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Cats laze in the sun. The caterpillar dozes on a tomato plant. A bumblebee nestles between two blades of grass. Yet we humans seem to be continually on the run. It’s as though we have become programmed by the media, advertising, and personal growth gurus to do it better and faster, to be more efficient, to keep going no matter what. We have lost the art of stillness. As a result, we miss out on the gifts that come to us when for a time we put aside doing and let ourselves just enjoy being. “What goes up must come down.” It would be great if these words were engraved on the brain of those of us who live busy lives. When stress gets out of hand it wears you down and creates deep fatigue. When stress is prolonged, it can make you feel overwhelmed, undermine your peace of mind, and turn into adrenal exhaustion that undermines your health. Yet, when you learn how to balance with relaxation, what was once stressful can feel like the spice of your life—fun even when life makes heavy demands. You know you’ll be able to meet them and enjoy the process. You and I and every other living thing have two fundamental modes—solar and lunar. Physiologically the solar—stressed—mode is a dynamic outpouring of energy and spirit. Oriental cultures call this mode the yang rhythm. When it’s in control you feel excited, love the thrill of a challenge, and become determined to make things happen. The lunar mode, your yin rhythm, is its exact opposite. When lunar energy predominates, you move into deep relaxation, which restores and rebalances your body and mind. Instead of an outpouring of spirit and energy, you become deeply receptive—literally able to draw energy, strength, and bliss into your body and your life as a cat does lying in front of a winter fire. Few of us are taught how to ease back and forth from dynamic to receptive mode and vice versa. As a result, our bodies are seldom at peace. Our minds are always busy. We can’t let go of those endless internal monologues. Continually mulling over past and the future, we miss out on the joy of moment-to-moment awareness. We eat food but don’t really taste it. We make love then wonder why it is not always as satisfying as we know it could be. We have forgotten how to live in the moment from the core of our being and let life flow through us instead of attempting to “manage” it. In short, we have lost connection with the two rhythms on which lasting health, vitality, and joy depend. Let’s now look at the simplest and most efficient way of reconnecting with both. It’s called Zazen. A powerful technique for reestablishing life-giving balance, zazen is a simple, yet almost infinitely transformative practice. I have taught this simple practice to thousands of people who continue to sing its praises. Practiced for 10 or 15 minutes a day, it silences your endless internal chatter, releases anxiety, and stops the kind of tail chasing like an obsessive dog that gets us nowhere. It gently trains your body and mind to move at will from the dynamic, solar, stressed state into the deeply receptive, restorative lunar one, helping us to become fully present in the eternal NOW like a child, a sage, an artist, a lover. Zazen is all about a new way of breathing. The word Spirit means breath—that is, life force. In Japanese they call it ki, and in Chinese it is called chi. In English we refer to it as energy or power. It is the electrical energy that fuels the living matrix of your body. Practice zazen and you learn how closely your breath is connected with the kinds of thoughts you have and the emotions you feel. As you develop awareness of your breath, entering and leaving your body, and of all the sensations this brings, you come to touch the still point of your being. You start by sitting in a comfortable but straight back posture and silently counting your breath: Inhale... “one,” exhale... “two,” and so on up to ten. Then you begin again back at “one.” The point of the counting has nothing to do with trying to get to ten. This is just a simple tool. If you lose count and your mind begins to wander, notice this, bless your thoughts, whatever they are, then let them go and gently return your concentration to the breath and start again at “one.” Each time you choose consciously to let a thought go and bring yourself back to your breathing, you increase your ability to place your mind where you want it to be. Believe me, this is an incredibly powerful experience. Before long it will help you break free of the limiting thoughts, worries, and obsessions that can rule our lives. Your sense of connection with your innate being grows stronger, as does your capacity to experience bliss, pleasure, and the that you have the right to be who you are without having to conform to other people’s imperatives. Your spiritual power grows, as do your intuitive skills. Creativity, which is closely woven into intuition, blossoms. Ok let’s get started together: • Position Your Body: The way you hold your body—your posture—helps create your state of consciousness. There are many choices. You can sit tailor-fashion on the floor using a small firm pillow or zafu, which raises your bottom slightly off the floor. Sit on the front third of your zafu tipping your body slightly forward. This creates the strongest feeling of stability. You can also use a chair. When sitting on a chair it is also important to use a cushion so you can sit on the front third of the cushion and keep your back away from its back. Make sure your feet are flat on the floor. However you choose to sit, your back needs to be straight. Imagine that your head is pressing against the ceiling. Now allow your muscles to soften so the natural curve of the back appears and the abdomen pushes slightly forward so your diaphragm moves freely—rising and falling with each breath. • Position Your Hands: Place your hands in what is known as a cosmic mudra where your active hand (right if you are right handed and left if you are left handed) lies palm up in your lap. Nestle the other hand gently onto the palm of the active hand so that the knuckles overlap and your thumb tips just touch, forming a kind of oval. This connects your body’s right and left energy fields. It acts as a symbol for the unity of the breath, your life, and the Universe. This also helps turn you inward away from the confusion and chaos of daily life. • Grow Quiet: Allow your body to settle into a comfortable posture. Your back is erect but never stiff, your chin is tucked in slightly, and the tip of your tongue rests easily against the roof of your mouth, just behind your upper teeth. • Breathe through your nose. Lower your eyes so you are looking at the ground two or three feet in front of you. After a while you may be surprised to find that although your eyes are open, you are no longer “seeing” what you are looking at, since the focus of your attention will have shifted within. • Discover Your Center: This is the hara—the physical and spiritual center of the body. It is a place of power from which all the martial arts are performed. Located in the pelvis, two-and-a-half to three inches below the navel, it is also the center of gravity in your body. Allowing your focus of attention to rest at the hara creates a sense of balance for body and mind. As you breathe in, imagine your breath going down to the hara and returning from the hara. Of course, on a physical level the breath is really filling the lungs but you need to just imagine this, which helps you with the breathing. • Breathe Easy: Pay attention to your breath without trying to change anything. Be aware of the tactile feelings that come with breathing. Notice the cool air entering your body as you inhale through your nose and what it feels like as it travels down the back of your throat. Feel the warmth of the out-breath as you exhale. When you stay in touch with this tactile sensation of breathing, you are less likely to be distracted by thoughts. • Silently count the Ins and Outs: Inhalation is “one.” Exhalation is “two.” Inhalation is “three” and so on until you get to ten. Then start all over again. The simple agreement you make with yourself is only that when the mind begins to distract you, you notice this and consciously choose to let it go and go back to watching the breath, and begin counting again from one. • Zazen is as simple as this. Practicing it for fifteen minutes once or twice a day—preferably at the beginning of the day and the end of the day—you begin to touch the still point within you again and again. In the process you build up joriki—the power of focus and concentration so that, in time, instead of becoming caught up in the endless mental machinations that draw us away from living our lives fully whatever you are doing, you become able to choose consciously to let go and turn your mind towards whatever you choose. The connection with your innate being strengthens so that your inner world and your day-to-day life gradually come together in harmony. The more you practice the easier it becomes so, at will you are able to move into in and out of highly stressful situations that at one time would have made you frantic. In essence, the mind is meant to be like the still water of a lake at dawn. But when the rains fall or the winds blow, its natural glass-like surface, which is meant to reflect sun and moon, becomes disturbed with eddies and waves which distort your perception of your feelings, your body, and the world around you. As you practice zazen your mind returns to its mirror-like state. Then it is able to reflect the world around you without becoming obstructed or distorted by anything in it. You learn first hand that you do not have to hold on to anything to create the life you long for. You become truly free. This experience of freedom becomes contagious—a blessing not only for ourselves but for others as well. Marianne Williamson describes it well: “As we are liberated from our own fear, our presence automatically liberates others.” Trying to understand or rationalize the practice of zazen is a waste of time. Like every genuinely transformative practice, it can never be fully understood. Zazen can only be lived.

The core of a human being - that source of virtually boundless creative power as well as physical and psychic energy - will never be found by dissecting the human body. Nor can it be arrived at by analyzing the human mind. Yet a sense of what I call living from the core or the soul, an experience of living - living truthfully to your own values - is something each of us experiences at certain times in our lives. Although most of us only happen upon this experience accidentally, it can also be cultivated by pursuing actions which we enjoy, or which make us feel good about ourselves and our lives. It can happen when we fall in love, when we feel happy because everything seems in harmony around us, or when we feel pleased with ourselves, our children, or some accomplishment. In such moments everything seems to fit together, or feel right, and life has meaning. Such a sense is central to an experience of living with energy. The techniques for building a high-energy lifestyle are only of lasting value if you value yourself and live your life on that assumption. tuning into core energy Psychologist Abraham Maslow, who spent his life studying not human pathology but rather human beings who lived their lives with great energy, creativity and joy - he called them self-actualizers - referred to the special moments in our lives as ‘peak experiences.’ After examining the experiences of thousands of high energy creative and happy people, he came to the conclusion that these self-actualizers have certain things in common. They tend, for instance, to be the healthiest people in society mentally and physically. They tend to have a lot of values in common too such as prizing simplicity, wholeness, effortlessness, truth, honesty, uniqueness, completeness, and perfection - in fact, the same values one might expect mystics to possess. They are, in effect, fully functioning people who tend frequently to have peak experiences - moments of great happiness, rapture, ecstasy - in which life’s conflicts are at least temporarily transcended or resolved. Other psychologists, anthropologists and philosophers have described Maslow’s self-actualizing person too. Carl Rogers - perhaps most appropriately of all - refers to Maslow’s self-actualizer as a ‘fully functioning’ person. Out of their work has emerged a whole new picture of what it is to be human. It has changed our perspective, so that we no longer see a human being the way Freud did - as a collection of repressed destructive urges, only barely restrained by learned moral constructs from destroying ourselves and others - but as potentially autonomous human beings. We recognize that the destructive and self-defeating tendencies which we all have are far less the hidden truth of a person than the results of a frustration in the expression of what Maslow called the Self - or soul - of life itself. Not only boundless energy, but happiness and freedom from this frustration and from negative thought patterns and the behavior they engender lie in letting your natural self-actualizing tendencies (which in most of us are still weak or dormant) develop. Until they grow, we all regress into fear and frustration or laziness. Once they become stronger, one’s life becomes an ongoing process of energy release, growth, and unfolding of potential as well as, quite simply, much happier. what are your peak experiences? Describe a moment or moments in your life where you felt a sense of `living from your core' - a time when everything seemed to work for you, where you felt temporarily fulfilled and good about yourself. If you are not sure you understand the idea, simply describe a moment when you felt particularly happy. Remember the scene as vividly as possible and use as much detail as you can to recall your impressions. Use this description as a reference point from now on for how good you can feel and how wonderfully life can fit together. As you become more and more self actualizing and come to live more and more from your soul, peak experiences become more frequent. create new visions of you and your life Now start now to dream of what it will be like for you to have all the energy you ever need. Begin to play with a number of clear mental pictures of yourself fit, well and looking great. But don't just consider the physical changes you would like to make. Get to know the person you aim to be and see yourself in this image. Record what you see, hope for, want to bring into being in a notebook and refer to it often when you feel unsure of your goals and direction. Here are some of the characteristics of high energy self-actualizing to use as inspiration: An exceptional ability to cope with change and to learn from it. Most people have trouble with change. It is unsettling and frightening. It needn't be. It all depends on how you look at it. We all face fear with changes, but the more you come to live from your core - to manifest your soul energy - the more you will tend to view change not as threatening but as a challenge to learn from and grow from, whether any particular change at face value appears to be `good' or `bad'. And as far as failure is concerned, instead of being a source of fear, it can be viewed as something that shows how to deal with a similar situation in the future. After all, human beings do fail sometimes. No great worry about saying ‘No’. Not aggression, but assertiveness, plays a central role in creating energy. It implies a strong sense of your individual right to your values and opinions, and a tendency to respect the rights of other people as well. You need to be able to say no to a food or drink you don't really want, a request from a lover or spouse, a demand from a child or a colleague. The best way to develop healthy assertiveness is simply to practice it. It feels a bit strange at first, but the more you do the easier it becomes. Paradoxically, only when you are positively assertive can you discover what real unselfishness is, because then what you give is what you choose to give, not what you feel obliged to give. A well-conditioned body. This not only brings you energy, it also helps you cope with stress better, look better and younger, and strengthens your sense of self-reliance. It also shifts hormonal balance and brain chemistry, making you highly resistant to depression and anxiety, and highly prone to feeling good about yourself and your life. Top-level fitness leads to a freedom to achieve excellence in other nonphysical areas of your life as well. It increases stamina, strength and flexibility, not only physically but emotionally as well. A marked absence of common minor ailments and troubles. Most people believe that the Monday morning `blues' or the aches and pains in joints after forty are a normal part of living. But they take up little space when you have an abundance of energy. `Normal' means moving with ease, and feeling pretty good about things day after day - sometimes feeling very good indeed - not because something stupendous has just happened, but because when you are really fit and well that is the normal way to feel. Laughter comes easily. An ability to laugh at the absurd (including yourself when appropriate) and a sense of fun are perhaps the most important of all the high-energy characteristics. Joy is health-giving. Paradoxically, often the most delightful sense of humor parallels a strong sense of purpose in a person - another high-energy characteristic. Integrity. The more you become a self-actualizer, the more you set your own standards and live up to them. Your values become a source of strength and energy for you. You don't have to compromise them to achieve some temporary advantage. You can feel the truth, be who you really are, and make your life work.

After a long day's work, don't just put your feet up - pick them up, put them in your lap and massage them! Strange as it may seem, a ten minute foot massage can not only relieve aching feet, but can give your whole body a boost - thanks to the art of reflexology. The soles of our feet are thought to contain around 72,000 nerve endings, which connect with all the other parts of the body. When these nerve endings are massaged, an impulse is conveyed via the nerves to a corresponding part of the body - gland, organ etc. If a person is sick, or suffering from fatigue, circulation in the feet slows down, and deposits of uric acid crystals and excess calcium accumulate around the nerve endings in the feet. When you massage these crystals you break them down so that they can be reabsorbed into the blood and eliminated. It is also possible to pinpoint a specific ailment in the body by pressing the soles of the feet. Usually if an organ is not functioning properly, then its corresponding region on the foot will be tender to the touch. By massaging the particular region involved the organ's function can be improved. That's the principle of reflexology. general foot massage Begin your foot treat by removing your shoes and socks and lifting one foot into your lap. This may be easiest if you sit cross-legged on the floor. Take your foot between both hands and rub your hands together across the top and bottom of your foot all over to warm it. Make a bracelet with your fingers around your ankle and rotate your hands pressing firmly around your ankle. Spread the ball of your foot by separating the toes out with your hands widthwise. Rotate each toe a few times bending them forward and back, and then gently pull them out, lengthening away from the foot. With your thumb one side and your fingers on the other side of your heel, massage your Achilles tendon with gentle pinching movements. Make a fist with your right hand and, supporting your foot with your left, use your fist to "scoop out" the underside of your foot several times. Now that your foot is warm, try massaging different points with the tip of your thumb. It is best to bend the first thumb joint at a right angle to the thumb. Then use a rocking motion back and forth of the thumb tip to stimulate different areas. It is important to apply a steady pressure. If you find a sore spot, work gently but firmly into it until the soreness eases a little. When you have finished, give the foot a good shake out and then repeat the treatment on the other foot.

Ask Any Cat Talk to a vet about the poor condition of your pet's coat and you will get the same answer - change his diet or give him supplemental vitamins and minerals, or both. They know well that the strength, gloss and beauty of an animal's coat depend on how close his diet comes to providing, not just adequate, but optimal quantities of essential nutrients. It has taken until quite recently for trichologists and doctors to realize that a similar approach to the treatment of human hair can yield the same remarkable improvements. They've started asking, for instance, `What might be done to stop the kind of changes that happen to hair as the body ages?' And they have begun to formulate nutritional approaches to a lot of other annoying hair problems such as dry brittle hair and dandruff. The Magic Foods for Hair Two foods are of enormous help to hair in protecting it from age-related changes: liver and sea vegetables. Liver is rich in vitamin A - essential for healthy skin and for the proper functioning of the scalp's sebaceous glands. It also contains a good quantity of many of the B-complex vitamins which help guard your hair from premature loss of color and preserve its sheen and strength plus many of the essential minerals which are needed to maintain a full shining head of hair. Sea vegetables - seaweed of all varieties - are the single most potent strengthener of hair (and incidentally nails) you can find in nature. They are veritable treasure houses of essential minerals, including organic iodine as well as the B vitamins, and vitamins D, E and K. You can buy many kinds of dried seaweed to use in vegetable dishes, soups and curries. You can't find a better helper for hair anywhere. Alternatively you can buy kelp tablets to take with each meal. If you opt for the tablets it is important to take enough, since they are not drugs or even concentrated pills, but simply a dried vegetable product. Most people find that 4-6 300 mg tablets with each meal brings enormous benefits to the look and strength of hair within six to twelve weeks. Like all nutritionally based approaches to good looks, kelp tablets take time to work their wonders. Remember it may have taken years for a body to become depleted in essential minerals which shows itself in poor hair condition, a few weeks to restore it to a healthy balance is not long to wait. Cysteine for Hair Protein Hair is 97 percent protein which your body makes out of amino acids, eight of which are essential - they must come from the foods you eat. One of these amino-acids - cysteine - is of particular importance to hair. It can be made in the body from another amino acid - methionine. But this conversion takes two vitamins - folic acid and B12 - both of which are not always in good supply, particularly among people who have lived on the typical western fare. Some dermatologists and nutritionists find that giving the single amino-acid cysteine in its free form (that is not part of a long chain protein molecule) to people that have thin hair or hair in poor condition can make it strong and thicker and more lustrous within a few weeks. Cysteine occurs naturally in good supply in eggs. In supplementary form it should always be taken with vitamin C in a ratio of one part cysteine to at least three times as much vitamin C. Stress and Hair Loss Alopecia areata marked by circular bald or thinning spots on the head of women and men can be the result of acute extreme stress. It is said to be particularly common in women who have trouble expressing anger and who have a tendency to depression. It can be treated internally by a diet high in the anti-stress vitamins, vitamin C and the B-complex vitamins, and by learning a technique for deep relaxation and practicing it regularly. Externally it is treated by rubbing phenol, minoxidil or dinitrechlorobenzene (DTB) on the scalp. Other causes of hair loss include a hyperactive or sluggish thyroid, infection with a high fever, surgery, anemia, iron deficiency, crash dieting and excessive massive doses of vitamin A.

This Documentary is a remarkable eye opener to the nature of our universe and the power of electricity. This is a must see for everyone but particularly for anyone who is interested in learning about the nature of the magical universe we live in. Details of the Electric Universe Thunderbolts of the Gods by David Talbott and Wallace Thornhill introduces the reader to a former age of planetary instability and earthshaking electrical events. The 108-page full-color monograph, based on the life’s work of the two authors, offers a revolutionary synthesis of historical investigation and the newly discovered “Electric Universe.” Talbott and Thornhill claim that cosmic upheaval occurred so recently as to have profoundly affected early human cultures, provoking “incomprehensible” myths, symbols, and commemorative practices. Through a synthesis of ancient testimony, high-energy plasma experiments, and space age discoveries, the authors bring the ancient world to life. If their hypothesis is correct, it will surely alter many paths of scientific investigation as well. The little-known study of powerful electrical discharges in plasma is a new and exciting development in plasma cosmology, with profound implication for space age astronomy. Talbott and Thornhill have followed these developments because they see plasma science as a bridge between the ancient and modern worlds. To advance their case, they present side-by-side comparisons of laboratory plasma experiments and globally recurring symbols of the ancient sky. The evidence, they report, shows an ancient obsession with extremely violent electrical discharge formations in the heavens. At the core of this reconstruction lies the unique behavior of plasma. Plasma, often called the “fourth state of matter,” has been studied for less than a hundred years, and only in the recent decades of the space age have some physicists begun to realize its importance to the understanding of structure in space produced by electric currents. All stars and astronomical objects ranging from supernovae to beautiful filamentary nebulae are now known to be constituted of plasma—a conductive medium that permeates the near-vacuum of space. Charged celestial objects move within insulating cells of plasma that may discharge spectacularly upon close encounters. The plasma discharge currents take complex filamentary forms resulting in the panoply of astonishing structures seen by Hubble and other new telescopes. From these discoveries, a new approach to the understanding of the physical universe is emerging. This approach is called plasma cosmology. Through unimaginable labors, our ancestors carved unexplained pictures on stone, numbering in the tens of millions. But what inspired this massive endeavor around the world? The laboratory experiments make clear that the ancient artists were copying spectacular electrical phenomena in the heavens. Indeed, the global correspondence between laboratory discharge forms and the pictographs on stone is so detailed that same-scale images.

While giving a Shamanic Workshop I was reminded of a charming story about a guy who questioned a shaman about the aliveness of trees and plants. “That sounds like a pretty weird idea,” he said to the shaman, “How can you say these things are alive? If rocks and trees are alive then tell me what do the rocks think of the trees?” The shaman paused and looked out across the cliffs at the sea for a few moments, letting the question sink in. Then he turned back and began to speak. “To tell you the truth, I don’t think they worry much about them. After all the rock people know that the tree people are just passing through.” EXPAND YOUR CONSCIOUSNESS It was—and still is —the shamans who worked magic, the shamans who journey into numinous realms and bring back descriptions of reality that the rest of us miss. It was the shamans who returned from their travels to weave a mythology that inspired the tribe, one that made it possible for its members to make sense of their lives and their dreams, their aspirations and their suffering. Later the ‘shamans’ became ‘prophets’, and ‘seers’ but the sacred technology used to work their magic remained the same. As Joseph Campbell says in volume I of his Historical Atlas of World Mythologies, “It has always been the business of the great seer, known in India as ‘rishis,’ in biblical terms as ‘prophets,’ to primitive folk as ‘shamans,’ and in our own day as ‘poets’ and ‘artists’, to perform the work of the first and second functions of a mythology by recognising through the veil of nature, as viewed in the science of their times, the radiance, terrible yet gentle, of the dark, unspeakable light beyond, and through their words and images to reveal the sense of the vast silence that is the ground of us all and of all beings.” WHAT IS MYTHOLOGY In our own time the word ‘myth’ has been corrupted. You read the word in tabloid newspapers or hear it on television used in a totally different way to its real meaning. We hear a spokesman from some government when asked if he can confirm the story that his country will soon be testing a nuclear device respond by insisting, “Nonsense. That is nothing more than a myth perpetrated by our enemies.” The word myth in its true meaning does not mean something false. A myth is a story which has emerged out of encounters in numinous realms of expanded consciousness and which carries the unmistakable fragrance of what is true in the widest sense. It is a tale that resonates at the level of our soul, one which cannot be reduced to meaning by analytical probing, and one which, in the hearing, transports us to a place of knowing within ourselves that is undeniable. A culture’s cohesiveness is constructed around its myths. Our myths form the very foundations of our world views, values and sense of meaning - or the lack of it. If a culture’s mythology does not nourish its people, bring them joy and meaning, then it becomes destructive. Campbell, who was the greatest mythologist of the 20th century – probably of all time - describes the first two functions of mythology: The first is to awaken and maintain in an individual a sense of wonder and participation in the great mystery—mysterium tremendum et fascinans—which sits at the very ground of our being. The second is to create a cosmology for a people replete with mystical import that is directly related to the environment within which a people live so that a people’s lives have a sense of purpose and meaning. From the earliest of times the shaman has been the instrument by which mythologies, cosmologies and religions have been brought into being. This is because he knows how to travel beyond the limited realms of time and space and move at will between ordinary reality and quantum realms. AWAKEN YOUR GIANT The consciousness matrix embedded within us - the means by which such wisdom and healing and power has been accessed since the beginnings of human history remains intact. A gift once given human kind, it has never been revoked. In most of us it sleeps like a great giant beneath the earth just waiting to be called. In some it has already stirred as we explore the powers of healing and self-help through active imagination, meditation, yoga or prayer in our search for truth and beauty, joy and freedom. Now of course we no longer live in tribal cultures. The borders between peoples, between countries and between ritual practices have become blurred, and broken down. In some cases they have been obliterated altogether. Where our ancestors gathered around the fire of an evening to be dazzled by the mythic tales of the shaman and sink into the safety of a shared cosmology that brought meaning, television has become the ‘hearth’ around which we now sit. Our children are raised on the mythology of advertisers. They tell their tales with great skill and persuasion. Yet their stories, instead of nourishing us from numinous realms and empowering our lives, undermine our power and encourage us instead to place it in the hands of the commercial world that would have us believe that the only way we can be free is to consume what they are selling us. RECOVER YOUR POWER Yes we live in different times. Yes we have different challenges. Our concerns are no longer those of locating an animal on the hunt or performing rituals that honour the gods and goddesses asking them to protect our people through winter. Today’s challenges are far greater. How for instance do we move forward as a global community faced with progressive extinction of animals and plant species on a massive scale. How do we live in a world burdened by massive debts? How do we recover our own power and experience our own freedom when the very political and economic systems we have created are structured in a way that makes us feel powerless? And finally how do we come face to face with earthshaking discoveries and dramatic shifts in worldview taking place as a result of findings filtering down from physics, astronomy, biology and consciousness research? These discoveries are not only wiping out our trust in every religious, moral and political philosophy we once clung to, they are quite literally turning our sense of reality upside down while providing us with nothing new in which to trust. LEAP TO AUTONOMY For me the answer is simple. Yet it has only come from over 25 years spent searching, experimenting, learning, yearning, suffering and discovering: It is no longer appropriate for us to rely on outside ‘experts’ whether they be doctors, priests or politicians. We can listen to their words of course. But we can no longer follow them blindly as human beings have so often done in the past, fearful that if we did not behave like good children some misfortune might befall us. It is time we embraced our journey into individual maturity by learning to activate our own consciousness matrix. Doing so enables us to expand our limited three dimensional, five sensory minds into those of the multi-dimensional beings that we are meant to be. It is time we made the leap - each one of us - into our own power and our own freedom, to learn to build powerful bridges between the truth of our own soul and the expression of our personality. It is time we expanded our vision, helped to heal the wounds in ourselves, in others and our planet, that each of us explored the simple yet profound practices once known only by the great artists, scientists, and shamans and use them to become everything that each of us is destined to be. In the process, I believe, we will recover our power, experience our freedom and gain access to healing wisdom and vision of the highest order. Then, and only then will we be prepared together to meet the challenges that face us and take part in the communal process of reshaping our global future. FIND YOUR TRUTH It’s just that so far not many of us have discovered this. Ancient shamanic skills are surfacing in new forms. They are no longer the province of a few gifted people. They belong to us all. So let us pay respects to tribal cultures from the Inuit of the Arctic and Tamang of Nepal to the Sumatran Kubu and Native Americans giving thanks to them for having preserved living shamanic skills. Then let us then turn these skills - which belong not just to tribal groups but to all people – into power for life. We stand poised at a moment of death and rebirth. These are challenging times worldwide, of terrible suffering, corruption and pain. These are also times of personal transformation of the highest level during which we can choose, if we will, to expand our consciousness exponentially, discard self-recrimination and false notions and discover who each of us really is at the deepest level of our being. It is high time we restored the power of mythology in our lives, demystified the realm of shamanism and made use of its marvellous techniques to help us move forward into a new way of living and being. BEGIN HERE How do you start? Try this: Get yourself a notebook and write these questions then record whatever comes to you without stopping to think much. Just let whatever comes flow onto the page: By what mythology have I been living my life? Has it been my own myth or something I’ve learned from others about how I’m supposed to live? If so, what is my own mythology? Do get back to me about what you discover. I am keen to hear from you.

Quite literally, the menses is the period of waxing and waning between one new moon and the next. Once menstruation begins at puberty, which is a woman's first rite of passage, the ebbs and flows which her body goes through each month are the stuff of which the second movement in her life's hormonal symphony is made. This part of her life has one major goal - childbearing. Its success depends greatly upon the two major steroids - the oestrogens and progesterone - working in close communication with her body's major control centers, the pituitary and hypothalamus. Only since the late nineteenth century have women's menstrual cycles - the menses - been investigated scientifically. The name menses also comes from a Greek word - meaning `month'. It in turn is derived from an even older word meaning `moon'. master controls A neural nuclei in the limbic brain, the hypothalamus, is the control center for homeostasis. It balances and oversees biochemical and energetic changes throughout the body. The limbic system in which it sits is the most primitive part of the brain. It is the part which deals with emotions and with our sense of smell, with our passions, and with all the unconscious interfaces that take place between mind and body. The actions of the limbic lie beneath the level of the thinking mind. This is one of the reasons that the hypothalamus is often referred to as the `seat of emotions'. When excited, the hypothalamus triggers desire - for food, for water, for adventure, for sex. Its actions can also be influenced by inhibitory thought patterns. In a woman frightened of becoming pregnant, for instance, the fear itself - via the hypothalamus - can dampen sexual desire or even disrupt menstrual cycles so she remains barren. The hypothalamus also responds to alterations in the electric and magnetic fields of the earth and of moon, and to other planetary events, as well as to electromagnetic pollution in our environment and the positive stimulus of energy medicine. It reacts to bodily changes that take place as a result of meditation, and its activities are influenced by spiritual practices - which is a major reason why women who meditate regularly tend to develop greater emotional balance, as well as why repeated experiences of joy or stillness can dramatically improve various female complaints such as PMS and hot flushes in both menstruating and menopausal women. sacred cycles There are three main branches of the female endocrine system involved in menstruation. The first is the master gland, the hypothalamus. It releases gonadotropin releasing hormone (GnRH). The second is the anterior pituitary, which releases follicle stimulating hormone (FSH) and luteinizing hormone (LH) - both of which are secreted in response to GnRH from the hypothalamus. The third is made up of the oestrogens and progesterone which, during a woman's non-pregnant childbearing years, are secreted by the ovaries in response to FSH and LH. It is the symphony of interactions and feedback mechanisms between these three branches that bring about the blood ritual of menstruation. All of the hormones released during a menstrual cycle are secreted not in a constant, steady way, but at dramatically different rates during different parts of the 28 day period; a cycle which like everything else in a natural world involves birth, maturation, and death, only to lead to new birth again - in this case, of the egg a woman's body produces. Menstruation itself is simply the elimination of the thickened blood and blood filled endometrium in the womb - the lining developed in preparation for a possible pregnancy. For when a pregnancy does not occur, this lining is shed at monthly intervals under the control of oestrogen and progesterone with a little help from their friends GnRH, FSH, and LH. When ovaries are not stimulated by the gonadotrophic hormones from the pituitary, they remain asleep, as they were during childhood and as they become again after menopause. For the first 8 to 11 days of the menstrual cycle, a woman's ovaries make lots of oestrogen. Within the ovary itself are little things called follicles - partially developed eggs. One of these will be released each month in hopes of meeting up with the sperm and creating an embryo. It is oestrogen which prepares the bloody lining of the uterus and causes the follicle to develop in the ovary, bringing it to the surface of the ovary and preparing for the release of one of the eggs. The word oestrogen, like the hormones produced in a woman's body which belong to this family - oestrone, oestradiol, and oestriol - comes from oestrus, a Greek word meaning `frenzy', `heat', or `fertility'. It is oestrogen which proliferates the changes that take place at puberty - the growth of breasts, the development of a girl's reproductive system, the reshaping of a woman's body. It also alters your vaginal secretions, making them more viscous and less watery, and it causes your body's temperature to rise at the time of ovulation, by about one degree. Each girl baby is born with all the primary follicles she will ever need. At the time of puberty, a girl's ovaries contain about 300,000 of these follicles. And while each woman only produces one or two fully developed eggs each month, somewhere between 100 and 300 follicles have to start developing in order for one to become fully grown, so a woman can lose between 100 to 300 follicles a month. However, since she started with 300,000, she will have enough to last all her reproductive life. On day one of each monthly cycle - that is, the day of the onset of menstruation - first the production of FSH and then of LH increases. This increase in hormones from the anterior pituitary triggers a group of ovarian follicles each month, causing accelerated growth in the cells surrounding them. As cells around the eggs grow, they secrete a follicular fluid which contains a high concentration of the oestrogen oestradiol to bring about many other changes, developing the potential of one of the follicles so that it becomes capable of being fertilized by the male sperm. It is not the oestradiol alone secreted by the follicle which brings about the maturation of the egg, however. Luteinizing hormone (LH) from the anterior pituitary continues to be secreted to help the process along until after a week or more, when one of the follicles outgrows all of the rest. This is the one that will become the female egg ready for impregnation. The remainder of the follicles now begin to involute. LH becomes particularly important at this stage in order for the final follicular growth to be completed and ovulation itself to occur - that is, the release of the egg into the fallopian tubes for its journey down into the uterus. So the rate of secretion of LH by the anterior pituitary increases markedly, rising 6 or 10 times then peaking about 18 hours before ovulation - the release of the egg into the fallopian tubes for its journey down into the uterus. The production of FSH also increases at this time, and these two hormones act together to cause a swelling of the follicle during several days before ovulation. Finally ovulation takes place usually around the fourteenth day, in the middle of your cycle. enter progesterone LH also alters the cells around the egg follicle, so that now they secrete less oestradiol, but progressively rising amounts of progesterone. This means that the rate of oestrogen secretion begins to fall about day thirteen, one day before ovulation occurs. But as small amounts of progesterone begin to be secreted, very rapid growth of the follicle takes place. Beginning with this secretion of progesterone, ovulation occurs too, triggered yet again by the luteinizing hormone from the anterior pituitary. During the first few hours after the ovum has been expelled from the follicle, more and more rapid physical and chemical changes take place to the egg in a process called luteinization. At this stage - known as the luteal stage of a woman's cycle - the follicle becomes known as the corpus luteum, or yellow body. The cells around the egg begin to secrete larger quantities of progesterone, as the level of oestrogen decreases. Some of the cells around the egg become much enlarged. They develop inclusions of lipids or fats which give them their distinctive yellow color. From now on, development becomes rapid until seven or eight days after ovulation, when it peaks. As soon as a follicle releases an egg, the ovary switches over from pumping out oestrogen to primarily making progesterone. Progesterone is only synthesized when you ovulate. In fact, ovulation changes the whole ball game. No longer is there a need for further build up of the womb lining. The challenge now is to hold on to the secretory endometrium, and to render it capable of nurturing a fertilized egg long enough for it to grow into a baby. That is progesterone's task. The progesterone released with the egg has a negative effect on the other ovary. Its release tells the other ovary: "Hey, we've got an egg out now, so you don't have to worry about producing any." For even though women have two ovaries, they usually produce only one egg a month. The business of fraternal twins - that is, both ovaries releasing an egg at the same time - only happens once every three hundred months, which is why fraternal twins are so rare. The corpus luteum, which forms each month, is a tiny organ with a huge capacity for hormone production. It releases large quantities of progesterone, plus some oestrogen, which cause a feedback decrease in the secretion of FSH and LH by the anterior pituitary, so that no new follicles begin to grow. But as soon as the corpus luteum degenerates at the end of its 12 day life - which is about the 26th day of the female sexual cycle - this lack of feedback triggers the anterior pituitary gland to secrete several times as much FSH, followed a few days later by more LH as well. This in turn stimulates the growth of new follicles to begin the next ovarian cycle. And at the same time, a fall in progesterone and in oestrogen secretion trigger menstruation. peaks and falls From day 1 until about day 13 of a woman's menstrual cycle, the level of progesterone in her body is very, very low. Yet the point at which a follicle is released, it continues to rise dramatically until day 21 to 23, at which point it begins to fall down again to its lowest level, as menstruation begins around day 28. In addition to maintaining the endometrium and shifting down activity in the other ovary, the progesterone provided each month travels to other parts of a woman's body to fulfill other roles. It protects her from the side-effects of oestrogen for one thing, helping to protect her from getting breast cancer, from retaining water and salt, from high blood pressure, and from becoming depressed. Progesterone also brings surges of libido. You still hear a few so called experts say that oestrogen increases libido. But think about it. Which hormone would you rely on for sex-drive - oestrogen, which is present before the egg is made, or progesterone, which comes after the egg is released and is ready for fertilization? Libido increases with progesterone surges. When this rhythmic cycling of oestrogen and progesterone during each lunar month gets out of sync (and many things in modern life can cause this) then all sorts of things can go wrong - from infertility to PMS, depression, bloating, endometriosis and fibroids. For the oestrogens and progesterone, each have their characteristic roles to play, and for a woman to be healthy they must balance each other. the last and the first So do all the other steroids: This group of hormones to which cortisol, aldosterone, progesterone, DHEA, testosterone and the oestrogens belong, is intimately involved in how you feel both physically and emotionally, as well as how rapidly your body ages. Steroids have a characteristic molecular structure which resembles cholesterol, from which they are all ultimately derived. Cholesterol is the vital fatty substance that has had such a bad press in recent years, but which is absolutely essential to life. Out of each steroid hormone made from cholesterol, yet another - and following that another - can be made in a knock-on effect. For instance, pregnenolone is the steroid manufactured directly from cholesterol. It in turn becomes a precursor to progesterone, as well as to other hormones. Natural steroid hormones such as progesterone, made by biosynthesis in your own body, have this remarkable capability to act as precursors. In other words they are capable of being turned into other hormones further down the pathways as and when your body needs them. Progesterone is mother of many other hormones. It can eventually be turned not only into various oestrogens, but also into cortisol - the anti-inflammatory hormone - and into other steroids such as corticosterone or aldosterone, with equally important jobs to do. All of these conversions happen through slight alterations in the shape of a molecule, thanks to the actions of enzymes, each of which carries out a specific task. But these conversions can only take place if the molecules on which the enzyme is acting "fit" precisely - both electromagnetically and stereochemically - into its structure. All of these changes which take place through the magic of enzymes occur in the presence of vitamin and mineral cofactors such as magnesium, zinc, and B6, which catalyze each enzyme reaction. They are all carefully modulated by elaborate feedback mechanisms as well. The names and chemical transformations from one steroid to another are not important to remember. What is important is that you get some sense of just how complex hormone synthesis and interactions can be, and how important it is to have sufficient cofactors as well as `primary' hormones, such as pregnalone and progesterone, to be able to synthesize others. A rich hormonal symphony? Immeasurably. Yet all this still does not even begin to take into account the myriad pathways by which these steroid hormones interact with other hormones, or master central mechanisms within the hypothalamus and pituitary, or psychoneuroimmunological pathways by which hormones effect our emotions, and emotions our hormones. sabotage It is in coming face to face with the rich textures of such hormonal symphonies that the synthetic progestagen drugs can come a cropper. When you look at the structures of their molecules, in every case you find that although they resemble your body's homemade hormones, their shapes have been altered slightly by adding extra atoms here or there at unusual positions. It is this that has enabled them to qualify as patentable drugs. However, unlike the natural hormones - which they attempt to mimic, and which not only fulfill their own functions by binding with their own receptor sites but also act as precursors for a myriad of other hormones with other important jobs to do - the progestagens are end-product molecules. They are also completely foreign to the living body. Unlike nature's own steroids they can also not be augmented or diminished as necessary to maintain balance, and to keep the body's hormonal symphony flowing smoothly. They also cannot easily be eliminated when their levels get too high. Although the synthetics can still bind with the receptor sites of the hormones they are made to mimic, they don't fit as well as the homemade steroids do into the enzymes meant to act upon them. This means they are not under the watchful eye and control of these enzymes, nor of the body's self-regulating capacities. Drug-based oestrogens and progestagens in contraceptives and HRT cocktails can significantly disrupt a woman's normal hormonal cycles by introducing foreign elements into her body. They also virtually wipe out the moon cycles to which a woman's natural fertility and spiritual balance are inexorably bound from puberty onwards. So although in the short term they may temporarily do a job such as provide birth control or quell heavy bleeding in a menopausal woman, in the long run they only sabotage hormone balance, by turning harmony into dissonance - a dissonance capable not only of causing disruptions in a woman's health and physical body, but also of creating emotional and spiritual confusion in her life. This, sadly, is not something you will find described in the Merck index that warns doctors of a drug's side-effects, however. For the spiritual aspects of health and healing tend to be all but forgotten in the linear thinking that underlies most twentieth century medicine. In the mechanistic western world of drug-based treatments, where we are trained to take a pill for whatever ails us, this concept can be a little strange for some women to grasp. Especially if they are well educated, intelligent, and if they have been urged from puberty to rely on oral contraceptives - even told they are irresponsible if they don't. Or if they have been filled with fear that if they don't take HRT as menopause approaches their life is going to fall apart. friends and lovers Quite apart from their biochemical actions, rather like people, hormones have characters with highly individual personalities. To the biochemist, the `personalities' of the oestrogens and progesterone will always remain a mystery. He is interested in nothing beyond their molecular configurations. But many women come to know these personalities well - by allowing intuition and instinct to be their teachers. When progesterone is surging through the body, a woman can feel high. Provided her body is producing enough of this steroid, she is likely to feel great. Your senses are keen when progesterone is running. Smells smell sweeter - or more horrible. Touching, sensing, tasting, hearing, are all richer experiences than usual. In the presence of progesterone, women have a desire to do something, to create something, to work in the garden, to dance or sing a song, or make love. Sometimes progesterone surges can feel like falling in love. They can bring feelings of balanced wellbeing together with excitement - a desire to explore new worlds, and to try new things. This can happen during the luteal phase of the menstrual cycle after ovulation, when the follicle turns into the yellow body (or corpus luteum), but it becomes far more intense when you are pregnant. It is a high level of progesterone that makes a woman feel on top of the world during the last months of pregnancy. At this time the placenta churns out an amazing 300 to 400 milligrams of the steroid, while during the luteal phase of your menstrual cycle it will have only been producing 20 milligrams or so a day. I suspect that among those women who seem to get pregnant over and over and who so love the whole experience, you are likely to find high progesterone levels. You also find them in women who have trouble-free menstruation. Sadly the opposite is true too: When progesterone is low - as it is in a growing number of women now, who have been subjected to manufactured hormones and who, living in the polluted world, have become oestrogen dominant - women never seem to feel well even during pregnancy. Many have all sorts of troubles with their female organs and cycles including PMS - sometimes from puberty right through to death. when oestrogens flow The oestrogens have quite a different character. When oestrogens peak in the menstrual cycle just before the `fall' of ovulation, a woman feels less independent. She is more willing to adjust herself to the needs of others. She is more inclined to see herself in relation to men too instead of as a woman in her own right. When the oestrogens are running, women like to attract a mate not so much to draw him into her body as to comfort, admire and care for her. Her ovaries seem to be smiling - `whatever you want, I'm happy to give', they seem to say. A few women who by nature are high oestrogen producers feel quite dependent on others for approval, and for the definition of their being. While such an experience can be lovely and make a woman feel highly `feminine', it can also go too far. However, in these women, when menopause finally arrives and oestrogen levels drop dramatically, often they find to their surprise and delight that for the first time in their lives they begin to feel complete in themselves - as though they don't need anybody else to validate their lives. Provided they are otherwise well, menopause can be sheer joy in the sense of freedom it brings these women - that is, once they get over the shock of being such a `different person'. From a biological point of view, there are many important actions that progesterone and oestrogen exert upon the body and psyche. Since these are little known among women and doctors alike it is worth looking at a few: Effects of Progesterone Effects of Oestrogen Increases libido Decreases libido Prevents cancer of the womb Increases risk of womb cancer Protects against fibrocystic breast disease Stimulates breast cell activity Maintains the lining of the uterus Proliferates the lining of the uterus Stimulates the building of new bone Slows down the resorption of old bone Strengthens skin Thins skin Is a natural diuretic Encourages salt and water retention Brings antidepressant effects Can produce headaches and depression Encourages fat burning and the use of stored energy Lays down fat stores Normalizes blood clotting Increases blood clotting Concerned with the procreation and survival of the fetus Concerned with the development and release of the egg Precursor to important stress hormones End-molecule steroids The reproductive hormonal menstrual cycle of a woman between puberty and the menarche is a superbly ordered natural work of art. It becomes so much a part of our lives that unless we have some particular difficulties with PMS or fertility, we hardly give it any thought. Not, that is, until things begin to alter. Once they do begin - in most women sometime between the age of forty and fifty - they usually change gradually, until finally a woman senses that something deep in her being has shifted. Such feelings herald the coming of menopause - the third phase of a woman's life.

Far too much vitality lies stillborn beneath patterns of addictive behavior, fear and heavy psychological baggage—the kind of stuff we all carry around with us which thwarts our energy and makes life hard work. One of the most moving accounts I have ever read of discovering freedom came from a political dissenter imprisoned in a concentration camp in the early 1940s. He wrote about how he came to experience the true nature of freedom, creativity and wholeness while living in the most inhumane conditions of physical incarceration imaginable. He discovered his freedom in the only way any of us ever will—by coming to live from ever deeper layers of himself. Eventually, he wrote, the very soul of him and his outer personality became like echoes of each other. REBIRTH BEGINS When the distortions we all carry—the false beliefs, destructive parental training, or negative habit patterns formed throughout our lives—begin to fall away, exciting things replace them. Rejuvenation begins to take place—emotionally, physically and spiritually—liberating life-energy and shifting the way we look upon reality, all the while allowing us just to be who we are. Any pretensions or self-limiting assumptions we have been carrying no longer diminish the experience of being fully alive. This is an experience available to everyone and one which I have discovered often takes place in men and women on Cura Romana. I have given a great deal of thought to why and how Cura Romana’s protocol initiates an expanded sense of freedom and possibility in the lives of those participating in out Journey Program, as well as those who work closely with me personally on our Inner Circle Gold protocol. I have no definitive answers. But I suspect that it has a lot to do with a couple of things. The first is the intention with which you enter into and follow your program. A few people are only interested only the fast and effective weight loss as they begin. Others tell is they are at a place in their life where they feel ripe for transformation on many different levels. Meanwhile, many first decided to do the program for weight loss alone report that their Cura Romana experience has spurred in them a desire for expansion and spiritual deepening which they could never have anticipated. BIOCHEMISTRY TRANSFORMS The other factor, which I suspect has a lot to do with the sense of freedom that the program engenders, is most certainly the result of biochemical, physiological and energetic changes that take place in the body and the psyche as greater hormonal, physiological and emotional balance progressively take place in central parts of the brain. It’s important to remember that the diencephalon deep in the brain represents the core of the autonomic nervous system. As it functions better, so do sleep, one’s sense of self, and one’s view of reality on many levels. I always tell people as they begin either of our programs that it is time to consider what you want from your Cura Romana experience. For, like many who have gone before you, you may find you get a lot more from the experience than successful weight loss. Four years ago, when Aaron and I began to work with our Cura Romana programs, we would never have dreamed that the most commonly reported non-physical benefit felt by participants completing the program is an experience of expanded freedom. Many insist that, for the first time in their lives, a burden of “conformity” they long felt themselves saddled with has been lifted away. ‘I am lighter,’ they say, ‘not just in my body but in my being. I feel free just to be me.’ Others say that long-held limiting beliefs have vanished. Others report that their lives and the world look different now—‘like everything is brand new’. Freedom has always fascinated me. I love the smell of the word. I like its sense of possibility. I taste freedom when I listen to the music of Aaron Copland—music that could only have been written in a country that once had vast prairies and seemingly infinite wilderness. I feel freedom in my body when I run along cliffs in the rain. I rejoice in the sense of freedom that comes when, after hours of shifting dead words and sentences, something suddenly comes alive and beauty spills out all over the page. A PASSION FOR FREEDOM I believe that each of us longs for greater freedom. Rightly so. Like air, food and water, freedom is a human birthrights. Yet we often have little idea how to go about finding it. In the search for freedom, some end up sniffing cocaine or drinking too much alcohol. Others dance all night at a rave. A few turn to philosophy. Or maybe they head off to India or California to sit at the foot of some guru, hoping he or she will hand it to them. All these things—from rum and cocaine to raves and yoga —offer a taste of freedom. Some, such as drugs and alcohol, are more transitory than others. When they wear off, so does the sense of liberation they once promised, to be replaced by what I call a false-freedom hangover. Others run deeper. The taste of freedom they offer encourages us to pursue them. The move towards the freedom they offer may be slower, but the liberating gifts they offer lasts longer. What’s important is that every experience of freedom, whether temporary or long-lasting, brings in its wake a sense of our being released from imprisonment—our being able, even for a short time, to respond to life spontaneously with the whole of our being. ENDING THE WEIGHT STRUGGLE When beginning their Cura Romana program, most participants have been struggling with their weight. They dislike—even hate—their bodies, and suffer a sense of shame about themselves. These are heavy burdens to carry. Often, people labor under false beliefs about the impossibility of changing things. They can be plagued by frustration or anger. And—although seldom aware of it until this begins to change—they experience a deep disconnection between mind and body. Some feel imprisoned by cravings and addictions—not only to foods, but to other things too, such as wine or cigarettes. They feel themselves at the mercy of compulsions and unconscious habit patterns which undermine belief in themselves as autonomous human beings. They’ve forgotten that, like all of us, they have been born with free will. The most freedom-restricting belief of all is the notion, which many people have, that what they want and need can only be found outside themselves. This false belief, more than any other, is what prevents us from experiencing the depth and power of our magnificent essential being which enables each one of us to forge the life we want. For many, Cura Romana has begun this process. It is the satisfaction that Aaron and I get from helping people discover and live out their natural birthright to freedom that makes us so passionate about the work we do with our participants. AUTHENTICITY AWAITS US Freedom is a unique state of being. There is a boldness to it. You dare to say what you think and feel, yet you can listen to the words and hearts of others who think differently. It brings with it a sense that you trust yourself, as well as the Universe, even if you comprehend neither. It liberates you from the slavery of conforming to other people’s rules, imprisoning ideologies, life-draining addictions to foods that do not support high-level health, and from the crippling influences of negative emotions that may once have strangled you. The way in which such authentic freedom blossoms in each of us is unique to the individual and full of surprises. However it takes place, the freer we become, the more self-determining our lives become, and the more exciting. When challenges arise, instead of looking upon them in fear as crushing forces, we start to see them as worthy opponents. We discover that wrestling with them helps us break through to an even wider experience of liberation. In an outer way, to be free means to enjoy liberty of action under a government which is not despotic and does not encroach on individual human rights. More important, in an inner way, becoming free means liberation from the relentless forces of doubt, self-criticism and fear that we all inherit from growing up in emotional and educational environments that split our mind from our body and teach us not to trust ourselves. These environments tell us that we are supposed to put our faith in ‘experts’. They teach us not to honor the splendor of the individual human soul. They say that each of us teaches what we most need to learn ourselves and creates what we most love. This is certainly the case with me and freedom. The most important thing I have learned from listening to my own longing for freedom is how essential it is that each of us learns to live our life in authenticity right from our the very core of us. We come to trust ourselves and honor who we are without ego or comparison. The more we live this way, the more beings around us are encouraged to do the same. I’ve also learned that, when we become aware of the sea of powerful cosmic energies in which every one of us is immersed, it supports our individual journeys towards authentic freedom in ways we have never dreamed possible. GIFTS FROM THE UNIVERSE The Universe is filled with compassion on which each of us can draw when we need support. Each of us has the power to create whatever we want. Authentic freedom knows no age-barriers—no limitations. Neither is it the province of an elite few while the rest of us ‘get by’ hoping that a few crumbs of this precious stuff will fall our way—if only we are patient enough, virtuous enough, or spend enough money buying all the right products. Here’s the bottom line: freedom is free. It belongs to all people. The demand for it is encoded in our very genes. This is what makes us long passionately to discover it. Go for it. It may well be the greatest gift of all.

Zazen has been practiced for 2,500 years. It traveled from India, China and Japan to arrive in the West around the middle of the last century. The practice of zazen is neither a means of introspection nor of contemplation. It is a means by which we come to experience the unity with our selves and the Universe. As a technique, it is easy to learn and simple to practice. As with most valuable techniques, what matters is not trying to understand it, for there is nothing in it to be understood. What matters is doing it. As you do it day by day, it transforms your health and your life. A powerful technique for re-establishing life-giving balance at every level, zazen is a simple, yet almost infinitely transformative practice. Zazen deepens our connection with the innate self simply by becoming aware of our breathing. Practice it daily, and it can relieve fear, release anxieties and clear away internal monologues where the mind chases its tail like an obsessive dog, getting nowhere. Zazen also strengthens vitality, and teaches us the art of being present in the eternal NOW. STILL WATERS RUN DEEP In essence, the human mind is meant to be like the still water of a lake at dawn. But, when the rains fall or the winds blow, its natural glass-like surface, which is meant to reflect the sun and the moon, gets disturbed with eddies and waves, distorting our perception of our bodies, ourselves and the world around us. As we practice zazen, our mind returns to its mirror-like state. Then it can reflect the world around us without becoming obstructed or distorted by anything in it. Gradually we learn that we do not have to hold on to anything to be able to create the life for which we long. We become free. This experience of freedom becomes contagious—a blessing not only for ourselves but for others. Marianne Williamson said it well: ‘As we are liberated from our own fear, our presence automatically liberates others.’ The word ‘spirit’ means breath—that is, life force. In Japanese they call it ki, in Chinese chi. In English we refer to it as energy or power. It is the electrical energy that fuels the living matrix of your body. Practice zazen and you learn how closely the way your breath is connected with the kind of thoughts you have and the emotions you feel. Working with the breath, you inadvertently work with body and mind. For these three are different aspects of a single reality. EXPAND CONSCIOUSNESS As we develop awareness of the breath, as it enters and leaves our body, and of all the sensations this brings, we come to touch the ‘still point’ and gradually develop a natural ability to focus the mind. We start by sitting in a comfortable but straight posture and counting the breath: inhale . . . ‘one’, exhale . . . ‘two’, and so on, up to ten. Then we begin again back at ‘one’. The point of the counting has nothing to do with trying to get to ten—it is just a simple tool for focusing attention. If you lose count and your mind begins to wander, notice this, bless your thoughts, whatever they are, then let them go by gently returning your concentration to the breath and starting again at ‘one’. Each time you choose consciously to let a thought go and bring yourself back to your breathing, you increase your ability to place your mind where you want it to be. It’s an incredibly powerful experience. After a while, you begin to break free of the limiting thoughts, worries and obsessions that rule most people’s lives. Connection with your innate being grows stronger, as does your capacity to experience bliss, pleasure and the sense that you have the right to be who you are without having to conform to other people’s imperatives. Your spiritual power grows, as do your intuitive skills. Creativity, which is closely allied to intuition, blossoms. We lose the sense of isolation which so many have, where we feel alone and alienated from the Universe. Want to try it? Let’s get started. POSITION YOUR BODY The way you hold your body—your posture—helps create your state of consciousness. There are many choices. You can sit tailor-fashion on the floor, using a small firm pillow, or zafu, which raises your bottom slightly off the floor. Sit on the front third of your zafu, tipping the body slightly forward. This creates the strongest feeling of stability. You can also use a chair. When sitting on a chair it is important also to use a cushion so that you can sit on the front third of the cushion and keep your back away from its back. Make sure your feet are flat on the floor. However you choose to sit, your back needs to be straight. Imagine that your head is pressing against the ceiling. Now allow your muscles to soften so the natural curve of the back appears and the abdomen pushes slightly forward so that the diaphragm moves freely—rising and falling with each breath. POSITION YOUR HANDS Place your hands in what is known as a cosmic mudra, where your active hand (right if you are right-handed, left if you are left-handed) lies palm up in your lap. Nestle the other hand gently on to the palm of the active hand so that the knuckles overlap and your thumb tips just touch, forming a kind of oval. This connects your body’s right and left energy fields. It also acts as a symbol for the unity of the breath, your life, and the Universe. This also helps turn you inwards away from the confusion and chaos of daily life. GROW QUIET Allow your body to settle into a comfortable posture. Your back is erect but never stiff; your chin is tucked in slightly; the tip of your tongue rests easily against the roof of your mouth, just behind your upper teeth, which keeps you from salivating too much. Breathe through your nose. Lower your eyes so that you are looking at the ground 2 or 3 feet in front of you. After a while you may be surprised to find that, although your eyes are open, you are no longer ‘seeing’ what you are looking at, since the focus of your attention will have shifted within. GO TO THE CENTER This is the hara—the physical and spiritual centre of the body. It is a place of power from which all the martial arts are performed. Located in the pelvis, 2½ to 3 inches below the navel, it is also the centre of gravity in the body. Allowing your focus of attention to rest at the hara creates a sense of balance for body and mind. As you breathe in, imagine your breath going down to the hara, then returning from the hara as you breathe out. Of course, on a physical level the breath is really filling the lungs, but imagining this helps centre you. BREATHE EASY Pay attention to your breath without trying to change anything. Be aware of the tactile feelings that come with breathing. Notice the cool air entering your body as you inhale through your nose and what it feels like as it travels down the back of your throat. Feel the warmth of the out-breath as you exhale. When you stay in touch with this tactile sensation of breathing, you are less likely to be distracted by thoughts. COUNT THE INS AND OUTS Inhalation is ‘one’. Exhalation is ‘two’. Inhalation is ‘three’ and so on until you get to ten. Then start all over again. The simple agreement you make with yourself is only that when the mind begins to distract you, you notice this and consciously choose to let it go, then go back to watching the breath, and begin counting again from one. Zazen is as simple as that. Practicing it for 15 minutes twice a day—preferably at the beginning of the day and the end of the day—we touch the still point within us again and again. In the process we begin to build up joriki—the power of focus and concentration so that, in time, instead of becoming caught up in the endless mental machinations that draw us away from living our lives fully whatever we are doing, we become able to choose consciously to let go and turn our mind towards whatever we wish. The connection with our innate being strengthens so that our inner world and our day-to-day life come together in harmony. The more you practice, the easier it becomes eventually, at will, to move into your still point even in highly stressful situations that once had you frantic. Practicing zazen day after day brings many other gifts from the Universe as well. The practice of zazen is highly experiential. Trying to understand or rationalize it is a waste of time. Like most transformative practices, it can never be fully understood; it is meant to be lived.