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Shamanism is an ancient and universal method, using simple tools and techniques, for connecting with the universe—both seen and unseen worlds—and moving beyond the limitations of rational thought into realms of sheer awareness. It helps us forge powerful relationships with the world around us—both seen and unseen. It helps us rediscover our links with our ancestral energies, power animals and helping spirits, all of which can enable us progressively and efficiently to come into alignment with our own soul energy, our destiny and our place within the order of the universe. Shamanism is useful for healing, for creativity, for visioning and for nurturing all life. HEALTH AND SHAMANISM At its essence, health is nothing less than a process of unfolding which enables a human being progressively to become more and more who he or she truly is, and to express the unique divine spark of their soul more fully in day-to-day life. I have seen this happening again and again, as participants in my Journey to Freedom workshops apply the skills they learn to their everyday lives. I continue to marvel at the exponential growth that takes place for them. When core shamanic techniques—which are tens of thousands, more probably hundreds of thousands years old—are applied to self development and the expansion of consciousness, this invariably results in improved health, joy and discovering one’s life purpose. The way in which this happens is not through a steady process of change, but through a series of quantum leaps which resemble the metamorphoses of caterpillars into butterflies—or the mythological phoenix, whose body is consumed by a fire of his own making, out of which a new being emerges in full beauty and glory. QUANTUM LEAPS In physics, the word quantum has very specific properties; it means a bundle of energy. Quantum leap is the term used to describe the movement of an electron from the orbit of one atom to another in a very special way: It moves from one place to another not by a linear process, as we expect change to take place, but by a discontinuous jump. In other words, it leaves one place and arrives at the next without passing through the space in between. By doing this, a quantum leap transcends the rules of time and space, as well as negating some of the linear laws of Newtonian physics—which for so long, scientists believed to be inescapable restrictions of reality—in the process. CREATIVE ENERGIES The kind of quantum leaps in growth and total health I witness among those who learn core shamanic techniques, and then apply them directly to the unfolding of their soul’s purpose (like the quantum leaps recorded sometimes in the lives of great mystics, artists and scientists), are similar in nature. The transformations they experience in their lives are discontinuous—progressive ‘rebirths’, which cannot be described either by the laws of mechanistic science or classic psychological theories. They are changes that take place from within in an individual way—changes which do not depend on following any external set of values, or on following any religious or philosophical set of beliefs. These are changes of the soul. TRANSFIGURE YOUR LIFE Although the changes which take place in a person’s life from working with these tools are unique to them, I have noticed that they all have certain things in common. First is their discontinuous quantum leap nature. Second is the fact that the major shifts I witness are not simple changes, for simple change implies the ability to change back again to one’s previous state. They are true transfigurations, which can only be described as passages out of a more limited way of operating in and experiencing reality, into another ‘reality’ in which health, creativity, joy, and their capacity to give and receive love have made a quantum leap. This kind of change, rather like leaving the womb to be born, is a leap to a higher order of being. SHAMANISM AND ME My work with shamanism developed as a result of my immersion—for many years—in intensive shamanic training, while I was teaching courses in core shamanism in Britain and Ireland as Guest Faculty on the Foundation for Shamanic Studies. By then, I had spent some thirty years studying meditation traditions and methods, and experimenting with other techniques for self-development. My Journey to Freedom workshops grew out of my conviction that shamanism, properly taught and directed towards the expansion of human health and creativity, was the most efficient method I had ever found. Practicing shamanism demands two things: First, a clear focus of intention—knowing exactly what you are wanting Spirit to bring help with—and second, deep compassion for all life. This makes it unique as a spiritual practice. The shaman is a spiritual activist, and shamanism is very down to earth. Its gifts are immediately applicable to day-to-day life. It is neither a religion nor a philosophy. WHAT LIES AHEAD The shamanic process has been described by various cultures using different names. The name is not important. What is important is this: Each of us appears to have encoded within our genes the ability to access personal power for healing, wisdom, divination and creativity. Following a series of severe accidents to my lower body, which took place over several years, I had to set aside my Journey to Freedom workshops. I could not travel—for quite a period, I could not even walk more than a few feet, and then only with a lot of pain. At last my lower body is almost completely healed, so I will be able to begin teaching again before long.

We live in an age where discipline is often looked down upon as something which interferes with spontaneity and freedom - something old-fashioned and stifling to life. We tend to rebel against it. But the kind of discipline needed for daily practice of meditation or deep relaxation tends - far from stifling one's ability to be involved in the spontaneous business of life - actually to free it. At first it may take a little effort to get up fifteen or twenty minutes earlier each morning and afternoon to practice a technique, but you will find it is well worth it. The most common excuse is that you don't have time, but the reality is that practicing twice a day for fifteen to twenty minutes will give you time, not take it from you; for you will find that you do everything with greater efficiency and enjoyment, and that far less of your energy is wasted on fruitless activity. Studies show that every minute you spend in a deeply relaxed state yields a fourfold return in the energy you have in your outer life. connect at the core A daily meditation practice gives access to energy resources from deep within through the process of allowing. Regular meditation helps improve your concentration and focus so that you are able to pour all of yourself into whatever activity you undertake. Anyone who has erratic energy ups and downs and mood swings can benefit considerably from meditating for 15-30 minutes a day. The traditional way to meditate is sitting cross-legged on a cushion on the floor. (Raising your bottom a few inches off the ground helps align the spine and is more comfortable.) You may find it helpful to adopt the Buddhist practice of placing the back of the left hand in the palm of the right one, and it is often helpful to meditate in the same place each time.

Nobody ever prepares you for menopause. Nobody tells you that if you are going to have hot flushes or emotional instability, they are likely to be far worse before you stop menstruating than afterwards. Nor does anybody explain that waking regularly at two or three in the morning, and lying in bed filled with sadness or fear or anger, is likely to be not some aberration of nature, but a messenger announcing that menopause is near. And because we are told so little about menopause - apart from the scaremongering that equates the menopause with a disease, something that needs fixing - few women in our culture are prepared for the next phase of their life. We seldom expect the intensity of emotion - both pain and pleasure - that can accompany the end of the childbearing years, nor do most of us realize that such passions can be transmuted into creative power. In fact, there are many signs that the change is near. Alterations in menstruation, for instance. Periods can become longer, heavier, shorter, lighter or irregular. You can find your feelings go up and down very much the way they did in puberty, so that one moment you are completely content with your life, and the next you want to throw everything up and go off to India to ‘find yourself’. You may begin to experience a growing dissatisfaction with the parts of your life that used to seem fine. You may also find yourself very tired without apparent reason. You may also begin to get aches and pains in joints, or find your skin suddenly seems to sag or look sallow. Some or all of these things can happen to a woman in mid life. They are commonly lumped together with menopause, some even are temporarily masked by giving hormone drugs; however, most have little to do with the change - aches and pains in the joints, weight gain, and aging skin for instance, as well as the sense many women report that they have climbed to the top of the ladder only to find that it was against the wrong wall. Such symptoms are really signs that a woman’s lifestyle - probably her values too - needs revising. It could be time to give up the work you are doing and do something else, to follow your passion, to take up weight training, to learn a technique for meditation or deep relaxation, to reeducate the way your body moves through Feldenkreist, or to revise your way of cooking and eating. If you have been eating convenience foods, or going on and off crash diets over the years, for instance, in an attempt to keep your weight down, you will have inevitably created biochemical imbalances in your body. Deficiencies of minerals such as magnesium and zinc, or trace elements such as boron or chromium here, excesses of heavy metals such as lead or aluminum from your environment there, radically interfere with the functions of enzymes in your body - which are responsible for the manufacture of hormones, for the digestion of food and assimilation of nutrients, and for the production of energy. A woman’s body has a remarkable ability to compensate for a deficiency here and there. But, as a result of chemical farming - which depletes the soils and therefore our foods of trace elements and unbalances minerals - as well as food processing, which further depletes vitamins and minerals and puts chemicals into our bodies that do not belong there, by the time mid-life arrives most women have accumulated many metabolic imbalances. In time these biochemical distortions begin to create symptoms - mood swings or depression that occur because of a resultant deficiency in brain chemicals such as serotonin, low levels of adrenal hormones that we need to cope with stress and to protect against inflammation in the tissues such as rheumatoid conditions, and fatigue with no apparent cause. Perhaps a woman also begins to get hot flushes or night sweats, both of which are a normal and temporary part of the readjustment in hormones that takes place during the profound passage of menopause, yet these days are also treated like a disease, and so she goes to her doctor for help. Yet because few doctors are trained in either nutrition or metabolic biochemistry, nor are they aware of how to use effective plant substances and natural hormones to ease a woman’s passage through the change, they believe there is no alternative but to put the woman on drug-based HRT. He will choose from an enormous variety of combinations of oestrogen and artificial progestin drugs, the latter being added to help protect her from cancer. For by now it has been well established that giving oestrogen on its own is dangerous - predisposing a woman taking it to cancer of the breast and womb. The experience of taking HRT varies widely from one woman to another. Some feel great on it. Others feel lousy and gain weight. More commonly a woman will feel better for a few months and then begin to report unpleasant side effects from the drugs she is taking. The most common complaints from prolonged HRT are migraine, bleeding, depression, water retention, increased blood pressure, weight gain, thrush, breast problems, varicose veins and chest pains. A recent Swedish survey in the university town of Linkoping showed that 48% of women who go on HRT stop taking the drug within a year. A recent British study examined the reasons most commonly given by women who give up HRT after starting the treatment: about half stop taking it because of side-effects, about one-fifth because they are advised to do so my their doctors, and about one-third either because they are afraid of long term consequences such as cancer, or because HRT has shown itself to be ineffective in helping them. Unlike changes in diet and lifestyle, at best HRT is a stop gap measure which addresses symptoms but offers little in the way of genuinely strengthening and re-balancing a woman’s body. And as far as the treatment of hot flushes is concerned - the single major symptom which is part of menopause - where the plant based treatments from say, wild yam, or agnus castus, or angelica will tend to work more slowly, it will also tend to eliminate hot flushes completely; while the woman who opts for HRT as a way of treating hot flushes finds that the moment she stops taking the oestrogen - whether in a few months or ten years - her hot flushes return. But it is time we stopped talking about the bad news connected with menopause and looked at the good. For despite all of this, we are now poised at the brink of a revolution in women’s natural health care, which promises to help women turn the menopause transition into a true passage to power, personal well being and freedom. Health educators such as Sandra Coney, author of The Menopause Industry, and Dr Robert Jacobs of The Society of Complementary Medicine in London, scientists such as biologist Renata Klein, and doctors such as (the now sadly late) John Lee MD - the only person who has ever carried out a study on 100 women and been able to reverse osteoporosis - now vigorously challenge the wisdom of established medical practices in the treatment of women with drug-based hormones. They also object strongly to the widespread propaganda which accompanies the sale of HRT, claiming that the indiscriminate doling out of potent drug-based hormones can undermine a woman’s fertility as well as trigger the development of menstrual agonies including PMS, and menopausal miseries, from endometriosis to cancer of the breast and womb. This practice of making virtually every woman a `patient’ for most of her life by subjecting her to drug treatment, not only where it may not be necessary but even when it can be potentially dangerous, is a way of diminishing her personal power and taking away control over her own body. It is therefore, they say, biologically, politically and morally reprehensible. There are two classes of major reproductive hormones in a woman’s body - the oestrogens, which are commonly lumped together and called `oestrogen’, and progesterone. When these two are in good balance, a woman’s health thrives. She remains free of PMS and other menstrual troubles. She is fertile and able to hold a fetus to full term, and menopause becomes a simple transition instead of a passage riddled with suffering. She is also protected against fibroids, endometriosis and osteoporosis, and she is likely to remain emotionally balanced and free of excessive anxiety or depression. When oestrogen and progesterone are not in balance in a woman’s body, all of these things can come a cropper. In our modern industrialized world it is easy for a woman’s biochemistry to become distorted as a result of declining physical activity, because of the proliferation of highly processed convenience foods depleted of essential minerals, and as a consequence of the rise of a whole new - as yet largely unrecognized - phenomenon known as oestrogen dominance. This is where a woman’s oestrogen levels far outweigh progesterone in her body, making her prone to cancer, menopausal agonies and menstrual miseries. Oestrogen dominance has developed in industrialized countries for many reasons, including the widespread use of oestrogen-based oral contraceptives, and the exponential spread of chemicals in our environment which are oestrogen mimics - they are taken up by the oestrogen receptor sites in a woman’s body and throw spanners in the works. Called xenoestrogens, these include the petrochemical-derivatives we take in as herbicides and pesticides which have been sprayed on our foods; the plastic cups we drink our tea out of, from which can migrate into our bodies; and even the oestrogens that come through in drinking water recycled from our rivers. Oestrogens from the Pill and HRT are excreted from a woman’s body in her urine, which end up in water and are not removed by standard water purification treatments. Every woman needs to be aware of the potential dangers of the `sea of oestrogens’ in which we are now living. Recently, Greenpeace issued a report describing the effect that xenoestrogens are having on men’s sperm count. It has dropped by 40% in the past fifty years. But far more devastating - and much less publicized - are the effects that the rising sea of oestrogens, and its consequence of oestrogen dominance, are exerting in women’s lives. Oestrogen dominance makes us more prone to breast and womb cancer, to fibroid tumors, to endometriosis, to osteoporosis, to infertility - not to mention a long list of emotional and mental imbalances. However, because much of the medical profession as well as the general public remains ignorant of the effects of xenoestrogens and the growing oestrogen dominance in women’s bodies, oestrogens continue to be prescribed heavily as part of HRT, not only to the handful of women who - around the time of menopause - may need it temporarily, but for thousands of women whose lives would be far better off without it. Neither do they know that hot flushes, dry vaginas, and early aging can usually be addressed more safely and successfully - not to mention less expensively - by alterations in diet to eliminate highly processed convenience foods (replete with junk fats which can interfere with the production of important hormones and prostaglandins in a woman’s body), changes in lifestyle, and by the use of traditional herbal remedies such as wild yam (from which many of the drugs sold for HRT incidentally are derived), chastetree, motherwort and black cohosh. Natural menopause revolutionaries are by no means altogether opposed to HRT. But they want to see it put into perspective. They insist that, while it may be useful for short periods in a small number of women who actually need oestrogen, the use of drug-based hormones in most women’s cases is costly both in financial and physical terms. Drug based oestrogens and progestogens in the ‘treatment’ of menopause have virtually all been shown to have dangerous side effects and for many who have followed such advice, the use of hormone drugs has ultimately created more problems than it has solved. Also they insist there are better, more natural, ways. One alternative to the currently available HRT appears to offer many new benefits yet is virtually side effect free. It consists of using plant derived natural progesterone - natural in the sense that it is the identical molecule to that found in a woman’s body - in the form of a cream applied to the body. Progesterone can not only help eliminate oestrogen dominance in a woman’s body, reestablishing hormonal balance; it can therefore also help protect against the many conditions with which oestrogen dominance is associated. Unlike the progestins prescribed in conventional HRT, it has virtually no side effects since it is a normal body chemical. As such, the body has the enzymes needed to metabolize it easily. Progesterone is also superior to the progestins because it is a biochemical precursor to many other important hormones in the body. This means the body can turn it into these other important hormones - adrenal hormones, for instance, to help support against stress damage, and into hormones which support brain function and balance emotions. It can even be transformed into the natural oestrogens. By contrast, the progestin drugs are ‘end product molecules’. They cannot be converted into other important body chemicals that are needed for emotional and physical health. In fact, their presence in the body may actually interfere with these conversions. After all, the progestins have to be unique molecules foreign to the human body to be patented and sold as drugs. There are no big profits for anybody in selling a generic substance such as a natural progesterone cream. This is another reason why so many doctors remain ignorant of its value in the treatment of women who need extra hormones. Unlike oestrogen commonly given in HRT to help slow down bone loss, progesterone actually increases bone density. It effectively stimulates the activity of osteoblasts - the cells which make new bone. By contrast, no drug has ever been shown to do this significantly. In most countries of the world, the progesterone cream used for natural HRT is readily available to women for their own use without a prescription. In Britain it is available by prescription from doctors who do know about it, but it can also be legally ordered by post, by any woman for her own personal use, from the United States or Ireland. In fact a  French study has recently reported not only that transdermal progesterone in small doses is well absorbed, used monthly, it reduces the risk of breast cancer. These are only a few of the exciting alternatives developing as part of the natural menopause revolution. But in many ways, what is most exciting of all about the new movement is a growing recognition that menopause is no more a disease than menstruation. It is a natural and important transition in a woman’s life - a passage every bit as important physically and spiritually as puberty was. And, like puberty, menopause carries with it enormous fluctuations in hormone levels and with them great shifts in mood, attitude and personal values, all of which are part of the passage itself. In other cultures, the transformation which takes place in a woman’s life sometime between the ages of 35 and 60 is traditionally considered a journey towards new freedom and power for a woman, a time of celebration where her creativity - until then bound to her biology - is at last set free for her to use as she wills. It is a time when women cease to give a damn what others think of their eccentricities and can set themselves free to soar into whatever realms they fancy. The passage we make at menopause - like the passage at birth or in giving birth - is a profound one which dissolves the boundaries of a woman and can take her deep inside an archetypal heroine’s journey to discover the real treasures of her life. Each woman is biochemically and spiritually unique. So is the inner journey she must make if she is to succeed in her quest for wholeness. Such journeys need to be undertaken with the highest respect for the body, the spirit and the powers of nature which bring it about. Such journeys cannot be codified. They are not packaged holidays where you pay your money, take your anti-diarrhoea pills and know exactly what to expect. These, insist natural menopause revolutionaries, are journeys of the soul.

I have always loved Easter. Not because of the gorgeous painted eggs or the magic bunnies delivering them or even the marvelous laughter of children on treasure hunts. I love Easter because it is a time of death and rebirth for all life including each and every one of us. Of course, the death part of these natural cycles is what we fear greatly. Not only is this fear unfounded; it greatly limits our inner growth. It also prevents us from experiencing the most valuable process in life during which we can discover who, at the deepest level of our being, we really are. I invite you, this Easter, to explore the magnificent gifts available to you when you embrace death/rebirth experiences in your own life. UNIVERSAL CYCLES Death/rebirth cycles are fundamental to all living things—plants and trees, animals, our own bodies and minds, even the stars in the heavens. Easter holidays are a celebration of these cycles which Jesus himself is said to have experienced between Good Friday and Easter Sunday. The origins of Easter also have even more ancient roots in pagan death/rebirth festivals celebrated long before the Christian era. In Sumerian mythology, the goddess Inanna was hung naked on a stake, killed and resurrected as she ascended from darkness into light. The Easter Bunny, whom we all so love, is a modern day manifestation of another pagan festival of death and rebirth involving Eostre, the great Northern Goddess whose symbol was a rabbit. Moment by moment, day by day, year by year, even the cells of our body undergo a death/rebirth cycle so we can go on living. WHY I LOVE EASTER Easter Season is a fine time to lay aside fears of death and darkness, and give thanks for rebirth and renewal which continues to be offered us. The thing I love most about Easter is it reminds me that if we want to live a life true to our essential nature, each of us must be willing to experience death and rebirth—to leave what is old and no longer useful in our own lives so we can bring light and expanded consciousness into our lives. Of course this can be a challenge for us humans. We so love to cling to what is most familiar even if doing so prevents us from experiencing new realities. PREGNANT DARKNESS The dark realms are transcendent domains about which our materialistic culture remains naïve. Darkness is a place where seeds lie dormant, a realm of incubation, the womb in a woman’s body where a new being is nurtured so that it can be born. In dark spaces what is old and outdated becomes compost to feed tiny seed of new life. When they open, husks fall away, freeing new plants to grow towards the sun. Within our own psyche, a thousand such seeds lie waiting to break open and grow. They urge us to nurture them, to trust them, so they too can come forth. If we are riddled with fear we remain deaf to their call. Of course our greatest fear is invariably the fear of our own death. Yet the death/rebirth cycles I’m speaking are not involved in destroying the physical body. They are nature’s renewal transformations in service of new life. After all, the old, decayed leaves of the forest must die to fertilize its saplings. And whatever we still carry about which no longer serves us must be allowed to die to make way for new ways of being. Death/rebirth initiation shappens to us again and again throughout the whole of our lives. They also happen as the moon dies and is renewed every month. And you can see them in the way a snake sheds a skin when it needs to grow. THE HERO’S JOURNEY Joseph Campbell’s Hero With a Thousand Faces talks a lot about coming to terms with the experience of these deaths and the rebirths. They are central to the growth and spiritual development of human beings in every culture of the world he says. Throughout history, tribal societies have created rites of passage to celebrate the death/rebirth cycle at times of important biological change like puberty. Initiates are put through rituals involving non-ordinary states of consciousness during which they can connect with the energies of numinous realms in order to experience the power and the meaning of the process. Such rituals celebrate dying to the old role one has been playing in their society—that of a dependent child—and being born into a new one as a powerful and independent adult. A boy dies. A man is born. From that moment onward, nobody in the tribe treats the initiate as a child anymore. For most of us, the death we fear is not death of the body (although we often think it is). It is the death of outmoded beliefs and ways of living our lives that no longer serve us. And, in order to allow an influx of our deeper soul energies to emerge from the darkness and recreate our life anew, we need to become aware of them and welcome change. It is this experience that Campbell describes so well in his mythological hero’s journey. There death and rebirth represent the membrane or interface in the psyche between the domain of the personal and the vast spiritual realms of the universal. Death becomes a frontier to a new way of being. Once we realize this, the whole death/rebirth process becomes a friend. In truth this is a sacred experience with rewards so great it is not possible to put them into words. By the way, one of the most exhilarating gifts that comes with welcoming any death/rebirth process is an experience of authentic freedom that arises from within us. GATEWAY TO NEW LIFE Our own culture lost touch with death/rebirth transformations. This is why we fear them. Sooner later death/rebirth comes to each of us. It can be triggered by the ending of a love affair, the recognition that one is addicted to alcohol, drugs or work, a dawning awareness that what you have always worked for and what you have achieved no longer holds meaning for you, the loss of a job or reputation, even the unexpected release of intense emotion and the spontaneous entrance into altered states of consciousness which challenges every notion about what is real and what is unreal. We approach any kind of death or crisis with anxiety, embarrassment and denial. Thankfully this is beginning to change. The work of Elizabeth Kubler-Ross, Stephen Levine and Ram Dass— all of whom have written wisely about death—is gradually altering our attitude. So is the in-depth research into near-death experiences where people consistently report the survival of consciousness as well as spontaneous experiences of illumination when the soul separates even temporarily from the body. THRESHOLDS The confrontation with birth and death we experience can introduce us to new realities. It can happen in a literal sense to a woman in the act of giving birth or a man sitting at the bedside of his wife who is dying of cancer. It can also happen in your life when you have to face the abandonment at the end of a marriage or the disruption in your ordinary life that accompanies the loss of a job. For many it comes in a life-threatening situation, for instance in a car crash, when you find yourself standing outside your body looking down on what until then you assumed to be the only reality there was. It can even occur in some kind of spontaneous eruption—often labeled a psychotic break—through which the volatile world of expanded consciousness emerges, full-blown, to shake the very foundations of your life. Such events lead people into the transpersonal realms experienced by mystics, great artists and other visionary beings. They are invitations to new ways of thinking and new ways of experiencing reality not through the mind but through the heart. So much for fearing the magnificent darkness which brings forth life. When I tuned into the nature of the death/rebirth cycles in operation this Easter Season, with all the cosmic energies now bombarding our earth, here are the words that came to me. I’d like to share them with you. I move in velvet silence within forgotten spaces of your being. Fear me not. For when you fear me, you fear your own beauty and your own creative power. In the light all is separate. Within my darkness all is One. Whenever your soul calls, I am here to wrap my silent wings of transformation around you. Enter me in friendship. I will introduce you to the magic of angels and archetypes, deities and your own profound essential being. Look carefully at each of these things, no matter how fearsome its face may feel to you. You will find each and every one is a window to the divine truth unique to you alone. I am the Spirit of the Dark

“Insomnia? I know a great cure for it... get plenty of sleep” W.C. Fields Do you dread going to bed for fear for fear you won’t sleep? Do you wake in the night only to find that you can’t go back to sleep again? Well, you’re not alone. Over half of the population of both the UK and the United States—where Big Pharma collected $3.7 billion for selling drugs for sleep in 2012 alone—have problems with some form of “sleep disorder.” Many take hypnotic drugs despite the fact that at least two dozen published studies have examined mortality associated with these medications. Eighteen of these report significant connections between using these drugs and increased mortality. Taking sleep inducing drugs is also associated with a greater than three-fold increased risk of death, even when less than 18 pills a year have been taken. Bottom line: Hypnotics ain’t worth the risk. There are better ways of handling insomnia. DANGER WORRIES There’s no doubt about it, disrupted or poor quality sleep can be dangerous. I learned this myself first hand after taking a flight that crossed twelve time zones. I found— unusually for me—that my body never readjusted to the new time zone, and I was sleeping only an hour or two a night, and at very irregular times. This went on for almost two weeks, at the end of which I was in severe physical pain. I went to see my doctor, also a skilled acupuncturist, concerned that I may have contracted some fairly serious illness. He treated me with acupuncture and sorted out the pain within two treatments, as well as my inability to sleep. He also told me that he had seen this in patients of his who are pilots. Research studies show that when healthy male volunteers were deprived of four hours of sleep for a single night, the activity of the natural killer cells in their immune system fell by as much as 30 percent. That’s the bad news. The good news is that a single good night’s sleep brought normal functioning back to the cells. It has also long been known that shift workers, whose hours of sleep continually change, have increasing difficulty falling asleep and staying asleep. They also have more accidents, suffer more illness and die younger than people with normal sleep schedules. INSOMNIA TRIGGERS Anxiety Fear of insomnia Stimulants such as coffee or alcohol Eating too many high glycemic carbohydrate convenience foods which disturb blood sugar Low levels of melatonin Low levels of serotonin Drug use Depression A lot of so-called insomnia is nothing more than the result of worrying about getting to sleep. Many people who consider themselves insomniacs are really victims of the general propaganda about sleep, rather than true non-sleepers. Many people seek treatment because they can only sleep four or five hours a night, although that may be all they need. There is nothing more likely to cause sleeplessness than the worry that you won’t be able to drop off. Sometimes sleeplessness can be normal. After all, we all experience a sleepless night every now and then, particularly if we are over-tired, worried or excited about coming events. Real chronic insomnia is less frequent. There are many things that can cause it, from taking stimulants such as chocolate, soft drinks, coffee and tea, to not getting enough exercise. Nocturnal hypoglycemia is another major cause of insomnia in many people. BEWARE OF BOOZE Alcohol can severely interfere with sleep for a number of reasons. First, it brings about the release of adrenalin giving you a sense of excitement—a totally inappropriate condition for putting your head down on the pillow. It also interferes with the transport of tryptophan into the brain. And since the brain depends on a good supply of tryptophan in order to produce serotonin—the neurotransmitter that brings about sleep—drinking alcohol late in the evening severely disrupts serotonin levels. Alcohol, of course, also has a relaxing effect, which for many people will put them to sleep immediately, provided they have drunk enough of it. Then they find that, two or three hours later, they awake dehydrated and unable to sleep for the rest of the night. LOOK TO NATURE For my money, botanical sleep support wins the battle against insomnia better than almost anything else. There are several botanicals I turn to and recommend to others. Some of the most powerful helpers for insomnia have botanical origins. Many plants, from skullcap (Scutellaria laterifolia) to hops (Humulus lupulus), can be used to help promote sleep. I use them often. Here are some of the most effective. CALIFORNIA POPPY Eschscholzia californica This gentle but effective sedative is also an antidepressant and a mood stabilizer, and the seeds of the plant offer excellent natural relief for someone living with chronic pain. It appears to work by telling the brain to increase your opiate receptors, which automatically decreases pain and brings relaxation. California Poppy is also non-addictive. But it should not be taken during pregnancy as it might stimulate uterine contractions. VALERIAN Valeriana officinalis A natural sedative and anti-hypertensive, valerian has been used on both sides of the Atlantic for generations, not only to induce sleep but to help protect people from the negative effects of stress. A double blind study involving 128 people showed quite clearly that a water extract of valerian root significantly increased the quality of sleep. The study, which was quite thorough, measured night awakening, people’s own perceptions of the quality of their sleep, sleeplessness in the morning and sleep latency—that is, how quickly a person got to sleep. In another double blind insomnia study, 20 people were given either a combination of 160mg of valerian root extract and 80mg of Melissa officinalis extract, or menzodiazapine (Triazolam 0.125mg), or a placebo. (Melissa, by the way, belongs to the mint family and also has a powerful anti-viral activity.) Researchers discovered that the valerian-melissa preparation was comparable to the benzodiazepine drug in its ability to increase deep sleep. However, unlike the drug, it did not cause side-effects—diminished concentration, impairment of physical performance or daytime sleepiness. My only problem with valerian is that to me it smells like dirty socks. KAVA KAVA Piper methysticum From the pepper family, this plant is consumed in liquid by the cultures of Polynesia. It is both an effective sedative and hypnotic. It also acts as a muscle relaxant, anticonvulsant, and anti-depressant. When you take it, it first stimulates then begins to sedate the central nervous system. Small doses can produce a euphoric sense of wellbeing. Larger doses or small doses repeated frequently produce deep relaxation, lethargy and induce sleep. Human studies where kava is given in therapeutic doses have failed to show any toxic effects. Nonetheless, kava should not be used by people who have or have had liver problems, who drink alcohol, or take drugs. Children, pregnant and breastfeeding women are not to take kava either. PASSIONFLOWER Passiflora incarnata This magnificent climbing plant, with its white flowers and extraordinary purple centers, is mildly narcotic and a wonderful sedative for the body. It’s an anti-spasmodic, sedative, hypnotic, hypotensive anti-depressant and nerve relaxant. It is particularly useful if you are someone who tends to suffer from nervous tension as well as insomnia. Not as strong as valerian in its action, it is more calming than sedating, and is therefore a superb alternative to tranquilizer drugs. Passionflower works particularly well for sleep when taken together with 5-HTP as an herb, a tincture, or fluid extract or in dried powered form in capsules. Passionflower was used by the Aztecs as an analgesic and sedative. One of its plant chemicals is called harmine, which has an interesting ability to bring about a contemplative state and a feeling of mild euphoria. It was even used during World War II as a “truth serum”. Harmine and other plant chemicals in passionflower, which work synergistically with it, prevent serotonin levels from falling and therefore works extremely well with 5-HTP against insomnia. HOPS Humulus lupulus The flowers from this common herb are often used together with other remedies to treat everything from indigestion to edgy nerves. Like valerian, hops have a pronounced sedative effect but it is much milder. You can use hops in the form of a tincture, but it can be particularly useful as a tea for people who awaken in the middle of the night. Prepare it before going to bed by steeping the flowers for 10 minutes in hot water and then straining and allowing to cool. Put the tea, sweetened with a little honey or preferably stevia (if you can get it), by the side of your bed so you can drink it if you awaken during the night. Some people also swear by small pillows stuffed with dried hops blossoms which you put under your neck when you go to bed or if you awaken. LET GO OF FEAR Experiment with these wonderful plants. Get to know them. Each has its own personality and its own soul. I have used them all over the years and come to love each one of them for their beauty and their effectiveness. Just as when you meet a new friend, it takes time to experience all their gifts. But you will, and it will be wonderful. Meanwhile, forget worry about sleep. Do what you need to do and then just let it happen. If it doesn’t happen tonight, so what? It will tomorrow night, or the next. Lack of sleep is not likely to kill you, but worrying about it for long enough just might. St. Patrick began each day with a prayer, regardless of how much or little sleep he had, or how he felt when he awakened. It is my favorite celebration of new beginnings and can wipe away worries following a sleepless night: I arise today Through the strength of heaven Light of sun, Radiance of moon, Splendour of fire Speed of lightning Swiftness of wind. Depth of sea Stability of earth, St. Patrick My favorite herbal company is Gaia Herbs who are fanatical in their methods of gathering and processing each and every product. I buy them from iHerb. Here are some of the Gaia products I especially like: Gaia Herbs, Kava Kava Root, 60 Vegetarian Liquid Phyto-Caps Many systems of the body can be negatively affected by stress. That is why achieving a state of calm and relaxation is so important for optimum wellness. Gaia Herbs' Kava Kava is a potent herbal extract which helps support emotional balance. Made from ecologically harvested Kava Kava from Vanuatu, it contains a guaranteed 225 mg of active Kavalactones per serving. Order Kava Kava Root from iherb Gaia Herbs, Valerian Root, 60 Vegetarian Liquid Phyto-Caps Valerian root has long been used to promote deep and restful sleep in those with occasional sleeplessness. Made from Valerian grown on Gaia's own certified organic farm, this extract delivers 1.8 mg of Valerenic acid derivatives per serving. By promoting a sense of calm and relaxation, Valerian Root supports the body in falling asleep naturally. Order Valerian Root from iherb Gaia Herbs, Sound Sleep, 60 Vegetarian Liquid Phyto-Caps Getting a restful night's sleep is essential for optimal health. Sound Sleep is an all herbal formula with botanicals historically recognized to address difficulty with sleep. It works to normalize restlessness, physical tension, and worry sometimes associated with occasional sleeplessness. It may also be used when nervous excitement and/or stress affected normal sleep patterns. Order Sound Sleep from iherb Gaia Herbs, Serenity with Passionflower, 60 Veggie Liquid Phyto-Caps Occasional nervous stress and tension can interfere in the enjoyment of everyday life by disrupting the functioning of body and mind. Serenity provides the support you need to help restore a sense of calm and relaxation your life. Made with certified organic Passionflower and Skullcap, this formula gives your nervous system the nourishment it deserves. Order Serenity from iherb

Clay is a pelloid—from the Greek word pellos, meaning mud. The pelloids are a class of earth substances derived from magma deposits. Amongst natural materials, they are unequalled for their therapeutic and health-promoting properties. In Europe they have been used for generations to treat skin, to heal pain and deep cleanse the body by drawing wastes through the skin's surface. Some pelloids are taken internally in small quantities to clear the body of heavy metals and toxic wastes. In short, these substances found in nature are not only some of the most useful tools for bringing great radiance to body, mind and spirit. They can also be some of the most inexpensive yet powerful treats and treatments on the planet. ANCIENT HEALING POWER Pelloids are formed by the earth through biological and geological processes over long periods of time—at least 20,000 years. They are made up of both organic and inorganic elements. The ‘mostly-organic' pelloids include the sapropelic bituminous muds, and the moor or turf pelloids from places like Techirghiol Lake near the Black Sea, or Neydharting Moor in Austria. These pelloids form the basis of some of the best natural treatments in the world for arthritis, rheumatism, and gout. They are also wonderful for athletic aches and pains, as well as for eliminating stiffness from creaky bodies. TRANSDERMAL TREATS & TREATMENTS Moor Bath treatments are ideal for any rejuvenation program. Use them consecutively for 7 to 21 nights just before bed. Here's how: Immerse yourself for 15-30 minutes in a tepid bath to which 2/3 of a teacup of Moor Bath has been added. Top up with hot water when necessary. Afterwards, don't dry yourself as you normally would. Instead, pat yourself down gently and go right to bed. Should you get any of the residue from the bath on your sheets, don't worry; it easily washes out. European scientists at the Institute of Balenology in Bucharest, and at other centers in Europe and Russia, have studied the actions of pelloids using biochemical, histochemical and clinical methods. Examining the properties of the aqueous phase of moor and turf pelloids, they have discovered that these liquids stimulate oxygenation of cells and enzymatic activities in the body. They are able to boost endocrine system functions without interfering with the balance between different glands, and they dramatically improve overall circulation. Used in a bath or directly on the skin, such pelloid extracts penetrate the skin. Adding them to your bath after a hard game of squash or a long work week in which stress levels have been high can both calm you and regenerate your vitality, while they improve the look and feel of skin all over. VOLCANIC DETOXIFICATION The best known pelloids are those which contain mostly inorganic elements—the clays. Therapy using clay, both internally and externally, has a long history. The Egyptians, the Greeks and the Romans used these earth treatments internally to improve health, and externally to treat athletic aches and sprains, and to make skin and hair look and feel more beautiful. Ancient physicians including the Arab Avicena, Galen the Greek anatomist, and Paracelsus all prescribed clay internally to clear their patients' ailments. During the First World War, every Russian soldier was issued 200 grams of clay in his food rations. The French had it added to their mustard knowing that it helps protect the body from amoebic dysentery, which was then so widespread. Great German naturopaths such as Adolph Just used clay to make poultices for wound healing. The practice of using specific clays internally as a means of detoxifying the body and increasing natural energy levels is very much alive amongst doctors who shun drugs in favor of more effective natural treatments. Clay comes in many varieties—from kaolin, the pure white powdery stuff that goes into cosmetic products—to the heavy black clay used in the Middle East to treat wounds and bruises. Each has specific qualities and is best for particular purposes. Together they have a number of remarkable things in common. All clays contain a wide range of minerals and trace elements such as silica, magnesium, titanium, iron, calcium, potassium, manganese, and chromium. These minerals and trace elements are important in the dynamic healing and cleansing actions clays can exert on the body. Clays carry a negative electrical attraction for particles which are positively charged. This is one of the main reasons why it is so good at cleansing both the skin's surface as well as the digestive tract. MEET BENTONITE Bentonite, the medicinal powdered clay also known as montmorillonite, comes from deposits of ancient volcanic ash. Used internally, it absorbs heavy metals, pesticides, and other poisons, carrying them out of the body like a sponge. It is the electrical aspect to bentonite that gives it the ability to bind and absorb toxins. The clay’s minerals are negatively charged while toxins are primarily positively charged. Bentonite is made up of an enormous number of tiny platelets, with negative electrical charges on their flat surfaces and positive charges at the edges. So, when combined with water, the clay works on waste products the way a magnet, does when exposed to metal shavings. Bentonite has an enormous surface area to volume ratio. A single liter bottle offers a total surface area of an amazing 960 square meters. Clays which the Europeans and Americans use for internal cleansing are mixed with water, often the night before, then taken by mouth on an empty stomach—usually one teaspoonful in half a glass of water—once to three times a day. These clays are very fine. They are able to pick up many times their weight in positively-charged particles. In Europe, fine green clay is most often used internally in this way. In America and Britain, it is usually bentonite. The greater the surface area, the higher a clay's capacity for picking up positively-charged wastes. Ramond Dextreit, a French expert in the use of clay, claims that the purifying capacities of the green clay he uses are not limited to its actions on the digestive system. He insists that, used in this way, the clay is even able to absorb impurities suspended in the body’s fluids, like blood and lymph as well, and eliminate them. EXPLORING CLAY HEALING If you have not before used these internal clays, it’s best to start with one rounded teaspoon daily, mixed with a small amount of pure water. Observe the results for a few days, then gradually increase the dosage to no more than three teaspoons a day, in divided doses. Drinking clay can be an annual spring cleaning of your gastrointestinal tract or it can be a symptom-focused, self-care method. It’s a real boost to radiance on just about every level. Here are some of the best and purest products: Yerba Prima, Great Plains, Bentonite, Detox Great Plains Bentonite is specially formulated to provide the maximum benefits of bentonite. Great Plains is a mineral source dietary supplement that traps and binds unwanted, non-nutritive substances such as herbicides and other potentially harmful substances so that they do not remain in the body. Buy Yerba Prima, Great Plains, Bentonite, Detox Now Foods, Solutions, European Clay Powder For oily skin, mix 1 tablespoon of NOW European Clay with one teaspoon of water. For dry skin, add a few drops of NOW Jojoba Oil and/or NOW Lavender Essential Oil to the mix prior to applying. Thoroughly cover the face and neck avoiding sensitive areas and the eyes, allow to set for 15-20 minutes, rinse off and apply moisturizer. Buy Now Foods, Solutions, European Clay Powder Neydharting Moor Body Bath This can be hard to come by in Britain at the moment but it is well worth the search. In the US you can order it from Amazon.com: Neydharting Moor Nature's Code, Skin. Health. Life. Body Bath, 32 Oz Buy Neydharting Moor Body Bath

Below you will find an interview I did for Bias Magazine. Speaking about Human freedom, creativity and natural menopause. Unfortunately the recording is quite bad in the beginning but get better about 5 minutes in. Hope you Enjoy... [audio id=http://d1vg7rm5xhtxe9.cloudfront.net/audio/cheryl-el-interview.mp3] Award-winning writer, television broadcaster, and teacher, Leslie Kenton is well known in the English-speaking world for her no-nonsense, in-depth reporting. According to London’s Time Out, “If there is one health expert who can genuinely be described as pioneering and visionary, it is Leslie Kenton.” Leslie has written more than three dozen best selling books for Random House UK. She conceived and created the worldwide Origins range for Estee Lauder. A former consultant to European Parliament for the Green Party and course developer for Britain’s Open University, Leslie is trained in Chinese medicine, nutrition, homeopathy, and bioenergetics. She was first Chairperson of the Natural Medicine Society in the UK and her contribution to natural health was honored by her being asked to deliver the McCarrison Lecture at the Royal Society of Medicine in London. Leslie now divides her time between her homes in Britain and South Island New Zealand. To find out more about her work: lesliekenton.com, curaromana.com.

I have an aversion to lies, coercion, and fraud. A prime example of all three arrived in my letterbox recently from an electricity company. It congratulated me on being one of the lucky people who had been chosen to receive a smart meter. It informed me that, and I quote, “Smart meters are a modern version of an analogue meter. They go the extra step in helping you to keep track of how much electricity your household is actually using. Unlike an analogue meter, a smart meter records your electricity consumption at half hour intervals and sends the data to your retailer power company each day.” Their consumer “information” then went on to describe, in glowing terms, all the “benefits” to myself and the health of my family of having a smart meter under such headings as “Know Your Facts” and “Smart Meters And Your Health” followed by a lot of dangerously ignorant waffle, including a phony chart purporting to compare how EMF emissions from smart meters are completely safe compared to EMF emissions from Wi-Fi routers, cell phones, microwave ovens, and so forth. Frankly, I was horrified. There are a thousand reasons why you do not want a smart meter in your home. People throughout the world who have been exposed to wireless smart meters—experience an endless list of symptoms from insomnia and nightmares to anxiety, sharp pain and pressure in the head, cardiac symptoms, nausea, flu-like symptoms, urinary issues, high blood pressure, hyperactivity, and brain damage in children, who are even more susceptible to damage than adults. Peer-reviewed studies show that smart meters can result in DNA damage, sperm damage, destructive genetic and hormonal changes, weakening of the blood-brain barrier, disturbance in voltage-gated calcium channels such as the ones in the heart, degradation of immunity, and susceptibility to certain types of cancers.   It’s time for you to know the truth about smart meters and the horrendous hoax to the public that continues to invade the lives of millions of people throughout the world. When you have a smart meter installed, corporations are able to analyze your home appliances and use the data completely without your consent or knowledge.  They can then then sell this information to other organizations, to make use of this personal data for their own purposes. Smart meters make it possible for just about anyone to hack into your home and invade your private life. They can spy on people  living in a home by measuring electricity, gas, or water usage frequency and over time. Poor security measures surrounding the digital transmission of smart meter data exposes you to misuse of the data collected. As far as the smart grid, which has been created by millions of smart meters, is concerned, even former CIA Director James Woolsey has warned that, on security grounds alone, the whole smart grid design is, and I quote, “really a stupid grid.” A smart grid can be easily hacked and even completely shut down, making power unavailable to whole cities. Even Homeland Security in the US warns that the electric grids are highly vulnerable wireless systems. Thanks to a compilation of reports from Australia, Canada, and the United States in regard to smart meter fires we now know that, despite all the promotional nonsense about how safe smart meters are, dangerous fires caused by smart meters continue to destroy houses and people’s lives. The Toronto Star reported in 2015 that 5,400 of the electricity conservation gauges have had to be removed due to the risk of the fires they cause. After a protracted argument with the customer service team at my electricity provider, I made it clear that under no circumstances was anyone to put a smart meter in my home. I requested that they send me a formal letter confirming that they would not do this. After three weeks, during which no confirmation letter arrived, I got back to them once again and demand it. What astounded me was simply that these people who were singing the praises of smart metering had no clue about what they were selling. They were like a group of parrots feeding back the party line, completely ignorant about what they are selling.   The bottom line is this: If you already have a smart meter installed in your home, I suggest you ring your electricity supplier and demand that they remove it. If you do not have one, never agree let them put one in. I also suggest that you watch a superb Canadian film on smart meters to find out the truth about these devices. Go online and search for the film “Take Back Your Power.” It is thorough, fascinating, and accurate. You will learn from it all you need to know. You can also check out the list of references I’ve provided below as well as hundreds more to find out the truth about smart meters, which are of absolutely no value to people who have them. Get savvy. Your health and your life could well depend upon on this. Thanks for listening. Take Back Your Power: The Dark Side of “Smart” Meters Invitational presentation to the San Francisco Tesla Society consulting engineer Rob States explains how PG&E's so-called “smart” meters work and why they endanger health and privacy. Smart Meter Fires...burning meters, burning questions, shocking answers. For more information about the ways in which your privacy is invaded: Dr. David Carpenter, a Harvard Medical School-trained physician who headed up the New York State Dept. of Public Health for 18 years before becoming Dean of the School of Public Health at the University of Albany warns of smart meter dangers: Dr. Dietrich Klinghardt M.D. took part in the documentary film Take Back Your Health. He is an expert in smart meters and electromagnetic radiation, which he calls “The Health Crisis of Our Time.” He estimates that 80% of all health problems are caused or contributed to man-made electromagnetic radiation. This short video is well worth watching.

The journey of a lifetime begins when you make friends with the sacred. And the sacred is everywhere. You don’t have to travel to Stonehenge or Machu Pichu to find it. Neither do you need to swallow a consciousness-altering drug. Sacred energy continually pours forth from the center of our universe, which according to religious traditions as well as leading edge science is both right here and now yet everywhere, at any time too. The problem is that most of us have become blinded by the mechanically-orientated worldview we inherited. We have forgotten how to experience the sacred. TAKE THE QUANTUM LEAP Rediscovering this is the simplest thing in the world. It happens through a shift of consciousness—a break in time and space through which each of us can witness the sacred realms come into being. Sometimes this takes place spontaneously. It is given by grace. You can also create structures in your life which invite it to happen. Organise the space you live and work in, for instance, to make a place in your life for rituals which honor the radiance of the world around you and within you. Doing this can be a lot of fun. Think of it as adventures, a game, a childlike exploration of new worlds. CRACK IN THE COSMOS Can I share with you my own life-changing call to sacred reality? It happened when I was 18 years old—just finishing my second year at Stanford University. Five months earlier I had fallen in love for the first time with a man three years older than I. I found myself in the unenviable position of having to leave him to go to live in New York. I knew it would be a long time before we met again—maybe never. We had only one day to spend together in San Francisco before my plane left. So we went for a walk in Golden Gate Park. I had been in the park many times before, visiting the Japanese garden or the museum. But I’d paid little attention to what was around me, except in the rather vague way we all “appreciate” being amidst trees, grass and flowers. That morning, the sacred realm cracked wide open for me. As he and I wandered across grass, through trees, knowing that in a few hours we would no longer be together, I felt as though death was sitting at my shoulder. I had no idea why. I loved this man with an intensity I would never have dreamed possible. I could hardly bear the fire that burned in my flesh when he touched me, let alone the surges of power that flooded my body and psyche when he held me in his arms or whispered in my ear. Right from the moment we had met, the love between us had arisen. Both of us sensed that this love between us had somehow always existed and would forever. SPLENDOR IN THE NOW That morning, we crossed a road and stepped up on to the curb. In front of us a group of old men were bowling on the green. They were dressed in the shabby clothes the old sometimes wear—garments which, like long trusted friends, they had lived in for so many years they did not want to be parted from. None of these men paid the least attention to us, absorbed as they were in their game. All at once, the scene before me shifted from that of a pleasant ordinary morning spent in nature—nice trees, green grass, a small knoll behind the old men rising to a copse above—to something at once ecstatic and at the same time terrifying. Space expanded in all directions. A million tiny holes appeared in reality—each emitting light. The air and grass, the pavement we had just crossed, the bodies of the men in their shabby clothes, the clouds above us, and the trees around us, trembled in radiance. Time burst wide open, breaking in great waves over the lawn. My heart seemed to grow to immense proportions. I did not understand what was happening. I knew that I had never experienced any of this before. In some way that seemed totally crazy, I was all—at the same time—being wiped out and brought back into being in a brand new form. LISTEN TO THE WHISPERS When an experience of the sacred arises spontaneously—frequently at times of great emotional joy or loss—it can be both blissful and awe-filled as well as mind-blowing. In whatever guise it shows itself, the sacred is a far cry from some “orchestrated” experience of pink-flowers-and-soft-music that the false purveyors of control with their glib proclamations offer us. It’s an experience full of beauty and terror, fascination and majesty. In the presence of an overwhelming power you find yourself standing before a mystery that is wholly other. I had no understanding about what was happening that morning in Golden Gate Park. The only thing I was sure of was this: I had experienced an epiphany in my life and that I wanted to live more and more in close connection with this new reality. GREAT MYSTERY In 1917, Rudolf Otto published one of the most important books on spirituality ever written, Das Heilige—The Sacred. In it he describes the awe-inspiring mystery—mysterium tremendum he calls it—that we feel in the presence of sacred energy. He characterises it as “a perfect fullness of being, a flowering which dissolves away our conditioned thinking and breaks down all the barriers to our being fully present in the moment.” Every time we are touched by the sacred, it urges us to live a little more from the deepest levels of our own being. Experience of the sacred opens the door to a whole new way of living and perceiving reality. Create time and space in your own life for the sacred and you automatically take the first step towards discovering the truth about who you are at the very core of your being. This is always a magnificent truth. And it is just waiting for you to uncover it. Otto characterises the qualities of the sacred as numinous (from the Latin numen, i.e. god), for they are brought about by the sudden revelation of some aspect of divine power within the paraphernalia of day-to-day living. Such is the nature of the sacred when it appears in your life. One minute you are waiting for a bus, standing under a tree you have stood under a hundred times before. The next, this tree has become suddenly something else as well. It has been transmuted in some mysterious way into a “supernatural reality”. Of course it is still a tree to you and everybody else standing there. In fact, nothing in particular may distinguish this particular tree from all the other trees on the street. Yet because it has, at that moment, chosen to reveal itself to you in its sacred form, your immediate experience of it is transmuted into something wild and free, great and wonderful. It’s as though the tree has opened its secret nature to you and become a repository of all that is awesome. So much is this the case that experiencing the sacred can make it hard to catch your breath. It can even, for a time, make you wonder who you are and what on earth you are doing there. FEAR OF THE SACRED Our modern world feels profoundly uneasy before such experiences. We are the only age in all history to be living in a desacralized culture. Limited worldviews impose themselves on our lives, forcing us to live in an almost totally profane world. Today, a tree is nothing but a tree. The wind is only the movement of air caused by nothing more than mechanical shifts in currents. As far as rocks are concerned, what could possibly be more mundane or less sacred? So we make fun of “primitive” people and their “quaint” superstitions. At the same time we exploit their land and force the deadening mechanistic values of our materialistic world on them. Whats the real truth? Rocks too have consciousness, as does everything in the universe. What we forget is that cultures for whom the sacred speaks to them through ordinary objects know very well that a rock is a rock. They don’t venerate the rock itself, or the wind. They worship the aliveness of all things and the spirit of each—something totally other and infinitely vast in its beauty. They know that whenever and wherever the sacred erupts in our lives, no matter what form it takes, a deeper, wider, richer, dimension of reality is asking us to dance with its power and celebrate its splendor. SAY YES TO THE SACRED Most of us have to relearn how. Once we do, we find ourselves continually renewed, energised, and ecstatic in the presence of sacred energies. It’s as though a wild blessing has been given us—a blessing that both nourishes and heals us. We humans have a profound need to plunge periodically into these sacred and indestructible realms which are the eternal present. It’s a need so deeply ingrained in our very being that when we are unable to fulfil it from time to time we end up living in a nihilistic wasteland. Then our lives become narrow, no matter how many fast cars we buy, how many drugs we take, how many lovers we have. Eating, sex, and getting up in the morning become nothing more than physiological events in a mechanical existence. Reawakening an awareness of the sacred in your life and making room for it turns these things into much more than mundane functions. Each one can evolve into a sacrament—the meaning of which is a communion with the sacred. As it does, our vitality, joy and creativity go on and on expanding. WILL YOU JOIN ME? Sacred truths have long guided my life and work. Each year they become more and more important to me. I’m keen to hear from each one of you about your own thoughts and experiences about and in relation to the sacred. I’d like to if, when and how you have found the sacred permeating your own life. Shall we share with each other beliefs and events that may awaken us to the experience of the mysterium tremendum? Do let me hear from you.