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A search for intermittent fasting on Google turns up more than 4 million results. PubMed lists almost 500 research articles on the subject. Great stuff. And, in the midst of all the kerfuffle, websites and books keep popping up riddled with conflicting information and advice. Some of it is useful. Too much of it is just plain confusing for someone seriously wanting to put this eating style into practice. As a result, many people dive into this way of eating with great enthusiasm only to discover that it turns out to be very tough for them to sustain it for more than a week or two, no matter how much they grit their teeth and keep trying. Whether you call this much talked about eating style meal spacing, intermittent fasting or some other name, it is by no means new having been practiced in one form or another for a century or more by those in the know about the gifts it can bring. A T W Simeons, the original creator of Cura Romana, wove it skilfully into meal planning during the rapid weight loss portion of his protocol. On Leslie Kenton’s Cura Romana, meal spacing/intermittent fasting is incorporated both into the Essential Spray+Food Plan part of the experience and Consolidation. Participants learn as a matter of course how, if they wish, they can structure this food style into their way of eating for a lifetime of lasting weight control, high level health, and protection from the degenerative diseases now plaguing our planet. BACK TO THE FUTURE Since Cura Romana is a holistic, science-based no-hunger protocol which brings balance to the control centers of the brain, eliminating food cravings and unnatural hunger, the process of integrating meal spacing into a participant’s life is simple. In fact, it takes place almost automatically thanks to the profound shifts in biochemistry which the program brings about quite naturally. Sadly, this is not case with a lot of people who, on their own and without the benefits of Essential Spray+Food Plan want to initiate meal spacing/intermittent fasting into their life. Many write to me saying that they struggle hard when trying to eat two meals a day without snacks. Some make the mistake of attempting to do this while continuing to eat all the wrong kind of foods. Others report that they fail, no matter what they do. Then, full of disappointment and self-criticism they revert to the ways they were eating before. I passionately believe that the benefits of this eating style need to be available to everyone. What is missing in so much written and talked about is practical information about how to approach meal spacing/intermittent fasting so you can gently ease yourself into it and become familiar by experimenting with an introductory plan. This will make you free to make a choice as to whether or not you want to make it a permanent part of your life. LET’S GET PRACTICAL There are some important questions which need to be answered before you even begin: What’s the best way to approach meal spacing/intermittent fasting? What kind of foods do you need to eat to reap its benefits and which foods should you avoid? What benefits can it bring? And, most important of all, how do you go about gracefully easing yourself into such a dramatically different way of eating than what you have been used to? First here are some important things to get straight: Dieting with calorie restriction—eating less and exercising more—is forever doomed to fail. It just doesn’t work at all for lasting weight loss. The success of meal spacing/intermittent fasting in no way demands that you count calories. The notion of calories-in-calories out is nonsense. So is the belief that you need to eat three meals a day. This has been foisted upon us for generations. It is wrong as is the idea that we need to eat regular snacks. The truth is that your body needs regular periods free of meals and snacks for health and lasting leanness. This need is implicit in our genetic inheritance. As such it is to be honored. Eating too often, which most people do, forces the body to keep up with on-going levels of glucose that are continually shunted into the blood. This creates a relentless inflammatory load which in turn leads to degenerative conditions including obesity, type 2 diabetes, heart disease, metabolic syndrome, and destructive distortions to blood lipids. It also forces your body to age rapidly. Even short periods of fasting daily—from 12 to 18 hours—help keep insulin spikes down, while increasing insulin sensitivity. Metabolic processes gradually begin to normalize, reducing dangerously high blood glucose levels at the same time. For meal spacing/intermittent fasting to work for you—for them to help keep you healthy and lean for life—you must completely avoid convenience foods. They are filled with artificial sweeteners, colorings, flavoring, and hidden GMO components. Eat only real food—fresh green vegetables, wholesome proteins such as eggs, fish, and meat, plenty of good fats such as organic coconut oil, extra virgin olive oil and butter from cows that have been pasture grazed. WHEN TO EAT When it comes to exploring meal spacing/intermittent fasting, success on every level depends on your creating an eating lifestyle that works for you. By the way, when you begin to space your meals wisely day after day this directs the protein hormone insulin—which plays a central role in healthy metabolism by removing potentially toxic excess glucose from the blood—to direct the blood glucose into the liver and muscles where it can be turned into energy, rather than laying it down as fat deposits. Most people leave out breakfast altogether. They choose to eat two meals a day, spacing them so that they allow at least 5 to 6 hours after their first meal, say brunch or lunch, before eating their second. No snacks are allowed. Doing this enables the body to increase its levels of an important peptide hormone—Human Growth Hormone (HGH)—produced by the pituitary gland. Bit by bit it brings gifts such as helping to reduce body fat, increasing muscle mass and enhancing bone density. Of course, this takes time to develop so be patient. The second meal of the day becomes an early dinner, after which they begin their longest period of fasting which lasts through the night. It needs to be a minimum of 12 hours but many people find that once they have got used to their new eating lifestyle, they want to extend their night fast to as long as 17 hours. No snacking, of course. Provided they are eating the right kind of foods, once they establish for themselves the best pattern of meal spacing to suit their lifestyle, they find themselves feeling vital and not hungry between meals. They are also delighted to be looking and feeling better than they would ever have thought possible before starting to eat this way. WHAT FOODS TO EAT Here are foods to choose any meal spacing/intermittent fasting eating style: A good supply of wholesome natural fats like coconut oil, extra virgin olive oil and butter—preferably from grass-fed cows. Top quality protein foods including meat, seafood, eggs and the very best micro-filtered whey if you like to make smoothies. Plenty of fresh green vegetables—preferably organic— both to eat raw and to cook. Some low-sugar fresh fruit such as berries. For vegetarians, Tempeh, miso and other fermented soya products are excellent. If you decide to use tofu, make sure it is organic. More than 95% of soy beans today have been genetically modified. You do not want to put GMO foods into your body ever. For a complete list of foods to eat—as well as those you want to shun forever—download a free copy of my Healthy and Lean for Life. The first part of this book is available free to download from www.curaromana.com You’ll find it at the bottom right hand corner of the home page FOODS TO SHUN The most significant change to human diets in two million years began with the Agricultural Revolution where man went from a carbohydrate-poor to a carbohydrate-rich diet as cereals and starchy vegetables began to enter our food chain. The more these carbohydrates have been refined and processed, the more problems they have caused us. During the 20th century, an overwhelming increase in cereals, grains, sugars and high-fructose corn syrup used in convenience foods have become the major triggers for obesity and chronic illness. In the nineteenth century, we ate between 10 and 20 pounds of sugar per person per year. Today per capita we consume between 150 pounds and 200 pounds a year. So this is little wonder. For more than half a century food manufacturers, intent on making profit, have been producing a great variety of so-called foods by fragmenting and reducing raw material foodstuffs—grains and seeds, fats and sugars, vegetables and legumes—to simple “nuts and bolts” ingredients. Then they whip up these nuts and bolts into the manipulated “convenience foods” which fill our supermarket shelves—from ready-to-eat meals to candy bars, cakes, breads, and cereals. This tuff now makes up 75% of what the average person eats. Because such foods have been whipped up using grains, flours and sugars, junk fats and chemical additives—all of which you want to avoid when creating your own meal spacing/intermittent fasting food style—you will want to steer clear of them altogether to reap the benefits of your new eating style. BEWARE THE PERILS OF CONVENIENCE White flour and sugar-based convenience foods have an ultra-long shelf life. This suits food purveyors intent on making a profit. Yet such packaged foods are little better than junk foods—often devoid of any nutritional value other than calories. Even the fats used to concoct them are not the natural fats that we thrive on. The highly processed fats most of them contain, together with the masses of chemicals used as flavorings, colorings and preservatives, are far removed from the foods your body needs for health. It is little wonder that human beings who eat them year after year—even those in economically privileged countries—do little more than survive. You will never succeed in creating a meal spacing/intermittent fasting food style for yourself unless you get rid of convenience foods from your life. EASE YOUR WAY FORWARD Anyone new to meal spacing needs to experiment before diving headlong into making dramatic changes in how, when and what you eat. So, next week, I’ll give you a simple and easy-to-begin way to help you experiment with creating condensed eating windows in your own life which that suit your appetite and ability to cook. I’ll suggest meal structures and provide you some of my own recipes. It is high time that the many gifts of meal spacing/intermittent fasting to be available to anyone and everyone genuinely wanting to make use of them.

“I’ve got no energy.” It’s the complaint I hear most often from men and women...an experience that carries endless consequences: feeling sluggish, unmotivated, and devoid of the sparkle that makes life enjoyable. In truth, energy potential is still there within you. It just needs to be rediscovered and set free. Begin by listening your soul’s whispers, and the rest comes naturally. Get into your body. Did you know that how you think and feel are inextricably linked to how well your body functions? Mind and body are integrated through our nerve pathways, hormones, and chemical messengers. The first step, therefore, requires a real change of perspective. Start to see your body not as external to yourself but as the physical expression of who you are. Decide you matter. Decide that you have a right to energy. You do. What kind of energy do you desire? When embarking on an energy journey, it helps to know where you’re starting from. So, as you’re starting the energy journey, take note of where you are now. Start an energy diary. Try writing down a few sentences about how you think and feel, where you want to be, and record anything you think may be holding you back. Form a crystal clear vision of what you are seeking to achieve. The clearer your visualization, the easier it becomes to make high energy a reality. What are your energy drainers? Our world is filled with external energy parasites, such as environmental poisons like pesticides, solvents, estrogens, heavy metals, and junk foods. Then there are the inner energy thieves: Negative emotions. Addictions. Low self-esteem. With all these energy enemies pitted against us, it may seem like an uphill battle. But don’t be disheartened. Once you have identified the specific drainers at work in your life, you will be able to take action to clear them. Do a health check now. Not only are there environmental and emotional energy drainers to watch out for, but biochemical factors come into play as well. These include things like low blood sugar, allergies, anemia, yeast infections, and leaky gut syndrome. How do you start addressing these drainers? Identify and eliminate foods from your diet that are causing or worsening these conditions. You may also want to supplement with the nutrients or digestive enzymes you’re low on. Clear out the junk. So far you’ve started your energy journey and dealt with the baddies sapping your vitality. Now it’s time for bold action. It’s time for a detox—spring cleaning your body from the inside out. Over the years, a less-than-optimum diet results in wastes building up in the tissues. Energy expended on dealing with these toxins depletes you of vitality. So it’s time to clear all unwanted wastes. Quite literally, throw away every package of junk food in your kitchen. Drink at least 2.5 liters of pure water every day. Then you’re ready for the next step—change the kind of foods you were eating before today. Buy, grow, and eat only Real Foods. Stop buying packaged convenience foods filled with hidden sugars, additives, and chemicals, which undermine your health. Too few people realize that grains and grain-based products are themselves insidious energy drainers. This is cutting-edge information—still ignored by the media and much of the medical profession as a result of pressures from Big Pharma and the multinational convenience food industry as well as the corrupt FDA. Grains, cereals, convenience foods—which most of the Western world lives on—turn into sugar as soon as you eat them, creating serious health issues: weight gain in those with a genetic propensity to it, rapid aging, and a myriad of degenerative diseases from heart disease, arthritis, and depression to Alzheimer’s and even cancer.    Real Foods means lots of fresh vegetables and low sugar fruits like berries, plus sprouted seeds and high-quality proteins from grazed animals and wild fish. Add a few superfoods. It’s time to acquaint yourself with some of Nature’s superfoods. To name just a few: Spirulina—seaweeds—chlorella, white tea, and immune-enhancing mushrooms like shiitake and maitake. Tap into their amazing power. You won’t look back. Get moving. Choose a physical activity that you absolutely love, and get into it. It can be anything you like, so long as it’s regular (done maybe three times a week), consistent (lasting 20 to 30 minutes each time), rhythmic, and uses plenty of large muscle groups. If you’re stuck for ideas, here are a few suggestions: Walking. Easily incorporated into daily life, and a great option if you’re unfit. Dancing for the sheer joy of it. Yoga. Incredibly adaptable and practical, especially for frequent travelers. Rebounding (bouncing up and down on a mini-trampoline). So much fun, and perfect to do regardless of your fitness level. Movement can become a source of bliss, which becomes a reward in itself. Laugh it off. You’ve learnt the serious stuff. Now it’s time to start living with energy and joy. Laughter is a great way to start. It’s good for your immune system and your entire body. Seek out and spend time with the people whose sense of humor you love. Watch wonderful comedy movies like Dirty Rotten Scoundrels, Bowfinger, and Death at a Funeral. They can help energize your life. Time to look ahead. We’ve now come full circle. Go back to your energy diary and ask again the same questions you answered in step two. Have your answers changed? Ask yourself positive questions, and record answers when they come. Now make a long-term energy plan for yourself featuring aspects of the steps you’ve found most helpful. Remember, the energy process is an ongoing journey. And it’s an amazing one. Have fun with it.

Within each human lies an essence, a truth, a core of self, with one and only one intention - that it may be fully expressed, wholly manifested in material form while we live on this earth. Each year I become more aware that illness, lack of energy, a sense of confusion or lack of meaning in one’s life stems from a basic frustration of the expression of this essence. These things are often calls from the soul, asking you to become more aware of who you are at the deepest level and live out your unique soul nature in your day to day life. True healing is a transformation. Energy, power and authentic freedom grow as we engage in the process of connecting with our true essence and soul’s purposes and express them in our lives. To do this we need to call on all sorts of tools and techniques, from detoxifying body and mind, to herbs and natural treatments, to exercises for expanding awareness. Take energy for instance. Being able to live out your energy potential depends on how well you nourish yourself - physically, emotionally and spiritually - day by day. This means developing a lifestyle which incorporates exercise, good food, restorative sleep and the myriad of other possible factors - from hydrotherapy to super nutrients - that help support your own brand of vitality at peak efficiency. But energy too depends on living from your core, not by other people’s rules. It depends on living what you love most in some way, what feeds you most at the deepest levels. In discovering this and living more and more in this way, you not only fulfill your own life more richly than is possible in any other ways (after all we can only collect so many PhDs, BMWs and lovers). You also bring the very highest gifts that you have to give to your family, your community and the earth as a whole. Live your soul’s passion and you call on virtually endless energy. For health not only depends on how you eat and what exercise you get, and how you deal with the stress. All of these things are important. Each of us needs to develop a way of living unique to our needs and that calls for our body and psyche. But real health doesn't stop here. For ultimately, health is nothing less than the process of unfolding which each one of us goes through to become more fully who we really are. To empower this process we need consciousness expanding techniques such as meditation, autogenic training and prayer, for instance. All these things can be useful. But so far, the most useful spiritual tool of all I have ever found is the most ancient practice in the world: shamanism. These 30,000-years-old simple practices can not only be useful for healing, divination and creativity. Shamanism can also play a major part in your unfolding. Practical, simple to learn and easy to use, shamanic techniques can enrich your creativity, heighten your energy, and bring your outer life progressively in line with your soul’s purpose, enhancing your own and others' in the process. I created my Journey to Freedom books, tapes and other workshops to help people learn shamanic skills and reestablish a sense of connection with their own authenticity as well as the universe as a whole. This invariably brings great joy in its wake. It can bring you face to face with the only true guru for health, healing and spiritual guidance that exists: the guru within you. That is where the greatest power lies. Once you begin to align your life with your own truth, the universe supports you in a way you may never have dreamed possible. Working with people through their own health process, helping them discover whatever is most appropriate to their needs on both a physical and spiritual level, and teaching them how to work with these things, is the most exciting thing in my life. For each person is totally unique. Each of us carries a divine spark of soul which we are here to live out to the full, bringing our own individual brand of spirit into material form as we walk the earth. The beauty of watching this happen in those I work with is for me like walking in a garden and seeing flowers and plants, trees and rocks that I have never seen before. I am dazzled by their beauty.

As parents we feel obliged to correct our children when they make mistakes when speaking. Yet so often the words they coin seem much more sensible and charming than their “proper” counterparts. ‘It's a froggy day,’ my son, Jesse, used to say when he meant ‘foggy.’ ‘Where are the ouches?’ My daughter, Susannah, would ask when she wanted to hang something on the clothesline. (She once caught a finger in a clothes peg and her great-grandmother had consoled her by saying, ‘Ouch, that hurts.’) Then there were ‘flat tireds’—the things you get when your car runs over a nail in the road—and the ‘constructions’ which you read to find out how to use something for the first time. Aaron, my youngest child, announced one day after playing with one of our Burmese cats, ‘Mummy, guess what, pussy cats have dangerous toes'. Kids have taught me to express my anger instead of being afraid of it. Watch two children fight. They sling the most appalling insults at each other. One gives the other a whack and swears not to play with him or her again. Two hours later they are best friends once more. They know so much better than we do how to forgive. Somehow they seem to understand that being angry with someone—no matter how important it seems at the time—is not half as interesting as all the things you can do, see, say, and make together as soon as the anger has passed. LIVING DEATH One summer day, many years ago, everything seemed to go wrong for me. For no apparent reason I awakened in the morning with the awful feeling that nothing was worthwhile. At 10am I received a telegram from a publisher saying that two manuscripts (of which I had no copies) had been lost in the mail. By noon not even the brilliance of Californian sunshine (where we were on holiday at the time) could shake off the heavy black cloud that surrounded me. I was angry with myself and trying to avoid being angry with everyone else. Jesse, then aged eight, and Susannah, ten, kept hounding me to take them to the beach. I didn't want to go anywhere, especially the beach. I didn’t want to do anything for anyone. In the worst possible spirit I eventually consented—making sure, of course, that they realized I was doing them a great big favor. The pure white sand and fresh sea air on an almost deserted beach did nothing to improve my mood. It seemed to me that life was ‘out there’ and I was ‘in here’, locked away in the depths of the gloomy dungeon I'd somehow built for myself and was powerless to break out of. As the sun shone brighter and more beautifully I grew steadily more gloomy. Finally I could stand it no longer. Despite the fact that the children were playing in the sand nearby and I didn't want to upset them, I broke down and cried. Susannah asked what was wrong. ‘I don't know, just about everything seems wrong at the moment,’ I whined. ‘I feel like that sometimes,’ Jesse said, offering no sympathy whatsoever. ‘I think you must be angry.’ ‘So what if I am?’ I snapped. ‘Why don't you hit something?’ he suggested. ‘There's nothing to hit,’ I replied irritably, ‘and anyway that's stupid.’ ‘No, it's not,’ Susannah chimed in. ‘It’ll make you feel ever so much better, Mummy. Or maybe you should try growling like a dog.’ REDISCOVERING LIFE I was willing to try anything. So, feeling like a complete fool and admonishing myself for behaving so stupidly in front of my own children, I growled and complained. I hated everyone, I said. I hated myself. I was lonely and I felt the whole world was stupid. Then I growled some more while the two of them sat listening silently. Not once did they try to console me, or tell me I was wrong or protest that the world was really a lovely place to live. Not once did they pass judgment on me or make me feel ashamed of myself or foolish. They just sat and waited. Finally I felt a little better. Jesse had been right, I thought, but I still had no idea where to go from here. At last I was quiet. Only then did Susannah say, ‘I think maybe I know what's wrong with you.’ ‘What?’ I asked skeptically. ‘You're always thinking about such serious stuff. You're always telling yourself what to do and what not to do. No wonder you're angry. You've forgotten how to have fun, Mummy.’ She was certainly right. Having fun seemed as far away as the moon at that moment. I realized then that for several months I had saddled myself with my work as if work were the only thing that mattered. I'd hated almost every minute of it but had felt proud of being such a ‘responsible adult.’ ‘Maybe you're right,’ I replied. ‘But how does somebody who's forgotten something so important remember it?’ ‘Come on, let's did a hole,’ was her reply. ‘Yeah, I like holes,’ Jesse chimed in. HIPPOPOTAMUS THAW Feeling like a half-frozen hippopotamus, I lifted myself off the towel and mechanically moved toward the site they'd chosen for the hole. I started to dig. Jesse, who often acted the role of a clown, was soon sliding down into it. Susannah was snapping at him for ‘ruining the shape.’ I looked at the two of them fiercely sneering at each other and saw myself as I had been just a few minutes before. I began to laugh. So did they. Before long we had a beautiful hole dug. It was the most gorgeous hole I’d ever seen... or so it seemed to me. We had a contest to see who was best at running up and leaping over it. Then we drew pictures in the sand and ran into the ice-cold water, splashing each other. By the time the first wave struck me, I, like the two of them, had become part of the sea and the sky. There was no more gloom and no more supercilious self-assurances that I was ‘doing the best thing.’ I was alive again. Later that evening I thanked Jesse and Susannah for helping me and teaching me to have fun again. Then in typical adult fashion, I added, ‘You know I'm likely to forget and be all grumbly again before long.’ ‘That's all right,’ replied Susannah, ‘we'll remind you.’

Too many of us - fitness freaks and lounge lizards alike - experience our body not as a joy or a finely tuned instrument of expression for our inner being, but rather as a prison incarcerating the Self which cries out for physical expression but is rendered mute by walls of chronic tension, fatigue or postural distortions. Most of us live at only a fraction of our capacity for vitality and we have not the least notion of our body's potential for beauty and for pleasure. For exercise to be of real benefit it needs to be an integrating activity which draws together mind and body. We live in an age of aerobic fitness. Joggers pound the pavements summer and winter, dance studios brim with all sizes and shapes of sweaty women in lycra, and every month or so a `new' system of physical exercise appears on the scene. You'd expect to find the world full of strong supple bodies brimming with grace and energy. The reality is somewhat different. The fine muscle tone, buoyant energy and rich mobility of a coordinated, supple and responsive physical body is a rare occurrence in the Western world even amongst those who consider themselves most fit. Instead we are faced with contracted shoulders and sunken chests, distorted thighs and faces which have aged before their time thanks to poor muscle tone and flagging energy. the body as energy Just as it's important to recognize that the aging process as a whole is not only a biochemical phenomenon but is also dependent upon energy changes - structural information that comes to us through our food and our environment, and our mental attitudes and expectations - so a new approach to exercise is needed to make the most of its potential. Thinkers such as von Bertalanffy and researchers such as Szent-Gyorgyi and the American orthopedic specialist and expert in electrobiology Robert Becker have helped to create a new awareness of the physical body and the mind as a single complex. They have demonstrated that it is no longer enough to consider the body as a physiological and biochemical phenomenon alone. Beneath our physiology and biochemistry lies a unifying system of energetics, which is subtle and complex as well as enormously potent in its effect on body, mind and overall vitality. Becker even uncovered a second `nervous system' previously unrecognized by science which he insists controls growth, healing and regeneration of broken bones. This energetic system appears to be influenced by both our environment and by our thoughts. It is currently being used to explain such diverse phenomena as why acupuncture can be used for pain relief and how hypnosis works. So far very little of the new scientific findings about the body as a unified energetic system has filtered down into the awareness of exercise physiologists and teachers. As a result there are still a great many people for whom even a dedicated and dynamic exercise program followed regularly but mechanically does little good. To an unfortunate few it can even be harmful. To make the most of aerobic exercise for ageless aging, you need not gear yourself up for some superhuman effort. You only need to leave behind the mechanical approach to exercise which tends to treat your body as a machine to be put through its paces - and to get back to basics.

A few years ago I had lunch with a beautiful and successful American woman in her mid thirties. Sooner or later the conversation got around - as it often does with me - to children. This woman told me that she had a five year old daughter. I asked her if it was difficult living and working in New York while raising a child on her own. She replied that it had been hard but that now it should get better since she and her little girl were going to parenting classes. `Parenting classes,' I asked, `whatever are they?' `You know, where you learn how to be a parent. We go twice a week together,' she reported with enthusiasm. Curious about what was taught in these new programs, and at the same time suppressing a smile at the latest American attempt to package up something as rich and complex as parenthood and spoonfeed it to clients well-heeled enough to afford the indulgence, I asked, `What do they teach you?' `Oh, they teach you just everything’ she screeched, sweeping her hand across the table in a way that makes British head waiters loathe American clients. `For instance, when your child goes to pick up something from the coffee table which you don't want her to have you must never be negative,' she said. `Negativity is not good for children,' she added, leaning closer in a conspiratorial fashion. `So instead of saying, "No, no," which might crush your child's spirit, you say, "Now darling that is a no, but this is a yes (pointing to other objects near by), and this is a yes and this is a yes."' OUT OF PATIENCE I have little patience with such practices - nor do I believe there are a lot of set rules to follow to raise a child well. That is because, like a lot of seasoned parents, I have learned about parenthood the hard way. When my first child was born—more than fifty years ago now—I was determined to bring him up right: not to make the mistakes that my parents had made with me, to ensure that he developed quickly both physically and mentally, and that he turned into the kind of person that I thought he should be. I worked hard at it. I read everything I could get my hands on about child development - all the latest theories and all the traditional wisdom. No time or expense was to be spared in bringing up this child. He would be breast-fed, disciplined, and taught to read by the time he was a year old using special equipment designed for the task. I would instill in him a strong sense of moral rectitude and good manners and he would be given every kind of educational toy I could lay my hands on to help develop his creativity. Also I would never lose my temper, always be patient and kind (but firm of course) and make sure he didn't watch too much television. My master plan for child rearing might have sounded good on paper, but it had a couple of big drawbacks. First, no human being could ever have carried it out. Second, it completely ignored the most important truth there is about child rearing - a truth which I did not myself come to know until I had two or three more children under my belt. It is this: You don't have to read a thousand books and follow a lot of rules the so-called experts make up to raise a healthy, happy, creative child. You only need to learn to trust in yourself and in the incredible powers of Nature. You also need to develop the art of listening—with your heart and mind and instincts as well as your ears—to your child. Most of the time he will tell you what you need to know. TO HELL WITH “PERFECT PARENTING” Once I finally figured this out - many tried and failed strategies down the road - I let go of my anxieties and theories. Then motherhood became not only a joy for me but a source of never-ending wonder. I discovered that each child—not only my own children, but boys and girls with whom I worked as a nursery school teacher, and others—is utterly unique and perfect in his or her own way. I also learned that your relationship to a child has a life of its own. So long as you are willing to face each child honestly and openly day by day and so long as you honor and respect this relationship, not only does this empower you to give the best guidance and care for the child. In some magic way which I still don't fully understand, it can even help heal deep emotional wounds within you yourself as a learning parent. Most important of all I discovered that the whole idea of perfect parenthood is a big fraud. There ain't nothing perfect when it comes to parenthood. Perfect by whose criteria anyway? The sooner you accept this fact, the sooner you can get down to the business of child rearing and enjoying it. For me, raising children—whether it be dealing with a tiny baby or seeing your twenty-five year old develop year by year—has been the most exciting and rewarding thing I have ever done—or for that matter, ever hope to do. And as for the widespread belief that unless you have been well mothered while you were growing up you are doomed to be a bad mother yourself. It just ain’t so—no matter what those high falutin’ experts keep sayin’.

It’s not only easy to learn the art of flower meditation, it can be enormously powerful in your life as well as being a lot of fun. If you are lucky enough to have a fresh flower which you want to connect with, gain wisdom, friendship and perhaps healing from, then ask its permission to work with it quietly in your mind. Once you receive this, hold the flower in your hand, or sit nearby if it's growing in the ground, and begin your practice. FEAR NOT Each flower has its special gifts to offer, its beauty to celebrate and its healing to bring. We so fear our anger or grief, sorrow or longing. Instead of trying to turn off or run from any of these emotions try allowing yours—no matter how negative—to pour into a flower. You can use either a flower which is physically present or a good photograph of one. The flower in turn will gradually transmute your present state into wisdom or blessings. It can also become your teacher and your healer. Working and playing with a flower’s special energy will deepen your connections to all of nature and grace your life with unique beauty. For flowers speak the language of love. SIMPLE AND REWARDING Flower meditation is simple. It depends on three things: 1Gently focusing your intention on making a connecting with the flower you have chosen to learn from, gaining healing from it, or celebrating its beauty. Approach the process of communing with a flower with a sense of compassion both for it and – much more challenging for all of us – for yourself. Expanding your awareness and shifting into intuitive realms. This you do simply by taking a couple of gentle breaths and letting yourself enjoy with your senses the beauty of the flower or its image in front of you. EXPANDING CONSCIOUSNESS There is another important part of the flower meditation process. It takes place not during your meditation but afterwards. This entails making a record of what you have experienced. I call this process bridge-building. When you write out your experience of communion with a flower after your flower meditation is completed—whatever that experience has been—you train your ability to expand consciousness at will. You can then return with the gifts from expanded realms in a way that enables you to make practical use of them in your day-to-day life. It is all very well to enter the realms of beauty and spiritual healing and grace, but unless you can both learn to bring back to your everyday world some of the blessings of expanded awareness and make use of them, the spirituality you are connecting with tends to be ungrounded and not as potent as it can be. You will need a notebook—choose one that you especially like and use it for all your flower work. You will also need a pen or pencil, or colours, to record your experience, and either a photograph of the flower you are going to work with or the flower itself. START HERE Lay aside ten or fifteen minutes. Make sure you won’t be disturbed. If you are at home, take the phone off the hook and find a quiet place to sit or lie with your flower or flower photograph. If you are in a garden or outdoors, look for a quiet spot where you will be left alone. Decide what your intention is for your meditation. What do you want from this communion with your flower? The answer to a question? Guidance on some issue in your life? Help with a physical problem? Help in transforming a negative state such as fear or anxiety or loneliness into power and insight? Once you decide what your intention is write it down in your notebook. Now choose a flower that you feel yourself particularly drawn to—or make use of a lovely flower photograph Close your eyes and take a few deep breaths to let yourself relax. When you are ready, open your eyes, read your intention three times from your book and begin your meditation. COMMUNION BEGINS Gaze gently—with soft eyes - at the flower or the flower photograph in front of you. This is the kind of gazing you might do at a sunset or the sea. It is a way of seeing that allows what is before you to come quietly into your awareness. Give thanks for its beauty and its spirit and for the unique consciousness and healing energy it carries. Take a moment to allow its beauty and its compassion to enter you and to activate a feeling of compassion for yourself. This is very important for it is the combination of clear intention coupled with compassion both for the flower with whom you are communicating and for yourself that activates the consciousness matrix and enables your awareness to expand. SECRET OF AN OPEN HEART Now, open your heart gently to the spirit of the flower. Feast on its beauty. Ask to be connected with its spirit. Repeat your intention asking silently for help from your flower friend. If you have forgotten it, glance down at your notebook and refresh your memory. Listen with all your senses as well as your intuition, your feelings and your thoughts to what the flower is offering you. Most of all listen with your heart. THE MAGIC OF ALLOWING Be patient. Don’t force anything and don’t try. It is all a matter of allowing, of receiving the gifts that are given. Now you might like to close your eyes for a few moments to let those gifts be received. Pay attention to your experience of time. Has it changed? If so how? How does it feel to have a flower for a friend? Is there anything that you would like to give the flower? You can do so just by asking that this be given in your imagination. When you are ready, in your own time, thank your flower friend for its wisdom and its healing and very gently return to your ordinary state of consciousness. Now begin recording either in words or drawings what you have experienced. TRUST YOURSELF The more you work (or play if you like) with flower meditation, the easier and more fruitful it will become. It is important to remember as you are doing any consciousness-expanding technique like this that there is no wrong way to do it. I can not stress this enough. Because of our upbringing and education, all of us have been taught to think that there is one “right answer” to any question, only one ‘right way’ to do something, only one ‘right result’ from any practice. These beliefs, which have been so deeply ingrained in us, die hard. Yet it is important to let them die and then bury them once and for all. Understand this right from the beginning. Your personal experience of flower meditation is just right for you. HONOR YOUR INSTINCTS Some people will find communicating with a flower as easy as rolling off a log. Others may at first feel a bit foolish or struggle a little with the exercise. It is my experience in working with people in this way, and many other ways of expanding consciousness, that each of us get from any exercise exactly the experience that is most appropriate and useful to us at this particular moment. Flowers have great wisdom. Occasionally you will find that what they are communicating to you is as simple as ‘struggle brings little results’. Sometimes during a flower meditation what the flower teaches us is that it is time to let go of all our struggle. Then next time we can lay it aside and just have fun with the experience—letting the communication take place gently and easily. Record whatever your experience has been of a particular flower meditation in your notebook, then later on you can go back to what you have written. It is exciting to see how rich your relationships with flowers become over time. LEARN ABOUT YOU Flower meditation can help you gain a deeper understanding of the path you are walking on this earth both on a practical and a spiritual level. It can also bring guidance, inspiration, healing and empowerment along the way. In one sense a flower holds a mirror up to your own soul enabling you to become aware of beauty and strength within you which you have perhaps not yet fully manifest. By doing this it can help you to move more gracefully and more fully into your own unique power and freedom. In another sense flowers help us become more aware of qualities that need strengthening in us. They not only reveal such things to us, they also often bring the healing energy to change things for the better. You ask your flower a question that is of genuine concern for you. Then listen for its answer. Working with its medicine can bring you insight into whatever issue you wish to know about and help light your way. REBIRTH AND RENEWAL Here is an example of a meditation I did with the lotus during a period when my life was in a state of great upheaval. Not only did I receive guidance on how to move forward and a wonderful sense of being part of the process of death and rebirth that lies at the centre of nature, I also felt I had made a new friend in the lotus flower itself. The friendship, once created, has stayed with me ever since. Sometimes I remember her beauty and give thanks that such friendship exists for me. This was how she described herself to me: Sacred they call me. Yet never forget that I blossom from rotting waste. Mine is the purity of experience not of innocence. Make a friend of me and you can not only expand your awareness but also learn the art of spiritual balance. I will help you rise from the ashes to a new birth. I am the lotus. LASTING FRIENDSHIP As you get to know these flowers and energies, they become long lasting and wonderful friends. Our friendship with flowers deepens our experience of security and gives us a clearer sense of our own place in nature. Carry their gifts with you, learn their lessons and let the power and the beauty of their balancing spirits take you one step further towards the unfolding of your own soul as you walk the earth this day. However you choose to work or play with the energies of flowers, the blessings of the living plants which they carry will enrich your life. Before long you may begin to wonder if it was you who picked the flower for meditation of if it was the spirit of this particular flower who picked you.

If you want to enrich your life immeasurably, make friends with the sacred. It is everywhere. You don’t need to travel to Stonehenge or Machu Pichu to discover it. Nor do you need to swallow some consciousness-altering drug. Sacred power continually pours forth from the center of the universe. It is simultaneously here and now, while also everywhere, at any time. Trouble is, most of us have become blinded by the mechanically-oriented worldview that pervades our technologically-driven culture. So we have forgotten how to see it. Rediscovering the sacred is the simplest thing in the world. It happens through a shift of consciousness—a break in time and space, if you like, through which you can experience the sacred realms come into being. Often this takes place spontaneously. It is given by grace. But anyone can also create structures in their life which invite this to happen. Organize the space you live and work in, for instance, to make a place in your life for rituals which honor the radiance of the world around you and within you. Doing this can be a lot of fun, too. Think of it as an adventure, a game, a childlike exploration into expanded awareness. A SACRED ADVENTURE My first experience of the sacred as an adult took place when I was 18 years old—just finishing my second year at Stanford University. Five months earlier, I had fallen in love for the first time with a man three years older. Then I found myself in the unenviable position of having to leave him to live in New York. I knew it would be a long time before we met again—if ever. We had one day to spend together in San Francisco before my plane left. We went for a walk in Golden Gate Park. I had been in the park many times before, visiting the Japanese garden or the museum. But I’d never paid much attention to what was around me, except in the vague way we all appreciate being amidst trees, grass and flowers. That morning, the realm of the sacred cracked wide open for me. As he and I wandered across grass, through trees, knowing that in a few hours we would no longer be together, it felt as though death were sitting on my shoulder. I had no idea why. The love between us had arisen simultaneously a few months before. From the moment we met, both of us had experienced the sense that it was a bond that had always existed and always would. I loved this man with an intensity I had never dreamed possible. I could hardly bear the fire that burned in me when we touched, let alone the surges of power that happened when he held me in his arms. CRACK IN THE COSMOS In the park that morning, we crossed a road and stepped up on to the curb. In front of us a group of old men were bowling on the green. They were dressed in the shabby clothes the old sometimes wear—garments which, like old friends, you have lived with so long you don’t want to be parted from. None of the men paid the least attention to us, absorbed as they were in their game. All at once, the scene before me shifted from that of a pleasant ordinary morning spent in nature—nice trees, green grass, a small knoll behind the old men rising to a copse above—to something at once blissful and completely terrifying. Space expanded in all directions. A million tiny holes appeared in reality—each emitting light—so that the air and grass, the pavement we had just crossed, the bodies of the men in their shabby clothes, the clouds above us, and the trees around us trembled with a strange radiance. Time burst wide open, breaking in great waves over the lawn. I couldn’t tell if this strange experience lasted for a few moments or for hours. My heart swelled to immense proportions. I had no idea what was happening, since I had never experienced anything like this before. It seemed totally crazy—as though, at the same time, I had been wiped out and brought into being in a brand new form. When an experience of the sacred arises spontaneously—often at times of great emotional joy or loss—it is both blissful and awe-filled. In whatever guise it shows itself, the sacred is a far cry from any ‘orchestrated’ experience of pink-flowers-and-soft-music which purveyors of false freedom and all their easy answers offer us. It is an experience full of beauty and terror, fascination and majesty. In the presence of such overwhelming wonder, you find yourself standing before a mystery that is wholly other. I knew nothing about what was happening that morning in Golden Gate Park. Only that an epiphany had occurred that day, and that I wanted to live a lot of my life from this level of being in the future. MYSTERIUM TREMENDUM In 1917, Rudolf Otto published one of the most important books on spirituality ever written, Das Heilige—The Sacred. In it, he describes the awe-inspiring mystery (mysterium tremendum) which we feel in the presence of sacred energy. He characterizes it as a perfect fullness of being, a flowering which dissolves away our conditioned thinking and breaks down all the barriers to being fully present in the moment. Every time we are touched by the sacred, the experience urges each of us to live a little more of our life from the deepest levels of our being. Make room in your life for the sacred, and you can make a quantum leap towards authentic freedom and creative power. Otto characterizes the qualities of the sacred as numinous—from the Latin numen, meaning god. For they are brought about by the sudden revelation of an aspect of divine power within the paraphernalia of our day-to-day lives. Such is the nature of the sacred when it enters our life. One minute, you’re waiting for a bus or standing beneath a tree you have stood under a hundred times before. The next minute, this tree has suddenly become altogether something else. It has been transmuted in some mysterious way into an expanded, luminous reality. Of course, it is still a tree both to you and to everybody else standing there. In fact, nothing in particular may distinguish this particular tree from all the other trees on the street. Yet because, at that moment, it has chosen to reveal itself more fully to you, your immediate experience of it becomes transfigured. It feels as though the tree has revealed its secret nature to you. It has become a repository of all that is awesome—so much so that, often, experiencing the sacred makes it hard just to catch your breath. For a time, it can even make you wonder who you are and what on earth you are doing there. JOY IN THE NUMINOUS Another great philosopher of the sacred is religious philosopher Mircea Eliade. Eliade calls the manifestation of the sacred—during which the numinous realms open to reveal themselves—an hierophany. This is a great word. For it does not imply any religious or philosophical bias that would indicate you need to belong to some in-group to have a right to sacred experience. Hierophanies belong to everyone who has eyes to see and ears to hear. In early civilizations, hierophanies were common occurrences. In the tribal cultures that still remain, they are to this day—in fact, wherever people live with an awareness of the magnificence hidden within the most ordinary of things. To them, rocks are sacred, as is the wind, stars, earth, animals, the changes of the seasons, the sun and the rain, the birth of a child, the death of an elder. Wherever you discover an awareness of the sacred, you will also find rituals for celebrating it—rituals which set the stage for hierophanies to happen more often. WE FEAR THE SACRED Most of the modern world feels profoundly uneasy about such experiences. We are the only known age in history that lives almost entirely in a desacralized culture. Limited worldviews imprison us, forcing us to live an almost totally profane existence. A tree is nothing but a tree. Wind is but movement of air, caused by nothing more than mechanical shifts in currents. As far as rocks are concerned, what could possibly be more mundane? We make fun of “primitive” people and their “quaint” superstitions. We often exploit their land and force the values of our materialistic world on them. What we forget is this: Cultures for whom the sacred appears through ordinary objects know very well that a rock is a rock. They don’t venerate the rock itself, or the wind. They worship the hierophanies which appear as these things to reveal the essential spirit of each—something vast in its beauty. They know that whenever and wherever the sacred erupts into the mundane world, no matter what form it takes, a deeper, wider, richer dimension of reality is inviting them to dance with its power and celebrate its beauty. EXPAND YOUR REALITY Most of us have to relearn how. Once we do, we find our lives continually renewed, energized, and ecstatic. It is as though a wild blessing has been given – a blessing which nourishes and heals us. In The Sacred and the Profane, Eliade speaks of the basic need we as humans have, ‘to plunge periodically into this sacred and indestructible time…the eternal present.’ It is a need so deeply ingrained in our being that, when we are unable to fulfill it from time to time, we end up living in a nihilistic wasteland. Our lives become narrow, no matter how many fast cars we buy, how many drugs we take, how many lovers we have. Eating, sex, and getting up in the morning become nothing more than physiological events in a mechanical world. Reawakening an awareness of the sacred in your own life and making room for it turns these events into much more than largely mechanical actions. Each can evolve into a ‘sacrament’—the meaning of which is communion with the sacred. Once it does, our capacity for vitality, joy and creativity goes on expanding. FREEDOM’S GATEWAY Welcoming the sacred into your life is the first step in opening a door to authentic freedom. It is not hard. All of us knew how as children. Then our educational system with its emphasis on the rational, the abstract and mass conformity has taught us to forget it. It taught us to be ‘serious’, to ‘work hard’, not to ‘daydream’, not to ‘be silly.’ Luckily, like learning to ride a bicycle, you never really lose the skill. To recover your own lost ability to bring hierophanies into your life, you need only remember what you have temporarily forgotten and begin to play again. Nature is a great carrier of sacred power for us. This is because the energies of nature, in which we have lived as human beings throughout four million years, are our energies. Our bodies and our beings literally communicate through our DNA with those of plants and animals. At a cellular level, our bodies know the familiar taste of herbs and smells of the earth. It’s a knowing built right into our being. When we interact with nature, we align ourselves with her power, coming into harmony with the different directions and the energies she carries, as well as with all the elements—air, fire, water and earth. By making friends with the living world around us, whether this means going out into the fields, by the sea, into the hills, woods or mountains, the sacred opens itself to us. If you are a city dweller, learning to dialogue with any natural object in your environment—a rock, a flower, even the food you eat, opens consciousness to the sacred. The gifts this brings when we do are limitless.

The more I get to know flowers—living with them, healing with them, photographing them, practicing and teaching flower meditation with them—the more I sense the deep compassion and affinity they have for human beings. This affinity is carried in the energetic architecture of their form. Woven into it also is a great desire to help human kind. SOUL BEAUTY Flowers love to give of their beauty. They love to share their soul energies with our own. And the healing they bring us takes place in a highly personal way. Imagine being at a concert of expertly played classical music. Although we all hear the same music, each of us in the audience will be affected in a different way. Some will be deeply moved, others uplifted, still others calmed and quieted—depending on our individual response, and on whatever need the music fulfils for us. If the same symphony is played by another orchestra with a different conductor, the same collection of people will experience further shades of meaning. So can it be with flower essences created by different makers. There are now more than three thousand flower essences made worldwide. You need only a handful to benefit from their gifts. The most famous of all is Rescue Remedy. Not a single essence, but a mixture of five flower essences, it was created by Dr Edward Bach. Hundreds of thousands of bottles of it are sold each year. Many who use it regularly are not aware of how it is made from flowers, and have little idea how it works. They only experience its benefits. Bach’s Rescue Remedy is one of the most useful things you can give to anyone who has suffered a shock—from a skinned knee to the death of a family member. It helps restore mental, physical and emotional balance in the face of any trauma. Taking any flower essence is a gentle, yet profound, experience. Before deciding on which essence or essences are right for you at a particular moment in your life, take time to become aware both of what is going on inside you as well as whatever physical symptoms you may be experiencing. A practitioner trained in flower medicine can be a great help here—especially if you are wrestling with deep depression or chronic physical illness. He or she will take into account your history, your work, your relationships, your strengths and weaknesses, and your future goals. If you are choosing an essence for yourself, think about all of these things. Look at photographs of flowers, or better still, seek out the flowers themselves in a garden or the woods. Get to know a little of the character and the healing properties of each flower and notice any that seem relevant to you, or which attract you. WHERE ARE YOU Then take a gentle, compassionate look at what is going on with you now. There are two ways to do this. You can begin by looking through a flower essence materia medica to find out what conditions different flower essences are designed to alleviate. You may discover that some essences leap out at you as you recognize descriptions of behavioral or emotional patterns that fit. Write all this down. Then work from the list you have when making your choices. When you get to know the flower essences you are drawn to, explore each flower essence company’s lists. This is easy to do by looking them up on the internet. You really don’t need to know a lot of different essences to find the help you need. For many different essences can often help the same conditions. The other method for ‘self diagnosis’ takes a bit longer, but works even better. For a week, observe your reactions to what is going on around you day after day. Make a note of any emotional reactions that repeat in your life again and again—if you feel anxious, nervous, angry, tense, or upset, for instance. Write all this down in a notebook. Also record what seems to trigger these feelings. See if there are one or more emotional patterns or tendencies that appear more often than others. Record any keywords or phrases that come to mind. For instance, “I am often irritable. This makes me impatient. Sometimes my body gets tense, and I feel anxious. I suppose people think I’m intolerant.” You might talk to your partner or to a close friend about what you have observed and recorded. See if they agree. Ask if they have other observations about you that might be helpful. Then, armed with your description of your emotional states and traits, go through the descriptions in a flower essence material medica and match your key words and phrases with theirs. Make a list of all the essences that you think might apply to you. TRUST YOUR INSTINCT Narrow your list down to no more than 3 to 6 essences— those which best match the way you feel, or want to feel. Using your intuition, see if you can identify one or two essences which you think, more than any of the others, seem to ‘fit’ with your needs. If you have a healthfood store or pharmacy nearby that sells flower essences, it can useful to handle the bottles of essences themselves. Hold each one you think might be helpful in your hand for a moment or two, close your eyes, and see how you feel. Always trust your instincts to discover which ones most call to you. Flower essence therapy is the safest form of natural treatment in the world. It is impossible to over-dose on it. Should you happen to choose the wrong remedy, your body’s energy will simply not resonate with it and you will get no effect from it. LESS IS MORE Sometimes the best way to use flower essences is to work with one remedy at a time. But if you feel you want to use more than one, then choose a ‘theme’—remedies that deal with a single emotional state: A combination of peppermint and nasturtium, for instance, helps clear mental fatigue. Crab apple and buttercup can help build self-esteem. You can mix them together. If two quite different emotional ‘traits’ emerge from your self-examination—for example, anger and a need to release more creativity, you can deal with both issues at the same time, if you wish. In this case, take one essence or a mixture of essences for the one condition in the morning, and those for the other in the evening. With any flower essence the adage ‘less is more’ applies. Although you cannot overdose on a remedy, you are more likely to see benefits from taking smaller amounts than larger ones. Also remember that there is tremendous power even in the ritual of taking a flower essence. As you take it, focus your mind gently on the positive healing you seek. Be sure to allow plenty of time for an essence to do its work. Give it at least a month before you consider replacing it with another. You will sense its effects and know if you should continue to use it. HOW TO USE FLOWER ESSENCES Flower essences that you buy come in glass bottles containing stock concentrates. The stock concentrate or ‘stock’ has been made from the mother essence, which in turn has been made from the vibration water plus a little alcohol to preserve it. It can be a lot of fun and very rewarding to make your own flower essences. Here’s how it works. The sun impregnates water into which a flower is introduced, creating vibrational water. ½ vibrational water + ½ brandy makes the mother essence (sometimes also called mother tincture.) 7 drops of mother essence in a bottle of 20% alcohol and 60-80% pure water creates a stock concentrate of the flower. (This is what you buy in stores and make your own dosage bottles from.) 2-4 drops of one or more stock concentrates is added to a 30ml bottle filled ¾ of the way up with pure water and then topped up with brandy to make your dosage bottle. Put four drops under your tongue at intervals throughout the day or add them to a small glass of water and sip it. Carry your dosage bottle around with you. Take your essence from it four times a day. Making your own decanted bottle also enables you to use more than one essence at a time. You simply add 4 to 6 drops of each mother tincture to the dosage bottle when preparing it, thereby creating a special mixture just for you. You can also mix your stock concentrate directly into a bottle of spring or distilled water and drink this mixture throughout the day. I like to do this when using the Bach Flower Remedy Crab Apple, which is helpful for detoxifying the body. I take a liter or a liter and a half bottle of pure water, add 6 drops of stock concentrate to it and mix it up, then put it on my desk while I am working, and sip it throughout the day. (Be sure to label each blend you create.) Flower essences work best when taken regularly—say four times a day—as much as possible at around the same times (but don’t get neurotic about this if you can’t.) Whenever you can, take them as you would a homeopathic remedy, in a ‘clean mouth’—at least 20 minutes before eating, or at least a couple of hours after. Take a moment or two each time you take an essence to remember its healing qualities and to give thanks to the flowers from which it comes. This makes you more receptive to what is given. GREAT USES OF ESSENCE DROPPER BOTTLE: Fill a 30ml dropper bottle with ¾ spring water and ¼ brandy. Add 4 drops of flower essence from a stock concentrate bottle. Shake or tap the bottle against your hand several times vigorously before taking to potentize it. Place 4-6 drops of your mixture directly under your tongue. Alternatively, place these drops into a glass of spring water and drink. STOCK DIRECT: Put 4 drops of the concentrated stock essence directly under your tongue. ESSENCE WATER: Place 6 drops of one or more essences from their stock bottles directly into a large container of mineral water or distilled water and drink throughout the day. Swirl the bottle round clockwise before using each time to potentize the water. ESSENCE BATH: Add 25 drops of stock concentrate of essence directly into a warm (not hot) bath. Swish it all around for a minute or so and then soak for at least twenty minutes, topping up the bath with warm water if you start to feel chilly and topping up with cold water if you get too warm. Use this time to expand your consciousness through meditation. It’s a great way to prepare for a blissful night’s sleep. ESSENCE MASSAGE: Add 10 to 12 drops of stock flower essence to your massage oil or face or body creams and then use them as you normally would, directing your intention towards bringing healing and wholeness. You can mix an essence this way with aromatherapy treatments, combining both the vibrational aspects of a flower with the physiological benefits of an essential oil. ESSENCE MISTERS: To a clean 100ml spray bottle of pure water, add 20 drops of stock concentrate flower essence. Shake well before spraying. Spray your face, your body, the air around you while opening your awareness to the flower healing that is being offered. However you choose to use the flower essences, remember that your intention and the compassion that you have for yourself or for another while using them play an important part in receiving their vibrational healing power. Let each time you use an essence be a moment of pleasurable receptivity, where you open yourself to the grace of flower blessings and give thanks for the generosity of spirit they bring to enhance your life.