its own is dangerous - predisposing a woman taking it to cancer of the breast and womb. The experience of taking HRT varies widely from one woman to another. Some feel great on it. Others feel lousy and gain weight. More commonly a woman will feel better for a few months and then begin to report unpleasant side effects from the drugs she is taking. The most common complaints from prolonged HRT are migraine, bleeding, depression, water retention, increased blood pressure, weight gain, thrush, breast problems, varicose veins and chest pains. A recent Swedish survey in the university town of Linkoping showed that 48% of women who go on HRT stop taking the drug within a year. A recent British study examined the reasons most commonly given by women who give up HRT after starting the treatment: about half stop taking it because of side-effects, about one-fifth because they are advised to do so my their doctors, and about one-third either because they are afraid of long term consequences such as cancer, or because HRT has shown itself to be ineffective in helping them. Unlike changes in diet and lifestyle, at best HRT is a stop gap measure which addresses symptoms but offers little in the way of genuinely strengthening and re-balancing a woman’s body. And as far as the treatment of hot flushes is concerned - the single major symptom which is part of menopause - where the plant based treatments from say, wild yam, or agnus castus, or angelica will tend to work more slowly, it will also tend to eliminate hot flushes completely; while the woman who opts for HRT as a way of treating hot flushes finds that the moment she stops taking the oestrogen - whether in a few months or ten years - her hot flushes return. But it is time we stopped talking about the bad news connected with menopause and looked at the good. For despite all of this, we are now poised at the brink of a revolution in women’s natural health care, which promises to help women turn the menopause transition into a true passage to power, personal well being and freedom. Health educators such as Sandra Coney, author of The Menopause Industry, and Dr Robert Jacobs of The Society of Complementary Medicine in London, scientists such as biologist Renata Klein, and doctors such as (the now sadly late) John Lee MD - the only person who has ever carried out a study on 100 women and been able to reverse osteoporosis - now vigorously challenge the wisdom of established medical practices in the treatment of women with drug-based hormones. They also object strongly to the widespread propaganda which accompanies the sale of HRT, claiming that the indiscriminate doling out of potent drug-based hormones can undermine a woman’s fertility as well as trigger the development of menstrual agonies including PMS, and menopausal miseries, from endometriosis to cancer of the breast and womb. This practice of making virtually every woman a `patient’ for most of her life by subjecting her to drug treatment, not only where it may not be necessary but even when it can be potentially dangerous, is a way of diminishing her personal power and taking away control over her own body. It is therefore, they say, biologically, politically and morally reprehensible. There are two classes of major reproductive hormones in a woman’s body - the oestrogens, which are commonly lumped together and called `oestrogen’, and progesterone. When these two are in good balance, a woman’s health thrives. She remains free of PMS and other menstrual troubles. She is fertile and able to hold a fetus to full term, and menopause becomes a simple transition instead of a passage riddled with suffering. She is also protected against fibroids, endometriosis and osteoporosis, and she is likely to remain emotionally balanced and free of excessive anxiety or depression. When oestrogen and progesterone are not in balance in a woman’s body, all of these things can come a cropper. In our modern industrialized world it is easy for a woman’s biochemistry to become distorted as a result of declining physical activity, because of the proliferation of highly processed convenience foods depleted of essential minerals, and as a consequence of the rise of a whole new - as yet largely unrecognized - phenomenon known as oestrogen dominance. This is where a woman’s oestrogen levels far outweigh progesterone in her body, making her prone to cancer, menopausal agonies and menstrual miseries. Oestrogen dominance has developed in industrialized countries for many reasons, including the widespread use of oestrogen-based oral contraceptives, and the exponential spread of chemicals in our environment which are oestrogen mimics - they are taken up by the oestrogen receptor sites in a woman’s body and throw spanners in the works. Called xenoestrogens, these include the petrochemical-derivatives we take in as herbicides and pesticides which have been sprayed on our foods; the plastic cups we drink our tea out of, from which can migrate into our bodies; and even the oestrogens that come through in drinking water recycled from our rivers. Oestrogens from the Pill and HRT are excreted from a woman’s body in her urine, which end up in water and are not removed by standard water purification treatments. Every woman needs to be aware of the potential dangers of the `sea of oestrogens’ in which we are now living. Recently, Greenpeace issued a report describing the effect that xenoestrogens are having on men’s sperm count. It has dropped by 40% in the past fifty years. But far more devastating - and much less publicized - are the effects that the rising sea of oestrogens, and its consequence of oestrogen dominance, are exerting in women’s lives. Oestrogen dominance makes us more prone to breast and womb cancer, to fibroid tumors, to endometriosis, to osteoporosis, to infertility - not to mention a long list of emotional and mental imbalances. However, because much of the medical profession as well as the general public remains ignorant of the effects of xenoestrogens and the growing oestrogen dominance in women’s bodies, oestrogens continue to be prescribed heavily as part of HRT, not only to the handful of women who - around the time of menopause - may need it temporarily, but for thousands of women whose lives would be far better off without it. Neither do they know that hot flushes, dry vaginas, and early aging can usually be addressed more safely and successfully - not to mention less expensively - by alterations in diet to eliminate highly processed convenience foods (replete with junk fats which can interfere with the production of important hormones and prostaglandins in a woman’s body), changes in lifestyle, and by the use of traditional herbal remedies such as wild yam (from which many of the drugs sold for HRT incidentally are derived), chastetree, motherwort and black cohosh. Natural menopause revolutionaries are by no means altogether opposed to HRT. But they want to see it put into perspective. They insist that, while it may be useful for short periods in a small number of women who actually need oestrogen, the use of drug-based hormones in most women’s cases is costly both in financial and physical terms. Drug based oestrogens and progestogens in the ‘treatment’ of menopause have virtually all been shown to have dangerous side effects and for many who have followed such advice, the use of hormone drugs has ultimately created more problems than it has solved. Also they insist there are better, more natural, ways. One alternative to the currently available HRT appears to offer many new benefits yet is virtually side effect free. It consists of using plant derived natural progesterone - natural in the sense that it is the identical molecule to that found in a woman’s body - in the form of a cream applied to the body. Progesterone can not only help eliminate oestrogen dominance in a woman’s body, reestablishing hormonal balance; it can therefore also help protect against the many conditions with which oestrogen dominance is associated. Unlike the progestins prescribed in conventional HRT, it has virtually no side effects since it is a normal body chemical. As such, the body has the enzymes needed to metabolize it easily. Progesterone is also superior to the progestins because it is a biochemical precursor to many other important hormones in the body. This means the body can turn it into these other important hormones - adrenal hormones, for instance, to help support against stress damage, and into hormones which support brain function and balance emotions. It can even be transformed into the natural oestrogens. By contrast, the progestin drugs are ‘end product molecules’. They cannot be converted into other important body chemicals that are needed for emotional and physical health. In fact, their presence in the body may actually interfere with these conversions. After all, the progestins have to be unique molecules foreign to the human body to be patented and sold as drugs. There are no big profits for anybody in selling a generic substance such as a natural progesterone cream. This is another reason why so many doctors remain ignorant of its value in the treatment of women who need extra hormones. Unlike oestrogen commonly given in HRT to help slow down bone loss, progesterone actually increases bone density. It effectively stimulates the activity of osteoblasts - the cells which make new bone. By contrast, no drug has ever been shown to do this significantly. In most countries of the world, the progesterone cream used for natural HRT is readily available to women for their own use without a prescription. In Britain it is available by prescription from doctors who do know about it, but it can also be legally ordered by post, by any woman for her own personal use, from the United States or Ireland. In fact a  French study has recently reported not only that transdermal progesterone in small doses is well absorbed, used monthly, it reduces the risk of breast cancer. These are only a few of the exciting alternatives developing as part of the natural menopause revolution. But in many ways, what is most exciting of all about the new movement is a growing recognition that menopause is no more a disease than menstruation. It is a natural and important transition in a woman’s life - a passage every bit as important physically and spiritually as puberty was. And, like puberty, menopause carries with it enormous fluctuations in hormone levels and with them great shifts in mood, attitude and personal values, all of which are part of the passage itself. In other cultures, the transformation which takes place in a woman’s life sometime between the ages of 35 and 60 is traditionally considered a journey towards new freedom and power for a woman, a time of celebration where her creativity - until then bound to her biology - is at last set free for her to use as she wills. It is a time when women cease to give a damn what others think of their eccentricities and can set themselves free to soar into whatever realms they fancy. The passage we make at menopause - like the passage at birth or in giving birth - is a profound one which dissolves the boundaries of a woman and can take her deep inside an archetypal heroine’s journey to discover the real treasures of her life. Each woman is biochemically and spiritually unique. So is the inner journey she must make if she is to succeed in her quest for wholeness. Such journeys need to be undertaken with the highest respect for the body, the spirit and the powers of nature which bring it about. Such journeys cannot be codified. They are not packaged holidays where you pay your money, take your anti-diarrhoea pills and know exactly what to expect. These, insist natural menopause revolutionaries, are journeys of the soul.