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Our energy is balanced between dynamic, outpouring energy—which is exciting, creative, fun and challenging—and inner, moving energy, which is receptive. It’s a kind of quiet expectance that allows the universe to give you the gifts that it has to give. And of course, we can’t receive those gifts unless we know how to move from the dynamic state into the real receptive one. One of the things that’s important in helping us learn to do this—and almost everybody I know needs to learn to do it in our hectic, overstressed, dynamic world—is using water. Water itself is a powerful energy balancer. For instance, when you apply hot and cold water alternately to the surface of your skin, this stimulates circulation through the cardiovascular system, and it also spurs really good lymphatic drainage. From an electromagnetic point of view, by stimulating these systems you are increasing electricity at the heart of your cells, heightening your body's ability to produce energy at a cellular level and to produce vitality in your life. Hydrotherapy works in other ways too. Like a really good way of eating, high in fresh green vegetables and low or no processed and convenience foods, water helps detoxify acid wastes which are interfering with normal energetic processes. An excellent technique that works fantastically well is Epsom salts baths. They are magical in the way they can help you to balance your energies, not only on a physical level, but emotionally. Epsom salts are magnesium sulphate. Both magnesium and sulphate molecules have an ability to leach excess sodium, phosphorous and nitrogenous wastes from the body. By reducing toxicity, your body's energy becomes freed up for more efficient use. Magnesium and sulphur are also some of the most alkalinizing earth minerals. In practical terms, what this means is that they have the ability to create more physical space between the atoms and the molecules of your body. The greater the acidity in the body, and the more compressed the molecular space becomes, the greater the physical and emotional pressure you feel. When you get into an Epsom salts bath, the magnesium sulphate disturbs the pressure in your body, dispersing it and helping to restore balance. Magnesium sulphate dissolved in a body of water creates an electrical unified field. When you put your body into this field, it removes any excess electrical discharge from one area of the body and sends it to areas which are undercharged, creating a magnetic balance. There is nothing quite as good as an Epsom salts bath when you have been on a long flight or if you are suffering from jetlag, emotional tension, great fatigue or upset. Here’s How [video src=http://d1vg7rm5xhtxe9.cloudfront.net/video/sd/epsom-salts.mp4 poster=http://d3oy45cyct8ffi.cloudfront.net/health/video/wp-content/uploads/sites/3/2013/08/epsom-salts-baths.jpg ] Take two cups of industrial grade Epsom salts. These are available from the chemist and sometimes from supermarkets. Pour it into a bath with a tiny, tiny bit of household bleach—the bleach is optional, but strangely enough it is another helper which, in minute quantities (and I’m talking less than a teaspoonful in a whole bath) ionizes wastes that are stored in the body. Fill the bath with tepid water, just above body temperature. Then immerse yourself in it for at least 20 minutes. If you begin to feel cool, add some more hot water. If you feel too warm, add a little bit of cold water, so that you are able to sustain being in this bath in a very relaxed state for 20 to 30 minutes. Get out of the bath, wrap yourself in a towel and rub yourself vigorously. This is lovely last thing at night and brings blissful sleep. You can also take an Epsom salts bath during the day, or before going out for the evening after a stressful day. When you get out of the bath, wrap yourself up in a towel and lie down for 10 minutes then get up, get dressed and go about whatever you are intending to do.

When I was six years old, I had my first love affair. Yes, really. Of course, not until years later did I recognize the experience for what it was. But like every first love, it changed my life forever. My father was a jazz musician, so our house was equipped with the best possible sound equipment. He and I loved to listen to music—just about any music available—at full volume, of course. This, my mother, could not stand—which made it, even more, exciting. While my playmates roamed the hills of Hollywood skinning their knees, I would lie on my belly in our living room, listening to music as loud as I could make it. One day, combing through our vast supply of records, I came upon Stravinsky's "Rite of Spring." The name meant nothing to me. But I liked the colors on the cover, so I put it on the record player, turned up the volume and flopped down in front of our huge speakers. Strange, mysterious, discordant sound flooded my body, opening a secret door to somewhere deep inside me—a mysterious inner world I had never entered. I didn't know such a place even existed. I trembled with fear and excitement while Stravinsky's music continued to wind its way through my body. I flushed hot and then cold. My heart raced, then calmed. I lost all sense of place and time as I rode the waves of an imaginal sea of sound into unexplored worlds, too numerous to name. I have no idea how long all this lasted. Eventually, even the "boat" carrying me along on vivid images began to dissolve like sugar in water. In a perfect union, the sounds and the child-that-had-been-me swirled into a vortex and became lost in each other. We shared the excitement, fear, longing, fierceness, and sadness. As lovers, we had come together—music and child—in an immediate, passionate, all-encompassing union. Eventually, I found myself at the center of this whirlpool. Then, even the ecstasy of the movement vanished. Like Alice down the rabbit hole, I tumbled—not into Wonderland, but into an experience of unspeakable stillness. Zen practitioners claim this experience is available at any moment to each one of us. For me, it was an indescribable event—beyond space, beyond time, outside thought. Without the slightest possibility of ever being able to describe it, I knew that everything was as perfect as it was meant to be. In the words of Zen Master Daisetz Suzuki, in this place, I would eat when I am hungry, sleep when tired. I knew that "it was fine yesterday and today it is raining." In the words of Julian of Norwich, I was sure that "All things shall be well, and all things shall be well, and all manner of things shall be well." My affair with Stravinsky lasted more than four hours. At least, that's what my mother said. "Don't tell me you are still listening to that awful music." She had to raise her voice to be heard above the sounds. "For God's sake, turn it off. Do something useful." So I did something useful. I went to school, then to university where I learned, at least, some of what you are supposed to learn. I earned praises for top marks, went to work, won prizes, gave birth to four children by four different men, raised them on my own, wrote books, made films, gave talks, led workshops, created products for companies, made television programs and so on and so on. In effect, I did what millions of men and women do—I became the breadwinner, the caretaker, the nurturer of people's lives. Through all the years between six and now, my passion for music, painting, books, poetry, architecture and movies has never left me. Far from it. During all of these years, the epiphany of emptiness that Stravinsky brought to me that day and the sense of absolute stillness has never faded. It has made it possible for me to create so many things as well as to explore new places and ideas. It's invited me to move beyond thought towards a place of unity with the rest of the universe. All this continues gnawing at me. I suspect it will never go away, just as the urge to breathe never goes away, no matter how long we try to hold our breath. What I did not know—and this took me scores of years to find out—is that the rabbit hole into which I had unexpectedly tumbled has for millennia, been, described by every culture and religion in the world in one form or another. Nor had I any idea that, at any moment in time, regardless of the circumstances of our lives, it is available to each of us. To Zen Buddhists, this wordless, timeless space represents ultimate reality: That which can only come through immediate experience. In Suzuki's words, "For the sake of those crucial experiences Zen Buddhism has struck out on its own paths which, through methodical immersion in oneself, lead to one's becoming aware, in the deepest ground of the soul, of the unnameable Groundlessness and Qualitylessness—nay more, to one's becoming one with it." It is a state in which nothing is thought or contrived, longed for or expected. It reaches out in no particular direction, yet it knows itself able to handle the possible as well as the impossible. Concentrated, yet so expanded too, such power is both purposeless and egoless. As such, it can be called truly spiritual. Why? I believe because it is charged with an awareness that spirit is present everywhere. Because the cosmos is present everywhere, we too are present everywhere. We can have direct experience of this, and access the power that continues to create the universe itself. And we have full access to that power of creation to use in our lives, in whatever way we choose. The Sufis call this state fana—the annihilation of your individual selfhood. When you experience fana, your everyday personality becomes transparent, so the larger being that you are shines through. You soon become absorbed in an all-encompassing fascination for the moment. Life is lived in the NOW. Cutting-edge physicists speak of a holographic universe in which we live but seldom access because we are plagued by endless mental concepts that blind us to so-called reality. This blinds us to the experience of Samadhi—"a non-dualistic state in which the consciousness of the subject becomes one with an experience of the object." This selfless absorption and total surrender of Samadhi is characteristic of children when left alone to follow their instincts. It is available to each one of us, regardless of age or condition. Honoring whatever brings you bliss in your life opens the door to it. That day, when I lay on the floor lost in Stravinsky, without recognizing, I became conscious of it what would inspire me most: The beauty of art—whether it be music, words, stories, sculpture, buildings or what-have-you. Why? Certainly not because I had any idea that art was supposed to be valued as part of what grown-ups refer to as culture. I couldn't have cared less. After all, I was a kid who, when not entranced by what I was seeing, hearing, feeling or touching, spent the rest of my day learning card tricks, wrestling with my huge dog Tuffy, and trying—unsuccessfully—to sell packets of chewing gum which my grandfather gave me to neighbors' kids. Nope—I loved the beauty and wonder of art in all its many forms because, unlike the world around me, with which had little in common, it had grabbed hold of me and would never let me go. It demanded of me both a submission as well as active participation in the making of it. I now believe that my first love affair at the age of six became the harbinger for how I have lived my life. At any moment in time, regardless of the circumstances of our lives, fana is available to all of us regardless of age. Honoring whatever brings you bliss opens the door to it for you.

Almost everybody has heard of death curses: psychological literature is laced with accounts of how Aboriginal witch doctors have quite literally brought about the death of the young and healthy by cursing them. No sooner do these people learn of the fate which has been cast for them than they begin inexplicably to sicken and eventually to die. It appears that through complex biological processes, their simple belief in the curse brings about destruction of their organism. modern-day death curses In civilized society we tend to look upon such phenomena as anthropological curiosities - products of primitive superstition which simply don't touch us in our more enlightened age. What we are not aware of however is that many of us in the civilized world are also under our own brand of `death curses'. They may be subtler than those issued by witch doctors but they can be every bit as potent in bringing about the physical and mental decline which we have come to associate with aging. Common (and usually unconscious) notions such as `retirement', `middle-age', `It's all down hill after forty', and `At your age you must start taking things more easily', are widely held. They can exert a powerful effect on the process of aging by creating destructive self-fulfilling expectations about age decline. Instead of facing the future full of confidence and excitement about what lies ahead, optimism is replaced by anxiety as we are warned to `Be careful', or `Don't take chances on a new career at your age.' The list of commonly proffered `sensible' advice is a long one. Such well-meaning suggestions often lead people to make changes in their lifestyle which encourage physical decline - for instance decreasing the amount of exercise they get, altering their eating habits away from fiber-rich natural foods towards `softer' foods, and even decreasing the amount of social and intellectual stimulation they have been used to. Even worse, this kind of advice can undermine your self-image and destroy self-confidence, which in turn interferes with the proper functioning of the immune system which plays such a central role in protecting your body from aging. An essential ingredient in ageless aging is a strong awareness of just how powerfully your emotions, state of mind, and your unconscious assumptions can influence both your susceptibility to illness and the rate at which you age. Once that awareness has penetrated your consciousness then you can begin to make use of some simple and pleasant mind-bending techniques in aid of ageless aging. mind-body connections The notion that your state of mind can influence your health and the rate at which you age was once something which had to be taken on faith. Now it is not only being scientifically proven, it is even being put into effective practical use thanks to a rapidly developing scientific discipline with a tongue-twisting name: psychoneuroimmunology (PNI). PNI has discovered that your body's immune system, that bulwark of defense, is undeniably affected by your unconscious assumptions, your emotional states and your behavioral patterns. They can lead either to an increased resistance to aging or to an increased susceptibility to degeneration and illness. In simple terms the happier you are, the better you feel about yourself and the more positive are your expectations about the future, the more likely you are to age slowly and gracefully and the less likely you are to fall prey to degeneration and illness of whatever sort - from a common cold to a life-threatening disease. No area of ageless aging is more fun to explore than this one. I always think of its positive side as `Zorba the Greek' consciousness. It can make possible the most amazing physical and mental feats by quite ordinary people living quite ordinary lives. Take the man who is able to work eighteen hours a day, drink whisky by the tumblerful, dance on tables until the early hours of the morning and still live to be 110 thanks to the sheer joy of his experience of life. I have seen it too amongst saints and holy men who carry out their day-to-day activities, from writing letters to peeling potatoes, in a state of bliss - samadhi. Take a look at their superbly unlined faces. They could as easily be thirty as seventy. Psychoneuroimmunologists are working to find out why. So new is the PNI discipline (the name was only coined in 1981) that the average physician is unlikely even to have heard of it. But so profound and wide-reaching are the consequences of its findings that they threaten to revolutionize medical theory about the origins and development of degeneration. Research into psychoneuroimmunology is already describing the pathways through which mind and body are inextricably bound together. These pathways include neurological connections linking glands and organs with the brain, the antioxidant system and the blood, thanks to hormonal secretions triggered by thought patterns and emotions and - most important of all - via the immune system. PNI researchers have discovered for instance that several kinds of lymphocytes involved in your body's immune response carry receptors which recognize hormones found in the brain that alter mind and mood. They have also found that some of these neurotransmitters or peptide hormones stimulate T-cells to produce more lymphokines such as interferon while others have the opposite effect. In fact listening to leading PNI researchers talk about mind-body connections makes you realize there is probably no state of mind which is not faithfully reflected by a state of the immune system. beyond psychosomatic consciousness Western medicine has long acknowledged that emotional states such as anxiety and depression can make a limited number of illnesses worse. These include asthma, diabetes, peptic ulcer, ulcerative colitis, migraine and cardiovascular problems. But until the advent of PNI it has paid little attention to examining the nature of their psychological components nor has it explored ways and means of improving these conditions by altering a patient's mental state or behavioral patterns. Meanwhile it has almost completely ignored possible psychological components in the vast majority of other illnesses - from lung disease and cancer to rheumatism and allergic reactions - treating them instead as pure physiological occurrences little affected by whether the patient experiencing them felt good or bad in himself. This is mostly because Western medicine, bound by the Cartesian notion of a split between mind and matter, has failed to consider the people it treats as psychobiological units - total beings whose feelings, thoughts, expectations and perceptions are intimately bound to their physiology and biochemistry. Happily this is now changing in no small part thanks to a few visionary scientists who began asking some penetrating questions. Why for instance do some people who smoke forty cigarettes a day for twenty years end up with lung cancer while others following exactly the same pattern don't? The first, most obvious answer is that the former have an hereditary disposition to the disease. True, genetics are important, but these scientists found that they were by no means the whole answer. A large and very important piece of the puzzle was still missing. So they began to look at psychological factors. let go and live longer In a pioneering study carried out over twenty years ago, Scottish researcher Dr David Kissen examined more than 1000 Glaswegian industrial workers suffering from respiratory complaints. Before diagnosing them he gave each man a psychological test designed to delineate personality patterns. He came up with some quite fascinating and highly significant results. He discovered that those who were later found to have cancer showed a striking inability to express their emotions. Intrigued by Kissen's study and other similar investigations which suggested that emotional repression was an important component in the development of cancer, two doctors, R.L. Horne and R. S. Picard, at the Washington University School of Medicine in the United States, decided to carry out an in-depth study of the psychosocial risk factors in lung cancer as measured on a psychological scale developed from the findings of previous studies including Kissen's. They confirmed that emotional repression was indeed the central component of a complex personality pattern which led to the development of the disease. In fact, so important were the relationships between psychological states and the development of lung cancer which they uncovered that the two researchers found they could predict with an amazing 73 per cent accuracy which men had cancer and which men had simple lung disease, from psychological testing alone. They discovered that cancer sufferers, because of their emotional repression, tended to find great difficulty coping with life's challenges and sorrows. After losing an important relationship such as a job or a wife the cancer victims often suffered profound depression for from six to eighteen months before the discovery of the illness. These findings have been confirmed by others. mind and biochemistry Similar studies linking other psychological factors to other diseases, including infections, arthritis, allergies and premature aging, have also recently appeared. One of the best known is that done by Meyer Friedman and Ray Rosemann which demonstrated that what they called `type A behavior' - a behavior pattern characterized by a fierce and unrelenting struggle to do ever more things in less time against harsh competition - appears to cause a number of bodily changes predisposing one to coronary heart disease. They include alterations in blood-fat and blood-sugar levels, changes in circulation and increased levels of the hormone noradrenaline. And each disease is beginning to appear to have its own collection of psychological characteristics. Studies have now established that psychological factors are primary determinants in a host of illnesses while in others psychological factors appear to interact with biological ones determining whether disease tendencies, initiated either by heredity or your environment or both, will in fact turn into degeneration or whether your body will be able to fight them off. But how does it all work? Through what physiological mechanisms do emotional repression in the case of cancer, a frustrated power drive in the case of high blood pressure, and all the various other psychological and behavioral traits linked with their illnesses help create their respective illness and age decline? Perhaps even more important, once one can find these physiological mechanisms how can we make use of them first to prevent aging and even perhaps to reverse some of its processes once they have occurred? The key to both questions appears once again to lie in the immune system. mysteries of mind and immunity The immune system has two major branches, each with its own particular kind of defense cells or lymphocytes. It also includes other less important factors such as large scavenger-type cells called macrophages which gobble up antigenic material. The first branch confers on your body what is known as cell-mediated immunity and is responsible for about half of your body's resources for defense. It is centered around T-cell leucocytes - warrior cells produced in the thymus which battle the thousands of potentially lethal organisms, cancer inducing ultraviolet radiation from the sun and toxic chemicals from our highly industrialized environment. T-cells also produce a group of hormone-like substances such as interferon. They are called lymphokines and are considered the immune system's natural drugs. Some are poisonous to foreign tissue, others trigger white blood cells to keep an immune reaction going. The second branch of the immune system offers humoral-mediated immunity. It relies on what are known as B-cell lymphocytes, which produce antibodies specific to whatever invaders the body is being challenged by. B-cells are carried in the blood. They can combine with antigens in the body and neutralize them or they can coat them, making it simple for white blood cells to destroy them. The actions of both T and B cells are mediated through the thymus gland - often called the master gland of immunity. As we have seen, the rate at which you age appears to be very much influenced by the function of the thymus gland and the state of the immune system which it governs. It has also been well established that immune functions can be disrupted or depressed by such things as malnutrition, free radicals, infection and certain drugs. Recent research shows too that lymphocytes from people suffering from all kinds of stress and from grief, say after the death of a close relative, have a markedly decreased ability to rise to the occasion when challenged by antigens threatening the health of the body. What psychoneuroimmunologists are now trying to explore in experiments with animals and in studies of people are the pathways between brain and body through which this occurs - to delineate the means by which mind affects immunity both as a result of direct input from the brain and the indirect influence of hormones associated with specific emotional states and personality patterns. stress and immunity One of the questions currently being most seriously investigated by PNI researchers is how biological changes associated with stress diminish immune response and increase susceptibility to illness. Stress of any kind triggers the `fight or flight response' - a matrix of hormonal reactions designed to prepare the body for action. Adrenaline is released, for instance, and corticosteroid hormones from the adrenal glands. They in turn trigger other hormonal reactions. PNI researchers have now found that within fifteen minutes of its hitting the bloodstream even a small dose of adrenaline challenges the immune system and triggers the release of lymphocytes. It also inhibits the function of mature white blood cells needed to ward off invasion. Other studies have shown that the corticosteroids can also seriously depress immune functions and increase your susceptibility to disease. They inhibit the functions of both lymphocytes and macrophages and they undermine the ability of lymphocytes to reproduce themselves in the body. In fact if stress is prolonged enough and the levels of corticosteroids become high enough in the body they even cause a withering away of lymphoid tissue altogether. At St Luke's Medical Center in Chicago, Dr Richard Shekelle headed a research project which examined death certificates of more than 2000 men who had been tested psychologically for depression and other emotional states seventeen years before. He found that the death rate of men who had been very depressed at the time of testing was twice that of the rest. One of the most widely held theories about cancer states that each of us develops small malignancies all the time in our body but that these are rapidly destroyed in a healthy person thanks to the actions of the immune system. If, however, you have strong feelings of helplessness or depression this can result in elevated corticosteroid levels and other changes which impede your immune system from doing its proper job and rejecting the cancer cells before they can take hold. pni alters paradigms The mind-body links which PNI research is uncovering are beginning to have far-reaching consequences, consequences which ultimately will go far beyond helping people avoid life threatening diseases and slow the aging process. There is a strong resonance to be found between PNI and much of the new physics which is busily exploring the view that the observer is essential to the creation of the universe just as the universe is creator of the observer. As Nobel laureate Roger Sperry has said, `Current concepts of the mind-brain relation involve a direct break with the long-established materialist and behaviorist doctrine that has dominated neuroscience for many decades. Instead of renouncing or ignoring consciousness the new interpretation gives full recognition to the primacy of inner conscious awareness as a causal reality.' It is a causal reality that you can begin using to your advantage right now. For just as prolonged unmitigated stress, depression and anxiety can suppress immune functions, a positive frame of mind and a sense that you can cope with whatever comes your way offers potent protection against illness and age-degeneration. At Beth Israel Hospital, another researcher, Dr Stephen Locke, has used psychological tests to evaluate students' abilities to cope with the shocks and challenges of their lives. He has found that the `poor copers' - those who tend to succumb to anxiety, depression and a sense of helplessness when life difficulties arise - show suppressed immune functions, while the `good copers' - people who feel they can deal effectively with whatever comes their way - had normal immune functions even when faced with major life changes. Meanwhile in a well controlled study of women suffering from breast cancer who underwent mastectomy, British researcher Dr Steven Greer discovered that women who react to their diagnosis with a denial that they are ill or with a determination to conquer the illness are far more likely five years later to be free of the disease than those who stoically accepted the diagnosis or who felt hopeless or helpless. making immunity work for you What can you do, starting right now, in the way of using your mind as a tool for ageless aging? You can begin by exploring the benefits of mind/body techniques which can help alter your mental attitudes and emotional states from negative to positive and therefore encourage good immune functions and hence slow down the rate at which you age. There are many. Dr Herbert Benson of Harvard Medical School developed the simple meditative technique, called the relaxation response, which consists of sitting with your eyes closed for fifteen or twenty minutes morning and night and repeating a single word - say `one' or `peace' - over and over again silently. Practiced regularly it will not only counter the immunesuppressing tendencies of stress but even bring about major psychological shifts in belief systems that can gradually change a self-defeating `poor coper' into an optimistic `good coper'. Contrary to popular opinion only 2 or 3 per cent of old people are institutionalized because of psychiatric disorders. Neither do the vast majority of old people have memory defects. Most people over sixty-five continue to be interested in sex, and sexual relations continue well into the eighties between healthy men and women. Studies made of morale and happiness amongst the elderly show no difference between their enjoyment of life and that of younger people. People over sixty-five have fewer accidents per person driving than do younger drivers. They also have fewer accidents at work. The majority of old people are not set in their ways although it does take them longer to learn something new than the young. Studies show that few old people suffer from boredom. Neither are they socially isolated or lonely. More than 10 per cent of old people work and two-thirds of those who don't would like to. Finally old people are seldom irritated or angry. This has been determined by three separate studies. visualize age anew Becoming aware of false assumptions about aging is a good first step. The next is to create a new vision of what it means to have time passing. Make use of creative visualization techniques where in a state of relaxation you allow your mind to play on positive images of yourself five, ten, thirty years from now. There are some excellent books available on the subject which you can use as a guide. But really the technique is very easy. It is only a matter of letting yourself indulge in positive daydreaming. Or practice a meditation or deep-relaxation technique a couple of times a day and finish off by repeating silently to yourself Coue's formula for personal growth and healing, `Every day in every way I am getting better and better.' It is exquisitely simple yet enormously powerful when practiced daily in a deeply relaxed state so that it is your imagination rather than your will which is brought into play. affirm youth and well-being Another simple technique which has real power for altering unconscious expectations and creating new realities is that of writing out `affirmations' - seven times seventy - for a week or two. This can be something as simple as `I am well and will continue to be so as the years pass' or `I let go of past confusion and day by day make my life anew.' The mere act of writing out such words over and over for several days helps break through old thought patterns and negativity that may be hampering you from realizing your full psychobiological potentials. You might be surprised at how quickly they penetrate your consciousness and bring about positive shifts in expectations and in your reality. For they can generate positive mental states and emotions and make them your common everyday experience of reality. And, just as PNI researchers have been discovering, it is the simple positive experiences and emotions like love, hope, faith, laughter, playfulness and creativity which can not only make life worth living, they can actually keep us alive, youthful and well. As effective as massive doses of antioxidant nutrients, fresh-cell therapy and all the other biological methods of age retardation available to you? Very probably. Besides they'll cost you absolutely nothing but a smile.

I once spent the night lying on a platform above an animal watering hole staring into the vastness of space while beholding the great, fathomless mystery of the African sky. Aaron, my youngest son, then three years old, lay curled up next to me like a kitten lost in his dreams. Dazzled by the inconceivable expanse of the sky whose darkness was so overcome with the light from billions of stars that lived in it, I lost myself in timelessness and infinity. That night I had come not to think or to wonder but to know, with absolute certainty in every cell and molecule of my body, that this cosmic world was not something separate from myself, nor I from it. We were, in a way I will never be able to understand rationally, one being. It was one of the greatest moments of my life Like the proverbial iceberg, most of us live with the lion’s share of our potential for freedom, joy, creativity, and authentic power submerged beneath a sea of unknowing. We go about our day-to-day duties and pleasures conscious only of what comes to us through our five senses. How does it taste and feel? What does it sound like? What do we see in front of our eyes? Meanwhile, beneath the vast ocean of consciousness that constitutes what it is to be fully human, our greater selves hibernate, waiting to be awakened. Sometimes, when we fall in love perhaps, or when we are faced with an event of life-shattering proportions like a critical illness or the death of a close friend, a submerged area of our being erupts in magic or horror and often in surges of passion, energy, and beauty. Then, for a time, the mundane quality of everyday life is replaced with a sense of expanded being. Not only do we feel more alive but we also wake up to find that familiar things—the tree that stands outside a bedroom window, the cat that greets us when we come home each day, a simple shell we picked up and slipped into our pocket while walking on the beach—have taken on a luminosity that we can’t explain. Other times, without warning, while listening to music or walking down a city street, we are suddenly gripped with a sense that the world is far greater than we ever imagined it to be, and a certainty that all we see around us somehow is us. While the experience lasts, everything seems right in the world. Then, like the sun at the point of setting, everything fades beneath the mundane horizon, leaving only the faintest wisp of color to remind us that we once stood in its glory, felt its rays on our bodies, and knew that being at one with the universe brings a sense of meaning to our own lives and to the lives of others that is simply indescribable. The greatest desire I have is to live my life conscious of the oneness to which we all belong. The universe reflected in that African sky and stretching out to infinity lives inside each one of us. Awakening to this reality floods our bodies and our lives with wonderment. It opens us to infinite freedom at the core of our being. What a blessing to behold.

In the universe, in your own life, only one thing is constant: change. Change is the very essence of life itself. The tides change, the moon changes, the seasons change in cyclic patterns. Day becomes night, and night day again. A seed opens, grows, becomes a plant, then flowers and produces fruit. Like you, to unfold in all its magnificence it must survive. And the only way a living thing can defy that famous law of entropy and survive is by changing. There are two kinds of change: Simple change, where whatever has changed can always change back again, and transformation, where the change that takes place is one-way and there is no going back. It is through transformation that a seed (or a woman) at a lower level of life order is changed into the same seed or woman at a higher one. By making such transformative changes in our lives, the potentials embodied in our own seedpower are set free to unfold in all their splendor. And it is in learning to work with the transformative energies in our lives that we allow change to empower us. Working with transformation is seldom easy. The one-way nature of transformational change demands that you pass through a period of confusion where old structures disintegrate in order to make reorganization at a higher order possible. Such change can be very unsettling. This is true not only in human terms, but throughout the universe. Nobel Prize winner Ilya Prigogine has shown that for any system in the universe to evolve from one level of order to a higher level, it has to pass through a period of chaos. Evidence of this kind of transformational change can be seen all around us - in the metamorphosis of a caterpillar to a butterfly, and in the growth of a fertilized egg into a baby. We hear of it in our myths: It is told in the Christian story of crucifixion followed by resurrection, and in the tale of the phoenix who, consumed by flames, rises out of the fire to soar again in greater splendor. We see it in our own bodies when a healing crisis takes place, and wastes we have carried for years rise to the surface, creating temporary symptoms and discomfort - only to be lifted off to make way for healing. the fires of change With transformation as leitmotif of all life, you would think we would all know how to cope with it. Yet, getting through periods of disorganization and the dissolving of limitations in our lives in order to grow is the most difficult task any of us ever faces. It asks that a woman commit to the flames anything which, no matter how useful in earlier times, has become outmoded. This means everything that no longer serves her - ideas, habits, old thought patterns, emotions from the past and, most important of all, any of her living patterns which have their roots in fear. Her metamorphosis demands that these things be laid upon an altar and sacrificed so that life can then re-create itself out of the ashes in a higher form. The word sacrifice means to make sacred. It does not mean, as so often in our culture it is taken to mean, ripping oneself apart, or denying oneself. The idea of sacrificing something which has outstayed its welcome or is no longer useful sounds as though it should be easy - rather like cleaning out a cupboard. But when it is happening it can be terrifying. It can feel as though it is we who are being sacrificed. This is why we fight so hard against change, and find it so terrifying. The key to riding the waves of transformation, which we as women are being asked to ride throughout our lives, is learning to make such sacrifices willingly - to go with the transformational energies when they come. When you can, then the process of transformation, instead of making you feel like the very flesh of your body is being stripped away, becomes an exciting voyage of discovery - a voyage which, although it has its perils and its pleasures - you know is taking you to a richer land. One thing keeps us from being able to do this: fear. fear of wholeness Fear is an essential emotion. It registers any situation in which the integrity of mind/body is threatened. Without it we would not survive. If an elephant stampedes towards you and you don't feel afraid, you might not get out of its way and you'll be trampled to death. This kind of fear is appropriate. You identify yourself as the thing in the way of the elephant and the elephant as a threat to yourself and you take action to avoid disaster. The immune system which protects your body from illness and degeneration works in very much the same way. It recognizes self as opposed to non-self, and makes sure that the integrity of self is not breached by anything that could cause it harm. But fear has a negative side too. This same tendency to identify self from non-self for the protection of life gets turned inside out and becomes distorted. Then instead of serving the essential, but limited, purpose of preserving life, for which fear is intended, it becomes a fear of life, a fear of change, the kind of fear which makes you hold on desperately to things and people and ideas and images of yourself which your life would be better without. This kind of fear is the biggest toxin that ever needs to be eliminated from your life if you want to let your life unfold in all its richness and meaning. when fear grows toxic Toxic fear has many different faces: a fear of illness, of death, of losing a relationship, of injury, even of freedom - the very thing you want most. When toxic fear is present, it pollutes your thoughts and feelings. It can produce depression, anxiety, hate, resentment and hopelessness. It also deadens relationships and makes life seem meaningless. The reason we try so hard to hang on to everything is that we identify ourselves with these things - ideas, people, images of ourselves, money, a house, a job. If any of these things should be dissolved or threatened or lost in the process of change in which we are involved, we fear that we ourselves will be lost. Every form of toxic fear is a fear of losing your self. And the irony of it all is that the self which you so greatly fear losing is always some outmoded self - which in the process of transformation needs to be sacrificed to make way for a new, expanded, more creative self to take in its place. One needs to learn to go with the process of one's own unfolding - the process of becoming who you are. You need to go beyond fear. You need to move into the realm of trust - a trust in your core, in that greater Self - the individual brand of energy from which every aspect of your life is nurtured and regenerated. at the core of you This Self which lies at your core is unlimited, all-inclusive and infinitely capable of transformation. Like the leaf painted with one brush stroke by the Zen master - it is a unique microcosmic expression of the universe. So long as your sense of who you are is identified with the smaller self and all its mental and physical baggage, transformation remains an agony. However, when you begin to see that this day-to-day self is only a minute expression of your larger Self from which your core energy comes, and you can begin to identify with that instead, then the whole game changes. Instead of being plagued by fear and the other negative emotions which accompany it (emotions which play a large part in the development of disease, incidentally) you start to act from trust and to experience yourself as an integral and harmonious part of the all that is. All of this takes patience and time. It also requires a conscious effort to identify and weed out outdated thought and behavior patterns, energetic imbalance or internal pollution in the body and to replace reactions rooted in fear with trust. This in turn calls for an internal revolution in consciousness as well as learning skills in managing change. Your journey will be different from every path that has ever been walked. Each of us has to find her own way. That is the hero's journey in every mythology in the world.

For more than 60 years we’ve been warned to stay away from saturated fats and told that coconut oil is dangerous. Government bodies, the media, even most of the medical profession have been harping on about how coconut oil elevates cholesterol, makes you fat and fosters all sorts of illnesses like Alzheimer’s and heart disease. Well don’t you believe it! The humble coconut is a godsend. Its oil blesses health, reduces the appearance of wrinkles, destroys harmful bacteria, fungi, viruses and protozoa, counters food cravings, and is one of nature’s great antioxidants. It also supplies the body with top quality fat, essential for high-level wellbeing. If you’re not yet one of this oil’s greatest fans, it’s time to become one… COCONUT’S MIRACLES Half of the fat that makes up coconut oil consists of a marvelous and rare gift from nature called lauric acid. When lauric acid enters the body, either when you eat coconut oil or rub it on your skin, it gets converted into monolaurin—a monoglyceride capable of wiping out the viruses that carry a lipid coating—herpes, flu and HIV, as well as dangerous protozoa like giardia lamblia. The next important fat components of coconut oil are its medium chain fatty acids (MCFAs). These fatty acids get converted by the liver into energy instead of being laid down as fat deposits. When it comes to banishing your food cravings, especially for sugars and starches, MCFAs are the best things around. They bring us the energy the we long for so we don’t feel compelled to munch on sweets and snacks. Medium chain fats are also highly nutritious. They are regularly used in hospitals to feed critically ill patients who are unable to digest their foods. They also offer excellent support for pregnant and nursing women. Athletes, disillusioned with much-hyped sports drinks that lift you up temporarily only to let you down an hour or two later, are at last waking up to the amazing way MCFAs provide them with energy that lasts and lasts. EAT IT REGULARLY Use organic coconut oil in cooking as often as you can. It’s great for frying and for baking. It can be heated to very high temperatures without being damaged the way other oils are when they are heated. Coconut oil does not go rancid like other oils. It is not only the tastiest and most stable oil you’ll find anywhere for cooking: It’s also the easiest to digest. Put a teaspoon of the oil in your morning cup of tea or coffee and it will bring you a quick burst of energy that may even last long enough to carry you through to lunchtime without hunger. Coconut oil never causes blood sugar spikes or insulin resistance the way sugars and carbs do. And, taken with any fat-soluble vitamin like D3, A or E, coconut oil improves your body’s ability to assimilate these nutrients. BIG LIES How does coconut oil work its wonders? This is a question still being debated. Why? Because—since the mid 1950s—most of what we have been taught about what is a healthy diet has been nothing more than conjecture. Not grounded in solid research, current widespread beliefs about nutrition are still not based on hard science, but on endless unproven hypotheses. We’ve been indoctrinated by multinational food corporations, government bodies and the majority of medical doctors to believe that all saturated fats cause heart disease. Even Dr Mehmet Oz, well known for his TV appearances, and his co-author Mike Rosen published a blistering attack called “Don’t Monkey With Coconut Oil”, claiming that coconut oil is “loaded with artery-clogging saturated fat and oozing with calories.” It’s hard to believe that similar blatantly inaccurate warnings of the dangers of eating saturated fats—especially coconut oil—still goes on in spite of the extensive research demonstrating that such beliefs are completely untrue. Coconut oil’s ability to support high-level health is now well proven. When I wrote and presented my documentary in the Southern Hemisphere called “To Age or Not to Age” , the nutritional program I designed for participants was rich in organic coconut oil. We worked with healthy men and women between the ages of 30 and 60 who wanted to become even healthier. My documentary asked the question, “Is it possible to slow aging by making simple nutritional changes?” We also wanted to know, “Might it also be possible to reverse age-related degeneration that has already occurred?” And, most important, “Can these things be verified in medically measurable ways?” GREAT BLESSINGS We carried out what is known as a baseline study to find out. We sent our participants to undergo standard tests of medical parameters before the project began. They were each one checked for fasting insulin and blood sugar levels, cholesterol, triglycerides and blood pressure. These medical tests were carried out in a well-known hospital which also happened to have an excellent physiology laboratory, so we were able also to work with exercise physiologists who measured each participant’s VO2Max, body fat percentage and lean body mass to fat ratio. To our surprise, every participant—including a 50 year old triathlete—showed several abnormalities associated with insulin resistant syndrome and other biomarkers. Most were also overweight. I introduced the group to my low-carb, high-fat way of eating, full of coconut oil. The experiment lasted only 5 weeks. When we sent participants back to the hospital at the end of this time to have their medical parameters checked again, the results were mind-blowing. We were amazed to discover that, after only 5 weeks of dietary changes, every abnormal biomarker had normalized for each participant, except for cholesterol measurements in one woman, which took another few weeks to normalize. Participants reported that they felt better than they had for years in every way. The irony of all of this was amusing. A well known self-promoting “professor of nutrition” went so far as to upbraid the television broadcasting authorities for having aired such a documentary. Paying no attention to the remarkable improvements in health recorded for all participants and validated by medically measurable procedures, this gentleman raised hell. And the single most aggressive attack he tried to make against the program was directed at... you guessed it... coconut oil. The documentary confirmed yet again that the human body has a phenomenal capacity to heal itself through the right changes to what we eat. Here is a short list of some of the proven health benefits that we can experience when we add coconut oil to our meals on a regular basis. Coconut oil: Balances thyroid gland functions Is an instant source of energy and vitality Stimulates metabolism Supports heart health Produces no insulin spikes in bloodstream Supports weight control Has anti-cancer benefits Is a natural anti-microbial Has anti-aging properties Feeds the brain Creates vitality that lasts ONLY THE BEST Coconut oil comes in two forms: refined and unrefined. Most coconut oil that you find in a supermarket has been refined. The refined oil tends to be tasteless and without fragrance. Some people like this. However, refined oils don’t offer the same benefits that unrefined, raw, virgin organic oil does. Most refined oils are processed using a chemical distillation procedure. They have been bleached and deodorized in an attempt to produce the bland consumer product that lines our supermarket shelves. Some are even hydrogenated—something you want to avoid at all costs. There are a number of methods for extracting coconut oil too: expeller-pressed is one during which the oil can often be heated as high as 90 degrees Centigrade. The higher the temperature, the stronger the smell and taste becomes. This is how some coconut oil ends up smelling as though it has been toasted. Cold-pressed is another extraction method—this does not necessarily mean “raw”, since it too can sometimes be heated. Then there is the Centrifuge method: This is often the best extraction method, since coconut oil treated this way is less likely to have been exposed to a lot of heat in the process. This makes it taste milder and more delicate. I have tried many brands and rejected many in the process. I guess I could go so far as to describe myself as a connoisseur of this wonderful stuff! Let me share my favorites with you below. Decide to welcome organic coconut oil into your life. You won’t regret it. I’ve only just scratched the surface when it comes to the myriad blessings it bestows on us in every aspect of our lives. Soon I’ll share with you lots more amazing things that coconut oil can do, for your skin, your hair—it can even be used to protect from tooth decay and clear gum problems. There appears to be no end to the gifts this tropical oil can bring us. Nutiva, Organic Extra Virgin Coconut Oil (which comes in many sizes and is very good value for money) Buy Organic Extra Virgin Coconut Oil Nature’s Blessings Organic Virgin Coconut Oil Which with its own certified coconut plantation in the Philippines they are able to pick the nuts at the exact time of perfect ripeness. Buy Nature’s Blessings Organic Virgin Coconut Oil WANT TO LEARN MORE: Weston Price: New Look At Coconut Oil Coconut Oil Research Coconut Oil In The 21st Century

It is not only people sensitive to wheat and other glutinous grains who urgently need to get savvy about the damage cereals, grains and packaged convenience foods do to body, health and life. It is each and every one of us. For the past 70 years—since World War II—doctors, governments and the media have been brainwashing us to believe that we have eat plenty of carbs for energy. They have been wrong. Yet we are paying for it—in overweight bodies, food cravings, fuzzy thinking and degenerative disease. MIND BLOWING TRUTHS Except eaten in small quantities, cereals, and grain products—which make up virtually all of those convenience foods that we eat every day—are not good for you. Cutting-edge research shows that more than 75 per cent of the Western World react badly when they eat them often. This discovery is beginning to stir the biggest food revolution in 100 years. Also, sugars, from glucose and sucrose to high-fructose corn syrup, can be monumentally harmful. A diet high in cereals, grains and sugars (the diet of 90 per cent of the Western World) is the fastest way to speed the aging process and to get fat if, you have inherited a genetic tendency to gain weight. These foods, and the foods containing them, turn quickly into glucose, lower energy levels, create cravings and addictive eating, and foster all sorts of long-term health issues. Even if you are one of the lucky few who don’t gain weight easily, grains and sugars can make you susceptible to degenerative diseases such as diabetes, cancer, arthritis and coronary heart disease. Now, this is revolutionary stuff—as yet known to only a few. GLUCOSE—HIDDEN DESTROYER Glucose is meant to be burned in your cells to produce energy. It is derived from the foods you eat and makes its way into the bloodstream where it is supposed to be taken up by your cells. But glucose can only enter your cells and be used as energy in the presence of the hormone insulin, which is released by the pancreas. The hormone insulin evolved as the body’s prime mechanism for storing excess carbohydrate calories, in the form of fat, in order to protect you from famine. When you eat foods that produce high levels of blood sugar instantaneously—like a muffin, bread, pasta, breakfast cereal, ice cream—your blood sugar soars. In response to this, the pancreas shunts more insulin into the blood stream. But when large doses of insulin are circulating, this sends a message to your body to ‘store fat’. When this occurs frequently, your cells become resistant to this important hormone. This means that glucose can’t find its way into your cells to be used for energy. The result? You can find yourself habitually hungry, and constantly tired. What happens? You reach for more grain-based carbs and sugar, and the cycle starts all over again. CLEAR THE CUPBOARDS All sugars, cereals, grains and packaged convenience foods are addictive. The fewer you eat of these foods, the more energy you will have, and the more easily you will keep off excess weight. The fewer grain-based, cereal-based, sugar-based carbohydrates we consume, the leaner and healthier we can remain forever. Although the human body runs on glucose as its principal fuel, it was never designed to deal with a diet high in convenience foods. Most of the calories we eat in the Western World come from high-density carbohydrates which shunt masses of glucose into the bloodstream. Even the so-called ‘good’ carbohydrates, such as whole grain breads and brown rice, can cause insulin resistance if eaten too often. Remember: the more carbohydrate-dense foods you eat—grains, cereals flours and sugars—the more insulin your body secretes. VEGETABLES RULE By contrast, low-carbohydrate vegetables like broccoli, spinach and Chinese leaves have 4 to 10 times less carbohydrate than grain-based foods and sugars. On learning all of the above, the question most often asked is this: “Is a diet that is mostly or completely lacking in cereal-based, grain-based, sugar-based carbohydrates a healthy way of eating?” Little wonder that most of us don’t know this. For more than 50 years, we have been told that we need lots of carbs for health and energy. We do not. Yet the most dramatic alteration to the human diet in the past two million years was the transition from a carbohydrate-poor to a carbohydrate-rich diet that took place during the agricultural revolution. Eating a diet that is low in grain-based, sugar-based, cereal-based carbohydrates but rich in low-carbohydrate-dense fruits and vegetables, along with good quality protein and good fats—coconut oil, butter and extra-virgin olive oil are the best—ensures that you are never going to have a shortage of fuel for your nervous system or the brain. You will also not have to wrestle with insulin resistance, food cravings, blood-sugar-related health problems or weight gain. There is mounting evidence that such a way of eating supplies the perfect fuel for our brains and our bodies, no matter what our age. FOREVER VITAL One of the greatest improvements you can make to health and wellbeing long-term is to minimize grains, cereals and convenience foods, as well as all forms of sugar, from your diet. Many people who do so find they want to increase the number of fiber-rich fresh raw foods in their diet. And most find when they continue to eat this way they can keep their vitality up and their weight down without having to restrict the quantity of food they eat. To anybody who has conscientiously fought—and frequently lost—the battle of the bulge, this can seem almost a miracle. No miracle. It is just a result of the rebalance which takes place when you cut out convenience foods, grains and sugars. Want to learn more? Buyken, A.E., et al., Carbohydrate nutrition and inflammatory disease mortality in older adults. Am J Clin Nutr, 2010. 92(3): p.634-43. Eades, M.R. and M.D. Eades, Protein Power: The High-Protein/Low-Carbohydrate Way to Lose Weight, Feel Fit, and Boost your Health—in Just Weeks! 1999: Bantam Gardner, C.D. et al., Insulin Resistance – An Effect Moderator of Weight Loss Success on High vs. Low Carbohydrate Diets. Obesity, 2008. 16: p. S82. Gardner, C.D., et al., Comparison of the Atkins, Zone, Ornish and LEARN diets for change in weight and related risk factors among overweight premenopausal women: The A to Z Weight Loss Study: a randomized trial. JAMA, 2007. 297(9): p. 969-77. Phinney, S.D., et al., Obesity and weight loss alter serum polyunsaturated lipids in humans. Am J Clin Nutr, 1991. 53(4): p. 831-8. Reaven, G.M., Banting lecture 1988. Role of insulin resistance in human disease. Diabetes, 1988. 37(12): p. 1595-607.

It’s time that I come clean about one of my most powerful addictions: fragrance. Here’s something that may surprise you: Most women choose perfume not as an expression of their personality, but as a quality they aspire to. A sexually assured, high powered businesswoman, for instance, will most often choose a delicate floral. Her shy and introverted sister is most likely to opt for a sultry oriental. As for me, I dislike most commercial fragrances. Not only are they overpriced, many of the most expensive and highly advertised perfumes smell revolting. Why? Because they have become more and more polluted by artificial chemicals which create allergic reactions in many. After all, phoney chemicals are cheap, while the real thing is costly. A discerning nose can easily sense the difference. This is the main reason why I make my own fragrances. It’s easy, and I’ll tell you how I do this. But first, come with me on a mini-journey into the sensuous, irresistible world of real fragrance that, long ago, literally changed my life. Who knows? It could even change yours... GLORIOUS GRASSE At the foot of the Mediterranean Alps, amidst the wild herbs and brilliant citrus of Southern France, lies Europe's hoard of sensuous delight and healing power: Grasse, perfume capitol of the world since the fifteenth century. But that was already long after holy orders of monks had settled in what they called a 'blessed herb garden', where cloves, tuberose, jasmine and lavender spread over the earth in wild abundance, and grew in the harmony of perfect ecological balance. They acted upon that balance with great skill and cunning, introducing rare plants from Persia, India and the Iberian Peninsula—plants to heal the plague and banish evil, plants to soothe and quiet a troubled mind, plants to perfume leather and to heighten the charisma of courtiers and bishops. In alchemists' chambers and cloistered cells, stoves glowed and retorts bubbled with one end in mind: To extract the 'soul' of each plant and flower, of every root and leaf and bark. These men knew that the life-force is something after which every creature lusts. If only they could capture it, they reasoned, if only they could distil it and then drink its essence through their skin and senses, perhaps they could heighten their own experience of abundance, pleasure and wellbeing. That was more than five hundred years ago. Now the advent of high-technology has altered the means. We no longer use words like 'alchemy' or 'soul', yet the goal is the same: To extract the fine, light, almost ethereal essence of the living plant: The essential oil—one of the great miracles of nature. SOUL OF A FLOWER These substances taken from roots, leaves and flowers in the prime of life once formed the core of the world's great perfumes. So precious and rare are these essences that it takes some 8 million blossoms of jasmine to produce a single kilogram of the essential oil, or five tons of rose petals to yield a similar quantity of the famed rose absolute. The essential oil of tuberose is so expensive that every drop is worth its weight in gold. Along with small quantities of animal substances such as civet, ambergris and musk and the new synthetic aromatics, such essential oils are the be-all and end-all of real fragrance—balms to soften skin, perfumed soaps, flowery powders, bathing oils, perfumes, spicy dishes and aromatic drinks. LAMAS AND PROSTITUTES Throughout history, essential oils have been prized for their mind-bending qualities. Tibetan lamas mixed extraordinary combinations of complex hydrocarbons taken from herbs and flowers to produce incense, to heighten concentration and center the mind. Knowing every secret of sensuality, temple prostitutes used them to create heady aphrodisiacs—fragrances carefully contrived to make themselves irresistible to their worshippers. In Persia, astrologers advised their clients on the use of balms made from opopanax and origanum, to give protection when malevolent planets made transits. But perhaps most important of all, these subtle aromatics, which are the life-blood of a plant, formed the basis of potent medicines for healing all the way from East India to the west coast of America. Plant-based essences extracted from flowers, fruits, woods, herbs, spices and resins have extraordinary complexity, both chemically and in subtle energies for healing which they carry. In some mysterious way, they capture the sun's photo-electromagnetic energy and, through the actions of enzymes, transform it into biochemical power. NATURE’S GLORIOUS GIFTS A natural essential oil is absolutely impossible to reproduce artificially. For it is something which, in its wholeness and its power to act on the human mind and body, can only be created by life itself. Herein lies the wonderful paradox of all potent nature-created substances. On the one hand, they have quite remarkable abilities to affect our bodies, minds and feelings. On the other, they are so fine and light and delicate that power can be virtually destroyed unless they are cultivated, harvested, extracted, stored and used in a manner which shows absolute respect for nature and her needs. But herein lies the rub: The essence of any plant is locked within it. In the case of flowers such as rose, jasmine and tuberose, it is found in the blossoms. It can also be taken from stems and leaves such as patchouli, geranium and mint, from fruits, (strawberry, orange and lemon) from roots, (angelica, orris, and vetiver) from woods, (rose, cedar and sandalwood) as well as from needles and twigs such as cypress and pine, herbs and grasses such as hay, sage and basil, resins and balsams such as myrrh and galbanum, and barks such as cinnamon. A few plants, such as the bitter orange tree, are "multiple producers". It yields neroli from its blossoms, petitgrain oil from its leaves, and bitter orange oil from the peel of its fruit. But the most costly and rarefied essential oils come from flowers whose fragility and fine fragrances have made them infinitely desirable. And the method for cultivating them, picking them and extracting them is as great an art as it is a science. A ROSE IS A ROSE Take rose, for instance. The Centifolia rose is cultivated in the vicinity of Grasse. It also grows in Morocco and Egypt. But the most famous rose in the world is the Damascene rose of Bulgaria, which grows in great abundance at the foot of the Balkan Mountains. It bears blossoms for a mere thirty days a year—blossoms which can only be gathered by hand individually, as they have been for centuries. This process begins at dawn each morning and is a race against time. For as the sun grows high in the sky, the flowers yield their essential oils to the surrounding atmosphere—so much so that, by midday, they are only half as potent as they were at sunrise. Whole families enter the fields to pick flowers, each person carrying a great bag over his stomach. A skilled worker can harvest as much as fifty kilos in a day. It is a considerable gathering, yet it will yield only a few drops of the essence. Flowers thus picked must be quickly removed from the sun and processed within twenty-four hours. The Damascene rose is then subjected to a process of distillation where blossoms are spread in abundance on a grill and great quantities of steam directed through them. The intense heat calls forth these fragrant materials, which have a very high boiling point. In the case of the Centifolia rose of Grasse, a process of extraction is used instead to yield not the oil itself, but what is called the rose absolute. Each species of flower is unique, and despite the high-technology of modern perfumery, there will never be a single method of drawing forth the 'soul' of every plant. SEDUCTIVE JASMINE A Jasmine harvest takes place even earlier—while the dew is still on the tiny white flowers, which appear on bushes each night and are removed at dawn by hundreds of pickers of all ages, each carrying a sturdy market basket, into which is poured the blossoms. Harvest in Grasse lasts from the beginning of August to the end of October. There each morning, as you walk in a field of 200 or more of these prolific bushes, you can find yourself inebriated with fragrance. Essence of jasmine, like many of the most prized essential oils, has a relaxing effect on the human body and a narcotic effect on the human mind. By midday, hundreds of baskets of blossoms have been taken to the processing house where they are weighed and wages are paid in cash on the spot. The blossoms are piled high on strainer grills in the extraction container. Then a solvent such as petroleum is passed through them. After the solvent has become replete with the scent, it will be distilled to yield what is known as jasmine concrete. A further process of extraction in alcohol will yield the jasmine absolute. It takes ten tons of the flowers to create 2 1/2 kilos of the concrete, which is transformed into a mere 1 kilo of the prized absolute. Tuberose, the lovely night-hyacinth—a relative of the lily—is perhaps the rarest of all the white flowers, the most costly to extract, and certainly the most demanding of care if one is to draw forth its essence. It is personally my favorite scent. It is grown in Italy and Morocco, as well as in the south of France. There the blossoms are hand-picked and swaddled in damp cloths, and then processed immediately by enfleurage, an ancient method using lard, which is painstaking, slow and laborious. Fat is spread on both sides of a piece of glass and blossoms pressed into it. After 48 hours, the blossoms are removed and new ones replace them, until eventually the fat is thoroughly saturated with essence. A further process of extraction using alcohol then produces the tuberose pomade oil. Because of the time and expense involved in using enfleurage, it has largely been replaced by more efficient and less costly extraction using liquid solvents. Yet tuberose is still one of the most expensive absolutes in the world—a treasure used only in minute quantities. LET’S PROTECT LIFE With the development of high-technology methods of analysis, the current growth in fascination with the healing properties of essential oils, and the burgeoning passion of the Western world for 'natural' products, essential oils could have a bright future. That is provided our awareness of their ecology and our intention to preserve it develops equally well. But it is a big issue. For, ultimately, the preservation of these precious etheric substances is dependent upon our caring for the wellbeing not only of the land around Grasse and other places from which they come, but on our caring for the wellbeing of the whole planet. That, and only that, will ensure the continued existence of this 'blessed herb garden' at the foot of the French Alps—a garden which has brought pleasure and healing for centuries. Don’t rule out using good quality, pure essential oils to fragrance your hair and body. Most are relatively inexpensive. They are a delight to play with, and they can be combined to create your own unique signature scent. You’ll need to dilute them, since some can burn the skin if applied neat. I use 25ml each of pure alcohol (vodka will do) and apricot oil, with 12 to 15 drops of essential oils. Store your scent in a beautiful perfume bottle. Wear it on your body, spray it in the room you work in or play in, put it on your linens and pillows before sleep. Indulge in the magic of real fragrance and sleep like a child again.

banana shake (for 1) Peel and freeze a ripe banana, then chop it into fairly small pieces and blend with a cup of milk and a dash of vanilla essence. Sweeten with honey or natural stevia if desired. chocolate milk (for 1) 1 cup milk 1/3 cup carob powder 1 tbsp honey or natural stevia to taste Vanilla essence Whipped cream and finely ground pecans if desired. We use goat's milk but raw cow's milk is good - if you can get it - or sheep's milk or buffalo milk.  Sheep's milk makes wonderful drinks and desserts, and it usually comes in a convenient powder. Mix a little of the milk and the carob into a paste and put it in the blender with the rest of the milk, the vanilla essence and the honey or stevia. Blend well and pour into a glass. Top with a little whipped cream and finely ground pecans if desired. golden smoothie (for 2) 2 oranges 2 peaches 1 banana 1 tsp vanilla essence 1 tsp nutmeg A little honey or natural stevia if desired Peel the oranges and remove the pips. Homogenize in the food processor with the peaches and banana. Add the orange bitters or vanilla, the honey (or stevia) and the nutmeg. Combine well. Pour into two tall glasses with crushed ice and serve.