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Thanks to our growing understanding of the natural laws of health and advanced research into high-tech biochemistry, what was once little more than a pipe dream - the notion that the length of human life can be extended - is becoming a reality. Gerontologists have now challenged the maximum lifespans of many species of animals. Man is next. Already physicians are using antioxidant nutrients, electromagnetic techniques and other anti-aging tools to prevent physical degeneration and to restore health and balance to ailing bodies. Meanwhile psychiatrists and psychologists trained in biochemistry and in the orthomolecular treatment of the brain are not only beginning to cure mental and emotional problems associated with age, they are even using the tools of their trade to expand consciousness. It becomes important to ask the question, `With what consequences?' The first worry about life extension for most people is usually, `What will we do with these old people we are creating?' `Won't they be yet a further burden to society?' Naturally they want to know about the effect that longevity will have on housing, medical costs and the rest. Such questions are valid. But it is also important to penetrate the point of view from which they come - the assumptions and paradigms which underlie them. Our society has imprinted its members with negative concepts about being old. In the book for which he won a Pulitzer Prize, Why Survive? Being Old in America, Dr Robert Buffer outlined the enormous practical problems of dealing with the aged: housing, pensions, personal security, need for meaningful occupations and the rest, and the horrific conditions in which many old people in modern Western society live. He also pointed out that we hold many unconscious assumptions about the aged which continue to create these conditions. They are always with us and they greatly distort our view of aging, old people and their place in society. These assumptions include a belief that the aged are inflexible, senile, unproductive people waiting for the inevitable arrival of the grim reaper. Basically not interesting, of little value, they are people worthy of being assigned to a foreclosed existence. Alex Comfort refers to these common views of age and the elderly as `ageism' which he defines as `the notion that people cease to be people, to be the same people or become people of a distinct and inferior kind, by virtue of having lived a specified number of years'. The assumptions of `ageism' lie behind many of the most often asked questions about the social and political consequences of ageless aging. They make such questions impossible to answer adequately from our current perspective and with our current views of reality. They also force us to ignore a number of important realities. We forget for instance that chronological age at its very best is only a limited indication of biological and functional age. Even our present old people are capable of far more than society allows them to express or contribute - indeed more than they themselves allow. We also forget that every major disease is age-dependent and all of the major causes of death and disability are secondary to the progressive degeneration of aging. Little wonder, for until now, after the age of 30 we have been witnessing a steady and inexorable increase in the probability of morbidity and mortality from one disease or another. But people living by the principles of ageless aging will be different. Highly resistant to the ravages of degeneration which manifest themselves in our major destructive chronic diseases such as cancer, coronary heart disease, arthritis and the rest, they will be less rather than more of a burden to the state in terms of medical, social and psychiatric care. Application of these life-lengthening and life-enhancing principles to health on a wide scale should lead to an increase in the ratio of productive to nonproductive men and women with prolonged life spans. This has been the conclusion of Yale's Professor Larry Kotlikoff, one of the few academics to look seriously at the issue. Kotlikoff initiated an inquiry into the economic effects of increased lifespan. He also concluded that this increase in the ratio of productive to nonproductive people would result in an increased per capita output whether or not the working period increased year for year with life expectancy. With the increased longevity and the improved resistance to degeneration which are the natural outcome of applying the findings of age-researchers to our everyday lives, the population of our old people will also change. So will our attitudes to them. No longer a burden, like the Vilcabamba Indians or the Abkhazians of the Soviet Caucasus they will become not `old people' but `long lived people'. Such a simple shift in attitude could revolutionize us as human beings not only in terms of politics and economics but by shifting us towards a more value orientated society. At that point the question of `What will we do with all these old people?' begins to take on quite a different meaning. For the challenge now becomes not how we house, feed, and care for a growing sector of the nonproductive population but rather how we can best use the energy and wisdom of the older members of our society.

Every human being is brimming with creative power. Creativity lies at the core of what it is to be fully alive and vital, so each of us can express our unique visions as gifts to all life. I believe it’s time to set free our indestructible passion to create from the core of our being. I believe that we are all being called to do this, not only for our own sake but also for the sake of all beings and the Earth itself. I am excited about answering the call. Are you? Creativity is a mind-body-soul experience. It demands that you have access not only to your intelligence and to the layers of your psyche of which you are consciously aware, but also to the whole of your being, including what is commonly called the unconscious mind. Most of us have been taught to ignore the unconscious parts of us. To some degree this may be a result of Freud’s insistence that the deepest layers of a human being are a repository of repressed desires that need to be codified, pathologized, and treated. It is this belief that, for better or for worse, has propelled tens of millions of men and women into psychotherapy in the past hundred years. As a result, most of us still live with the lion’s share of our potential for creativity and freedom unavailable to us. Meanwhile, beneath the vast ocean of what it is to be fully human, our creative powers slumber is crying out for us to awaken it. Then, when the founder of depth psychology, Carl Jung, came along, he announced what every creative artist discovers for himself or herself: Freud’s “fearful unconscious” is in truth a realm replete with visions, archetypes, insight, and soul—all of which are fuels for our creative fires. Once we embrace the depths of our psyche and learn to work with them, we can access the gifts they hold and live our lives from a foundation of authentic freedom and power. Jung insisted that a person’s interior life not only merits attention but also calls for dedicated exploration, which is exactly what he himself did and then recorded in his fascinating and posthumously published Red Book. Thanks to more than half a century of exploration, Jung came to see the human psyche—both conscious and unconscious—as an inherently spiritual and fluid medium—a magnificent ocean in which we humans can fish for enlightenment, creativity, healing, and personal transformation. Jung then went on to discover that the dreams, myths, and archetypes that reside in our unconscious are highly personal to each of us. We are also given access to what Jung called the collective unconsciousness; that is, to archetypal realities that are not only personal but also universal. Now this is revolutionary stuff. It speaks of truths few people ever consider, unless they happen to be one of the visionary artists, thinkers, or scientists who discover this for themselves in the course of their work. The men and women who do discover all this for themselves are never willing to buy into the general consensus of what is taken to be reality. They prefer to strike out on their own, determined to enter uncharted territories and discover for themselves what treasures can be found there. Then they tend to bring these discoveries back, using them to fuel their work and transform their own lives as well as the lives of others. Invariably, when someone is courageous enough to question the stuff that the rest of us take to be true, they discover whole new realities. I have a passion to explore the nature and power of creativity from every angle possible in this blog. I hope you will join me through your own journeys.

Nothing produces a holiday high like the right kind of exercise. Exercise is a major detoxifier. It sheds waste and lifts your spirits. And the best kind is the kind you like best. The days of donning pink leg-warmers and busting a gut at the gym because it is supposed to be good for you are over. Exercise is an important key in the detoxification process, as it gets your lungs working and your lymphatic system moving. During atwo-day apple fast you need to take some exercise, but only gentle exercise. Long walks are perfect. You do not want to put extra stress on your body by wearing it out with a stiff workout or long run. If you exercise regularly and are pretty fit, then go for a long brisk walk. If exercise is something you would rather not think about, let alone do, indulge yourself in a couple of long lazy strolls in the park or in the country to get your lungs and lymph working efficiently. Once your apple fast is over, to help your body to remain as free of toxins as possible, you need to take some regular exercise. walk it out Regular aerobic exercise (where your heart is beating firmly and you breathe deeply over a period of 30-45 minutes) is essential. It increases your body’s ability to process oxygen – and a high consumption of oxygen keeps your energy high, and keeps you looking and feeling good. Moreover, exercise can do as much good for your mind as it can your body. And, just in case you think you have to become a marathon runner, you may be surprised to find our how simple real fitness can be. Brisk daily walks can not only be a lot of fun, they can help keep your body clean from inside out. Start slowly if you are not used to exercise and then gradually – over several weeks if necessary – work up your pace to four miles an hour. This means you will be walking a mile in about 15 minutes. Once you can do that easily you will be able to walk, say, three miles a day in 45 minutes and you’ll be getting a very pleasant but effective workout, which will bring you lots of energy and have you feeling great. Of course, there are other alternatives as well – you could swim or jog or skip or row. But each of these requires special equipment and special places or times to do, whereas walking can be done almost anywhere by anyone without any special training and without spending extra money. rebound madness Rebounding – bouncing up and down on a mini-trampoline – is tremendous, childish fun. This is probably reason enough to do it, but it is also excellent exercise to help with detoxification. The unique up-and-down movement of your body on a mini-trampoline subjects it to changes in gravitational force. For a split second at the top of the bounce, gravity or G-force is nonexistent. But at the bottom of each bounce, as you come down upon the elastic platform, the pull of gravity on your cells, muscles and tissues is suddenly increased by two or even three times the usual G-force on the earth. On the way up, gravity closes up the millions of one-way valves which control the flow of lymph. Then when you come down again onto the trampoline the internal pressure changes quickly and dramatically, causing them to open and bringing about a surge of lymph, so you set up an internal massaging motion which shunts lymph along. Rebounding is the perfect solution for anyone who wants to exercise at home, no matter what their fitness level. It’s particularly good for anyone who is embarrassed by the idea of going out in running gear or going to the gym. Unlike many in-the-home exercise options, rebounding has a particularly high continued use success rate, probably because it is so much fun. It gets your mind and body working and seems to raise spirits like nothing else I have ever come across. I often use it for 10 minutes or so when I’m feeling fatigued or stressed. Begin bouncing gently so that your heels barely leave the ground. If you feel unsteady, use the back of a chair to support yourself with one arm as you bounce. You might like to bounce to music or even while watching television. As an alternative to bouncing with both feet together, try jogging from one foot to the other. Begin with 10-15 minutes a day and work up to 30 minutes or so as your strength increases. how much? how long? Regular physical exercise – the kind you get if you do 45 minutes of brisk walking, swimming, running, rebounding or rowing at least four or five times a week – suffuses the skin with blood, enhances lymphatic functioning, and increases the ability of your body to carry oxygen and nutrients to the skin’s cells and to remove waste products from them. Always leave no more than 48 hours between sessions, so that you will continue to benefit from the enhanced metabolic rate. Just in case you think you don’t have time, I can promise you once you start you will create more time for yourself because everything in your life will flow more easily. When you notice the benefits that a sustained exercise routine brings, you will find your body craving for more. But more is not necessarily better. Exercise to help elimination needs to be rhythmical and continuous, to use large muscle groups and to be performed at an intensity and frequency that increases your heart input only to 60 percent of maximum heart rate (MHR) – never more. How do you work out what that means for you? Simple. First take your own pulse. Place three fingers along the artery at the wrist until you feel the steady beat of your heart. Then, using a watch with a second hand, count how many times your heart beats while the second hand records six seconds passing. Multiply the number of times your heart beat in this period and multiply by 10. This gives you how many times per minute your heart is beating. Once you know how to do this it is easy to calculate the rest. To discover your maximum heart rate, subtract your age from 220. Then multiply this figure by 0.6. This will give you your target heart rate. For instance, if you are 40 years old: Maximum heart rate = 220 – 40 = 180 beats per minute. 180 beats per minute X 0.6 = 108 beats per minute. get going Any form of sustained aerobic exercise which gets your heart beating at your target heart rate is ideal for minimizing the build up of wastes in your system, for releasing wastes that are already stored in your tissues, and for burning any excess fat. Begin slowly with only 15-20 minutes of exercise at a time. Remember to check on your heart rate at least twice during every exercise session and adjust your activity accordingly when it goes more than 10 beats above or below your target heart rate. You need to judge how long is right for you by checking on how fatigued you feel one hour after exercising. That is the best indication of whether or not you are working with your body’s own rhythms and needs. If you find yourself fatigued an hour after exercising, then you are overdoing it. So pull back until your body is ready for a higher dose of activity. Exercising too hard or too long can actually produce more waste for your body to get rid of. Choose between dancing freely to any music you like, swimming, rebounding, running, cycling or walking briskly. Walking is the easiest of all since you can do it anywhere. Walk to and from work, climb stairs instead of using the lift – it’s all good exercise and half the time you won’t even notice you are doing it.

Where we do the damage to nature's biological plan is by providing an environment which is inappropriate to the needs of a child in a particular matrix period. We do this either by not supplying these needs - for instance by not allowing the constant physical closeness at the breast right from birth, not providing the infant with a myriad of physical objects and experiences in early childhood, not giving him the opportunity to begin classifying and ordering the relationships between things after he is seven, and so on - or by trying to force on a child a way of thinking or behaving for which his brain is not yet ripe. The Japanese for instance place their children into schools at two or three years, where they are forced to read, work with numbers, and wrestle with other abstract concepts long before they are ready to do so according to their biological clocks. As a result, not only do the Japanese have a big problem with dyslexia, their children wear more glasses per capita than any other children in the world, and when they reach adulthood also have one of the world's highest suicide rates. Pearce believes that we are trying to teach our children to read far too early. `I can stand up here and attack people's notion of Mother, Country, even God, and nobody will protest,' he says, `but when I say that we are doing severe damage to our children by forcing them to read before their brain's development is ready, all hell breaks loose.' Pearce insists that the practice of forcing five year olds (or even three and two year olds) to read can do irreparable damage to their development - damage, which he points out, is beginning to show up in widespread dyslexia, illiteracy and anxiety in our society. For by forcing him to read before his brain development is ripe for the task, we are not allowing the child to complete the intelligence and brain growth at his current stage of his development before going on to the next. Of course, because the human mind is enormously adaptable - with effort and a great deal of approval from teachers and parents - many children do learn to read. Yet this may be at great cost to them. After all, Einstein not only learned to read late, he did not even learn to talk until he was three. Forcing children to read early - which includes `encouraging' them to read early - is not the only grave mistake we make, insists Pearce. Equally damaging is our discouraging daydreaming in young children. You know the kind of thing - your child sits gazing blankly out the window, or lies on the floor sucking his thumb for minutes at a time. Meanwhile the parent, who has been taught that daydreaming is `an escape from reality' says to him, `Johnny, for heaven's sake, take your thumb out of your mouth and do something...' magical child Not only is such daydreaming harmless, like any activity which is natural to a particular matrix, it is absolutely essential to a child's inner growth processes. Daydreaming - which takes place when children sit looking blank - is a form of natural meditation helpful for his brain development. The child who has been excited and stressed in a positive way by interactions with his environment one moment will retreat into a state of restorative and calming relaxation the next. The two create a balance. Another early practice which we parents discourage, with poor consequence for our children, is what Piaget called magical thinking. A child sees the world as something not separate from himself but closely connected to him, and believes that he is able to influence concrete external reality by his thoughts and actions - much in the way primitive people do. He may fantasize, make up stories of dragons and fairies, and dream dreams of wonder and power. Many parents spend a lot of our time trying to get the child to give up such magical thinking and `attend to reality.' But such behavior has an important part to play in the child's genetic organization and development. (The notion of the interconnectedness of thought and physical reality has recently been validated by findings in high-level physics, by the way.) Indeed, such childlike perceptions may even be the link between the so-called real world and what we call extrasensory perception, as well as a key to the development of man's awareness of more subtle realms of consciousness which primitive peoples and psychically endowed individuals share. It may also be an important part of man's spiritual equipment which we, by our repression of our children's `blank staring' and `magical thinking' are thwarting. What Pearce and Piaget are really asking is simply that we stop and look at what our developing child really needs, and that we set aside for a moment what we think he needs. They ask that we listen to his `heartbeat' instead of badgering him - that we give him time to grow in safety from one matrix to another. Once we learn to do this then perhaps his birthright - the enormous creativity and intelligence embodied within his seedpower - will have a far greater chance of fulfilling itself.

When I was six years old I had my first love affair. Yes, really. Of course, not until years later did I recognize the experience for what it was. But like every first love, it changed my life forever. My father was a jazz musician so our house was equipped with the best possible sound equipment. Both he and I loved to listen to music—just about any music—at full volume. This my mother could not stand—which made it something even more exciting. While my playmates roamed the hills of Hollywood skinning their knees, I would lie on my belly in the living room, listening to music at full blast. THE MAGIC BEGINS One day, combing through our vast supply of records, I came upon Stravinsky’s “Rite of Spring.” It meant nothing to me, but I liked the colors on the cover, so I put it on the record player, turned up the volume and flopped in front of our huge speakers. Strange, mysterious, often discordant sound flooded my body, opening a secret door to somewhere deep inside me. It was a place I had never been before. I did not even know it existed. I trembled with fear and excitement as the music wound its way into me. I flushed hot and then cold; my heart raced then calmed. I lost all sense of place and time as I rode the waves of an imaginal sea into unexplored worlds, too numerous to identify. ONE WITH STILLNESS I have no idea how long this lasted. Before long, even the “boat” carrying me along, and all the images that came with it, had dissolved like sugar in water. Then, in perfect union, the sounds and child-that-had-been-me swirled into a vortex, becoming lost in each other. We shared excitement, fear, longing, fierceness and sadness. Like lovers, we had come together—music and child—in an immediate, passionate, all encompassing union. Eventually I found myself at the centre of this whirlpool. There, even the ecstasy of the movement vanished. Like Alice down the rabbit hole, I tumbled—not into Wonderland, but into that place of unspeakable stillness. Zen practitioners claim this place is available at every moment to each one of us. For me it was an indescribable event—beyond space, beyond time, outside thought. Here I knew, without the slightest possibility of ever being able to describe it, that everything was exactly as it should be. In the words of Zen Master Daisetz Suzuki, it is a place where I would eat when I am hungry, sleep when tired. I knew that “it was fine yesterday and today it is raining.” Or, in the words of Julian of Norwich, that “All things shall be well, and all things shall be well, and all manner of thing shall be well.” My affair with Stravinsky lasted more than four hours. At least that’s what my mother said. “Don’t tell me you are still listening to that awful music.” She had to raise her voice to be heard above the sounds. “For God’s sake, turn it off. Do something useful.” MY USEFUL LIFE So I did something useful. I went to school, then to university where I learned at least some of what you are supposed to learn. I earned praises for good marks, went to work, won prizes, gave birth to four children, wrote books, gave talks and made television programmes. In effect I did what millions of men and women do—became the breadwinner, the carer, the nurturer of others’ lives. And I loved it. Yet through all the years between six and now, my passion for music, painting, books, poetry, architecture and design never left me. Far from it. During most of those years, my longing not only to experience the emptiness that listening to Stravinsky had brought me that day—an epiphany, and the experience of being fully alive for the first time in my life—but also to create things: books, films, relationships, and to explore physical places, inviting me to move beyond thoughts to a place of unity with the rest of the universe. They kept gnawing at my gut. They would not go away, just as the urge to breathe never goes away no matter how long we hold our breath. SIX YEAR OLD WISDOM That day, when I lay on the floor lost in Stravinsky, without realizing it I had decided that what interested me most was the beauty of art—whether it be music, words, film, stories, sculpture, buildings or what-have-you. Why? Certainly not because I had any idea that art was supposed to be valued since it was part of what grown-ups called culture. I knew nothing about either. I could not have cared less. After all, I was a kid who, when I was not entranced by what I was seeing, hearing, feeling or touching, spent the rest of my day learning card tricks, wrestling with my rough Collie, and trying (unsuccessfully) to sell packets of chewing gum my grandfather brought me to neighbors’ kids. Nope—I loved the beauty and wonder of art in all its many forms because, unlike the world around me, with which I seemed to have little in common, it had always grabbed hold of me and would not let me go. It demanded of me both a submission and an active participation in the making of it. TIMELESS REALITY What I did not know, and this took me scores of years to come to understand, is that the rabbit hole into which I had accidentally tumbled at six is described by every culture and religion in the world in one form or another. Nor had I any idea that, at any moment in time, anywhere in the world, regardless of the circumstances of our lives, it is available to each of us. To Zen Buddhists, this wordless, timeless space represents ultimate reality—that which can only be sampled through immediate experience. In Suzuki’s words, “For the sake of those crucial experiences Zen Buddhism has struck out on its own paths which, through methodical immersion in oneself, lead to one’s becoming aware, in the deepest ground of the soul, of the unnameable Groundlessness and Qualitylessness—nay more, to one’s becoming one with it.” ANNIHILATION AND RENEWAL It is a state in which nothing is thought or contrived, longed for or expected. It reaches out in no particular direction, yet it knows itself able to handle the possible as well as the impossible. Concentrated, yet so expanding is its potential, such power is both purposeless and egoless. As such, it is often called truly spiritual. Why? I suspect because it is charged with an awareness that spirit is present everywhere. The universe and all that is created is never attached to place or time. In such a state, because the cosmos is present everywhere, we too are present everywhere. We have direct experience of and access to the power that continues to create the universe itself. And, like water flowing through the river, we have full access to that power of creation to use in our own lives, in whatever way we choose. DOORWAY TO BLISS The Sufis call this state fana—the annihilation of your individual selfhood. When we experience fana, our everyday personality becomes transparent, so the larger being that we are shines through. You become fully absorbed in the all-encompassing fascination of the moment—textures, nuances... Cutting edge physicists speak of a holographic universe in which we live but seldom access because we are plagued by endless mental concepts which blind us to reality. They also blind us to the experience of Samadhi—“a non-dualistic state in which the consciousness of the subject becomes one with the experienced object.” This state of selfless absorption and total surrender is characteristic of children when left alone to follow their instincts. Yet it is available to each one of us, regardless of age. Honoring whatever brings us bliss in our own lives opens the door to it.

One of the biggest medical cover-ups in history involves root canals. The biggest mistake I ever made with my own health was listening to a dentist who told me I needed a root canal. This damaged my immune system for years. It also set me on a search which lasted more than a decade to figure out why, as a result of allowing a root canal into my mouth, the health of my whole body was damaged. Your dentist will probably tell you, as mine did, that a root canal is a great way to replace an infected or damaged tooth. The sales talk goes something like this: “We clear out the pulp-filled cavity down to the root of a troubled tooth, then replace it with an inert material so you won’t have to have your tooth pulled. Then we sterilize it, seal it and put a crown on the top.” Here’s what you need to know: Root canal procedures are not safe. And the irony of it all is that your dentist probably doesn’t even know this. The American Dental Association—together with most dental colleges around the world—has been denying the dangers implicit in root canal procedures for generations. Way back in the 1920s, world-renowned dentist and dental researcher Weston A. Price carried out exhaustive studies on the fundamentals of dental infections and how they can cause systemic bodily infections and degenerative diseases. After years of study, Price reported that he was never able to find one root canal-treated tooth that did not eventually become seriously infected. Since then, exhaustive research by other cutting-edge dentists, who have been courageous enough not to buy into the official party line, has confirmed Price’s findings again and again. Most people think of their teeth as things separate from the rest of their body. Each and every tooth in your mouth is a living entity, just like the organs and glands in the rest of your body—your stomach, pancreas, thyroid and so on. Each tooth has its own nerve and blood supply, rising up the main canal into the inner pulp chamber, then branching out into minor canals which communicate with the surrounding area and bone. These are called lateral canals. The bulk of the tooth—the dentine—is a porous structure, made up of a network of tiny channels known as tubules. This complex network of living microscopic tubules are so numerous that, if you were to lay them end to end, they would extend to an amazing two or three miles in your smallest teeth, and as far as 10 miles in your molars. These tubules are infinitely small, yet they are wide enough to incubate dangerous bacteria and toxins, which can seep into the rest of your body. It’s here in the dentine and the tubules that you find the crux of what makes root canals potentially dangerous. All root canal teeth are completely dead. And no dead tissue should ever be left in your body. Would a surgeon removing a necrotic organ in your body leave pieces of it in your tissues? Absolutely not! Yet this is exactly what takes place in a root canal. When a dead tooth is sealed, the environment becomes anaerobic. Bacteria can then morph into their anaerobic forms and reproduce prolifically within the dentine, creating noxious toxins. You see, a root canal is an ideal medium for this to take place by supplying warmth, nutrients, and water. The immune system is unable to deal with the problem because the dead tooth has no blood supply. Yet most, if not all, dentists still believe that leaving a dead root canal tooth stuck into your jaw will cause no problem. And this is exactly what endodontists—dentists highly-trained as root canal specialists—do. They clear out all blood vessels, connective tissue, and infected nerves from your tooth’s pulp chamber. Then they widen and reshape it in preparation to receive the filler substance, which is often gutta-percha. By doing this, they are attempting to create sterility. But here’s the rub: No amount of medication used in an attempt to sterilize these tubules has ever shown itself capable of accomplishing this. There is simply no way of eliminating bacteria hidden in the tubules. They can harbor masses of bacteria and diseased tissue. And, since the tooth is completely dead—nothing more than a moribund hunk of material—your jaw becomes the ideal place for toxic by-products to be produced. Because a dead tooth’s blood supply and oxygen supply no longer exist, bacteria present in the space between the upper gum and the crown of the tooth can easily make their way into the porous dentine tubules, not only infecting the area around the dead tooth but your gums as well, causing gingivitis and then periodontitis. Then pathogenic bacteria can begin to travel to other sites in your body to create serious health problems, like inflammation and heart disease—even building up plaque in your arteries. Similar to the Clostridium botulinum bacteria, which creates the hideous toxin associated with botulism, hundreds of mouth bacteria, deprived of oxygen, behave in a similar way. To quote Robert Kulacz D.D.S. and Thoman Levy MD, “…like the oxygen-starved environment of a contaminated vacuum-packed can of food, the harmless bacteria of the mouth will produce similarly potent toxins when trapped in the oxygen starved environment of the dentine tubules of a root canal treated tooth.” Fair warning. But root canal procedures are great money-makers. Each year, endodontists in the Western world carry out a mind-boggling 30 to 40 million root canal procedures. I found out about all this the hard way when I came to experience for myself just how devastating the seepage of pathogenic and poisonous by-products can be. My own body was having to work hard to support my immune system. I was suffering with strong pain in areas of my body for which there appeared to be no apparent cause. I devoted many months to researching the worldwide root-canal cover-up—reading books and interviewing experts. As a result of what I learned, I chose to have two root canals removed from my mouth by a brilliant oral and maxillofacial surgeon. Within a couple of weeks of his doing this, the horrible pain in my body which I’d been forced to put up with for years, as well as the fatigue that accompanied it, disappeared. So here’s the bottom line: Refuse to accept what you are told about how safe root canals are supposed to be, regardless of how nice your dentist is. Carry out your own research. Discover first-hand the truth behind the root canal cover-up. It could change your health and your whole life for the better. Read some of the books I have listed below. Also contact responsible organizations for information on root canals, such as the International Academy of Oral Medicine and Toxicology. You’ll be glad you did. If you want to learn more, here is where to go: Dental Infections and the Degenerative Diseases by Weston Price DDS Chronic Fatigue, ME and Fibromyalgia—The Natural Recovery Plan by Dr Alison Adams Roots of Disease—Connecting Dentistry and Medicine by Robert Kulacz D.D.S. and Thomas Levy M.D Root Canal Cover-Up by George Meinig D.D.S  F.A.C.D It’s All In Your Head by Hal A. Huggins D.D.S. M.S. Whole Body Dentistry by Mark A. Brenner and Stephen Sinatra M.D. The Toxic Tooth: How a Root Canal Can Make You Sick by Robert Kulacz DDS

How long you live rests largely in your own hands. So does how well you live, how much vitality you have and how good you will look in twenty years' time. They are not, as most people still believe, accidents of fate. Instead they depend mostly on two things: first, your lifestyle; second, how much use you make of some of the recently discovered tools for protecting your body against degeneration. Together these two form an integrated approach to ageless aging which has two branches. natural law The first branch I call natural law. It is based on what appear to be the biological laws of life. It centers around becoming aware of the quite specific needs of your mind-body-spirit for optimum health and vitality and then on supplying them. These include psychosocial, physical, nutritional, environmental and spiritual needs which, when fulfilled, keep you in a state of maximum wellness year after year. It forms the foundation of every major tradition of natural health and healing throughout history, from ancient Taoist medicine in China and the Ayurvedic tradition of India to nineteenth-century European nature-cure and the `holistic' approach to health that has become so popular recently. It largely determines how susceptible you are to `premature' aging - a widespread phenomenon which makes faces wrinkle and arteries harden and which can be halted by such things as correcting any subclinical nutritional deficiencies which you may have, by altering your diet and by changing your lifestyle. high tech The second branch of an integrated approach to ageless aging, which I call high-tech, depends on making intelligent and effective use of the tools for age-retardation which have recently come to light thanks to research done in scientific disciplines such as free radical biochemistry, submolecular biology, biophysics and electrobiology. This approach is entirely dependent on scientific discoveries which have taken place, mostly within the last fifty years. These discoveries include a growing understanding of the role that the immune system plays in the rate at which we age, a knowledge of how certain natural and artificial chemicals known as the antioxidants can be used to prevent age-related damage on a cellular level and to strengthen immune functions, and how specific nutrients such as the free amino acids can be used to alter the chemistry of the aging brain or firm sagging muscles, as well as an awareness of how specific pathways between mind and body enable your feelings, attitudes and expectations to play a major role in determining the rate at which you age. Unlike natural-law anti-ageing, which can banish the `premature' factors in the aging process, the high-tech approach aims at longevity by attempting to extend `maximum' lifespan as well. In effect it is involved in exploring the processes of aging and degeneration in very specific terms - from the wrinkling of skin to the disruption of a cell's genetic material which is implicated both in aging and in the development of cancer. Even more important, science is discovering specific and effective remedies for counteracting these processes of aging and degeneration. fusion To get maximum benefits from what is currently known about age-retardation we need to fuse natural law and high tech into a single power for de-ageing. Used together they can not only have you looking good and feeling good twenty-five years hence, they can go a long way towards alleviating human suffering for they will also go a long way towards preventing the degenerative diseases of civilization.

Whether you’re aware of it or not, you are ceaselessly involved in the act of creating the quality of your own life—your looks, values, attitudes, actions, and the nature of your relationships. You do this through image-making—a universal characteristic of the human mind which appears even to precede thinking in the brain. We see, worry, put together ideas, dream, speak, wonder, all through the use of images. We experience a continuous flow of mental pictures, both conscious and unconscious, every moment of our waking lives. In fact, the capacity to visualize—to "image"—is one of the miracles of the human organism, for through it we are able to organize reality, communicate with others, and make sense of the restrictions of time and space around which our lives are organized. And images have tremendous potency. Your own images can be used for your good or they can be used against you. WHAT WE’VE BEEN TAUGHT Each of us comes into the world with a particular set of genes that determine our skin colour, sex, body type and, to a certain extent, our personality and intelligence. But by the time we are four or five, the form of what we were at birth has been altered physically and mentally so that we have become more complex and quite different in the way we respond and function, think and express ourselves. Some of these changes, such as physical growth, come from the same genetic inheritance that gave us our original form. Others, probably by far the largest number, come from what is commonly referred to as behavioural programming—the things we learn spontaneously through day-to-day living, such as motor control and speech, as well as the things we are taught, such as how to communicate with people, dress ourselves, use a pencil, and so forth. In all that we have learned from experience (things like if you touch a hot stove it hurts) and all we have been taught by our parents and other people, there are an enormous number of mental images that greatly affect our ideas and our lives ever after. For instance, from our programming we get a notion of what in our behaviour is considered good and what is called bad. We form innumerable impressions of what we are like and what others are like. And, finally, we come to have "sets" of knowledge about the world. All these things form our belief systems—conglomerates of images, ideas, and assumptions that make it possible for us to function from day to day. Some of these belief systems are individual—they pertain to our inner world alone and are entirely personal. Others we share with the rest of humanity—for instance, together we "agree" that the brown-and-white, rather square-shaped animals with horns that graze in fields and give milk are "cows." We also agree in common with others that if you step in front of a moving bus you will be hurt. Such belief systems are important, for without them we would not be able to live or share our experiences with others. WHAT WE ASSUME IS TRUE Our own individual belief systems are somewhat different in character. They consist of the many unconscious notions and assumptions we hold about what we are and are not and can and cannot do. They influence whether we see life as exiting and challenging or rather as painful and hopeless. And although most people are not aware of it, these belief systems, formed gradually as we grow up, wield enormous power over us. GROWING UP IS NEVER EASY A child who grows up in a family where he or she is treated with respect tends to grow up believing that she is worthy of this respect. When her needs are frequently met, she comes to believe that they are likely to be met in a similar way in the future and, although he is probably completely unaware of this, she actually comes to expect it. Similarly, if someone is brought up in an environment where she is treated with disdain or carelessness or as if she were stupid, then she gradually forms more negative assumptions about herself and they become the "systems" by which she lives her life. The whole creation and formation of our belief systems is a very complex process. It is largely an unconscious one, too, because the amount of sensory information fed into a human brain even in one day is immeasurably rich. We are continually responding to one perception, feeling, word, or sensory experience after another. Our belief systems, formed from these events, are therefore many-layered and extraordinarily elaborate. But they all have one thing in common: power. The images we hold, consciously or unconsciously, about ourselves and our lives are real in the sense that they tend to reaffirm themselves over and over again in our experience. Studies have been done in which a child's IQ, tested at school, is measured against her expectation of herself and her performance in the classroom. Almost invariably, the child whose belief systems include the idea or image of herself as not really very bright does badly in schoolwork regardless of what her IQ shows, and vice versa. In fact, there is also considerable evidence in older children that even IQ measurements soon come to reflect a child's basic intellectual self-esteem—or lack of it. All because of the belief systems she holds about herself. SELF-FULFILLING NOTIONS When it comes to health, relationships with other people, and creative functions, belief systems are particularly important in determining our success or lack of it. If you take the time to sit down and look at a particular area in your life that you consider reasonably successful—say your work, or your relationship with a particular person—you will find that your ideas, feelings, and attitudes about it are generally of a positive nature: pleasing, charming, fun, interesting, and so forth. Similarly, if you look at an area of your life that doesn't work so well or with which you are not satisfied, you will find it is accompanied by negative images or visualizations. Most important of all, these negative images and the belief systems they create will tend, when put to the test in real situations, to bring about exactly the effects you expect. If you feel you are uncreative when you paint a picture, it will turn out to be uninteresting. If you feel like a failure when you try to reach a goal, you will fail. Under even mildly stressful situations you become ill, and so on. And, of course, failures only further strengthen the negative belief systems you already hold. It is a vicious circle—that is, until you are able to become aware of these negative belief systems you are unconsciously carrying around with you, examine them objectively, and then make a decision to change them. So long as they are unconscious, you are in their power and no real act of will is going to change them much. When they become conscious, you can begin working with them, looking at them, examining where they come from and their validity or lack of it, and decide on whether or not they are useful. Then gradually you can become free of them. In a fortnight, we’ll exploring simple practices that make use of the power of creative imagery—the deliberate repeated use of specific mental images— to bring about dazzling positive changes to your health, your life and your core beliefs about who you are and what you love most. See you then...

“I’ve got no energy.” It’s the complaint I hear most often from men and women...an experience that carries endless consequences: feeling sluggish, unmotivated, and devoid of the sparkle that makes life enjoyable. In truth, energy potential is still there within you. It just needs to be rediscovered and set free. Begin by listening your soul’s whispers, and the rest comes naturally. Get into your body. Did you know that how you think and feel are inextricably linked to how well your body functions? Mind and body are integrated through our nerve pathways, hormones, and chemical messengers. The first step, therefore, requires a real change of perspective. Start to see your body not as external to yourself but as the physical expression of who you are. Decide you matter. Decide that you have a right to energy. You do. What kind of energy do you desire? When embarking on an energy journey, it helps to know where you’re starting from. So, as you’re starting the energy journey, take note of where you are now. Start an energy diary. Try writing down a few sentences about how you think and feel, where you want to be, and record anything you think may be holding you back. Form a crystal clear vision of what you are seeking to achieve. The clearer your visualization, the easier it becomes to make high energy a reality. What are your energy drainers? Our world is filled with external energy parasites, such as environmental poisons like pesticides, solvents, estrogens, heavy metals, and junk foods. Then there are the inner energy thieves: Negative emotions. Addictions. Low self-esteem. With all these energy enemies pitted against us, it may seem like an uphill battle. But don’t be disheartened. Once you have identified the specific drainers at work in your life, you will be able to take action to clear them. Do a health check now. Not only are there environmental and emotional energy drainers to watch out for, but biochemical factors come into play as well. These include things like low blood sugar, allergies, anemia, yeast infections, and leaky gut syndrome. How do you start addressing these drainers? Identify and eliminate foods from your diet that are causing or worsening these conditions. You may also want to supplement with the nutrients or digestive enzymes you’re low on. Clear out the junk. So far you’ve started your energy journey and dealt with the baddies sapping your vitality. Now it’s time for bold action. It’s time for a detox—spring cleaning your body from the inside out. Over the years, a less-than-optimum diet results in wastes building up in the tissues. Energy expended on dealing with these toxins depletes you of vitality. So it’s time to clear all unwanted wastes. Quite literally, throw away every package of junk food in your kitchen. Drink at least 2.5 liters of pure water every day. Then you’re ready for the next step—change the kind of foods you were eating before today. Buy, grow, and eat only Real Foods. Stop buying packaged convenience foods filled with hidden sugars, additives, and chemicals, which undermine your health. Too few people realize that grains and grain-based products are themselves insidious energy drainers. This is cutting-edge information—still ignored by the media and much of the medical profession as a result of pressures from Big Pharma and the multinational convenience food industry as well as the corrupt FDA. Grains, cereals, convenience foods—which most of the Western world lives on—turn into sugar as soon as you eat them, creating serious health issues: weight gain in those with a genetic propensity to it, rapid aging, and a myriad of degenerative diseases from heart disease, arthritis, and depression to Alzheimer’s and even cancer.    Real Foods means lots of fresh vegetables and low sugar fruits like berries, plus sprouted seeds and high-quality proteins from grazed animals and wild fish. Add a few superfoods. It’s time to acquaint yourself with some of Nature’s superfoods. To name just a few: Spirulina—seaweeds—chlorella, white tea, and immune-enhancing mushrooms like shiitake and maitake. Tap into their amazing power. You won’t look back. Get moving. Choose a physical activity that you absolutely love, and get into it. It can be anything you like, so long as it’s regular (done maybe three times a week), consistent (lasting 20 to 30 minutes each time), rhythmic, and uses plenty of large muscle groups. If you’re stuck for ideas, here are a few suggestions: Walking. Easily incorporated into daily life, and a great option if you’re unfit. Dancing for the sheer joy of it. Yoga. Incredibly adaptable and practical, especially for frequent travelers. Rebounding (bouncing up and down on a mini-trampoline). So much fun, and perfect to do regardless of your fitness level. Movement can become a source of bliss, which becomes a reward in itself. Laugh it off. You’ve learnt the serious stuff. Now it’s time to start living with energy and joy. Laughter is a great way to start. It’s good for your immune system and your entire body. Seek out and spend time with the people whose sense of humor you love. Watch wonderful comedy movies like Dirty Rotten Scoundrels, Bowfinger, and Death at a Funeral. They can help energize your life. Time to look ahead. We’ve now come full circle. Go back to your energy diary and ask again the same questions you answered in step two. Have your answers changed? Ask yourself positive questions, and record answers when they come. Now make a long-term energy plan for yourself featuring aspects of the steps you’ve found most helpful. Remember, the energy process is an ongoing journey. And it’s an amazing one. Have fun with it.