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Valid discoveries in medicine depend on the ability of researchers to make accurate observations in relation to the subject they are studying. For the past 70 years, obesity research has been based on massive false assumptions which, by now, have developed all the earmarks of a fundamentalist religion. Even governments have bought into these lies. Here’s one of the biggies that form their false litany. In the words of the Surgeon General of the United States—“overweight and obesity are the result of excess calorie consumption and/or inadequate physical activity.” IT JUST AIN’T TRUE There is so much nonsense taught about obesity, not only through the media, but even through published findings of trained scientists and doctors who should know better. If ever you decide to take time out and to plough through the voluminous research and declarations about obesity, its causes and its cure—as I have done virtually ad nauseam—you will discover that some important conclusions about the cause of weight gain, and the difficulties of making weight loss permanent, demand to be drawn. Some of them will surprise you I think, because we have been taught to believe so many false ideas by the media, food manufacturers and Big Pharma. Obesity is NOT a disorder caused by lack of exercise. Nor will intense exercise prevent or cure overweight. Obesity is NOT caused by overeating or lack of will power. As the prestigious National Academy of Sciences report Diet and Health points out, “most studies comparing normal and overweight people suggest that those who are overweight eat fewer calories than those of normal weight.” THE TRUTH CONCEALED Overweight and obesity are states of excess fat accumulation as a result of some, as yet officially unidentified, disequilibrium in the hormonal regulation of fat metabolism. This is the major issue which must be addressed to conquer the epidemic of chronic overweight. The healthy diets - Leslie Kenton's Cura Romana To my knowledge, only one scientist chose to spend 40 years of his life grappling with the fundamental issues of obesity, its causes, its symptoms and its essential nature: ATW Simeons. After doing specialized work with thousands of patients, he concluded that the accumulation of excess fat on the body is the RESULT of a metabolic disorder—a functional abnormality in an area of the brain which lies at the center of hormonal control, within the autonomic nervous system. He then proceeded to identify the means of restoring balanced functioning to this area, thereby allowing the body naturally to shed its inessential fat and restore the harmony on which radiant health depends. It was he who created Cura Romana—The Roman Cure—more than half a century ago. Unwittingly, his discoveries challenged the nonsense promulgated by food manufacturers, and posed a serious economic threat to the sale of potentially dangerous slimming drugs sold by multi-national pharmaceutical companies. No wonder his work has been vilified, discredited and attacked by the powers that be. HERE’S THE GEN Do you want to stay lean and healthy? Do you want to stop feeling brain dead? Do you want to regenerate and rejuvenate your body? Here is how: Stop eating cereals and grains like wheat and bread and pasta as well as convenience foods which are made out of them. Because of the effect these foods exert on insulin and blood sugar, refined carbohydrates, sugars and starches are most certainly the dietary culprits in the development of diabetes, coronary heart disease and obesity. They are also inevitable contributors to other diseases of civilization, including cancer and Alzheimer’s disease. Well-designed independent research studies confirm all this and more. Cereals, grains, and sugar-based carbohydrates not only make you fat and/or prone to degenerative conditions. They distort hormonal regulation and homeostasis, fostering obesity as a consequence of the way they disturb insulin balance. They engender insulin resistance syndrome, Metabolic Syndrome—Syndrome X. Why? Because carbohydrate foods such as these turn into sugar instantaneously on eating them. They dull your brain. They stimulate insulin secretion. This in turn increases hunger, and diminishes the energy available to the body to fuel good metabolic processes and for use during day-to-day life. Finally, they undermine the healthy functioning of the fat and appetite control center in the brain, which is the one thing you want to restore balance to if you want to stabilize weight permanently. If you include starches in your meals, eat only a small amount of “safe” starchy foods—15 to 20%—such as potatoes, buckwheat, brown rice, or wild rice. More to come about natural health, weight and rejuvenation in relation to foods soon.

Silence. Solitude. These words strike fear into the post-modern heart. We forget the power of escaping for a time into sanctuary, of listening to our breath, the sound of the wind in the trees, or the heartbeat of the earth. There are too many phone calls to be made, meetings to attend, children’s noses to wipe, newspapers to read. Yet solitude has much to teach us. NEW WORLDS AWAIT It takes courage to become a learner again. It asks that you trust enough in life to drop for a time all you know (or think you know) and retreat for a day, a week, even only half an hour just to be—quietly receptive to whatever arises from within or around you: the intense blue of a tiny flower which sears your senses burning away every concern for daily life; a wild thought—and where did that come from? The fragrance of cinnamon sprinkled on a bowl of homemade yogurt. Such things go unnoticed unless we spend enough time alone to experience them. The word “alone” was once treated as two words: all one. To be all one meant to be wholly oneself—all of one piece. This is the great gift of sanctuary. Practiced daily, silence and solitude heal confusion and mend the frazzled nerves that riddle modern life. Getting away from it all to sit on a rock or at a window and gaze at the sky, or look into the dance of our own mind, helps you come home to yourself. It allows the magnificent wildness of your intrinsic being to converse with your rational side. HEAR THE CALL FROM WITHIN Take a dozen steps into the solemn silence of a rainforest or simply of your own body. As you enter this mysterious twilight, you are immersed in past and future. You become part of a primeval world where all life feeds upon itself in a perfect balance of dark accord. You can watch as the whole history of creation is being played out before you, around you, beneath you and you feel part of it. Here, the profusion of plants, insects, fungi, and the bacteria they contain is wild power in its most concentrated form. Our rainforests are the main repository of the earth's gene pool. They are a source of almost infinitely rich morphic fields which have evolved over billions of years. They are also the most important natural resource we have. Wild virgin land carries a spiritual power which makes not only the human soul but the soul of plants and animals, rocks and mountains sing. Rainforests offer the living organisms of our planet a high degree of primordial life energy necessary for the perpetuation of their life. So it is within your own body. You not only live in the universe. You are the universe—the rainforest, the stars and the moon, the seas and the rocks and the sky. They are not only outside of you; they are within each one of us. This is a secret which few have as yet discovered. For we humans have, literally for eons, been trained to think of ourselves as less than what in truth we are—holders of immense creativity and compassion—able to do whatever we long to do at the deepest levels of our being. DISCOVERY BEGINS HERE I am asking you to put aside ten minutes of every day in which you enter the sanctuary of your own being to sit or walk in silence. Let yourself to become aware of how silence acts upon you. Is this something you are comfortable with, or something you try to avoid? Can you sense that there is a richness here that you have not yet tapped? The magnificence and the wonder of the rainforest lies not only in its beauty, but in the ordered splendor of its wildness. It is a wildness which you can palpably feel as you walk beneath its dark canopy of life. Making my way amidst the tangled vines which drip with moisture in this living sea of a thousand shades of green has always filled me with wonder, and made me realize just how far we have moved away from experiencing our own wildness in our urbanized, self-centered, mechanistic 21st century world. It makes me conscious of how desperately we need to reconnect with the creativity, power and wildness in ourselves, learn to trust it and live our lives from our own unique individual truths. INTENTION AND REALIZATION Energy always follows your intention. In shamanic practices most often we use a drum or a rattle to expand consciousness. I love the sound of the drum and the rattle yet I often journey into expanded realms by way of silence alone. I love simply focusing my intention, on whatever purpose I have chosen to follow, then allowing it to unfold, without having to rely on anything external. I believe it’s important that each of us develops this skill—otherwise we can end up like Dumbo when his friend the mouse gave him a feather to hold in his trunk as a talisman to make him believe that he could fly. The little floppy-eared elephant was under the mistaken belief that it was the feather that held the power to fly, when truly it lay within himself. The feather was only a reminder of this. And it was only when he accidentally dropped it that he discovered the truth. This is what you too will be discovering as you journey into the sacred silence. It takes a little practice, but the practice itself is fascinating, and there is no right or wrong way to go about it. It is all a question of living in the moment and allowing yourself to become aware of what is happening within and around you. HERE’S HOW Sit or lie comfortably, watching your breath go in and out of your body. Become aware of the way your breath moves. Is it cooler as you feel it come in through your nose? Warmer when it is exhaled? Now become conscious of your body. Allow any muscle tension simply to sink into the floor beneath you so that you feel deeply connected with the earth. Whenever you are ready, state your intention for your journey into expanded awareness. It might be to restore your energy, to discover more about the nature of reality, to awaken your creative power, connect with the world of nature, or any other desire you have just now. · You do all this silently. Now gently repeat your intention again and again, until you begin to sense a shift away from your thinking mind into your feeling heart. This can take you to a place of absolute stillness. Let yourself to go deep, deep, deeper within. Allow yourself to follow all the way back through time. Let yourself experience your connectedness with the wild evolutionary power that burst forth at the birth of the universe, if you will. This power is your power. You are the universe, just as the universe is you. What does it feel like? Exciting? Wonderful? Crazy? Wild? It is all these things as you are. Then, when you are ready, let yourself come back into ordinary reality, and record what you have experienced. When recording your journey into the sound of silence, put pen to paper and simply write about your experience, whatever it has been, for at least 15 minutes. Let the words flow without ever picking up the pen from the paper. This practice creates a flow that allows you not to edit what has arisen from the deepest layers of your being. When you are ready, give thanks to the universe for what it is, and to yourself for being everything you are. The more you practice this little exercise, the more you can come to know the truth of your own being and the richer your life can become. Do share with me your own experience entering the sound of silence practice if you’d like. I’d love to hear from you about it.

Frequently discussed yet little understood in the context of our post industrial society is the value of ecstasy and the power of the erotic. For power it is of an order that is both frightening and tremendously creative. It is no accident that in all of the Eastern religions it is the erotic which symbolizes man's pathway to realizing the Divine. In our capacity to experience ecstasy at the deepest levels may lie both the key to our survival and to our ability to create. Recent studies of the human brain and its interfaces with the body have for the first time in history begun to chart biologically what takes place when one allows oneself to enter fully into an erotic state. The results of this research are not only helping us see just how important this can be to health and wholeness, they are also making us conscious of just how far away the so called sexual revolution has taken us from our being able to experience our own ecstasy. For the mechanistic approach to sexuality with which we have lived for the past thirty years, with all its sex-manuals and all its advice on 'how-to-do-it-better', instead of leading us towards a state in which we are more able to plunge into the irrational, oceanic, all-trusting state which every ecstatic encounter demands, has taught us to intellectualize sexuality making it into something which too often we do and watch ourselves doing, something which we learn about, something which we try to control. Yet right at the core of the truly ecstatic experience is a fundamental demand that we give up all control so that we are able for a time to allow ourselves to dissolve our boundaries and merge into a celebration of the body, of life itself and in doing so to experience our own wholeness. Each man and woman in reality has not one brain but two: The rational brain or the neocortex which like an immensely complicated computer enables us to make conscious choices and to collect, store and interpret the data we receive from our sensory organs and the subcortical nervous system or the primitive brain . This primitive brain is sometimes referred to as the 'reptilian structures' because from an evolutionary point of view it is the oldest part of the brain and also because, unlike the conscious mind, it can never be disassociated from our basic adaptive systems - the hormonal system and the immune system on which our survival depend. Your emotions and your instincts are bonded to the activity of your primitive brain which through the hypothalamus communicates via nerve cells with the rest of the body and via hormones regulates the activity of all the other endocrine glands with the aid of complex feedback mechanisms. When you experience joy the hormonal balance is not the same as when you grieve or when we engage in intellectual thought. This complex feedback network between mind and body, mediated through the primitive brain might be called our primitive adaptive system. On the quality of its responses and how well it is balanced with the actions of the neocortex depends how healthy we are physically, mentally and emotionally. But being human in the so-called civilized world is not always easy. The neocortex or rational brain in our society has become highly developed. It is this development which gives us the capacity to make rational decisions, to examine reality and to consciously manipulate the outside world to our advantage. In a truly healthy person the balance between the two brains is good. However the rational brain has the ability to inhibit the primitive brain. And in the modern world this neocordical inhibition of the primitive brain (on which our experience of joy and our hormonal and immune strength depends) has been carried to extremes. So much is this the case that we have undermined our ability to experience ecstasy, diminished our capacity for joy and lost our trust in the knowingness of our instincts. Take the experience of childbirth for instance. Instead of being able during the birth process simply to give over our bodies to the event and trust that at the right time the appropriate hormone will be secreted to dilate the cervix, bring the child into the world, lead us instinctively to nurture it at the breast, we tend to try exerting conscious control through our reason. In doing so we inhibit the primitive adaptive processes for we no longer trust them. We shift hormones in inappropriate ways and loose touch with the ecstatic experience of surrender to the body as well as with all the joy this can bring. In short we bring into play the rational brain at an inappropriate time and we suffer for it. (So incidentally does the baby.) We experience ourselves as separate from what is happening to our body, and we feel pain. It is not our highly developed rational brain that is the problem but the inappropriateness of allowing it to come into play in such circumstances which results in a sense of separation and our anguish. For human instincts, which need to be trusted and allowed freedom to be if we are to come to live in real health and wholeness, are fragile things. They are easily repressed and inhibited, constantly changed and controlled by the power of the neocortex - so much so that in most of us these inhibitions have become so unconscious and so habitual that we are not even aware of them have no possibility of choice. We have quite simply forgotten how to let go and trust to our body so we deny the power of human instincts. Then, instead of working with us they tend to work against us. Each woman is a great deal more than her rational mind. To be whole, to be truly healthy, to live the power of her own individual beauty she needs a highly developed emotional and instinctive life as well as a strong rationality. Each woman needs to be able to trust her body and, at appropriate times, such as in childbirth or lovemaking, to be able to abandon herself to it fully. Then the highly developed neocortex which is responsible for the development of culture and rational achievement instead of working against ones energy by inappropriate inhibition serves to channel her instinctive and the emotional life in tremendously exciting and creative ways. Then she is able to experience joy in simply being the way a child does - a joy and a radiance which does not depend upon what she does or what she has or on how clever she is or on how admired she is but simply on being. How does one rediscover this kind of trust in the body and in ones instincts? The answer is not simple. It involves experiment, listening, adjustment and it usually comes slowly, in fits and starts, through learning to trust and through becoming aware when instinctive responses begin to take place and simply allowing them to happen - particularly in the realm of ones sexuality - a realm in which the primitive brain, if it is allowed, probably comes into its own more easily than in any other. For the erotic - the ecstatic - has a power far beyond the experience of pleasure it brings. Ancient philosophical and religious traditions teach that the font of sexual power, known as the kundalini, lies coiled like a sleeping serpent at the base of the spine. When it becomes aroused this powerful procreative energy, the most powerful energy known to human life, begins to uncoil and to rise up the body activating its energy centers or chakras one by one. There are said to be seven chakras - locusts where the life energy which controls all biological processes, interfaces with the physical body. Each chakra appears to control particular endocrine glands and each is said to manifest a different quality of this powerful instinctive energy which makes human development possible. For instance the first or base chakra which lies near the base of the spine deals with survival while the next chakra, located in the pelvis looks after specific procreative energies. The chakra at the solar plexus is said to be involved with the will, the heart chakra with compassion, the throat with ones higher creative energies and so forth. The seventh chakra at the crown of the head is known as the thousand petal lotus. It is believed to be responsible for man's spiritual development at the highest level. When strongly activated it is believed to emit a radiance which you find depicted in every religious tradition in the form of the halo painted around the head of saints, the Christ, the Buddha and all the rest. The kundalini or life force is not something which can be aroused or activated through any rational effort of the conscious mind. For its energies, being sexual in the very deepest sense of the word (a sense which encompasses self-expression and creativity in every way from giving birth, to art, to the Dionysian celebration of the erotic in sexual intercourse,) are irrational in nature and belong to the realm of the primitive brain. As such they defy definition and elude any who would classify, categorize or try to control them. Since we belong to a civilization which has placed great premium on classification and control and which therefore has sought to conveniently ignore or dismiss as nonexistent any part of experience which does not fit into the rational and controllable, we often feel particularly unsettled whenever the force of these profound life energies surface. They can make us decidedly uncomfortable. For if we follow them we risk dissolving the boundaries of self and we fear a loss of the very control which the overdeveloped rational mind so loves. Yet the irony is that it is this very loss of control that we often most long for. For without an ability to live the instinctive as well as the rational we can never experience wholeness. Even more important, without it, the full creativity of our humanness being can never be realized. For it is the inhibition of this ability to experience the ecstatic and to trust in it that brings in its wake the sense of powerlessness and meaninglessness so widespread in our society. As black American writer Audre Lorde says in her book Uses of the Erotic: The Erotic As Power (The Crossing Press, Freedom, CA), 'The Erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling...As women we have come to distrust that power which rises from our deepest and nonrational knowledge... It has been made into the confused, the trivial, the psychotic, the plasticized sensation. But the erotic offers a well of replenishing and provocative force to the woman who does not fear its revelation, nor succumb to the belief that sensation is enough.' Exploring the realms of ecstasy, the truly erotic in ones life, is a long way from experimenting with all the mechanistic sexual stuff you will find in the popular press that tells you how to get more pleasure sex by doing this or that to your partner. Sadly the sexual revolution instead of freeing us to explore ecstasy and helping us learn how to surrender ourselves to the realm of instinct thereby bringing a healthy balance between our two brains, has tended even to relegate sexuality to the realm of the neocortex. When this happens, the ecstatic becomes the pornographic and the powers of creativity are wasted. For health and wholeness we must somehow find a marriage between instinct and reason. It is a union which like any marriage takes time to develop and grow, but a union which in terms of your health and beauty and your wholeness can bear infinite fruit.

Children are extraordinary people - neither the dewy-eyed little darlings we put on our Christmas cards nor the wild savages we fear will grow up to be criminals if not disciplined properly. And Nature's child is indeed wild - wild because he doesn't fit into our idea of what is and isn't done, wild because he hasn't learned the subtle art of concealment and hypocrisy we cultivate as adults, wild because no matter how much we try to make him conform to our will, if he is lucky he never will, so strongly directed from within is he by his own destiny. As adults, most of us can't help trying. When we try too hard, we succeed only in turning our children into the same hypocrites we ourselves have learned to be. It was a little girl named Jill - a freckle-faced, runny-nosed, redheaded three year old - and two of her nursery-school friends who first made me aware of my own hypocrisy. Jill and a friend were setting up an imaginary tea party. They had carefully laid the small table with battered plastic cups, filled the cracked teapot and put wadded-up pieces of paper in a paper cup for sugar cubes. During all of this the two girls chattered in obvious imitation of their mothers. `Who else is coming to tea?' asked Jill. `Oh, you know that awful old Mrs Simpson - the one who always has her hair in curlers,' replied her friend. `Do you know she doesn't even bother to put a coat over her nightgown when she goes out for the milk?' So the conversation went as the two girls, unaware that anyone was listening, prepared for their guest. When the table was all set, Jill leaned out the window and told a third little girl she could come to the party now. She entered the play house and was greeted with exclamations of: `Why, dear Mrs Simpson, how very nice of you to come. It is so lovely to see you.' I thought to myself how often a scene similar to the one I was witnessing takes place. I was trying to remember the last time I'd been guilty of this kind of two-faced behavior, when my thoughts were interrupted by `Mrs Simpson,' who had been seated at the table. Suddenly she rose, dumped her `tea' back into the cracked teapot, and said very slowly and deliberately: `I heard what you said about me from under the window, and I don't like it. I'm not going to be your old Mrs Simpson any more no matter how nice you are to me, so there!' Young children hate being patronized. They react strongly when someone is false with them. The less privileged the family background of the child, the easier it seems to be for him to see through superficial geniality - and the more demanding he becomes of true, undivided attention and real relationships with adults.

The first time I climbed a rock was 35 years ago. I was terrified. I was the only woman on an all men Outward Bound course for top executives, which purported to teach them to work better as a team in the corporate world. The course was run by a ruthless retired Major from the SAS. He was also a Scottish Rugby International with an ego to match. TESTS AND MORE On the first day, each participant had to choose from one of three activities that he would follow for the week—canoeing, underwater diving or climbing. I rejected diving and canoeing, since neither posed a challenge to me. I carelessly opted for rock climbing. Whatever activity one chose, the course demanded that we accomplished a series of personal tests. These became more and more severe as the week went on, culminating in an all-day challenge which was a bit like a grail quest. All challenges were team challenges. On the final day, the grand quest involved doing something over the water (which the canoeists did), under the water (which the divers did) and, for us climbers, scaling a pinnacle of rock high above the trees, towering above the river—a place, we were told, where “only men and gods dared go.” DAY ONE Having opted for rock-climbing on the afternoon of that first day, I stood at the foot of a spiky rock surrounded by 10 men who had made the same choice as I had. Most of them were none too happy to have a woman as part of their team—something that did not inspire self-confidence in me at the challenge that lay ahead. Our climbing tutor turned out to be a muscular creature with a voice as gorgeous as Richard Burton and a caustic sense of humor. I later found out that, in addition to being accomplished at rock climbing, he was also the director of an adventure center in the wilds of Wales, as well as an expert at mountaineering and orienteering. His name was Graham Jones. Graham stood in shorts with legs spread and hands on his hips at the top of the rock and shouted to us below, “Which one of you is going to go first?” My male colleagues shuffled around, looking down at their feet. They failed to respond to Graham’s demand. Meanwhile, I was trying to deal with contempt from other members of my team at being forced to work with a woman. Far more important, I was frozen with fear. This made me blurt out, “I’ll go first.” “OK,” shouted Graham, “get moving.” MY CHALLENGE I started up the rock. I had no idea if I’d ever get to the top. I had to grab onto any little crevice I encountered with the tips of my fingers. Then, instinctually, I began to move the way a spider does, reaching out with hand or foot, pulling up, sliding over, reaching out again. I completely stopped thinking; it felt far too dangerous to think. At that point, I discovered something amazing: When you are crawling over a rock face, stresses concerning anything else in your life vanish. Mental chatter goes silent. There is only your body and the rock face. It is one of the most exciting relationships I have ever formed with anything or anyone… A simple, authentic freedom develops that cannot be described. It can only be lived. When I got to the top, Graham was waiting. The scowl he’d worn looking down at us from the top of the rock was now gone. He was grinning like a wicked child. Without warning, he handed me a rope woven through a stitch plate. The other end of the rope was tied to the belt of one of the men standing below. This guy was big—maybe 90 kg—rotund and awkward. “Wrap the rope around your waist,” Graham told me. “Put it over your shoulder then hold while he climbs.” “There’s no way I can hold this guy.” I said, and began to tremble. “Climb,” shouted Graham to the man below. “We don’t have all day.” I did the best I could to tighten the rope through the stitch plate in my hand as the man got closer. Halfway up, the guy did come off the rock. I held on for dear life. To my amazement, I found I could hold him without difficulty. Of course, what I did not know is that Graham had also tied me to a tree so even if I had failed in my belaying duties, neither he nor I were in any real danger. Like a lot of outdoor activities, provided it is done right, the danger of climbing is an illusion. For a beginner, this illusion is essential to make it a worthwhile activity. Complete trust in your instructor is as essential as the illusion of fear. You cannot leap into the process until you are confident that your instructor knows what he is doing. THE VALUE OF FALSE DANGER Rock climbing can feel like the most frightening thing you can do. Such beginner’s fear is of great value. Enduring it can ultimately breed confidence. In reality, skilful rock climbing puts much more emphasis on mental and emotional strength than on physical prowess. Because of this, I think it may well be the most valuable of all outdoor sports activities. Most of us could make a list a mile long of things we are unable to do. Rock climbing has a remarkable way of shortening that list tremendously. Anybody who has scaled 100 feet of sheer rock straight up rapidly comes to know there is little one can’t accomplish, if one sets one’s mind to it. Most climbers will agree that rock climbing is far more than a mere sport. It is a perpetual challenge to climb better, faster, and with more agility than before. Soon, you develop more skills than you ever imagined you’d have. This special relationship develops between you and the rock: A sense of closeness and friendship. Once established, you begin to experience the most extraordinary sense of “flowing over” the rock—almost like a dance. This relationship demands all of your attention. This is how, while you are on the rock face, there can be nothing on your mind except how you are going to make the next move, find your way, keep going. It’s an experience which somehow sets your spirit free. I had never dreamed that I could get to the top of the rock. Graham taught me how to do it. You put one hand or one foot in front of the other. You care only about one step at a time. A journey of a thousand miles begins with just one step. By the way, all the men in our team who had treated me scornfully that first day had elected me leader of the team three days later. When the final day’s holy grail task took place, our team not only won the much sought-after grail prize. We achieved the highest number of points ever given to any team in the history of the organization. Miracles can happen! TRANSFORMING LIVES My experiences rock climbing, and later climbing mountains, are by no means unique. Deprived children who have never set foot out of the city have similar experiences and are rewarded with similar self-transcendence. The main difference between you and them is that you will be aware of what is going on, while they just blindly follow. Yet they, too, transcend themselves as we do. Rock climbing seems a dangerous sport, and because of its inherent dangers, safety rules and equipment are excellent. Provided you use them, you are safer on the rock face than you would be on the motorway. Yet there is something about the feeling of danger when you are climbing a rock or abseiling down from the edge of a cliff that is very valuable in terms of breaking through self-perceived limitations. You are safe, and yet you are presented in an immediate way with the idea of death. TAKE A COURSE You do not have to be fit to begin climbing. Take it slowly, climb regularly and you will rapidly gain skills and become fit. Sheer face climbing requires skill more than brute force. To learn, you can either join a club or go on a course where a guide teaches you. The best climbing gear is a pair of riding breeches with long socks, although a pair of straight-legged jeans or trousers will do just as well in the beginning. The equipment itself—ropes, belts, helmets and shoes—is usually supplied by the course. You’ll never know how much rock climbing or mountaineering can do for you until you try it. The exercise you’ll get is invaluable for toning muscles, improving skin and bringing you a new sense of vitality, whatever your age. Equally important, it can take you away from your everyday problems. You find yourself faced with totally different, unknown and unforeseen tasks to accomplish. I also love the way there is no competition involved in rock climbing. The only thing you are working against is yourself—bettering previous attempts, becoming more skilled, gaining more confidence in your judgment and yourself. This alone is what matters. There are very few areas in anybody’s life where you can say that. Try it. You may well come to love it as much as I have, no matter what your age.

live muesli This recipe is similar to the original muesli developed by the famous Swiss physician, Max Bircher-Benner. Unlike packaged muesli, which usually contains too much sugar and is heavy and hard to digest, the bulk of this muesli is made up of fresh fruit. Kids love it. You can make it for yourself and for them. It also turns into a fine puree for a baby. 1-2 heaped tbsp oat flakes A handful of raisins or sultanas 1 apple or firm pear, grated or diced 2 tsp fresh orange juice 1 small banana, finely chopped 2 tbsp yoghurt - sheep's or goat's milk yogurt is excellent 1 tsp honey or stevia to taste 1 tbsp chopped nuts or sunflower seeds 1/2 tsp powdered cinnamon or ginger Soak the grain flakes overnight in a little water or fruit juice to help break the starch down into sugars, along with the raisins or sultanas. In the morning, combine the soaked grain flakes and raisins with the apple/pear and banana, and add the orange juice to prevent the fruit from browning and to aid digestion. Top with the yogurt, then drizzle with honey or a little stevia if desired. Sprinkle with chopped nuts or sunflower seeds and spices. Serves 2. You can prepare countless variations of Live Muesli by using different types of fresh fruit, such as strawberries, peaches, pitted cherries or pineapple, depending on what's available. When your choice of fresh fruit is limited, use soaked dried fruit, such as apricots, dates, more sultanas, figs or pears. For extra goodness, sprinkle the muesli with a tablespoon of wheatgerm. shakes Kids in a hurry love breakfast shakes. You simply put all the ingredients you want into a blender or food processor and whip them up in seconds to create a wholesome instant drink. A shake is easy to digest and packed with goodness - the ideal breakfast for instant and sustained energy. yogurt shake 1 cup plain yogurt 1 ripe banana a few drops vanilla essence 1 tsp honey or natural stevia to taste 1 tsp coconut (optional) Combine the ingredients thoroughly in a blender. As a variation try replacing the banana with a handful of berries, half a papaya or mango, or a few chunks of fresh pineapple. You can replace the yogurt with Soya milk too. nut milk (almond) Nut milks are simple to make, highly nutritious and easy to digest. They can replace cow's milk in certain dishes and can be made from various different nuts - cashews are particularly good, but you may find you need a little more water. Almond milk is my favorite. I remove the almond skins as they are rather bitter and contain a high quantity of prussic acid which should be avoided. Some people blanch the almonds first, but I find it easiest to prepare the milk with unskinned almonds and then strain it through a fine sieve or piece of cheesecloth to remove the skins and pulp. As a general rule you need 1 part nuts to 3 parts water. The quantities below serve 2. 1-11/2  cups almonds 4 cups water Honey or natural stevia to sweeten Dash of cinnamon or nutmeg Vanilla essence (optional) Combine almonds and water in your blender and process really well for a minute or so until the mixture is very smooth. Add the honey, cinnamon or nutmeg and vanilla. Strain and serve. As a variation, blend a ripe banana with the almond milk. nut milk shake For extra goodness add a tablespoon of wheatgerm, or the yolk of an egg, and blend well. 1/3 cup almonds (blanched) 2/3 cup water 5 pitted dates A few drops vanilla essence 1 tsp honey Blend the almonds and the water really well until the mixture is smooth. You can use unblanched almonds and strain the mixture at this point to remove the ground-up husks. Add the other ingredients and process well. Serve immediately. yogurt If you are using yogurt, why not try making your own? It's very simple and much cheaper than the bought variety, and doesn't require a lot of equipment either. The easiest way to make it is in a wide-mouthed flask, but an earthenware crock or dish kept in a warm place will do just as well. I use two methods - the traditional one where you warm your milk to blood heat, and a simplified method that calls for warm water and powdered skimmed milk. I prefer to use goat's milk to cow's because it is richer in vitamins and minerals, and because its fats are emulsified which makes it easier to digest. In fact, many people who are allergic to cow's milk can take goat's or sheep's milk quite comfortably. 2 pints (about a liter) milk (preferably goat's or sheep's) 2 heaped tablespoons plain natural yogurt (starter) Warm in a saucepan to just above blood heat. Pour into a flask or crock and add 2 heaped tablespoons of plain natural yogurt. This can be cow's or goat's yogurt, but it is important that it is live yogurt, and that it doesn't have any fruit or sugar in it. Read the label to be sure that it contains a real yogurt culture which is needed to transform the milk (lots of so-called yogurts don't). Stir the starter in well and replace the lid of the thermos flask. If you are using a non-insulated container, wrap it in a blanket and place it in an airing cupboard or on top of a radiator. If you have an Aga or Rayburn, place the dish on a wire cooling tray on top of it. Otherwise you can heat an oven for ten minutes as hot as it can go and then switch it off. Put the container inside and leave it, without opening the door, overnight. After 6-8 hours you will have cultured yogurt. Transfer the yogurt to the fridge and use if for muesli, drinks, soups, dressings, frozen desserts etc. You can then use this yogurt as the starter for your next batch and go on indefinitely. If your yogurt goes sour, you'll have to buy another starter and begin afresh. instant low-fat yogurt One of the very simplest methods for making yogurt is to use low-fat skimmed milk powder. Make up two pints (about a liter) of milk in a blender, using one and a half times the amount of powdered milk suggested on the packet. If you use boiling water from a kettle and add cold water to it you can get just the temperature of milk you need and don't have to bother heating your milk in a saucepan. Add the two tablespoons of plain yogurt as in the ordinary method and leave in a suitable container for about eight hours. If you want a really thick yogurt, e.g. for dips, simply add more skimmed milk powder when you make up the milk.

What do you know about your second brain? Never heard of it? Few people have. But so important is it to your health, ability to deal with stress, emotional balance, and spiritual life that you need to learn about it as quickly as possible. Your digestive system is, in truth, a second brain. It boasts more nerve endings than the brain itself. Most people find this astounding. When we eat foods that antagonize these nerve endings, we experience all sorts of negative physical and emotional states that compromise our lives. If you have any tendency to gain weight, trouble in your second brain will cause you to do so, and make it very difficult for you to lose weight. Even more surprising, troubles with your second brain can produce extreme symptoms in adults and children, which range from disorientation and poor judgment to deep fatigue, depression, anxiety, slurred speech, and more. Your intestine is porous by nature. A healthy digestive system relies on good-guy bacteria to plug any holes in the gut, neutralize toxins, and metabolize vitamins and nourishment from the food you eat. We’re completely dependent for our health and wellbeing upon a symbiotic relationship with these good bacteria whose job it is to plug any holes in the gut wall, through which proteins—such as gluten and casein—can to pass to enter the bloodstream and wreck havoc in body and mind. A truly healthy balance of good-guy vs. bad-guy bacteria in the gut creates a barrier against toxicity entering your blood. When we have enough good-guy bacteria, which is flora, this enables us to metabolize and break down our foods properly. When, however, we get an overgrowth of bad-guy, opportunistic flora such as Candida albicans, vast quantities of toxins make their way through a porous gut, creating allergies and other conditions such as inflammation on the skin and food cravings, and emotional issues, which are not in fact emotional at all but biochemical in origin. This is what happens when undigested particles penetrate a “leaky gut.” How do we get bad-guy bacteria into our system? By eating grains, cereals, sugar, package, and convenience supermarket foods, and very often from taking antibiotics. Antibiotics are used far too often. They are supposed to clear out colonies of bad-guy microbes. But antibiotics also wipe out good-guy microbes. So that once a course of antibiotics is completed, it is very difficult to re-establish a healthy balance of flora in the body. By the way, babies get their first dose of good bacteria while passing through the birth canal. If a mother has a history of taking antibiotics and has an overgrowth of bad gut flora in her body, then the baby’s body becomes colonized with them as well. Second brain issues were first identified way back in the 1920s by the famous allergist, Dr. Albert Rowe. Clinical ecologists will tell you quite clearly that second brain issues are the most common causes of chronic fatigue, weight gain, anxiety, allergies, and depression. It was Rowe himself who dubbed these conditions “allergic toxemia.” Later on, when he realized just how widespread negative food reactions had become (they are much worse today, with all the convenience foods, grains, cereals, and sugars we eat) he came to refer to all second brain disorders as “allergic tension-fatigue syndrome.” Theron Randolph MD, another pioneer in the field of environmental medicine, charted a myriad of emotional and physical symptoms caused by eating foods with which the body can’t cope, including overgrowths of bad gut flora, which results in leaky gut syndrome. Randolph worked with over 20,000 patients in a career that spanned 60 years. He published almost 400 scientific articles on his discoveries. Here are a few questions you can ask if you suspect you may be among the growing numbers of people unsuccessfully wrestling with the manifestations of second brain issues today: Are you chronically tired? Do you struggle with your weight and suffer from food cravings? Do you suffer from chronic anxiety or depression? Do you have allergies, asthma, or eczema? Do you have a child with autism? Hippocrates (460-370 BC) believed that “All diseases begin in the gut.” In the last 10 or 15 years, Dr. Natasha Campbell-McBride MD has made an in-depth study into the nutritional aspects of how the gut works, and how poor gut function seriously impacts not only physical health but also brain functions for all children with learning and behavioral difficulties as well as for adults. She has written a valuable book called Gut and Psychology Syndrome. It’s an in-depth examination of how to counter second brain problems through diet alone. The book is fascinating to read. It also includes a number of excellent recipes. I recommend it to anyone who is suffering from depression or other common second brain disorders as well as anyone who has children experiencing dyslexia, ADHD, ADD, dyspraxia, or autism.

To be beautiful, you must be who you are. Because who you are is far more creative, vital, and powerful than anything or anyone you might try to be. It’s a fundamental truth too often forgotten. Still we live in a world that teaches us, however unwittingly, that whatever we are is not as good as what we should or could be. It tells us that we need someone or something outside ourselves to give our lives meaning. All of which is utter hogwash. You’ll never fulfill the magnificence and uniqueness of who you are by following convention, bowing down to some guru or following somebody else’s rules. The truth about YOU lies within your own body—your own being. And there has never been a better time to uncover it than right now. SEDUCTION BY ILLUSION The media is full of programs, articles, advertisements, and imperatives that urge you to "be a better lover", "wear this fashion," "make more money". It is an amazing game. It keeps selling dresses, books, and automobiles because it keeps people wanting. But, in the process, it creates enormous misery and dissatisfaction as we look outside ourselves for yardsticks to measure ourselves by. This is because, no matter how well it works, the "want-need-get" game obscures one really important truth: What you need to experience wholeness, meaning and joy is not "out there," "one day," or "if I only had…” It does not need to be bought, sought, seduced, or copied. It already exists right here, right now, inside of you. It simply needs to be discovered within you and then lived out. CONQUERING CONFLICT A woman is, in reality, two women. The first, the outer woman, is a collection of physical characteristics, habits of speech and movement, and ways of thinking and of expressing her essential being. This outer part is the result of past experience, conditioning, and values—either your own or, more often, those given you by your family, educational background, and society, plus a great many preconceived ideas you have about who you are and what you can and can't do. The outer woman comes in many different forms. She may be conventionally attractive, plain, sexy, dynamic, withdrawn, aggressive, apparently assured, or terribly uncertain about herself. And for each outer woman, there is also an inner counterpart, an individual self that is utterly unique. This stable center of strength and growth, your inner core, sees the world in its own way, has its own needs, desires, and its own brand of creativity, and is a law unto itself. Your core holds the power to create, change, build, and nurture. The outer woman is little more than the vehicle for what your essential being creates. THE OUTER AND THE INNER When your essential being is allowed free expression, a woman can be truly beautiful without the need for artificiality or imitation, concealment, or excessive adornment. Her body will be strong and well, her skin clear and healthy, and her movements, speech, and actions will radiate a kind of vitality that is unmistakably charismatic, because it is real—an outward expression of who she truly is. Often, though, the inner and the outer woman have diverged so that there is conflict. The inner truth of a woman can be particularly clear and direct while her outer expression is a mass of confusion in how she dresses, speaks, acts, and looks. Usually this is because she is stifled by false ideas of how she is supposed to be, think, act, dress, and look. Where there is no free channel for expression of your essence, there is much disharmony. Eventually both your health and beauty will suffer. Perhaps even more importantly, you will probably feel you lack identity—have no firm idea of who you are or what you want. TRUTH FROM YOUR ESSENCE Discovering the power of your essential being and learning to live from it involves transformation. This process can be tremendously exciting. Sometimes this can also be challenging, for it means peeling away the superfluous mechanical façades we all collect—the ways of appearing and acting that have little to do with who we really are, but that have come to seem safe and secure. But this transformative process can be thrilling, too. You needn't look for a specific end result to justify it. In short, being beautiful is being authentic. It is all about becoming who you really are. Begin by letting yourself become aware that you are someone quite different from everyone else in the world. To some women who have never experienced this awareness before, this can seem scary at first. Others will find it is something they have known all along without ever putting it into words. Still others will accept the notion as self-evident. When you are relaxed yet alert, nonproductive thought patterns and habits loosen their hold, as do common interfering emotions such as anxiety and fear, so you are better able to hear your inner voice. Listen to it. Let it be your guide in matters of taste and in decisions you have to make. Most of us have been programmed to listen not to ourselves but to Mommy's interjected voice, or Daddy's voice, or the voice of the Establishment, of the Elders, of authority or of tradition. Instead, begin to explore how you feel about something or what you really want. Take a look at the ideas, behavior patterns, or assumptions about yourself and your life that might be blocking your free expression. These mechanical patterns of thinking and behaving are usually unconscious. They come in many forms. They can be ideas you hold about yourself such as "I am physically weak," or "I can't wear my hair back because my nose is too big," or "I will never be slender," or "I am too old to change"; or they can be even more deeply embedded notions such as "I can never do anything right," or "I am only a woman." When you become aware of these notions and the power they hold over you, you will see that many of them are little more than habitual assumptions with no basis in fact, and you will gradually find them falling away so that you are more free to be whatever you want to be. Whatever you happen to be doing, try letting yourself experience it fully. Get involved in an event, action, or project in the way a child would—wholeheartedly. Whether you are peeling potatoes, enjoying music, scrubbing floors, planning work, making love, or eating, let yourself be absorbed, forgetting everything else for the moment. When you are wholly and fully human—your essential being is being set free. These are times which all of us experience, and there is a real delight in this kind of involvement. It silences the usually worried thoughts and concerns that tend to sap your energy and make every event less interesting than it should be. This ability of complete involvement is a key to enormous vitality. At such times, little of you is wasted on anxiety about the past or future, or meaningless and unproductive worry about yourself and others. Explore new ways of doing things instead of mechanically following the same old patterns. Risk being different from the rest—your own natural way of living, thinking, dressing, working may be unique from the way you have been trained to do these things. Your opinions may differ greatly from those of people around you. Be courageous about seeing things your own way and dare to be different in what you say and do when you feel different. Be as honest as you can. Telling the truth has great power. Most of us lean far too much in the direction of being diplomatic and discreet. Many women tend too often to adjust their opinions and answers to fit in with the opinions of others. This leads to a sense of confusion where one is not really sure what one thinks. When you answer something honestly, when you do and say what you want instead of what you think is asked of you, it makes you aware that you are responsible for yourself. This in turn leads towards further freedom, creativity and truth. Take a look at any roles you find yourself playing. There are dozens—the "intelligent woman," the "woman to be reckoned with," the "shy violet," the "sexy lady"' and so forth. Some of them may be appropriate to what you want from other people; others are not only irrelevant but also sap energy that could otherwise be used effectively. The more you are aware of them, the freer you will become from the hold they have over you, and the more you will be able to discover who you are and what you are about. The other thing about roles in relation to beauty is that no role that any woman plays (no matter how delightful) comes anywhere near being as exciting, vital, and fulfilling as the truth of what she is at her core. And gradually beginning to peel away the roles by becoming aware of them is one way of discovering this. Pay attention to any peak experiences in which you perceive the world as a whole and everything as being right. Everyone has these occurrences, but many of us do not articulate them and so they happen and then are forgotten or ignored. The occurrence of these small moments of joy can be tremendously enriching. They temporarily set you free from habitual ways of thinking and behaving that tend to stifle your creativity. Look for peak experiences and enjoy them when they come. They can be useful as guidelines to decision making from day to day. Finally, work out what you want and then go get it. Whatever you work for, work hard and wholeheartedly. This brings a sense of self-reliance and frees a lot of otherwise frustrated energy for constructive use. These things have always been very important to living my own life. They still are. I would love to hear from you about your experience with all of this, if you would like to share it with me.

I have little patience with the nonsense talked about cellulite. The prevailing opinion still seems to be that it is merely a ‘normal’ condition of 80-90% of post-pubertal females. The silly debates about whether or not it exists and the trivial yet often painful treatments designed to banish it miss the point. I have learned a lot about cellulite through working with women on Leslie Kenton’s Cura Romana®, many of whom have calmly told me when they start the program that nothing will help their cellulite. I have such a passion to lay bare the truth about cellulite, its cause and its cure that I have just finished a book on it which will be available on line in the next three months. In the meantime, I’m keen to share with you some important stuff related to it here. INTERNAL POLLUTION What they haven’t understood is that cellulite is no simple cosmetic problem of concern only to vain women who have been sold a bill of goods by the beauty industry. It is a sign that internal pollution is present in parts of your body which not only reduces your energy levels and mars physical beauty. These women are often shocked to experience their lumpy thighs transforming into sleek flesh while following my internet-based Cura Romana Journey Program. Here’s the bottom line: Whether or not you care passionately about having smooth sleek thighs, if you see cellulite developing you can be sure your body is telling you that something within needs attention. Just as the appearance of slime in a river bed indicates that the ecology of the earth is disturbed, a peau d'orange thigh tells a woman that the ecology of her body is out of whack and if you want to shed your cellulite nothing short of a revolution in body ecology is called for. END CRASH DIETS Many women with cellulite have gone on and off slimming diets where they lose weight then regain it in a cyclic pattern year after year. This does more than practically anything else to encourage the buildup of cellulite in the body. Crash dieting is the worst thing you can do if you want to get rid of cellulite. High-carb, low-fat diet programs result in your losing large quantities of water, electrolytes, minerals, glycogen stores and other fat-free tissue including muscle, with only minimal loss of fat from your body. Thanks to some very dodgy food dogma that came out in the 1960s, we’ve long been led to believe that a high-carb, low-fat way of eating is the right one for health, for energy, and to keep our bodies running properly. This will surprise you: IT JUST AIN’T TRUE! The rising rates of obesity and diabetes world-wide in the past half century attest to this fact. The powers-that-be, including most so-called scientists, the lion’s share of the medical profession and the mainstream media are still churning out the same old advice: “Eat carbs for energy and cut out the fat from your diet.” Ignore it. If you want to clear cellulite from your body, it’s time to wake up to the truth. REVOLUTIONARY STUFF Cellulite as well as weight gain and degenerative illness results from the carb-based foods we have been taught to eat—grains, cereals and all that packaged convenience stuff we have been devouring for half a century. High-carb, low-fat eating not only breeds puckered thighs, it depletes your vitality. It makes people who have inherited a tendency to put on weight obese. This way of eating is also largely responsible for the development of virtually all degenerative illnesses from heart disease, cancer, arthritis and the rest. If you want a lean, strong body, lots of energy and great protection against early aging, cool the carbs—you don’t need them. Instead, eat sufficient top-quality proteins, lots of green vegetables as well as…wait for it…THE RIGHT KIND OF FAT. Yes, the right kind of fat, provided your grains, cereals and sugars are kept very low indeed, can not only prevent cellulite, it can gradually eliminate it. Now this is revolutionary stuff. More about all this to come soon. BANISH TOXICITY Crash dieting depletes your body of its supply of nutrients that are necessary to fuel the exact metabolic processes on which the elimination of cellulite depends. It also breaks down the muscle tissue in your body on which firm flesh depends and gradually replaces it with fat and sludge which turns into more cellulite. In the process you can experience disturbances in blood sugar regulating mechanisms so you suffer periods of fatigue during the day and then have to fight with so-called 'will power' to keep from eating cookies and drinking coffee just to keep going (all of which further pollute your body, deplete your energy reserves and contribute to the buildup of yet more tissue sludge and cellulite). If losing fat needs to be part of your own anti-cellulite program stay away from conventional slimming programs. What is a desirable weight-loss program? It is one which transforms metabolism and teaches you how to prevent regain permanently. Take a look at my Leslie Kenton’s Cura Romana® programs (HURRY Get 10% off any of our Journey program before April 1st). These programs bring about rapid, hunger-free weight loss while at the same time building strong, sleek, firm muscles to replace the pockets of tissue sludge and cellulite so many people have gone on crash diets to try to get rid of. In the years that I have been mentoring people through Cura Romana, I have discovered that when you provide the body with what it needs in order to shed fat and heal itself, in time cellulite ceases to be a problem.