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This is a short interview with Liz, who lost 12 Kg on Leslie Kenton's Cura Romana Inner Circle Program. One of the hardest things for me is getting across the profound transformations that occur on Cura Romana. so it’s virtually impossible for anyone who has not had the full Cura experience to understand how it works. Yes, Cura is a powerful way to shed unwanted fat fast. Yes, Cura’s Consolidation shows how to avoid regain and eliminate food cravings permanently. Yes, Cura improves health so much that participants report their doctors have reduced or eliminated medications they’d prescribed before Cura. And yes, there are many more Cura benefits people report such as mental clarity, emotional balance, more energy, better sleep, renewed self respect—even a new lease on life. But it is so much more...Liz describes her own experience of the Cura Romana program and the vast knowledge she gained and the clarity she now has to thrive in every aspect of her life. Listen to the short interview and start to get a sense of the transformation that occurs while on the Cura Romana Program. To learn more click on the link below: Leslie Kenton’s Cura Romana Any man or woman wanting to restore the body's natural weight and form while enhancing wellbeing and increasing vitality, protecting themselves against premature aging, and deepening the connection with the core of their being to support transformation on every level in their life. Learn More About Cura Romana

The core of a human being - that source of virtually boundless creative power, as well as physical and psychic energy - will never be found by dissecting the human body. Nor can it be arrived at by analyzing the human mind. Yet a sense of what I call living from the core or the soul, an experience of living - living truthfully to your own values - is something each of us experiences at certain times in our lives. Although most of us only happen upon this experience accidentally, it can also be cultivated by pursuing actions which we enjoy or which make us feel good about ourselves and our lives. It can happen when we fall in love; when we feel happy because everything seems in harmony around us; or when we feel pleased with ourselves, our children, or some accomplishment. In such moments, everything seems to fit together, or feel right, and life has meaning. Such a sense is central to an experience of living with energy. The techniques for building a high-energy lifestyle with lots of energy are only of lasting value if you value yourself, and live your life on that assumption. tuning into core energy Psychologist Abraham Maslow, who spent his life studying not human pathology, but rather human beings who lived their lives with great energy, creativity and joy - he called them self-actualizers - referred to the special moments in our lives as ‘peak experiences.’ After examining the experiences of thousands of high energy, creative and happy people, he came to the conclusion that these self-actualizers have certain things in common. They tend, for instance, to be the healthiest people in society, mentally and physically. They tend to have a lot of values in common too, such as prizing simplicity, wholeness, effortlessness, truth, honesty, uniqueness, completeness, and perfection - in fact, the same values one might expect mystics to possess. They are, in effect, fully functioning people who tend frequently to have peak experiences - moments of great happiness, rapture, ecstasy - in which life’s conflicts are at least temporarily transcended or resolved. Other psychologists, anthropologists and philosophers have described Maslow’s self-actualizing person too. Carl Rogers - perhaps most appropriately of all - refers to Maslow’s self-actualizer as a ‘fully functioning’ person. Out of their work has emerged a whole new picture of what it is to be human. It has changed our perspective so that we no longer see a human being the way Freud did - as a collection of repressed destructive urges, only barely restrained by learned moral constructs from destroying ourselves and others - but as potentially autonomous human beings. We recognize that the destructive and self-defeating tendencies that we all have are far less the hidden truth of a person than the results of a frustration in the expression of what Maslow called the Self - or soul of life itself. Not only boundless energy, but happiness and freedom from this frustration and from negative thought patterns and the behavior they engender, lie in letting your natural self-actualizing tendencies (which in most of us are still weak or dormant) develop. Until they grow, we all regress into fear and frustration or laziness. Once they become stronger, one’s life becomes an ongoing process of energy release, growth, and unfolding of potential as well as, quite simply, much happier. what are your peak experiences? Take a notebook and, on a clean page, describe a moment or moments in your life where you felt a sense of `living from your core' - a time when everything seemed to work for you, where you felt temporarily fulfilled and good about yourself. If you are not sure you understand the idea, simply describe a moment when you felt particularly happy. Remember the scene as vividly as possible, and use as much detail as you can to recall your impressions. Use this description as a reference point from now on for how good you can feel and how wonderfully life can fit together. As you become more and more self-actualizing and come to live more and more from your soul, peak experiences become more frequent. Create New Visions of You and Your Life Now start to dream of what it will be like for you to have all the energy you ever need. Begin to play with a number of clear mental pictures of yourself fit, well and looking great. But don't just consider the physical changes you would like to make. Get to know the person you aim to be, and see yourself in this image. Record what you see, hope for, want to bring into being in your notebook and refer to it often when you feel unsure of your goals and direction. Here are some of the characteristics of high energy self-actualizing to use as inspiration: An exceptional ability to cope with change and to learn from it. Most people have trouble with change. It is unsettling and frightening. It needn't be. It all depends on how you look at it. We all face fear of changes, but the more you come to live from your core - to manifest your soul energy - the more you will tend to view change not as threatening, but as a challenge to learn from and grow from, whether any particular change at face value appears to be `good' or `bad'. And as far as failure is concerned, instead of being a source of fear, it can be viewed as something that shows us how to deal with a similar situation in the future. After all, human beings do fail sometimes. No great worry about saying ‘No’. Not aggression, but assertiveness, plays a central role in creating energy. It implies a strong sense of your individual right to your values and opinions, and a tendency to respect the rights of other people as well. You need to be able to say no to a food or drink you don't really want, a request from a lover or spouse, a demand from a child or a colleague. The best way to develop healthy assertiveness is simply to practice it. It feels a bit strange at first, but the more you do the easier it becomes. Paradoxically, only when you are positively assertive can you discover what real unselfishness is, because then what you give is what you choose to give, not what you feel obliged to give. A well-conditioned body. This not only brings you energy, it also helps you cope with stress better, look better and younger, and strengthens your sense of self-reliance. It also shifts hormonal balance and brain chemistry, making you highly resistant to depression and anxiety, and highly prone to feeling good about yourself and your life. Top-level fitness leads to a freedom to achieve excellence in other non-physical areas of your life as well. It increases stamina, strength and flexibility - not only physically, but emotionally as well. A marked absence of common minor ailments and troubles. Most people believe that the Monday morning `blues' or the aches and pains in joints after forty are a normal part of living. But they take up little space when you have an abundance of energy. `Normal' means moving with ease, and feeling pretty good about things day after day - sometimes feeling very good indeed - not because something stupendous has just happened, but because when you are really fit and well that is the normal way to feel. Laughter comes easily. An ability to laugh at the absurd (including yourself when appropriate) and a sense of fun are perhaps the most important of all the high-energy characteristics. Joy is health-giving. Paradoxically, often the most delightful sense of humor parallels a strong sense of purpose in a person - another high-energy characteristic. Integrity. The more you become a self-actualizer, the more you set your own standards and live up to them. Your values become a source of strength and energy for you. You don't have to compromise them to achieve some temporary advantage. You can feel the truth, be who you really are, and make your life work. Hard to believe? It’s time to.

If you want to enrich your life immeasurably, make friends with the sacred. It is everywhere. You don’t need to travel to Stonehenge or Machu Pichu to discover it. Nor do you need to swallow some consciousness-altering drug. Sacred power continually pours forth from the center of the universe. It is simultaneously here and now, while also everywhere, at any time. Trouble is, most of us have become blinded by the mechanically-oriented worldview that pervades our technologically-driven culture. So we have forgotten how to see it. Rediscovering the sacred is the simplest thing in the world. It happens through a shift of consciousness—a break in time and space, if you like, through which you can experience the sacred realms come into being. Often this takes place spontaneously. It is given by grace. But anyone can also create structures in their life which invite this to happen. Organize the space you live and work in, for instance, to make a place in your life for rituals which honor the radiance of the world around you and within you. Doing this can be a lot of fun, too. Think of it as an adventure, a game, a childlike exploration into expanded awareness. A SACRED ADVENTURE My first experience of the sacred as an adult took place when I was 18 years old—just finishing my second year at Stanford University. Five months earlier, I had fallen in love for the first time with a man three years older. Then I found myself in the unenviable position of having to leave him to live in New York. I knew it would be a long time before we met again—if ever. We had one day to spend together in San Francisco before my plane left. We went for a walk in Golden Gate Park. I had been in the park many times before, visiting the Japanese garden or the museum. But I’d never paid much attention to what was around me, except in the vague way we all appreciate being amidst trees, grass and flowers. That morning, the realm of the sacred cracked wide open for me. As he and I wandered across grass, through trees, knowing that in a few hours we would no longer be together, it felt as though death were sitting on my shoulder. I had no idea why. The love between us had arisen simultaneously a few months before. From the moment we met, both of us had experienced the sense that it was a bond that had always existed and always would. I loved this man with an intensity I had never dreamed possible. I could hardly bear the fire that burned in me when we touched, let alone the surges of power that happened when he held me in his arms. CRACK IN THE COSMOS In the park that morning, we crossed a road and stepped up on to the curb. In front of us a group of old men were bowling on the green. They were dressed in the shabby clothes the old sometimes wear—garments which, like old friends, you have lived with so long you don’t want to be parted from. None of the men paid the least attention to us, absorbed as they were in their game. All at once, the scene before me shifted from that of a pleasant ordinary morning spent in nature—nice trees, green grass, a small knoll behind the old men rising to a copse above—to something at once blissful and completely terrifying. Space expanded in all directions. A million tiny holes appeared in reality—each emitting light—so that the air and grass, the pavement we had just crossed, the bodies of the men in their shabby clothes, the clouds above us, and the trees around us trembled with a strange radiance. Time burst wide open, breaking in great waves over the lawn. I couldn’t tell if this strange experience lasted for a few moments or for hours. My heart swelled to immense proportions. I had no idea what was happening, since I had never experienced anything like this before. It seemed totally crazy—as though, at the same time, I had been wiped out and brought into being in a brand new form. When an experience of the sacred arises spontaneously—often at times of great emotional joy or loss—it is both blissful and awe-filled. In whatever guise it shows itself, the sacred is a far cry from any ‘orchestrated’ experience of pink-flowers-and-soft-music which purveyors of false freedom and all their easy answers offer us. It is an experience full of beauty and terror, fascination and majesty. In the presence of such overwhelming wonder, you find yourself standing before a mystery that is wholly other. I knew nothing about what was happening that morning in Golden Gate Park. Only that an epiphany had occurred that day, and that I wanted to live a lot of my life from this level of being in the future. MYSTERIUM TREMENDUM In 1917, Rudolf Otto published one of the most important books on spirituality ever written, Das Heilige—The Sacred. In it, he describes the awe-inspiring mystery (mysterium tremendum) which we feel in the presence of sacred energy. He characterizes it as a perfect fullness of being, a flowering which dissolves away our conditioned thinking and breaks down all the barriers to being fully present in the moment. Every time we are touched by the sacred, the experience urges each of us to live a little more of our life from the deepest levels of our being. Make room in your life for the sacred, and you can make a quantum leap towards authentic freedom and creative power. Otto characterizes the qualities of the sacred as numinous—from the Latin numen, meaning god. For they are brought about by the sudden revelation of an aspect of divine power within the paraphernalia of our day-to-day lives. Such is the nature of the sacred when it enters our life. One minute, you’re waiting for a bus or standing beneath a tree you have stood under a hundred times before. The next minute, this tree has suddenly become altogether something else. It has been transmuted in some mysterious way into an expanded, luminous reality. Of course, it is still a tree both to you and to everybody else standing there. In fact, nothing in particular may distinguish this particular tree from all the other trees on the street. Yet because, at that moment, it has chosen to reveal itself more fully to you, your immediate experience of it becomes transfigured. It feels as though the tree has revealed its secret nature to you. It has become a repository of all that is awesome—so much so that, often, experiencing the sacred makes it hard just to catch your breath. For a time, it can even make you wonder who you are and what on earth you are doing there. JOY IN THE NUMINOUS Another great philosopher of the sacred is religious philosopher Mircea Eliade. Eliade calls the manifestation of the sacred—during which the numinous realms open to reveal themselves—an hierophany. This is a great word. For it does not imply any religious or philosophical bias that would indicate you need to belong to some in-group to have a right to sacred experience. Hierophanies belong to everyone who has eyes to see and ears to hear. In early civilizations, hierophanies were common occurrences. In the tribal cultures that still remain, they are to this day—in fact, wherever people live with an awareness of the magnificence hidden within the most ordinary of things. To them, rocks are sacred, as is the wind, stars, earth, animals, the changes of the seasons, the sun and the rain, the birth of a child, the death of an elder. Wherever you discover an awareness of the sacred, you will also find rituals for celebrating it—rituals which set the stage for hierophanies to happen more often. WE FEAR THE SACRED Most of the modern world feels profoundly uneasy about such experiences. We are the only known age in history that lives almost entirely in a desacralized culture. Limited worldviews imprison us, forcing us to live an almost totally profane existence. A tree is nothing but a tree. Wind is but movement of air, caused by nothing more than mechanical shifts in currents. As far as rocks are concerned, what could possibly be more mundane? We make fun of “primitive” people and their “quaint” superstitions. We often exploit their land and force the values of our materialistic world on them. What we forget is this: Cultures for whom the sacred appears through ordinary objects know very well that a rock is a rock. They don’t venerate the rock itself, or the wind. They worship the hierophanies which appear as these things to reveal the essential spirit of each—something vast in its beauty. They know that whenever and wherever the sacred erupts into the mundane world, no matter what form it takes, a deeper, wider, richer dimension of reality is inviting them to dance with its power and celebrate its beauty. EXPAND YOUR REALITY Most of us have to relearn how. Once we do, we find our lives continually renewed, energized, and ecstatic. It is as though a wild blessing has been given – a blessing which nourishes and heals us. In The Sacred and the Profane, Eliade speaks of the basic need we as humans have, ‘to plunge periodically into this sacred and indestructible time…the eternal present.’ It is a need so deeply ingrained in our being that, when we are unable to fulfill it from time to time, we end up living in a nihilistic wasteland. Our lives become narrow, no matter how many fast cars we buy, how many drugs we take, how many lovers we have. Eating, sex, and getting up in the morning become nothing more than physiological events in a mechanical world. Reawakening an awareness of the sacred in your own life and making room for it turns these events into much more than largely mechanical actions. Each can evolve into a ‘sacrament’—the meaning of which is communion with the sacred. Once it does, our capacity for vitality, joy and creativity goes on expanding. FREEDOM’S GATEWAY Welcoming the sacred into your life is the first step in opening a door to authentic freedom. It is not hard. All of us knew how as children. Then our educational system with its emphasis on the rational, the abstract and mass conformity has taught us to forget it. It taught us to be ‘serious’, to ‘work hard’, not to ‘daydream’, not to ‘be silly.’ Luckily, like learning to ride a bicycle, you never really lose the skill. To recover your own lost ability to bring hierophanies into your life, you need only remember what you have temporarily forgotten and begin to play again. Nature is a great carrier of sacred power for us. This is because the energies of nature, in which we have lived as human beings throughout four million years, are our energies. Our bodies and our beings literally communicate through our DNA with those of plants and animals. At a cellular level, our bodies know the familiar taste of herbs and smells of the earth. It’s a knowing built right into our being. When we interact with nature, we align ourselves with her power, coming into harmony with the different directions and the energies she carries, as well as with all the elements—air, fire, water and earth. By making friends with the living world around us, whether this means going out into the fields, by the sea, into the hills, woods or mountains, the sacred opens itself to us. If you are a city dweller, learning to dialogue with any natural object in your environment—a rock, a flower, even the food you eat, opens consciousness to the sacred. The gifts this brings when we do are limitless.

Are you worried about hair loss? Let’s take a look at both causes and cures. And there can be many causes, from hormonal imbalances due to under active thyroid, drugs, pharmaceuticals, and poor diet, especially too few B complex vitamins, Vitamin C, zinc, sulfur, and iron. But if you find you’re losing hair at a rapid rate, don't panic. It’s normal to lose 50 to 100 hairs each day. There is a strong link between anxiety and hair loss, especially excess shedding of hair at the telogen stage, which can be made much worse by worrying about it. It’s time to go through a rational process of elimination to discover possible causes then you can do what’s necessary to correct the shedding. Ask yourself the following questions: Are you taking any medication such as the birth control pill or artificially based hormone-replacement therapy? These are common causes of thinning hair, which can be corrected by stopping the drugs and turning to bio-identical hormone replacements under the guidance of a knowledgeable health practitioner. Anti-coagulants, cortisone, and diet pills such as amphetamines are also anathema to hair health. So is boric acid, which stupidly gets added to shampoos, skincare products, ointments for cuts and burns—even eye baths—so read labels carefuly before you buy. Thyroid medication can be a culprit—shift to natural thyroid treatments instead. So can simple aspirin, if you take as many as one or two a day. Now, let me with share you what I have learned over the years about how to stop hair loss: Have you had major illnesses or traumas in your life recently? Shock, illness, and emotional worry can bring about heavy shedding of telogen hairs. This is called telogen effluvium. Help can be had from vitamin supplements—more about this in a moment—and from eating organic liver often. Even getting enough physical activity to help you deal with stressors in your life can help. dramatically. Is is your scalp tight or loose when you put your fingers into it? Start giving yourself a daily scalp massage. And start brushing the old fashioned way—fifty strokes each day. I do myself, and it works. Are you anemic? Women, who suffer from anemia far more often than men do, frequently find their hair has thinned greatly. Have a serum iron test and a total iron-binding capacity test done to find out. Is your hair breaking off near the roots from over-processing, sun bleaching, or too much heat on it? This is easy to detect. If you sit in front of a mirror with the light coming from behind, you’ll be able to see a myriad of tiny hairs standing up out of the scalp no longer than a half to three quarters of an inch. If you examine them carefully, you’ll find that even these short hairs are damaged, with split ends. Consider cutting your hair shorter until the damaged hair has grown out and healthy hair shafts replace it. Have you recently been pregnant? Women often lose hair during pregnancy. It may be the result of hormonal changes or some kind of subclinical vitamin or mineral deficiency—often zinc as it is very low in most women just after childbirth. Happily this condition usually disappears a few weeks after the baby is born, provided your diet is adequate and you are generally well. Do you wear your hair pulled back, or have you been putting rollers in too tightly? A common cause of hair loss is simple traction caused by a tightly wrapped rubber band around a ponytail, or curlers that are too tight. The pull on the hair interferes with proper circulation there and results in damage to the hair follicles, which shed their hairs. If this is the case, you need to change your hairstyle, stop rolling curlers tightly, and give yourself daily massage or treatment with an electric vibrator. If you are using a nylon-bristled brush, rollers with brushes in them, or a too fine-toothed comb, you should replace them as they can exacerbate hair loss. Most important of all—Look to your diet: Eat plenty of foods high in biotin and take biotin supplements. Biotin is needed for healthy hair and skin and to help prevent hair loss. Good food sources include brewers yeast, brown rice, bulgur, green peas, lentils, oats, sunflower seeds, and raw organic walnuts. Don’t eat raw eggs until hair loss has stopped.  You see, because raw eggs contain a protein that binds biotin and prevents it from being absorbed. Cooked free-range eggs are okay. Rinsing your hair with Kombucha tea is far more effective than all the fancy products sold in salons for hair growth and regeneration. It might even prevent hair greying. You can also use apple cider vinegar and sage tea as a rinse to encourage hair growth. Horsetail tea is the best source of silica, which all of us need for strong, shiny hair, and healthy nails. BEST HAIR GROWTH SUPPLEMENTS Good quality Omege-3 oils improve hair texture and help prevent hair loss and damage. Raw thymus glandular—500 mg a day—stimulates immune function and improves the functioning capacity of hair glands. Vitamin B complex with B3 50mg, B5 100 mg, B6 50 mg, biotin 50 mg, and inositol 100 mg top quality B vitamins are needed for the health and growth of hair. Vitamin C—3000 to 10,000 mg a day can greatly improve scalp circulation. Vitamin E—start with 400 IU and slowly increase to 800-1000 IU—increases oxygen uptake, which improves circulation to the scalp. Coenzyme Q10—improves scalp circulation and increases tissue oxygenation. Kelp—500 mg/day—supplies minerals for healthy hair growth. Silica or horsetail—helps keep your hair looking shiny and sleek. Finally, when it comes to reestablishing a gorgeous thick head of healthy hair, always go the natural route. Why? Because it works. You can spend a fortune on hyped-up hair restoring products and get nowhere. Let Nature do it for you! Supplements I personally recommend: Life Extension, BioActive Complete B-Complex What distinguishes BioActive Complete B-Complex is that it provides enzymatically active forms of critical nutrients like the pyridoxal-5-phosphate form of Vitamin B6, the active form of folate (5-MTHF) that is up to 7 times more bioavailable than folic acid, and meaningful potencies of each B-vitamin. Life Extension, Natural Vitamin E, 400 IU There has been a long-standing debate as to whether natural or synthetic Vitamin E is better. For most vitamins, there is no difference between natural and synthetic. With Vitamin E, however, the natural form has proven far superior.

Almost everybody has heard of death curses: psychological literature is laced with accounts of how Aboriginal witch doctors have quite literally brought about the death of the young and healthy by cursing them. No sooner do these people learn of the fate which has been cast for them than they begin inexplicably to sicken and eventually to die. It appears that through complex biological processes, their simple belief in the curse brings about destruction of their organism. modern-day death curses In civilized society we tend to look upon such phenomena as anthropological curiosities - products of primitive superstition which simply don't touch us in our more enlightened age. What we are not aware of however is that many of us in the civilized world are also under our own brand of `death curses'. They may be subtler than those issued by witch doctors but they can be every bit as potent in bringing about the physical and mental decline which we have come to associate with aging. Common (and usually unconscious) notions such as `retirement', `middle-age', `It's all down hill after forty', and `At your age you must start taking things more easily', are widely held. They can exert a powerful effect on the process of aging by creating destructive self-fulfilling expectations about age decline. Instead of facing the future full of confidence and excitement about what lies ahead, optimism is replaced by anxiety as we are warned to `Be careful', or `Don't take chances on a new career at your age.' The list of commonly proffered `sensible' advice is a long one. Such well-meaning suggestions often lead people to make changes in their lifestyle which encourage physical decline - for instance decreasing the amount of exercise they get, altering their eating habits away from fiber-rich natural foods towards `softer' foods, and even decreasing the amount of social and intellectual stimulation they have been used to. Even worse, this kind of advice can undermine your self-image and destroy self-confidence, which in turn interferes with the proper functioning of the immune system which plays such a central role in protecting your body from aging. An essential ingredient in ageless aging is a strong awareness of just how powerfully your emotions, state of mind, and your unconscious assumptions can influence both your susceptibility to illness and the rate at which you age. Once that awareness has penetrated your consciousness then you can begin to make use of some simple and pleasant mind-bending techniques in aid of ageless aging. mind-body connections The notion that your state of mind can influence your health and the rate at which you age was once something which had to be taken on faith. Now it is not only being scientifically proven, it is even being put into effective practical use thanks to a rapidly developing scientific discipline with a tongue-twisting name: psychoneuroimmunology (PNI). PNI has discovered that your body's immune system, that bulwark of defense, is undeniably affected by your unconscious assumptions, your emotional states and your behavioral patterns. They can lead either to an increased resistance to aging or to an increased susceptibility to degeneration and illness. In simple terms the happier you are, the better you feel about yourself and the more positive are your expectations about the future, the more likely you are to age slowly and gracefully and the less likely you are to fall prey to degeneration and illness of whatever sort - from a common cold to a life-threatening disease. No area of ageless aging is more fun to explore than this one. I always think of its positive side as `Zorba the Greek' consciousness. It can make possible the most amazing physical and mental feats by quite ordinary people living quite ordinary lives. Take the man who is able to work eighteen hours a day, drink whisky by the tumblerful, dance on tables until the early hours of the morning and still live to be 110 thanks to the sheer joy of his experience of life. I have seen it too amongst saints and holy men who carry out their day-to-day activities, from writing letters to peeling potatoes, in a state of bliss - samadhi. Take a look at their superbly unlined faces. They could as easily be thirty as seventy. Psychoneuroimmunologists are working to find out why. So new is the PNI discipline (the name was only coined in 1981) that the average physician is unlikely even to have heard of it. But so profound and wide-reaching are the consequences of its findings that they threaten to revolutionize medical theory about the origins and development of degeneration. Research into psychoneuroimmunology is already describing the pathways through which mind and body are inextricably bound together. These pathways include neurological connections linking glands and organs with the brain, the antioxidant system and the blood, thanks to hormonal secretions triggered by thought patterns and emotions and - most important of all - via the immune system. PNI researchers have discovered for instance that several kinds of lymphocytes involved in your body's immune response carry receptors which recognize hormones found in the brain that alter mind and mood. They have also found that some of these neurotransmitters or peptide hormones stimulate T-cells to produce more lymphokines such as interferon while others have the opposite effect. In fact listening to leading PNI researchers talk about mind-body connections makes you realize there is probably no state of mind which is not faithfully reflected by a state of the immune system. beyond psychosomatic consciousness Western medicine has long acknowledged that emotional states such as anxiety and depression can make a limited number of illnesses worse. These include asthma, diabetes, peptic ulcer, ulcerative colitis, migraine and cardiovascular problems. But until the advent of PNI it has paid little attention to examining the nature of their psychological components nor has it explored ways and means of improving these conditions by altering a patient's mental state or behavioral patterns. Meanwhile it has almost completely ignored possible psychological components in the vast majority of other illnesses - from lung disease and cancer to rheumatism and allergic reactions - treating them instead as pure physiological occurrences little affected by whether the patient experiencing them felt good or bad in himself. This is mostly because Western medicine, bound by the Cartesian notion of a split between mind and matter, has failed to consider the people it treats as psychobiological units - total beings whose feelings, thoughts, expectations and perceptions are intimately bound to their physiology and biochemistry. Happily this is now changing in no small part thanks to a few visionary scientists who began asking some penetrating questions. Why for instance do some people who smoke forty cigarettes a day for twenty years end up with lung cancer while others following exactly the same pattern don't? The first, most obvious answer is that the former have an hereditary disposition to the disease. True, genetics are important, but these scientists found that they were by no means the whole answer. A large and very important piece of the puzzle was still missing. So they began to look at psychological factors. let go and live longer In a pioneering study carried out over twenty years ago, Scottish researcher Dr David Kissen examined more than 1000 Glaswegian industrial workers suffering from respiratory complaints. Before diagnosing them he gave each man a psychological test designed to delineate personality patterns. He came up with some quite fascinating and highly significant results. He discovered that those who were later found to have cancer showed a striking inability to express their emotions. Intrigued by Kissen's study and other similar investigations which suggested that emotional repression was an important component in the development of cancer, two doctors, R.L. Horne and R. S. Picard, at the Washington University School of Medicine in the United States, decided to carry out an in-depth study of the psychosocial risk factors in lung cancer as measured on a psychological scale developed from the findings of previous studies including Kissen's. They confirmed that emotional repression was indeed the central component of a complex personality pattern which led to the development of the disease. In fact, so important were the relationships between psychological states and the development of lung cancer which they uncovered that the two researchers found they could predict with an amazing 73 per cent accuracy which men had cancer and which men had simple lung disease, from psychological testing alone. They discovered that cancer sufferers, because of their emotional repression, tended to find great difficulty coping with life's challenges and sorrows. After losing an important relationship such as a job or a wife the cancer victims often suffered profound depression for from six to eighteen months before the discovery of the illness. These findings have been confirmed by others. mind and biochemistry Similar studies linking other psychological factors to other diseases, including infections, arthritis, allergies and premature aging, have also recently appeared. One of the best known is that done by Meyer Friedman and Ray Rosemann which demonstrated that what they called `type A behavior' - a behavior pattern characterized by a fierce and unrelenting struggle to do ever more things in less time against harsh competition - appears to cause a number of bodily changes predisposing one to coronary heart disease. They include alterations in blood-fat and blood-sugar levels, changes in circulation and increased levels of the hormone noradrenaline. And each disease is beginning to appear to have its own collection of psychological characteristics. Studies have now established that psychological factors are primary determinants in a host of illnesses while in others psychological factors appear to interact with biological ones determining whether disease tendencies, initiated either by heredity or your environment or both, will in fact turn into degeneration or whether your body will be able to fight them off. But how does it all work? Through what physiological mechanisms do emotional repression in the case of cancer, a frustrated power drive in the case of high blood pressure, and all the various other psychological and behavioral traits linked with their illnesses help create their respective illness and age decline? Perhaps even more important, once one can find these physiological mechanisms how can we make use of them first to prevent aging and even perhaps to reverse some of its processes once they have occurred? The key to both questions appears once again to lie in the immune system. mysteries of mind and immunity The immune system has two major branches, each with its own particular kind of defense cells or lymphocytes. It also includes other less important factors such as large scavenger-type cells called macrophages which gobble up antigenic material. The first branch confers on your body what is known as cell-mediated immunity and is responsible for about half of your body's resources for defense. It is centered around T-cell leucocytes - warrior cells produced in the thymus which battle the thousands of potentially lethal organisms, cancer inducing ultraviolet radiation from the sun and toxic chemicals from our highly industrialized environment. T-cells also produce a group of hormone-like substances such as interferon. They are called lymphokines and are considered the immune system's natural drugs. Some are poisonous to foreign tissue, others trigger white blood cells to keep an immune reaction going. The second branch of the immune system offers humoral-mediated immunity. It relies on what are known as B-cell lymphocytes, which produce antibodies specific to whatever invaders the body is being challenged by. B-cells are carried in the blood. They can combine with antigens in the body and neutralize them or they can coat them, making it simple for white blood cells to destroy them. The actions of both T and B cells are mediated through the thymus gland - often called the master gland of immunity. As we have seen, the rate at which you age appears to be very much influenced by the function of the thymus gland and the state of the immune system which it governs. It has also been well established that immune functions can be disrupted or depressed by such things as malnutrition, free radicals, infection and certain drugs. Recent research shows too that lymphocytes from people suffering from all kinds of stress and from grief, say after the death of a close relative, have a markedly decreased ability to rise to the occasion when challenged by antigens threatening the health of the body. What psychoneuroimmunologists are now trying to explore in experiments with animals and in studies of people are the pathways between brain and body through which this occurs - to delineate the means by which mind affects immunity both as a result of direct input from the brain and the indirect influence of hormones associated with specific emotional states and personality patterns. stress and immunity One of the questions currently being most seriously investigated by PNI researchers is how biological changes associated with stress diminish immune response and increase susceptibility to illness. Stress of any kind triggers the `fight or flight response' - a matrix of hormonal reactions designed to prepare the body for action. Adrenaline is released, for instance, and corticosteroid hormones from the adrenal glands. They in turn trigger other hormonal reactions. PNI researchers have now found that within fifteen minutes of its hitting the bloodstream even a small dose of adrenaline challenges the immune system and triggers the release of lymphocytes. It also inhibits the function of mature white blood cells needed to ward off invasion. Other studies have shown that the corticosteroids can also seriously depress immune functions and increase your susceptibility to disease. They inhibit the functions of both lymphocytes and macrophages and they undermine the ability of lymphocytes to reproduce themselves in the body. In fact if stress is prolonged enough and the levels of corticosteroids become high enough in the body they even cause a withering away of lymphoid tissue altogether. At St Luke's Medical Center in Chicago, Dr Richard Shekelle headed a research project which examined death certificates of more than 2000 men who had been tested psychologically for depression and other emotional states seventeen years before. He found that the death rate of men who had been very depressed at the time of testing was twice that of the rest. One of the most widely held theories about cancer states that each of us develops small malignancies all the time in our body but that these are rapidly destroyed in a healthy person thanks to the actions of the immune system. If, however, you have strong feelings of helplessness or depression this can result in elevated corticosteroid levels and other changes which impede your immune system from doing its proper job and rejecting the cancer cells before they can take hold. pni alters paradigms The mind-body links which PNI research is uncovering are beginning to have far-reaching consequences, consequences which ultimately will go far beyond helping people avoid life threatening diseases and slow the aging process. There is a strong resonance to be found between PNI and much of the new physics which is busily exploring the view that the observer is essential to the creation of the universe just as the universe is creator of the observer. As Nobel laureate Roger Sperry has said, `Current concepts of the mind-brain relation involve a direct break with the long-established materialist and behaviorist doctrine that has dominated neuroscience for many decades. Instead of renouncing or ignoring consciousness the new interpretation gives full recognition to the primacy of inner conscious awareness as a causal reality.' It is a causal reality that you can begin using to your advantage right now. For just as prolonged unmitigated stress, depression and anxiety can suppress immune functions, a positive frame of mind and a sense that you can cope with whatever comes your way offers potent protection against illness and age-degeneration. At Beth Israel Hospital, another researcher, Dr Stephen Locke, has used psychological tests to evaluate students' abilities to cope with the shocks and challenges of their lives. He has found that the `poor copers' - those who tend to succumb to anxiety, depression and a sense of helplessness when life difficulties arise - show suppressed immune functions, while the `good copers' - people who feel they can deal effectively with whatever comes their way - had normal immune functions even when faced with major life changes. Meanwhile in a well controlled study of women suffering from breast cancer who underwent mastectomy, British researcher Dr Steven Greer discovered that women who react to their diagnosis with a denial that they are ill or with a determination to conquer the illness are far more likely five years later to be free of the disease than those who stoically accepted the diagnosis or who felt hopeless or helpless. making immunity work for you What can you do, starting right now, in the way of using your mind as a tool for ageless aging? You can begin by exploring the benefits of mind/body techniques which can help alter your mental attitudes and emotional states from negative to positive and therefore encourage good immune functions and hence slow down the rate at which you age. There are many. Dr Herbert Benson of Harvard Medical School developed the simple meditative technique, called the relaxation response, which consists of sitting with your eyes closed for fifteen or twenty minutes morning and night and repeating a single word - say `one' or `peace' - over and over again silently. Practiced regularly it will not only counter the immunesuppressing tendencies of stress but even bring about major psychological shifts in belief systems that can gradually change a self-defeating `poor coper' into an optimistic `good coper'. Contrary to popular opinion only 2 or 3 per cent of old people are institutionalized because of psychiatric disorders. Neither do the vast majority of old people have memory defects. Most people over sixty-five continue to be interested in sex, and sexual relations continue well into the eighties between healthy men and women. Studies made of morale and happiness amongst the elderly show no difference between their enjoyment of life and that of younger people. People over sixty-five have fewer accidents per person driving than do younger drivers. They also have fewer accidents at work. The majority of old people are not set in their ways although it does take them longer to learn something new than the young. Studies show that few old people suffer from boredom. Neither are they socially isolated or lonely. More than 10 per cent of old people work and two-thirds of those who don't would like to. Finally old people are seldom irritated or angry. This has been determined by three separate studies. visualize age anew Becoming aware of false assumptions about aging is a good first step. The next is to create a new vision of what it means to have time passing. Make use of creative visualization techniques where in a state of relaxation you allow your mind to play on positive images of yourself five, ten, thirty years from now. There are some excellent books available on the subject which you can use as a guide. But really the technique is very easy. It is only a matter of letting yourself indulge in positive daydreaming. Or practice a meditation or deep-relaxation technique a couple of times a day and finish off by repeating silently to yourself Coue's formula for personal growth and healing, `Every day in every way I am getting better and better.' It is exquisitely simple yet enormously powerful when practiced daily in a deeply relaxed state so that it is your imagination rather than your will which is brought into play. affirm youth and well-being Another simple technique which has real power for altering unconscious expectations and creating new realities is that of writing out `affirmations' - seven times seventy - for a week or two. This can be something as simple as `I am well and will continue to be so as the years pass' or `I let go of past confusion and day by day make my life anew.' The mere act of writing out such words over and over for several days helps break through old thought patterns and negativity that may be hampering you from realizing your full psychobiological potentials. You might be surprised at how quickly they penetrate your consciousness and bring about positive shifts in expectations and in your reality. For they can generate positive mental states and emotions and make them your common everyday experience of reality. And, just as PNI researchers have been discovering, it is the simple positive experiences and emotions like love, hope, faith, laughter, playfulness and creativity which can not only make life worth living, they can actually keep us alive, youthful and well. As effective as massive doses of antioxidant nutrients, fresh-cell therapy and all the other biological methods of age retardation available to you? Very probably. Besides they'll cost you absolutely nothing but a smile.

The most common herald of menopause is the appearance of hot flashes. These are virtually synonymous in the experience of many women. An adjunct to hot flashes are night sweats where you awaken drenched in sweat, so much so sometimes that you not only need to change your night clothes but the sheets on your bed as well. Both night sweats and hot flashes can be disconcerting if you are frightened of them. Don’t be. A lot can be said about hot flashes, but there are only two facts that you need to know: First, they are completely harmless. Second, hot flashes are the only symptoms among a long list of stuff usually attributed to menopause that genuinely belong to it. Women of all ages get hot flashes especially strongly when their ovaries are removed surgically. During pre-menopause, thinner women often experience more drastic alterations in their estrogen levels and are therefore more likely than their bigger sisters to get stronger hot flashes. In most women, hot flashes are at their most intense during the last year or so before the end of menstruation and during the first year afterwards. Estrogen levels tend to be lower in pre-menopausal women with hot flashes than those without hot flashes. Yet it is quite clear that low estrogen, although it continues to get the blame for hot flashes, it is by no means all that is involved in their production. It is the sudden drop of estrogen in your body that is the real issue. And once your body becomes accustomed to lower levels of estrogen, most hot flashes gradually diminish. Often low estrogen is not involved in hot flashes at all. Hot flashes happen to women if they have been taking supplementary estrogen in HRT (Hormone Replacement Therapy) for a time and then stop. . There are certain foods and habits known to contribute greatly to the incidence of hot flashes. Stop cigarette smoking, drinking, caffeine, and eating hot spicy food. An overactive thyroid can cause hot flashes too, as can insulin resistance, the use of all sorts of potentially dangerous drugs from Big Pharma, and diabetes. Hot flashes are often the result of allergic reactions to foods and the chemicals in the environment. The high levels of steroid hormones used in pharmaceutical hormone replacement suppress important functions in your body, such as those that are connected with allergies and with your body's attempt to detoxify itself. When estrogen decreases rapidly in a menopausal woman who has been taking artificial hormones, then the underlying allergy or toxicity that was being masked by the hormones comes to the surface. Foods can give you reactions such as migraine, headaches and rises in blood pressure as well as hot flashes. It is time to look at your diet, since when offending foods like milk and all cows’ milk products, including yoghurt and cheeses, wheat, chocolate, or oranges are removed from the diet, hot flashes will diminish and may even cease altogether. By the way, extra estrogen does not “cure” hot flashes. It only masks them for a while. Actually, there is nothing to “cure,” because hot flashes are not a symptom of disease. They are a normal bodily change associated with the transition between the menstrual years and menopause. The standard medical treatment for hot flashes is estrogen. If you decide to go on estrogen for a few years “to get you through the rough patch,” what you are not told is that when you come off it, your hot flashes are likely to return in force—three years down the road or twenty. Women who have been filled full of fear of menopause—particularly professional women—sometimes sit in trepidation lest a hot flash come over them while in a business meeting to betray that they are menopausal. Women always think they are more evident to the outside world than they are. But even if they were, so what? Why should any woman agree, even tacitly, to buy into the general nonsense that menopause—or perhaps a swollen belly during pregnancy—is something disgraceful to be hidden? If you have been experiencing hot flashes, change your diet. Also use some powerful and benign herbs. Here are my favorites. They work beautifully: Sage: Make an infusion of 1 teaspoon of the dried leaves in a cup of water, allow it to steep for 10 minutes, then drink 1 tablespoon of the tea 1 to 4 times a day. Or you can use 10 to 25 drops of tincture of sage every day. Motherwort: It does not make a great tasting tea, so I prefer to take it as a tincture. Take 10 to 25 drops of tincture every 2 to 6 hours. Chastetree: Take 1 capsule of powdered berries 3 to 4 times a day, or 15 drops to 1 teaspoon of the tincture 1 to 3 times a day. Dong Quai: Make an infusion of a teaspoon of the dried root in a cup of boiling water and drink once a day. Or take 15 to 30 drops of tincture 1 to 3 times a day. Remember this: The long traditions of natural medicine view hot flashes as the body’s way of detoxifying itself and enhancing immunity. And recent research shows that even a slight raise in temperature in the body can be instrumental in doing both. Eclectic Institute, Organic Motherwort Fresh, organic motherwort (leonurus cardiaca) flower tops. organic grain-free alcohol content: 40-50%. filtered water. Fresh herb strength: 1:2.(500 mg/ml). Order Eclectic Institute, Organic Motherwort from iherb Eclectic Institute, Chaste Tree Dried organic chaste tree (vitex agnus castus) berry, Organic grain-free alcohol content: 70-80%, filtered water. Dry herb strength 1:4. (250 mg/ml). Order Eclectic Institute, Chaste Tree from iherb Eclectic Institute, Dong Quai Dried cured dong quai (angelica sinensis) root, organic grain-free alcohol content: 25-35%, filtered water. Fresh herb strength: 1:4 (250 mg/ml). Order Eclectic Institute, Dong Quai from iherb Herb Pharm, Whole Leaf Sage Certified organic cane alcohol (71-81%) & distilled water. Gluten-free. Dry herb / menstruum ratio: 1 : 5 Order Herb Pharm, Whole Leaf Sage from iherb

Examining what works in your life and what doesn't takes courage. It is never easy. It demands that you disassemble structures that you take for granted but which may no longer serve you at the deepest level. These structures can include anything from a habit of munching your way through two pounds of chocolates every time you feel depressed, to holding on to a job that is meaningless, or to a relationship which does not help you grow - all because you are afraid you can't cope otherwise or do any better for yourself. Every transformation, every profound and life-enhancing change in some way involves dismemberment. It dissolves every structure that has become inadequate to support an organism. Like the crab which sheds his cramped shell in order to create a larger one, each of us again and again is faced with the prospect of taking apart structures in our own lives which have become too small to contain us. If we don't consciously rise to the occasion, then life takes them apart for us, and we find ourselves precipitated into crises: It seems as though you have entered a dark tunnel leading to an unknown land. You feel that you don't know yourself any more, or what you value, or even what is going on. So fundamental is this uncomfortable but necessary process of molting to human physical, emotional and spiritual health - in fact to life itself - that it takes place again and again in our lives whether we like it or not. Sometimes change comes spontaneously as a result of something that happens to us - the death of a loved one perhaps, or the loss of a job. Sometimes it is consciously chosen out of an awareness that our current life structures no longer serve our values and our goals. Whether the transition required is a big one - choosing to enter or leave a long-term relationship - or a relatively small one - putting yourself through a short spring cleaning diet to detoxify your body - it frequently brings an experience of deep uncertainty and anxiety - the sense that you are in crisis. The transition facing you seems terrifying. You want most to run away as fast as you can. You feel overwhelmed and unable to cope. The irony in all this is that it is only in facing a crisis and making the transitions it demands that we learn we can cope, and that life can be trusted. We also discover that, given half a chance, the body has an amazing capacity to heal itself, and that there exists deep within us a wisdom and a clarity more profound and powerful than the conscious mind. The Lebanese poet Kahil Gibran wisely wrote, "Your pain is but the breaking of the shell than encloses your understanding." For most of us, learning to live through our crises and to make something positive out of them means revising a lot of what we have been taught about ourselves, our minds, even life itself. Most of all, it means looking at the concept of crisis and the experience of change from a whole new point of view. It means learning to transform what may feel like a life-threatening situation into a true passage to power.

The most rewarding thing I’ve ever done was giving birth to four children and learning how to be a successful mother.  "Your children are not your children," the Lebanese poet Kahil Gibran wrote. "They are the sons and daughters of Life's longing for itself...You are the bows from which your children as living arrows are sent forth."   I love this quote, not only because—having brought up four children by four different men all on my own—I believe it’s  just about the most accurate description of parenthood I have ever heard.  It also emphasizes the 'lightness' that develops when we give up trying to be perfect, and come to trust the processes of Nature while feeding, healing, and guiding each of our children towards what works best for them at any moment in time.   Like the seed of a plant that has encoded within its genetic material the characteristics that will, in time, produce a full-grown flower, every baby comes into this world carrying a package of incredibly rich potential that encompasses his or her unique nature.  I call it seedpower.  It holds far greater physical, creative and spiritual energy than any of us could hope to experience in ten lifetimes.   Each child is like the brush stroke a zen painter makes to represent one leaf on a shaft of bamboo. The leaf he paints is totally singular—like no leaf that has ever existed before. Yet within this uniqueness, your child’s universal beauty is to be found, as well as life energy of the highest order.   When my first son Branton was born, I was 18 years old in university.  Like most parents, I had some harebrained idea that we parents need to mold our children from the outside.  We need to impose on them our ideas about what they should act like, think like, look like, and all the rest. Of course, this never works—but when we are young and naïve as I was, we just don’t know any better.   With a bit of luck, sooner or later we come to realize that what most certainly does work is not trying to mold a child at all, but listening to the whispers of each child's seedpower that comes from within. By doing this, we can respond to our children by offering whatever at any moment seems most useful to them, in the form of food, health, guidance, education and so on. This is infinitely easier and more successful all round.   Taking on the job of guardian for any child from birth to adulthood involves having to make 'contractual agreements', which of course must be re-negotiated from time to time as a child grows. Like every contract, the parent/child relationship is always a two-way deal. It has to be fair on both sides. It also has to nurture both people involved. How well your own contracts develop and how much joy there is for the both of you in fulfilling them depends to a great extent on how clearly the agreements between the two of you are understood. Let me show you what I mean.   In establishing 'contracts' with my own children, I was sure of a few things. First, I was committed to supplying them with wholesome food and clean surroundings, as well as physical warmth and safety. I also wanted them to have the right to their own opinions, even when they markedly differed from my own. In return, I expected them to appreciate the home, food and care I provided for them, although I knew it would never be perfect.  I also demanded that they be as honest and respectful of me and my decisions as their age would allow.   What I never asked of any of my children—and I think this is where so many parents go wrong—is that they love me. Trying to get into that particular agreement creates nothing but trouble. Whether or not your child loves you is fundamentally beside the point. Our responsibility as a parent is to use our best judgment and physical resources to help our child grow, and to discover his or her unique gifts.   Early on, I decided that I would try to do my best for my children, but they were stuck with me as a parent for better or for worse—complete with all my warts. And while I didn't expect them to love me, I did expect them to know that whatever I did, I did because I believed it to be right. Whenever some decision I made or action I took turned out to be wrong, I always owned up and asked for their forgiveness—just as I forgave them their mistakes.   What I discovered, quite by accident, was that there is a certain magic to all this. You see, when you decide to give up all claims to being a so-called 'good parent', or having your child love you, this creates a vast expanse of freedom for you both. What’s more, not only do children eventually end up loving you of their own accord, they develop a lot of respect for you—whether they agree with you or not. Most important of all, they come to feel safe, because they know that even though you can be unreasonable at times and unbending, your strength—on which they rely for security—remains uncorrupted by flattery or the kind of emotional blackmail which even very young children are masters at. In time, your children learn that your strength is there to serve them. It’s a discovery that can bring a sense of joy, even during the most challenging of times.   Now, of course, all my four children are grown up.  My daughter Susannah and I have written five books together.  My youngest son Aaron and I work together, developing internet sites which some say can be life-changing. My other two sons—Branton and Jesse—now have families of their own, including six unique and highly independent children.  This makes me a grandmother.  I adore all of them. But I confess that I am probably the world’s worst grandmother.  I don’t bake cookies, babysit or do any of the expected grandmotherly things. Why? Well, I loved being a mother more than anything in the world. But I’ve done that. So now my future belongs to me. I sense there are lots more adventures that lie ahead for me now.  I intend to be free to explore them.  What I find so wonderful is that all four of my children respect and understand where I’m coming from and, without judgment, bless me for just being who I am.

Each human being is utterly unique. Like the seed of a plant which has encoded within its genetic material the potential for everything it can become as a full blown flower, each of us comes into this world carrying a package of as yet unrealized potential for energy, health, creativity and joy. I believe our purpose on the earth is very simple - to bring as much of our unique spark of divinity - our seed power - into full blown power. Our seed power comprises our physical, psychological and spiritual potential. It is what creates our uniqueness. The fullest expression of it leads to the fullest experience of authentic freedom. It is rather like the brushstroke a zen painter uses to represent a single leaf on a shaft of bamboo. The leaf he paints is totally singular – like no other leaf that has ever existed. Yet within its uniqueness is encompassed universal beauty and life energy of the highest order. So it is with each of us. Within the individual genetic package which is you is nestled your very own brand of seedpower – an essential soul energy that encompasses far greater physical, creative and spiritual potential than you could ever hope to realise in one life time. The more fully this seedpower is allowed to unfold the richer your experience of authentic power and freedom will be. So focused is the energy of spirit within a tiny seed that it opens and reaches towards the light, regardless of what is in its way. Once I pulled up a weed growing in my garden to discover within its roots a marble that had been crushed out of all recognition by the life-force of the growing plant. The wonderful thing about any little seed is that it doesn’t take much for it to develop into the plant it is designed to be: some good rich organic soil, a little rain and a dose of sunlight. For the power and the intelligence that makes growth possible lies not outside of it but within the seed itself. People – you and me, and the woman you saw when you got on the bus this morning - are just like plants. All we need is a good healthy environment which allows our unfolding to take place. painful distortions The problem is that few of us get it. For as we are unfolding - as we are passing through the superbly orchestrated phases of our physical and spiritual development - more often than not our environment does not provide the rich soil, clean water and sunlight we need for full unfolding. More often than not it truncates our development. Then, like a little plant trying to push through depleted soil with too little water and not enough sunlight our growth becomes stunted or twisted. Or like a seedling trying to push through earth with a stone on top of it we develop ‘distortions’. All sorts of things can cause distortions: accidents, illnesses, emotional or physical abuse. Even being raised in a wonderful family if you happen to be a ‘fish’ and the rest of your family are ‘ducks’. Distortions can be physical in nature - a sunken chest or an excess of fat which our bodies create as a cushion against a harsh world around us. They can also be emotional, leaving us with a sense that there is something wrong with us, that we cannot rely on our judgement, that we are unworthy, or incompetent or guilty even though we may have no idea why or how. And they can be spiritual. When we grow up in an environment which lacks an awareness of the interconnectedness of all life, when we feel ourselves to be isolated and living in a boxed-in world of the five senses, then we can end up with a nihilistic sense of life. We feel we have nowhere to go, nothing to do and no purpose in remaining alive. powerful values That’s the bad news. The good news is that, because of the enormous capacity of a living organism to heal itself, most of these distortions can be cleared through such practices as detoxifying the body, through meditation, through shamanic work that brings you closer and closer to your soul. Of course, some distortions can’t be cleared. I recently did some shamanic healing for a young man who had spent the first six years of his life trying to stay alive while all around him the Khumer Rouge threw people into open graves and shot them. I am not sure if the distortions that come from such an experience are ever cleared. They may be like genetic defects which remain with us throughout our lives. They may not, too. For I have witnessed many so-called miracles and learned that the universe moves in wonderful and mysterious ways. But what’s exciting about distortions that can’t be corrected is that, once we come face to face with them, they often bring us a deep sense of compassion and help us define the values by which we choose to live our lives. The young man I worked with has become highly skilled in working with abused children in war zones. I myself would never have been concerned with issues of health and freedom had I not had to struggle in my early life with chronic illness, depression, and straight jackets. the real McCoy Authentic freedom brings a sense of ease in being who you are - distortions and all. It is feeling OK about yourself and being able to make use of your creative power to bring your unique visions into form. It is feeling good about what you have created too. Tap into freedom and you release energy. You feel like you are connected to life with your whole being. You are no longer trapped within what Alan Watts used to call ‘a skin-encapsulated ego’. Freedom gives you easier access to some of the submerged iceberg of your being where creative power and joy live.