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banana shake (for 1) Peel and freeze a ripe banana, then chop it into fairly small pieces and blend with a cup of milk and a dash of vanilla essence. Sweeten with honey or natural stevia if desired. chocolate milk (for 1) 1 cup milk 1/3 cup carob powder 1 tbsp honey or natural stevia to taste Vanilla essence Whipped cream and finely ground pecans if desired. We use goat's milk but raw cow's milk is good - if you can get it - or sheep's milk or buffalo milk.  Sheep's milk makes wonderful drinks and desserts, and it usually comes in a convenient powder. Mix a little of the milk and the carob into a paste and put it in the blender with the rest of the milk, the vanilla essence and the honey or stevia. Blend well and pour into a glass. Top with a little whipped cream and finely ground pecans if desired. golden smoothie (for 2) 2 oranges 2 peaches 1 banana 1 tsp vanilla essence 1 tsp nutmeg A little honey or natural stevia if desired Peel the oranges and remove the pips. Homogenize in the food processor with the peaches and banana. Add the orange bitters or vanilla, the honey (or stevia) and the nutmeg. Combine well. Pour into two tall glasses with crushed ice and serve.

Every human being is brimming with creative power. Creativity lies at the core of what it is to be fully alive and vital, so each of us can express our unique visions as gifts to all life. I believe it’s time to set free our indestructible passion to create from the core of our being. I believe that we are all being called to do this, not only for our own sake but also for the sake of all beings and the Earth itself. I am excited about answering the call. Are you? Creativity is a mind-body-soul experience. It demands that you have access not only to your intelligence and to the layers of your psyche of which you are consciously aware, but also to the whole of your being, including what is commonly called the unconscious mind. Most of us have been taught to ignore the unconscious parts of us. To some degree this may be a result of Freud’s insistence that the deepest layers of a human being are a repository of repressed desires that need to be codified, pathologized, and treated. It is this belief that, for better or for worse, has propelled tens of millions of men and women into psychotherapy in the past hundred years. As a result, most of us still live with the lion’s share of our potential for creativity and freedom unavailable to us. Meanwhile, beneath the vast ocean of what it is to be fully human, our creative powers slumber is crying out for us to awaken it. Then, when the founder of depth psychology, Carl Jung, came along, he announced what every creative artist discovers for himself or herself: Freud’s “fearful unconscious” is in truth a realm replete with visions, archetypes, insight, and soul—all of which are fuels for our creative fires. Once we embrace the depths of our psyche and learn to work with them, we can access the gifts they hold and live our lives from a foundation of authentic freedom and power. Jung insisted that a person’s interior life not only merits attention but also calls for dedicated exploration, which is exactly what he himself did and then recorded in his fascinating and posthumously published Red Book. Thanks to more than half a century of exploration, Jung came to see the human psyche—both conscious and unconscious—as an inherently spiritual and fluid medium—a magnificent ocean in which we humans can fish for enlightenment, creativity, healing, and personal transformation. Jung then went on to discover that the dreams, myths, and archetypes that reside in our unconscious are highly personal to each of us. We are also given access to what Jung called the collective unconsciousness; that is, to archetypal realities that are not only personal but also universal. Now this is revolutionary stuff. It speaks of truths few people ever consider, unless they happen to be one of the visionary artists, thinkers, or scientists who discover this for themselves in the course of their work. The men and women who do discover all this for themselves are never willing to buy into the general consensus of what is taken to be reality. They prefer to strike out on their own, determined to enter uncharted territories and discover for themselves what treasures can be found there. Then they tend to bring these discoveries back, using them to fuel their work and transform their own lives as well as the lives of others. Invariably, when someone is courageous enough to question the stuff that the rest of us take to be true, they discover whole new realities. I have a passion to explore the nature and power of creativity from every angle possible in this blog. I hope you will join me through your own journeys.

Within each one of us, thin or fat, there lives a joyous creative spirit. It is the spirit of the child - of life itself - a completely individual nature which is constantly seeking freedom simply to be what it is and to do what it wants to do. The world we live in as we grow up seldom leaves space for that unique spirit to develop fully. Our parents, our education, our culture is continually feeding us with rules about what we should and shouldn't do - should and shouldn't be. It is a little like getting up each morning and having to put on your straightjacket before you begin the day. For many people—both men and women—weight control has become part of that straightjacket. They worry constantly about how or what to eat or not to eat. They agonize over one or two pounds - or fifteen - gained or lost and they treat themselves like naughty children who need controlling lest they get out of hand and eat something they shouldn't. A person in any kind of straightjacket is a person disempowered. It is a person who does not trust himself or herself and who to a greater or lesser degree lives in fear - fear of food, fear of what he or she might do, fear of disapproval from a society impassioned by notions of thinness. I have known that struggle. I have lived it myself and I see evidence of it all around me in women caught in the jaws of bulimia, anorexia or compulsive eating, and in men who overindulge in alcohol or fatty foods, struck down by a heart attack in the prime of life. This has always seemed a terrible waste. POWER TO TRANSFORM Thirty years ago I began to ask questions like: Why do so many people struggle with weight in our society when the vast majority in other cultures never even seem to grow fat? What causes the distortions to our bodies not only in body size and fat deposits, but in the degenerative conditions, from heart disease to rheumatoid arthritis that come in their wake? Is it really weakness of character or lack of willpower that makes us all eat too much and gain weight? And - most important of all - is there a way of eating and living that enables someone who is carrying too much fat around to eat and live so that whatever distortions have already appeared will disappear quite naturally as part of the process of regenerating the body through food and exercise? MY SEARCH FOR ANSWERS So I read many books and papers, listened to dozens of lectures from physicians and scientists and interviewed a number of doctors personally who claimed to have found answers. Some of their answers were useful, but not until I was introduced to the work of ATW Simeons did I come to understand that even the most genuinely helpful discoveries about why we get fat—and why every slimming diet we follow—almost invariably lead sooner or later back to our regaining weight we have lost. Why? Because each and every one of them, no matter how sincere or well meaning, ignored the most important truth of all: Simeons’ work stands alone even amongst the findings of many brilliant and sincere scientists and doctors—from Atkins to Sir Robert McCarrison who have contributed so much to sound dietary practice. What makes Simeons unique is that he alone discovered that overweight, obesity and all the anguish that accompanies them is in no way caused by a lack of willpower or simple greed. Neither can it be permanently cleared by putting people on a slimming regime. These conditions represent a significant metabolic disorder. Until this metabolic disorder is dealt with we will simply go on forever taking diet pills, shedding fat and then regaining it, along with all the inner grief, disappointment and shame we suffer each time this happens. Even better, Simeons discovered where the locus of overweight lay in the body, and how to create a protocol that would give a man or woman’s overweight body a kind of permission to restore normal balanced functioning to that area in the brain, thereby clearing not only unwanted fat but enhancing a person’s overall health in life-changing ways. THIN FOR WHAT? In the Western world we have long been possessed by an obsession with changing the shape of our bodies, especially trying to make it thinner, using one diet after another. Yet making a body thinner is not always the best thing to do - either for its health or its good looks. A thin body is a wimpish body. It is a body depleted of energy and of power. When you are lean you are strong, you have sleek muscles, good tone, and you can feast heartily on wholesome, natural foods in keeping with your body’s unique food needs, enabling you to stay that way. You are also highly resistant to illness and early ageing as the years pass and you feel comfortable and at ease in your body. This is a very different experience from the anxiety over thinness which disempowers so many men and women. Leanness, created by restoring healthy balance and functioning to the body’s fat and appetite control center, brings a sense of power with it - a sense of being in control of your own life which is a far cry from the inadequacy many feel as they continue to battle against weight gain with conventional slimming diets. I believe it is time we forgot about thin and choose instead to go lean from inside out. This calls for revolution. COME THE REVOLUTION - Diets That Work To revolutionize means to change completely and fundamentally - your body and your life. It is not a word chosen lightly but because it most accurately describes the powerful positive transformation that takes place in how you look and feel when you transform your appetite and fat control center so it works again, throw out convenience foods loaded with bad carbs, hidden sugar, junk fats and chemicals, and begin to feed heartily on the kind of foods your individual body loves, drink large quantities of pure water and strengthen your muscle mass through simple exercise that your body loves, be it dancing, yoga, swimming or what-have-you. The word lean means `muscular...containing little or no fat.' Being lean is as different from being thin as Cura Romana is from all the quick fix slimming diets you may have tried over the years which have slowly but inexorably eroded your energy and increased the sense of disenchantment with your body.

In Charles Dickens' A Christmas Carol, Jacob Marley, Scrooge's dead partner, appears to him as a ghost: `You don't believe in me', observed the Ghost. `I don't', said Scrooge. `What evidence would you have of my reality beyond that of your senses?' `I don't know', said Scrooge. `Why do you doubt your senses?' `Because', said Scrooge, `a little thing affects them. A slight disorder of the stomach makes them cheat. You may be an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato. There's more of gravy than of grave about you, whatever you are!' Scrooge was right. Biochemical changes brought about by what you eat, how well you eat, and how often you eat, can affect your brain and alter consciousness enough in some people to produce imaginary fears—even hallucinations—not to mention depression and anxiety as well as chronic fatigue and chronic insomnia. The very worst of the body snatchers are the sugars in their myriad of forms. More about this in a moment. Meanwhile, everybody knows that fruit contain a kind of sugar known as fructose. Does this mean we should ban fruit from the table? GOOD FOOD BAD RAP Somehow fruits seen to have have earned themselves a bad name. Why? Because fruits contain fructose—fruit sugar. Nonetheless, it’s fructose that gives glorious organic navel oranges, blueberries, apples, and golden kiwis their marvelous sweetness. And the right amount of organically grown, whole fruits do as lot to keep us well. Fruit plays an important part in any high-raw way of eating. These colorful gifts of nature cleanse the body of the toxicity we absorb from our environment, the water we drink and the dreadful packaged convenience foods people eat. That’s why fruits are so valuable to any serious detox program. So what’s the problem with fructose? First of all, there is evidence which indicates that people who eat too much fruit can make themselves vulnerable to chronic problems like insulin resistance, diabetes and obesity. And this is important. For most fruits we eat today contain between 30 and 50 times the amount of fructose compared to the fruit our hunter-gatherer forefathers munched on. This has come about because, during the 20th century, enormous hybridization projects continue to make fruits sweeter and sweeter. As a result, not only has the incidence of chronic illnesses—from heart disease and diabetes to cancer and mental disorders—exploded in developed countries: So has our consumption of sugar in its many forms—of which fructose is one. WHERE DO YOU STAND If you are someone with high cholesterol, diabetes, obesity, insulin or leptin resistance or hypertension, then it is best to limit your fruit intake so you only get, say, 15 grams of fructose a day. How do you do this? Choose your fruits carefully so that most of them are low-fructose. If you do not fall into these categories, you should be able to eat a lot more fruit and have it do you nothing but good. That is, of course, provided the fruits you choose are organic and therefore not sprayed with chemicals. Make sure they have not been GMO grown. Under no circumstances do you want to put genetically modified foods of any kind into your body. All GMO crops are dangerous, despite all the corporate hype designed to make us think otherwise. BIG CONTRADICTIONS But findings about the effects of fruit eating are contradictory, to say the least. The British Medical Journal published three observational studies that examined the effects of fruit-eating on human health. These studies analyzed the diets of almost 200,000 people between 1984 and 2008—none of whom had indications of heart disease, diabetes or cancer when the studies began. On completion, the studies indicated that, far from fruits predisposing us to degenerative diseases, some fruits including grapes, blueberries and apples may actually reduce the risk of diabetes. This is great news and somewhat unexpected, since apples and grapes contain a lot of fructose. But beware. Drinking juices made from these fruits that are bought rather than being homemade from fresh produce do contribut to the development of the same diseases that eating whole fruit can help prevent. Steer clear of all packaged and tinned fruit juices and fruit drinks. DEVIL IN DISGUISE One aspect of fructose is as dangerous as hell—high fructose corn syrup (HFCS). The ultimate body snatcher it is. If you value your health and the health of your children you’ll want to avoid it at all costs. But avoiding it is not easy. HFCS is added to just about every packaged food and drink you buy. So read every label on every packaged food or drink you buy and reject every food or drink containing it. HFCS is deadly stuff. A highly processed form of liquid sugar extracted by a nasty chemical solvent called glutaraldehyde, is not only HFCS frequently contaminated with mercury. Putting it into the body is a major cause of obesity, insulin resistance, diabetes, and mood disorders, and hyperactivity in children. High-fructose corn syrup is similar in composition to sucrose, with levels of around 45% glucose to 55% fructose. And, as with sucrose, its harmful effects are concealed from view. It does not raise blood sugar, as it is processed by the liver. There it promptly turns into fat. In 1978, HFCS was brought in as a substitute for sugar in soft drinks. This quickly became a real game-changer, but not in a good way. By the year 2000, sugar consumption in America increased by 25 pounds per person per year, nearly ALL of it in the form of HFCS. These days the average American consumes a massive 35 pounds of HFCS each year, according to the U.S. Department of Agriculture. It’s no coincidence that the obesity rate in the US has reached epidemic proportions worldwide. SNEAKY AND SINISTER You’ll find HFCS in thousands of grocery items, even in places you might never suspect—such as pizza sauce, salad dressings, foods from sodas, drinks and sweets to sauces, breads, and delicatessen foods like smoked salmon, luncheon meats and salami. Farcically, HFCS is often labeled "all natural" because fructose is found in fruit—even though it is mass-factory-produced, using a process which dramatically increases the fructose content of corn syrup. Fructose in these protucts bears little resemblance to fructose found in fresh fruit. It also lacks the fiber, antioxidants and nutrients found in fresh fruit. As pediatric specialist and childhood obesity expert Robert Lustig puts it, high-fructose corn syrup is “a poison all by itself”. Lustig doesn’t distinguish between plain sugar and HFCS when it comes to health perils—they are “equally dangerous”, he insists, like two sides of the same coin. And what’s so insidious about HFCS is that it is sold to the public as a “healthy alternative” to regular sugar. You should avoid it at all costs. MY OWN FRUIT EXPERIMENT Most of you know that I am a passionate fan of organic raw food and have been for almost half a century. A high-raw way of eating in my mid-twenties healed me from so many illnesses contracted as a result of being raised on junk food throughout most of my unpredictable childhood. A few weeks ago, Aaron and I decided to experiment by returning to being on an all-raw fruits and vegetables diet for a period of six weeks. We wanted to check out what, if any, ill effects eating an all raw diet containing lots of fresh, organic fruits would have on us. The results of our little experiment have turned out to be excellent. We ate a lot of fruit. We put it in our salads, we made juice from a mixture of fruits and included in it much of the pulp produced from the juicing. We loved the way this made us look and feel. I’m happy to report that the results of ouro little experiment has been nothing but good. Like vegetables and herbs, fruits are not only a storehouse for vitamins and minerals; they boast high levels of phytochemicals. These powerhouses for health and vitality are not nutrients like vitamins and minerals. Yet they carry colored plant factors which play an important role in our health. A good supply of these phyto-nutrients helps minimize the incidence of cancer and heart disease and protect from degenerative conditions associated with aging, such as inflammation of the joints, loss of memory and concentration. They even help slow the aging process itself. Large quantities of these plant factors with many different names are found in common fruits, from berries, oranges, lemons and grapes to cantaloupe, kiwis, cranberries and cherries. However, in any diet based on manufactured convenience foods, they are scarce as hen’s teeth. MEET THE GOOD GUYS Berries, grapes and cherries as well as citrus fruits are excellent sources of water-soluble phyto-chemicals known as flavonoids. Flavonoids guard the integrity of collagen within the body. They work together with vitamin C and—as do many of the other phyto-nutrients—enhance the positive effects of antioxidant vitamins, improving the function and the integrity of tiny blood vessels known as capillaries, which deliver nutrients and oxygen to our cells. This helps raise overall energy. It also helps keep skin smooth and elastic, protects against bruising while improving memory and eyesight. Phyto-nutrients often carry weird names like catechin, quercetin and hesperidin. Among the more than 20,000 known, hesperidin, rutin, quercetin, catechin and pycnogenol are especially important. Catechin reduces allergic reactions by calming histamine release in the body. Rutin helps guard the integrity and health of capillaries, veins and arteries, as well as the skin itself. Many phytochemicals protect our health by interfering with or blocking specific disease processes. They do this either by acting as antioxidants and preventing free radical damage, or by inhibiting enzymes which promote the development of diseases like cancer. Some plant factors found in fruits and vegetables clear our cells of toxins and other damaging substances such as herbicides and pesticides we take in from our environment. HEALTHY SUPPORT HERE At Tufts University in the United States, scientists developed a method of quantifying the anti-oxidant power of specific fruits and vegetables by measuring their ability to quench free radicals in a laboratory test tube. To test a food’s oxygen radical absorbance capacity, called the ORAC test, scientists have been able to categorize a fruit or vegetable according to its overall anti-oxidant power. Fruits like blueberries, blackberries, strawberries and raspberries are at the top of the list. They can be highly protective of our health. While we’re talking of lists, here is a list of some of the most common fruits indicating how much fructose is in each. Become familiar with it and, given the state of your own body, you can easily make your own decision about what kind and how much of each fruit suits you best, as well as how much you want to eat of it. FRUIT SERVING GRAMS OF FRUCTOSE Lemon 1 medium 0.6 Passionfruit 1 medium 0.9 Apricot 1 medium 1.3 Raspberries 1 cup 3.0 Kiwi 1 medium 3.4 Cherries 1 cup 3.8 Strawberries 1 cup 3.8 Pink grapefruit ½ medium 4.3 Nectarine 1 medium 5.4 Peach 1 medium 5.9 Orange 1 medium 6.1 Banana 1 medium 7.1 Apple 1 medium 9.5 Persimmon 1 medium 10.6 Pear 1 medium 11.8 Grapes 1 cup 12.4 Mango 1 medium 16.2 Here are my suggestions on how to get the very best from fruits, now and always: If you know you have insulin or leptin resistance, suffer from food cravings and are overweight, it’s pick your fruits from those with the lowest levels of fructose and limit your fruit intake to around 15 grams of fructose a day. If you are not troubled by any of these conditions, you can experiment by eating fruits which give you from 20 to 40 grams of fructose a day and work out by trial and error what the levels of fructose best work for you. Always eat your fruits whole if possible. If you choose to juice them yourself, make sure you keep the valuable pulp from the juicing process and add a good quantity of it back to the juice. Go for organic fruits. You might even try growing a lot of your fruit in your garden if you have the space. Never eat GMO fruits...something difficult to ascertain in most countries these days since corporate interests have lobbied hard to prevent GMO labeling. This is another reason to choose organic. Never eat or drink anything with high fructose corn syrup in it. It’s deadly stuff—so read labels carefully. Fruits are one of nature’s most glorious gifts to us. Know the ones that work for you and shun those that don’t. Above all steer clear of high-fructose corn syrup and read labels carefully to make sure you do.

It’s time that I come clean about one of my most powerful addictions: fragrance. Here’s something that may surprise you: Most women choose perfume not as an expression of their personality, but as a quality they aspire to. A sexually assured, high powered businesswoman, for instance, will most often choose a delicate floral. Her shy and introverted sister is most likely to opt for a sultry oriental. As for me, I dislike most commercial fragrances. Not only are they overpriced, many of the most expensive and highly advertised perfumes smell revolting. Why? Because they have become more and more polluted by artificial chemicals which create allergic reactions in many. After all, phoney chemicals are cheap, while the real thing is costly. A discerning nose can easily sense the difference. This is the main reason why I make my own fragrances. It’s easy, and I’ll tell you how I do this. But first, come with me on a mini-journey into the sensuous, irresistible world of real fragrance that, long ago, literally changed my life. Who knows? It could even change yours... GLORIOUS GRASSE At the foot of the Mediterranean Alps, amidst the wild herbs and brilliant citrus of Southern France, lies Europe's hoard of sensuous delight and healing power: Grasse, perfume capitol of the world since the fifteenth century. But that was already long after holy orders of monks had settled in what they called a 'blessed herb garden', where cloves, tuberose, jasmine and lavender spread over the earth in wild abundance, and grew in the harmony of perfect ecological balance. They acted upon that balance with great skill and cunning, introducing rare plants from Persia, India and the Iberian Peninsula—plants to heal the plague and banish evil, plants to soothe and quiet a troubled mind, plants to perfume leather and to heighten the charisma of courtiers and bishops. In alchemists' chambers and cloistered cells, stoves glowed and retorts bubbled with one end in mind: To extract the 'soul' of each plant and flower, of every root and leaf and bark. These men knew that the life-force is something after which every creature lusts. If only they could capture it, they reasoned, if only they could distil it and then drink its essence through their skin and senses, perhaps they could heighten their own experience of abundance, pleasure and wellbeing. That was more than five hundred years ago. Now the advent of high-technology has altered the means. We no longer use words like 'alchemy' or 'soul', yet the goal is the same: To extract the fine, light, almost ethereal essence of the living plant: The essential oil—one of the great miracles of nature. SOUL OF A FLOWER These substances taken from roots, leaves and flowers in the prime of life once formed the core of the world's great perfumes. So precious and rare are these essences that it takes some 8 million blossoms of jasmine to produce a single kilogram of the essential oil, or five tons of rose petals to yield a similar quantity of the famed rose absolute. The essential oil of tuberose is so expensive that every drop is worth its weight in gold. Along with small quantities of animal substances such as civet, ambergris and musk and the new synthetic aromatics, such essential oils are the be-all and end-all of real fragrance—balms to soften skin, perfumed soaps, flowery powders, bathing oils, perfumes, spicy dishes and aromatic drinks. LAMAS AND PROSTITUTES Throughout history, essential oils have been prized for their mind-bending qualities. Tibetan lamas mixed extraordinary combinations of complex hydrocarbons taken from herbs and flowers to produce incense, to heighten concentration and center the mind. Knowing every secret of sensuality, temple prostitutes used them to create heady aphrodisiacs—fragrances carefully contrived to make themselves irresistible to their worshippers. In Persia, astrologers advised their clients on the use of balms made from opopanax and origanum, to give protection when malevolent planets made transits. But perhaps most important of all, these subtle aromatics, which are the life-blood of a plant, formed the basis of potent medicines for healing all the way from East India to the west coast of America. Plant-based essences extracted from flowers, fruits, woods, herbs, spices and resins have extraordinary complexity, both chemically and in subtle energies for healing which they carry. In some mysterious way, they capture the sun's photo-electromagnetic energy and, through the actions of enzymes, transform it into biochemical power. NATURE’S GLORIOUS GIFTS A natural essential oil is absolutely impossible to reproduce artificially. For it is something which, in its wholeness and its power to act on the human mind and body, can only be created by life itself. Herein lies the wonderful paradox of all potent nature-created substances. On the one hand, they have quite remarkable abilities to affect our bodies, minds and feelings. On the other, they are so fine and light and delicate that power can be virtually destroyed unless they are cultivated, harvested, extracted, stored and used in a manner which shows absolute respect for nature and her needs. But herein lies the rub: The essence of any plant is locked within it. In the case of flowers such as rose, jasmine and tuberose, it is found in the blossoms. It can also be taken from stems and leaves such as patchouli, geranium and mint, from fruits, (strawberry, orange and lemon) from roots, (angelica, orris, and vetiver) from woods, (rose, cedar and sandalwood) as well as from needles and twigs such as cypress and pine, herbs and grasses such as hay, sage and basil, resins and balsams such as myrrh and galbanum, and barks such as cinnamon. A few plants, such as the bitter orange tree, are "multiple producers". It yields neroli from its blossoms, petitgrain oil from its leaves, and bitter orange oil from the peel of its fruit. But the most costly and rarefied essential oils come from flowers whose fragility and fine fragrances have made them infinitely desirable. And the method for cultivating them, picking them and extracting them is as great an art as it is a science. A ROSE IS A ROSE Take rose, for instance. The Centifolia rose is cultivated in the vicinity of Grasse. It also grows in Morocco and Egypt. But the most famous rose in the world is the Damascene rose of Bulgaria, which grows in great abundance at the foot of the Balkan Mountains. It bears blossoms for a mere thirty days a year—blossoms which can only be gathered by hand individually, as they have been for centuries. This process begins at dawn each morning and is a race against time. For as the sun grows high in the sky, the flowers yield their essential oils to the surrounding atmosphere—so much so that, by midday, they are only half as potent as they were at sunrise. Whole families enter the fields to pick flowers, each person carrying a great bag over his stomach. A skilled worker can harvest as much as fifty kilos in a day. It is a considerable gathering, yet it will yield only a few drops of the essence. Flowers thus picked must be quickly removed from the sun and processed within twenty-four hours. The Damascene rose is then subjected to a process of distillation where blossoms are spread in abundance on a grill and great quantities of steam directed through them. The intense heat calls forth these fragrant materials, which have a very high boiling point. In the case of the Centifolia rose of Grasse, a process of extraction is used instead to yield not the oil itself, but what is called the rose absolute. Each species of flower is unique, and despite the high-technology of modern perfumery, there will never be a single method of drawing forth the 'soul' of every plant. SEDUCTIVE JASMINE A Jasmine harvest takes place even earlier—while the dew is still on the tiny white flowers, which appear on bushes each night and are removed at dawn by hundreds of pickers of all ages, each carrying a sturdy market basket, into which is poured the blossoms. Harvest in Grasse lasts from the beginning of August to the end of October. There each morning, as you walk in a field of 200 or more of these prolific bushes, you can find yourself inebriated with fragrance. Essence of jasmine, like many of the most prized essential oils, has a relaxing effect on the human body and a narcotic effect on the human mind. By midday, hundreds of baskets of blossoms have been taken to the processing house where they are weighed and wages are paid in cash on the spot. The blossoms are piled high on strainer grills in the extraction container. Then a solvent such as petroleum is passed through them. After the solvent has become replete with the scent, it will be distilled to yield what is known as jasmine concrete. A further process of extraction in alcohol will yield the jasmine absolute. It takes ten tons of the flowers to create 2 1/2 kilos of the concrete, which is transformed into a mere 1 kilo of the prized absolute. Tuberose, the lovely night-hyacinth—a relative of the lily—is perhaps the rarest of all the white flowers, the most costly to extract, and certainly the most demanding of care if one is to draw forth its essence. It is personally my favorite scent. It is grown in Italy and Morocco, as well as in the south of France. There the blossoms are hand-picked and swaddled in damp cloths, and then processed immediately by enfleurage, an ancient method using lard, which is painstaking, slow and laborious. Fat is spread on both sides of a piece of glass and blossoms pressed into it. After 48 hours, the blossoms are removed and new ones replace them, until eventually the fat is thoroughly saturated with essence. A further process of extraction using alcohol then produces the tuberose pomade oil. Because of the time and expense involved in using enfleurage, it has largely been replaced by more efficient and less costly extraction using liquid solvents. Yet tuberose is still one of the most expensive absolutes in the world—a treasure used only in minute quantities. LET’S PROTECT LIFE With the development of high-technology methods of analysis, the current growth in fascination with the healing properties of essential oils, and the burgeoning passion of the Western world for 'natural' products, essential oils could have a bright future. That is provided our awareness of their ecology and our intention to preserve it develops equally well. But it is a big issue. For, ultimately, the preservation of these precious etheric substances is dependent upon our caring for the wellbeing not only of the land around Grasse and other places from which they come, but on our caring for the wellbeing of the whole planet. That, and only that, will ensure the continued existence of this 'blessed herb garden' at the foot of the French Alps—a garden which has brought pleasure and healing for centuries. Don’t rule out using good quality, pure essential oils to fragrance your hair and body. Most are relatively inexpensive. They are a delight to play with, and they can be combined to create your own unique signature scent. You’ll need to dilute them, since some can burn the skin if applied neat. I use 25ml each of pure alcohol (vodka will do) and apricot oil, with 12 to 15 drops of essential oils. Store your scent in a beautiful perfume bottle. Wear it on your body, spray it in the room you work in or play in, put it on your linens and pillows before sleep. Indulge in the magic of real fragrance and sleep like a child again.

What does it mean to live a life from your own mythology? Why does it matter? With such questions, I invite you to the experience of one quantum leap after another to expand your strength, creativity and joy. Each one of us comes into this world with a unique mythology. The more conscious you become of the myth or myths by which, long ago, you chose to live your life, the sooner you will realize who you really are, what gifts you bring, what values you cherish and how you can best turn dreams into realities as you walk this earth in a human body. The road to discovering the mythology by which you live may well be the most exciting and empowering experience you’ll ever have. WHAT IS A MYTH? First let’s be clear about what myth and mythology are NOT. In the English language, few words have been more grossly perverted than these two. In daily parlance they are wrongly taken to mean something that is untrue. In fact, mythologies and myths are stories of a very powerful kind which reveal profound truths. They put our conscious mind in touch with feeling states that lie deep within us. Like fine poetry, a mythological story can never be accessed or understood by the linear, analytical thinking that epitomizes the postmodern mechanical thinking. The worldview we have inherited contends that we we live in an arbitrary, meaningless universe devoid of spirit. I suspect this is the main reason the meaning of myth has become so corrupted. PORTAL TO NEW REALITIES In truth, a myth is a metaphor. The word comes from French métaphore, via Latin from Greek metaphora, from metapherein which means “to transfer.” A metaphor transfers meaning by pointing to an experience which, by its very nature, transcends all human categories of intellectual thought. Any metaphor acts as a portal to the awareness of an archetypal realm of experience. It is transparent to states of expanded consciousness and can be “known” only through your body and your intuitive senses. In its simplest form, a myth is a special tale that can be told ten thousand times in a thousand ways without losing its power. It is a tale which will be received differently by everyone who hears it. Yet it always carries an archetypal hook, able to grab our imagination by the throat and awaken the knowingness deep within each of us. SECRET OPENINGS Joseph Campbell, one of my personal heroes, puts it another way: "Myth is the secret opening through which the inexhaustible energies of the cosmos pour. The wonder is that the characteristic efficacy to touch and inspire deep creative centers dwells in the smallest nursery fairy tale—as the flavor of the ocean is contained in a droplet, or the whole mystery of life within the egg of a flea,” he says. “For the symbols of mythology are not manufactured. They cannot be ordered, invented, or permanently suppressed. Myths are spontaneous productions of the psyche, and each bears within it undamaged the germ power of its source." Myths live forever in our hopes, dreams and relationships. Mythological images are the means by which conscious awareness is put in touch with creative energies that drive our lives from the deepest levels of our being. When we are out of touch with them in our lives, or if we choose to deny them or pay no attention to them, we become separated from the core of our being and can find ourself in a state of confusion or despair. By contrast, a mythology that we become aware of, which fires us, is one by which we can be guided to live our lives with purpose and fulfillment. So how do we discover what mythological impulses and values inhabit the deepest regions of our psyche? Childhood usually holds the key. Now is the time for you to ask the question, “By what myth have I been living my life?” CHILDHOOD HOLDS A KEY There was a moment in Carl Jung’s life when he realized what it was to live with a mythology, and what it was to live without one. When he asked himself by what mythology he was living, he found he didn’t know. Despite his much-celebrated successes, Jung had come to feel that his work until then had all been based on an intellectual understanding of the mind. As many of us do, he realized that he climbed to the top of a ladder only to discover it had been placed against the wrong wall. In his late thirties at the time, Jung asked himself a question: “What was it that fascinated me, what was it that I most loved doing as a boy whenever they left me alone and let me play?” He remembered that what he had loved most was making buildings and cities out of small stones. He decided that, having now grown up, what he would do was play with big stones. He bought a piece of land on the lake across from Zurich. Then he planned and constructed a house. As he worked with his hands, he allowed his thoughts free run in the imaginal realms. Soon he was dreaming rich dreams. He recorded them using words and images in a journal while mythic riches from deep within his soul continued to break through into conscious awareness. FASCINATION AND BLISS Before long, he understood that the dreams he had been recording resonated with great mythic themes that he had been studying while working on his book, Symbols of Transformation. He began to paint mandalas which he found acted as gateways to greater self-discovery. The connections forged by entering the mythic level of your being invariably bring us a sense of zeal, fascination and bliss. It connects us ever more deeply with our own creativity. Sooner or later it also prompts us to share our creative gifts with the world. If we are willing to look back in silence, without judgment, to our own childhood, we often discover a myth which we either are living or are meant to be living, even though we have long remained unaware of it. Often we discover that, at a young age, we sensed what we intended to do with our life in years to come. DISCOVERING MY OWN TRUTHS I remember that at the age of five I had an argument with my maternal grandmother about marriage and children. She was trying to explain to me that, when you get older, you need to find someone to love. Then you got married in a white dress, and you ate a beautiful white cake. This meant, she said, that later you would be able to have children. I was an archetypal tomboy, hated dolls, loved climbing trees and playing football. Yet even at that age I knew that I wanted children when I grew up. Her description of the white dress and the wedding cake sounded dreadful to me. “Ugh,” I said, “I hate cake. I don’t ever want to be married.” Surprised at the vehemence of my reply, she patiently explained to me that the wedding was a necessary prelude to having children. I knew there and then that she was lying. Our Siamese cat, Babette, had given birth to lots of children and she had never been married. So ended the discussion. One day, years later, having brought four children by four different men into the world and raised them all on my own, I would remember that conversation. It surprised me. How, I asked myself, could I possibly have known that I would live out the clear intention held by the five-year-old me which, in the interim, had lain sleeping in the dark, somewhere deep within my psyche? FORGOTTEN TRUTHS Like Jung, when we are children we often have a strong sense about who we will become and what we are going to do when we grow up, based on a myth or passion that fires our soul. Usually this “knowing” gets submerged beneath what “they” tell us we are supposed to do or be. Schools, advertisers, religion, well-meaning (or sometimes not so well-meaning) adults “educate” us. They tell us it is better to drive around in a shiny car than to live the life of a hobo. Personally, even as a kid, I was quite sure that given a choice between such options, I would prefer to be a hobo. As for having children and raising them on my own, this had definitely been on my agenda. Even though we may travel down many roads that lead to dead ends in our life, when we look back to childhood we often find that a particular myth or myths hidden deep within a part of us have been directing our life all along. They may even have been the power which, each time we’ve gone down a meaningless road, has drawn us back to our center asking us to reconnect with what we most love, and providing the power to create the life we want to live. YOUR UNIQUE MYTHOLOGY Discovering by what myth or myths you are living your own life leads down two parallel roads which eventually join. They take you deeper and deeper into what is the most important process of all: Forging connections with the core of your being and calling forth your own unique, creative power so that it is expressed in every area of your life both for your highest good and for the highest good of all. Coming to experience the power of mythology as a living archetype and diving in to the wondrous mythic realms fuels the creative process within you. It helps you discover, as Jung did, the mythology by which you have been living your own life. Once you begin to see this, you can ask the question, “Does this bring me delight, energy, freedom and belief in my own creative gifts? Does this story help me live out my deepest desires and purpose, or not?” IN CHALLENGING TIMES Ask yourself this: If I were faced with a situation of total disaster, if everything I held most dear to my heart and all of my loved ones disappeared, if the life I’ve been living were devastated, what would I live for? What could sustain me? How would I come to know that, despite all the challenges, I could go on living instead of throwing in the towel and letting myself fall into an abyss of impassability and fear? Now is the time to begin exploring the realms of mythology and find out. A revelatory way of looking back at your life, if you have kept a journal or a diary, is to read through some of the entries you have made into it in past years. You are likely to find that some of what you believe you have only recently come to understand. You are also likely to discover that what was important to you long ago still is. RECORD YOUR DREAMS Such revelations can help you identify some of the driving themes of your own life—the destiny that you, most likely, unwittingly chose for your life although you did not know it. So, keep a journal. Carry it with you wherever you go. Record in it your dreams, your longings, your conscious choices and the choices that life seems to make for you without any conscious choice on your part. Continue to ask yourself, “Does the myth by which I appear to be living fire me with a sense of wonder and excitement?” If so, great... just keep on going. If not, how do I begin to uncover the mythology deep within me that will? I would love to hear from you about your own experiences in answer to the question: “What mythology guides your life?”

Freedom has always fascinated me.  I love the smell of the word.  I like its sense of possibility.  I taste freedom when I listen to the music of Aaron Copland – music that could only have been written in a country which once had vast prairies and seemingly infinite wilderness.  I feel it in my body when I run along cliffs in the rain.  I rejoice in the sense of it that comes when, after hours of shifting dead words and sentences, something suddenly comes alive and beauty spills out all over the page.   OUTER FREEDOM In an outer way, to be free means to enjoy liberty of action under a government which is not despotic and does not encroach on individual human rights.  In an inner way to be free means becoming liberated from the relentless forces of doubt, self-criticism and fear which we all inherit growing up in emotional and educational environments which split our mind from our body and teach us not to trust ourselves.  They teach us to put our faith in “experts”.  They teach us neither to honor the splendor of the individual human soul,nor do they tell us that the universe is filled with compassion which we can draw on whenever we need support and power which we can direct to create whatever we want. EXPLOITATION It makes me laugh to see the way our commercial world tries to sell the experience of freedom:  Freedom?  It means wearing a top of the range pair of Levi’s doesn’t it?  Sipping white rum on a tropical beach with a sexy lover.  Taking a 100 miles an hour ride on a Harley across the desert at sunset.  Or surfing that seventh wave.  On film these things carry the freedom buzz.  For a little while they let us imagine the real thing, even though they are only a pale facsimile of it.  These days we get offered freedom in all sorts of ‘packages’.  They range from TV ads offering telephone sex, to weekend seminars promising instant enlightenment. Some people, in their search for freedom, end up sniffing cocaine. Others dance all weekend at a festival.  A few turn to philosophy or look for freedom in ancient religious practices.  They head off to India or to California to sit at the foot of the guru and hope that somehow he will hand it to them.  All of these things—from rum and cocaine to raves and yoga—offer a taste of freedom.  Some—like drugs and alcohol—are more transitory than others.  When they wear off, so does the sense of liberation they once promised, to be replaced by a post-freedom hangover.  Others, like transpersonal psychology, or Mahayana Buddhism run deeper.  The freedom they offer is slower in the making but it lasts longer.  Every experience of freedom brings with it a sense of being released from imprisonment – of being able, even for a short time, to respond to life spontaneously with the whole of your being. Look up the verb to free in the dictionary.  It will tell you it means to release from bondage or constraint, to deliver, to disentangle from obstruction or encumbrance.  And quite right.  When we talk of freedom we often speak of it as freedom from.  Money worries for instance, or responsibility.  Sometimes we tell ourselves, ‘If only I had this or didn’t have that, then I’d be free’.  Other times we indulge in dreams of freedom—sailing across great expanses of sea with the wind in our hair, or crossing the Sahara on a camel, or building a wooden hut in the woods and living there, or partying until dawn every night.  Yet how many times have we gone on vacation to be ‘free of our worries’ only to find we packed them in the suitcase under the new underpants? FREE FROM WITHIN Like the proverbial iceberg, most of us live with the lion’s share of our potential for freedom, joy, creativity and power submerged beneath a sea of unknowing.  We go about our day-to-day duties and pleasures conscious only of what comes to us through our five senses.  How does it taste and feel?  What does it sound like?  What do we see in front of our eyes?  Meanwhile beneath the vast ocean of consciousness that constitutes what it is to be fully human, our greater selves hibernate waiting to be awakened. Sometimes, when we fall in love perhaps, or when we are faced with an event of life-shattering proportions like a critical illness or the death of a close friend, the submerged area of our being erupts in magic or horror, in surges of passion, energy and beauty.  Then for a time the mundane quality of our everyday life is replaced with a sense of expanded being.  We not only feel more alive, we wake up to find that familiar things—the tree that stands outside a bedroom window, a cat that greets us when we come home each day, the simple shell we picked up and slipped into our pocket while walking on the beach, have taken on a luminosity that we can’t explain.   Other times without warning, while listening to music or walking down a city street, we are suddenly hit with a feeling that the world is far greater than we ever imagined it to be, or a sense that all we see around us somehow is us – we are all part of the same stuff.  While the experience lasts everything seems right in the world.  Then, like the sun at the point of setting, it all fades beneath the mundane horizon leaving only the faintest wisp of color to remind us that we once stood in its glory, felt the rays of the sun upon our bodies and knew that sense of being at one with the universe which makes every struggle seem to have a meaning. SET OURSELVES FREE In the next few months I intend to explore in this blog the nature of authentic freedom, where it comes from, how we access it within ourselves and help foster it in others. Never in recorded human history have there been greater forces attempting to undermine individual human values and crush human freedom. I choose to look upon the forces that want to limit our lives, drain us of our health and our self-esteem and turn us into sheep, as worthy opponents. The burgeoning Orwellian world in which we now live can become the worthy opponent which awakens us to our deepest values and spurs us to access the strength to fulfill them. Together I believe we find our way through all this to greater freedom than we have ever known and the birth of new life. Let’s do it. Watch this space...

For ten years I was a vegetarian—a way of eating for which I have the highest respect. My vegetarian diet, at times even vegan, helped my body heal damage that had been done to it when I was a kid. I had been raised on junk food before junk food as we know it today even existed: I was never breastfed. I survived on pasteurized cow’s milk mixed with corn syrup, then as soon as I could wield a spoon, Rice Krispies smothered in sugar. Then I feasted on greasy eggs and white toast in truck driver cafés, usually at 5am. For my father was a jazz musician. I traveled with him from one gig to the next from the time I was 4 or 5 years old, not attending school, often covering 200 or 300 miles a day to get to the next job. As a result I was never well. So, in my early twenties, while living in Paris with my three children, I went looking for health help. And I found it. FUNDAMENTAL RESEARCH I researched the work of gifted British doctor Sir Robert McCarrison, who initiated the first epidemiological investigations into the relationship between diet and the development of disease. I investigated the theories and practices of Max Bircher-Benner MD, creator of the world famous Bircher-Benner clinic in Zürich. There, for almost a century, people suffering from chronic degenerative conditions went to have their lives transformed by changing the way they lived and ate. Bircher-Benner’s work had changed the eating habits of hundreds of thousands by the end of the 19th century, by teaching people to eliminate white bread and meat, and to eat a balanced diet of raw vegetables, fruits and nuts. I was fortunate enough several times to visit the clinic which, for 40 years after his death in 1939, was run by his niece—the charismatic Dagmar Liechti-von Brasch MD. She and I became good friends. At the clinic I learned the principles of good vegetarian eating from Bircher-Benner’s son, Ralph, whose job it was to look after the publications that flowed forth from the clinic and were printed in many languages throughout the world. I learned about the powers of natural healing, then put them into practice, changing my own life and improving the lives of my children as they grew up. DIGGING DEEP Meanwhile, I read many books and papers, listened to dozens of lectures from physicians and scientists, and interviewed scores of doctors personally who were involved in the new exciting field of lifestyle medicine. I was impressed by their work and by the work of many others including Dean Ornish MD, director of the Preventative Medicine Research Institute in Sausalito, California. Ornish and his colleagues went so far as to measure the effect of comprehensive lifestyle changes on patients with coronary artery disease. These patients were introduced to a meat, fish and poultry-free, ultra-low-fat vegetarian diet of fruits, vegetables, grains, and legumes, coupled with stress management sessions and regular exercise. By the end of a year, over 80% of the patients had experienced regression of their arterial fatty deposits without the use of drugs. During the same year, the control groups of patients, who had no lifestyle intervention, experienced a substantial progression of their illness. Change a person's way of eating and alter their lifestyle, and you can not only largely prevent degenerative conditions, of which overweight is a major one: you can even reverse degeneration after it has occurred. Certainly, a well-designed vegetarian way of eating can play a major role in the process. HERE’S THE RUB Given the surprising benefits that many people—including myself—have experienced from a properly constituted vegetarian way of eating coupled with lifestyle change, why, then, do so many devout vegetarians eventually become ill, obese and disillusioned with this way of eating? The answer to this is likely to surprise you, since so little has been written about it. I have written a lot about Paleolithic man’s way of eating, our genetic inheritance from him and how important it is that, in choosing the foods we eat, we respect this genetic inheritance for the sake of our health, our mental strength and emotional wellbeing. As you know, until the agricultural revolution took place, Paleolithic man was primarily a hunter. He killed his food—be it animal, insect or fish—then gathered whatever plants, nuts, fruits and vegetables were available to him. He ate mostly fat and protein. He would go for long periods between kills, living off his own fat stores. His body handled the processing of the foods he ate primarily in a ketogenic manner—relying on fats, not glucose, to supply him with energy. ENTER THE GATHERERS At the same time, and after the agricultural revolution began, a large number of people became primarily gatherers. The gatherers got most of their nourishment from what grew out of the ground in the form of fruits and vegetables, herbs, nuts and seeds, most of which they ate fresh and raw. Unlike the hunters, who derived their energy from fats, gatherers relied on glucose from their foods to supply their energy. The early gatherers were vegans. Only when man began to domesticate animals and birds so that eggs and milk were available did some of these vegans become vegetarians. To this day, both vegan and vegetarian diets are practiced in certain cultures throughout the world. Some contemporary vegans and vegetarians stay healthy. But it is common knowledge that more and more these days develop deficiency diseases, experience rapid aging and end up with serious chronic diseases. Why? DANGEROUS CONVENIENCE Because the foods most vegetarians and vegans eat now are a far cry from those that our original gatherers collected and consumed. Like more than 90% of today’s omnivores, the majority of vegetarians and vegans have now come to live on denatured, processed convenience foods. Such foods are just as dangerous to vegans and vegetarians as they are to the rest of humanity. Yet the majority of vegetarians and vegans remain completely ignorant of this. They still think that, by not eating animal products, they are protected from all the chronic illnesses that now plague humanity. What’s worse, for a few of these people, vegetarianism has become a religion—a source of self-righteous congratulation which they ignorantly assume sets them above the rest of us human beings. Here’s the secret and bottom line: If you want to thrive as a vegan or vegetarian, you will need to fashion your way of eating as close as humanly possible to the way our gatherer ancestors did. This means saying no to convenience foods. It also means becoming savvy about how to get enough of the nutrients that are low in vegetarian and vegan diets, and making sure you supplement your diet with them. FOLLOW THE GATHERERS When it comes to spring-cleaning the body, following a vegan or vegetarian diet for a period of time can be a great help. This is how Bircher-Benner and the other great physicians who worked with high-raw diets were able to work their healing wonders. BUT... If you decide to follow a vegan or vegetarian way of eating long-term, you must eat as your gatherer ancestors did. I see serious health problems in some vegetarians and vegans I mentor on our Cura Romana programs—yeast overgrowth, cancers, hypothyroidism, diabetes, leaky gut syndrome, anemia, food cravings, and chronic fatigue to mention only a few. Some people cannot manage a vegetarian diet because of enzyme deficiencies. Others have food sensitivities to grains and cereals or milk products, but do not know it because, like almost 99% of non-vegetarians, they are eating masses of convenience foods which none of our bodies can handle. HOW TO BE A HEALTHY VEGETARIAN Stop eating manufactured foods and processed foods, be they cookies, cakes, crackers, soft drinks, packaged salad dressings and other ready-in-a-minute packaged foods. Replace sugar in all its forms with good quality, pure stevia for sweetening. Avoid all chemical sweeteners. Stay away from anything containing high-fructose corn syrup. Read labels carefully. Never drink sodas or diet sodas. Forsake all “white foods” such as white flour, all products made from it, and white rice. Eat only free range and organic eggs. Buy or grow organic vegetables and fruits. Eat your fruits and vegetables in their fresh raw state as often as possible. Use no food additives such as MSG, hydrolyzed vegetable protein or aspartame. They are full of neurotoxins. Avoid all processed vegetable oils made from corn, soy, canola, cottonseed or safflower. Choose only natural oils such as coconut, extra virgin olive oil and butter from grass fed cows. Never drink fluoridated water. Avoid rancid nuts and grains which you find in granolas and elsewhere, as they block mineral absorption and impair good digestion. Never eat sprayed, waxed, irradiated fruits and vegetables or GMO foods—particularly GMO or non-organic soy. Take only food-state supplements, never chemically-made vitamins. Make sure you supplement any vegan or vegetarian way of eating with extra zinc, vitamin B3, iodine, omega-3 oils and vitamin B12. TO LEARN MORE: Crane, Milton G., Sample, Clyde J., Regression of Diabetic Neuropathy with Total Vegetarian Diet, Monograph, Weimar Institute, Weimar, California, USA. Crane, Milton G., Shavlik, Gerald., ‘Newstart’ Lifestyle Program. A Survey of the Results. Monograph, Weimar Institute, Weimar, California, USA. Fraser, G.E. Vegetarian Diets: What do we know of their effects on common chronic diseases? Am. J. Clin. Nur, 2009: 89: 1607S-12S. Lustig, Robert, Fat Chance. The Bitter Truth About Sugar. Fourth Estate/Harper Collins, London, 2013. Ornish, Dean, Reversing Heart Disease, Random House/Century, London, 1991. `Unusual Heart Therapy Wins Coverage From Large Insurer' New York Times, July 28th, 1993.

The reward of each and every hero’s journey is life-transformation on every level—caterpillar into butterfly, base metal into gold.  Gifts from experiencing this process are legion.  They range from radiant wellbeing, creativity and joy, to becoming free so you can live your life authentically from the core of your being. If you have not yet read “Transfigure Your Life Part One”, I suggest you do this now before reading further... SPIRITUAL SANCTUARY As we move into the second part of every hero’s journey, we enter an unfamiliar and potentially dangerous realm.  Yet it is here, within your own dark inner cave, that you begin to discover your unique life purpose and values. In Arthurian legends, this Innermost Cave is the Chapel Perilous—a dangerous room wherein the Grail is hidden.  As each hero enters his or her dark cave, they need to be prepared for a new reality.  To a woman, this is the place where the mythological Dark Goddess dwells. To a man, the cave is often the arena in which he will need to fight his unique dragon so he can win his treasure. In stories of male heroes, the central image for what is sought is often a gem or a radiant jewel.  For a woman, it is frequently the image of a child—an offspring of her own spiritual rebirth. Instead of having to slay a dragon, a woman often has to remain in this place, enduring what can seem like unendurable silence.  She needs to listen and learn before she unearths her own treasure. Sometimes, as a woman makes her descent into the innermost cave, she tumbles headlong into an experience of the dark night of the soul. Often the hero’s journey a woman makes takes place around the time of menopause. It can be fraught with confusion and grief, or filled with loneliness and anger.  Meanwhile, in this place of bone-chilling darkness within her own being, she may feel turned inside out, naked and exposed.  For all the things she thought she knew about herself and her life no longer apply here. WOMAN’S WAY Far away from comfort and companionship—which she may, at this point, only vaguely remember—silence pervades.  Endless tears without name she may shed.  Occasionally, when a woman enters the innermost cave, she may not even have the strength to get dressed—let alone cook or clean or buy food.  To friends and family, she may seem like a lost creature.  She may forget things. She may dig in her garden or wander in the woods.  Yet all these tasks are wise woman’s work. The route that can eventually lead her out of the underworld and then return her home in a transfigured state is not the same as that of a man.  He often needs to move up, away from himself, to locate his path.  For a woman to find the treasure, she must lay aside any interest in culture or games of the mind and turn within. As she does this, she becomes more and more connected with her body, her sexuality, her dreams, images and desires.  And, as she moves even further into the depths, she begins to reclaim those parts of her that have been lost.  Here, in the ground of her being, she will come face to face with her greatest yet most rewarding challenges.  Here she will confront her fears and touch the pivotal crux of her hero's journey.  Here she tastes “death” by facing her own shadow.  And, when at last it is all over, the Dark Goddess waits ready to bless her and bestow upon her the greatest treasure of all—her body and soul.  But this is not the end of any man or woman’s hero's journey.  These heroes are soon faced with the task of bringing this treasure back home. It’s a job easier said than done. THE ROAD HOME The Wizard of Oz’s Dorothy escapes from the castle of the wicked witch. Luke rescues Princess Leia and gets the plans of the Death Star. The Princess throws her frog against the wall and he turns into the beautiful prince.  Yet the game is far from over.  Having survived the ordeal, withstood the pressure, slain the monster and taken possession of the treasure, every hero now has to make his or her way home. Further challenges invariably appear.  Dorothy discovers that the hot air balloon which the Wizard has provided to take her back to Kansas is not the sure form of transport she had hoped.  Toto runs off after a cat.  In trying to bring him back, the balloon takes off without her and we fear she may be trapped forever in the underworld.  Luke Skywalker and Princess Leia are pursued by Darth Vader as they make their escape from the Death Star.  Joan Wilder—having defeated the evil men who wanted to kill her and steal the stone—returns to New York, where she faces the arduous task of turning what has happened into her next romantic novel.  It is never an easy task for any hero to pass back and forth between ordinary and non-ordinary reality.  For much energy is spent during the supreme ordeal, and he or she may not have banished their enemy completely. Sometimes, on the road home, the hero experiences a sudden reversal of fortune just when he or she thought that the worst was over.  Should this take place, he or she is being given a chance to test out those newfound powers by overcoming adversity. There may still be a few shadows lurking—old ideas, old ways of doing things. But the game has changed now.  While within the innermost cave, an alchemical process has been completed.  We are no longer the men or women that we once were.  Now we need to learn new ways of living, and new methods of returning to the surface, because most of the rules we once lived by may no longer apply. DEEP CLEANSING In primitive societies, after a woman had entered the traditional moon lodge for a few days during her menstrual period, or when a man returned from a hunt, they were required to be washed and purified before being allowed back into the community. After all, they too had visited an underworld of non-ordinary reality while away. They had walked in the land of the dead.  Any blood that had stained their hands during this experience, or any soil that remained on their bodies, needed to be washed away.  At the end of a hero’s journey, the newly born offspring is now returning home in its transfigured form. This, too, is a time for spring-cleaning the body and mind, for doing whatever is most comforting and rewarding so the returning hero regenerates him or herself—perhaps by listening to music for hours on end, awakening at dawn to take a long walk, or carrying out some ritual  or meditation to help refocus life while getting used to being home again. Finally, he or she arrives back home with the elixirs, treasures, wisdom and knowledge.  The mysterious world of non-ordinary reality has been entered. Trials have been faced and overcome.  In the process, they have made a deeper connection with their own essential being. Dorothy gets back to Kansas having learned that she is loved and finds that, after all is said and done, "there's no place like home." Luke Skywalker destroys the Death Star so peace and order can return to the galaxy.  Joan Wilder writes her book, keeps the faith and gets her Jack, complete with alligator boots and a boat in which she can sail around the world.  Their hero's journey has come full circle.  They have returned to the place from which it started.  Yet for neither is this place as it was before their journey began. For, having brought back home the power and the blessing they earned while in the numinous realms they visited, they have been reborn.  In truth, even the world itself has been renewed. ENDS AND NEW BEGINNINGS A woman who completes her passage into the underworld and returns discovers that, within her darkness, confusion and loneliness, she has discovered a new joy, a new sense of meaning.  She now knows that the world which once seemed fragmented now all fits together.  She has tasted—often for the first time—her own authentic power and freedom.  She knows that she no longer has to live by other people's rules.  Indeed, she is likely to find it is no longer possible for her to do so.  She is no longer ‘seducible' by those who once made her feel inadequate so they could sell her another body, another BMW, another love affair to fill up the emptiness that used to be there.  Having been released from all of this, she has become set free to learn the new art of living as mistress of her own life. And so a hero's tale ends. Yet one big question remains for each man and woman who has chosen to make the journey.  What will they do with the treasure they brought back?  In most of the male myths, there are said to be two choices.  Either he takes his treasure into his castle and lives happily ever after or, like Percival, having found the Grail, he decides to share it with the world, so that the Fisher King's wounding is healed and the land that had become barren and devastated by his wound becomes fertile again. MY OWN EXPERIENCE It is my observation that, having completed her hero’s journey, a woman has no such choice.  By her nature, woman is more connected with the energies of life and the powers of the earth than her male counterpart.  She is therefore more aware of the interrelatedness of all things than most men. Sooner or later, most women heroes have no choice but to share with others the wisdom they bring back.  The female hero has by now incorporated the essence of the Dark Goddess—the most essential, generous, wise and healing of female energy—into her heart.  The mysterious goddess has communed with her wordlessly.  Now she too has become a keeper of the wisdom by which battles are won and lost.  She has  also tasted the power and the joy of transfiguration.  Now, like the Dark Goddess, she often develops a passion to share all this with the world by nurturing her own life as well as the lives of all living things. BOUNDLESS ENTHUSIASM Doing what somebody else wants you to do is living by a slave mentality. It is a perfect way to encourage physical degeneration and lose touch with your own unique truth and creativity. Now, however, you begin to live in freedom.  Whatever you do or say as you learn more and more to trust yourself flows forth with enthusiasm from the core of your being.  Little wonder, since the word entheos means ‘god-filled.”