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It’s easy to get trapped in a prison of your own making and not even realize it. We all do. The bars have been forged out of the worldview we have grown up with. A worldview is not something you sit down and figure out. It is a collection of ideas inherited from your culture, your educational background and what is known as consensus reality—notions about what’s real. A worldview is a package of beliefs learned in childhood that make the world seem coherent. These notions become so deeply ingrained in your thinking that you are usually not even aware of them, yet they define the breadth of your life. They limit your ability to see whatever truly exists around you. A worldview remains unconscious in a culture, yet it governs the judgements we all make as part of that culture. WHAT DO YOU BELIEVE? Here are just a few of the basic assumptions on which the worldview we have inherited rests. Every statement below is false. Yet we all go on living as if they were true. And we remain imprisoned by them. There is a clear distinction between the objective world around us and our own subjective experience. Mind is a function of the physical brain. It has no existence apart from the body. Our consciousness cannot affect the material world. The only way we can gain knowledge is through our five senses. Psychic gifts such as ESP, out-of-body experiences and near-death experiences are figments of your imagination. They don’t stand up to scientific scrutiny. The universe can be reduced to nothing but a random collection of material particles without meaning. Whether or not you have read the philosophy or understand the mathematics out of which today’s materialistic worldview has evolved, it nonetheless affects you. And it blinds you completely to your own experience of truth from within. As a result, it blocks freedom, entraps creativity and limits joy. BEWARE FALSE SCIENCE Throughout history, we humans have constructed hundreds of different methods for describing what is real. These include a wide variety of political systems, moral philosophies and religions which have shaped our worldviews and our history. In the last three centuries, we have relied for our information about what is real not on religion, philosophy, or cosmology as we once did, but rather on the system we call “science”. Since the 17th century, science has pushed aside political and philosophical thinking, religions and mythology to take center stage as the global authority in shaping our worldview. Since we give such authority to science, it becomes absolutely essential that the science on which we are relying to define consensus reality be up to the task. Today’s so-called science is by no means up to the task. And basing the functioning of a culture on a system of knowledge which is either incomplete or which contains some fundamental flaw in its assumptions means the society based on it will not function properly. As a result, we find ourselves rushing headlong towards a massive dissolution of the political, moral and social structures on which we once relied to orientate our lives and give meaning to our activities. We are now faced with disintegration of the biosphere and degradation of life. Both are happening so dramatically that the ecological destruction around us has become virtually irreversible. WEEDING OUT THE LIES There are two basic flaws in the science out of which the 20th century worldview has developed. They form the crossbars of a prison we have unwittingly constructed to limit our freedom by shaping a consensus reality that is too small to serve us. The first is the assumption that we live in a mechanical universe made up of bits and pieces—atoms, protons, neutrons, and what-have-you—which can be taken apart, studied and manipulated to our own advantage, then used to build whatever we want without concern for the effect that it might have. “Science” has almost entirely concerned itself with the parts. It has neglected the whole. It has remained blind to the complex interactions and feedback loops on living systems and the planet as a whole. It has become mechanistic and reductionist. The more you examine the major problems of our time, the more obvious it becomes that they will never be solved at this level. They are far too interrelated in complex ways for any of them ever to be understood in isolation. World population growth will never be stabilized until poverty is reduced. The devastation to the rainforest and the destruction to thousands of species of plants and animals will continue just as long as developing countries are being crushed under massive debts. Meanwhile, a dearth of natural resources and the degradation of living environments in a world of expanding population are destroying cohesion of local communities, creating ethnic cleansing and absurd religious wars. For us to address such challenges, we need to move beyond the mechanistic, reductionist worldview, reject the bogus science out of which it has developed, and replace it with a more holistic, organic and ecological perspective—one that takes into account these complex interactions. THE NEW SCIENCE A worldview that fosters human freedom looks at living systems as integrated wholes. It takes into account the interconnectedness of all things. Such an expanded sense of reality has long been held by mystics from every religious tradition in history. They have always insisted that the universe is one. Traditional mystic teachings are reinforced by recent scientific findings in quantum mechanics, systems thinking in biology and leading-edge consciousness research. But all this has by no means filtered down to consensus reality yet. This expanded worldview is known as the holographic or systemic paradigm, after the work of independent scientists who demonstrate that living organisms are indeed integrated energetic systems within an integrated universe. The tension between mechanism—which developed out of a sense of separation between spirit and matter, form and substance—and holism in contemporary science must be resolved if you are to break out of any self-imposed prison that may be limiting your life. You must be willing for a time to let go of all your preconceived notions about what is real in order for you to explore the wider universe and discover what you have been missing. This is how to begin taking a quantum leap towards freedom. THE POWER OF CONSCIOUSNESS The second flaw in the science out of which our current worldview has come is equally huge. Mechanistic science has completely ignored—left out altogether—one critical factor in its description of reality: The power of consciousness. By consciousness I mean both our everyday sense of awareness as well as the vast uncharted realms of expanded awareness, which hold our creative powers, our intuition, our dreams, our spiritual experiences, and our sense of ultimate meaning and values. Although consciousness is not something you can hold in your hand or draw a picture of, it has enormous power to affect material reality. This is not just an empty statement. Hundreds of researchers throughout the world have carried out multidisciplinary, multicultural research. Their intention has been to map the whole spectrum of the various states of human awareness, including those generally categorized as unconscious and super-conscious. The efforts of researchers involved in consciousness research have converged to form a surprisingly coherent picture of the various states available to men and women and the remarkably different experiences that can come out of each one. They are discovering that the quantum realms—source of creativity, mythology and spiritual experience—can be mapped. This is some mind blowing stuff. BREAKING THE MOULD Yet despite all this most of us continue to adhere to the conventions of our society, we keep learning in school, buying the things we are told to buy and trying to make sense of a world while somewhere deep inside we feel that we are imprisoned. We experience very little sense of freedom. When things get really bad it can even seem we are living in a wasteland, a mechanical world without meaning or purpose. In short we have become separated from our own authentic power. We keep buying the goods they tell us to buy, we keep playing the games they tell us to play. WE ARE NOT SHEEP Our longing for freedom demands that each of us reconnects with our instincts, for instinct is the voice of expanded awareness. In short, it asks that we come home to ourselves. You can do this without drugs, without gurus, without becoming a disciple or having to belong to any privileged group. You can do it regardless of your age, your physical condition or your religious beliefs. Freedom becomes part of your day to day experience as soon as you are willing to: Become an explorer of the multi-dimensional universe in which you live. Recognize, honor and respect the beauty of your soul and give it authentic expression in your life. Allow your worldview to expand until it gets large enough to encompass the whole of reality. Recognize and be willing to let go of the restrictions imposed on you from childhood, religion and education. Develop an abiding friendship with the inhabitants of the multi-dimensional universe in which we make our homes—from the moles and the stars, the grass and the trees, the rocks and the quasars, to the helping spirits who guide, bless and inform us, the muses who inspire us, the angels who shine for us and the maggots who eat away decaying matter so that new life may come forth from old. Begin to build powerful bridges between the rich inner world of consciousness and your day to day existence. Commit yourself to bringing your own unique creations into being. In its essence, your own path to freedom can bring you home to that sense of bliss and wholeness which we all know should be in our lives but which we often experience only fleetingly. It is an awakening that depends on turning away from all false “science” and rigid convention, and gaining access to the wisdom that lies within you by coming to trust your own unique perceptions and putting it into practice what you discover there. The world is rapidly changing. We are living in the midst of a revolution in knowledge and vision so vast that nothing like it has ever been experienced by mankind. At last, the scientific view of reality is moving ever closer to the mystics’ cosmology. It is a cosmology often referred to as the perennial philosophy. And it crosses all cultural barriers. These are very challenging but exciting times that we are living in. The bottom line is simple: Are you ready to discover and live your truth no matter what it takes? If so, I’m with you 100%. Let me know then let’s move together towards an experience of freedom we humans have never before known.

Pain is what many of us fear most. We all know the misery that can come from a sore back, a throbbing headache or toothache, not to mention children’s earaches. All too many also know the immobilizing pain of migraine. Herbs and essential oils can reach out and help when pain strikes, and without the upset stomach and muzzy heads that over-the-counter treatments can bring in their wake. We’ve all done it—picked up something too heavy or twisted awkwardly—and suffered the pain of an indignant back. Essential oils really come into their own with back pain; use them to relieve muscle spasm and ease your mind. Essential oils of sage, thyme and rosemary all contain thymol and carvacrol, which are excellent muscle relaxants. Rosemary has the added advantage of being anti-spasmodic. Clary sage is also used traditionally to ease the pain of a pulled back. You can mix a few drops of one of these essential oils with a couple of tablespoons of almond oil, coconut oil, or walnut oil. Either massage it into the sore spot yourself, or allow someone you trust to do this gently for you. A warm bath will also help ease the tightness out of strained back muscles. Put a few drops of essential oil of rosemary or clary sage in the bath, plus 2 cups of industrial grade Epsom salts—simple magnesium sulfate—which you can find at a pharmacy in kilo packages or order much more cheaply over the net in big 25kg bags. Allow the essential oils to vaporize on the steam to help you relax all over. Stay in the bath for half an hour, topping up with warm water, to let the Epsom salts do their muscle-relaxing work. Then get out of the bath, dry yourself gently, and crawl into bed or lie down for 30 minutes with a good book. For my family, Epsom salts in huge bags are always in good supply. Aaron and I take an Epsom salts bath daily. It’s a practice which is not only health enhancing but deliciously pleasant.

The first time I climbed a rock was 35 years ago. I was terrified. I was the only woman on an all men Outward Bound course for top executives, which purported to teach them to work better as a team in the corporate world. The course was run by a ruthless retired Major from the SAS. He was also a Scottish Rugby International with an ego to match. TESTS AND MORE On the first day, each participant had to choose from one of three activities that he would follow for the week—canoeing, underwater diving or climbing. I rejected diving and canoeing, since neither posed a challenge to me. I carelessly opted for rock climbing. Whatever activity one chose, the course demanded that we accomplished a series of personal tests. These became more and more severe as the week went on, culminating in an all-day challenge which was a bit like a grail quest. All challenges were team challenges. On the final day, the grand quest involved doing something over the water (which the canoeists did), under the water (which the divers did) and, for us climbers, scaling a pinnacle of rock high above the trees, towering above the river—a place, we were told, where “only men and gods dared go.” DAY ONE Having opted for rock-climbing on the afternoon of that first day, I stood at the foot of a spiky rock surrounded by 10 men who had made the same choice as I had. Most of them were none too happy to have a woman as part of their team—something that did not inspire self-confidence in me at the challenge that lay ahead. Our climbing tutor turned out to be a muscular creature with a voice as gorgeous as Richard Burton and a caustic sense of humor. I later found out that, in addition to being accomplished at rock climbing, he was also the director of an adventure center in the wilds of Wales, as well as an expert at mountaineering and orienteering. His name was Graham Jones. Graham stood in shorts with legs spread and hands on his hips at the top of the rock and shouted to us below, “Which one of you is going to go first?” My male colleagues shuffled around, looking down at their feet. They failed to respond to Graham’s demand. Meanwhile, I was trying to deal with contempt from other members of my team at being forced to work with a woman. Far more important, I was frozen with fear. This made me blurt out, “I’ll go first.” “OK,” shouted Graham, “get moving.” MY CHALLENGE I started up the rock. I had no idea if I’d ever get to the top. I had to grab onto any little crevice I encountered with the tips of my fingers. Then, instinctually, I began to move the way a spider does, reaching out with hand or foot, pulling up, sliding over, reaching out again. I completely stopped thinking; it felt far too dangerous to think. At that point, I discovered something amazing: When you are crawling over a rock face, stresses concerning anything else in your life vanish. Mental chatter goes silent. There is only your body and the rock face. It is one of the most exciting relationships I have ever formed with anything or anyone… A simple, authentic freedom develops that cannot be described. It can only be lived. When I got to the top, Graham was waiting. The scowl he’d worn looking down at us from the top of the rock was now gone. He was grinning like a wicked child. Without warning, he handed me a rope woven through a stitch plate. The other end of the rope was tied to the belt of one of the men standing below. This guy was big—maybe 90 kg—rotund and awkward. “Wrap the rope around your waist,” Graham told me. “Put it over your shoulder then hold while he climbs.” “There’s no way I can hold this guy.” I said, and began to tremble. “Climb,” shouted Graham to the man below. “We don’t have all day.” I did the best I could to tighten the rope through the stitch plate in my hand as the man got closer. Halfway up, the guy did come off the rock. I held on for dear life. To my amazement, I found I could hold him without difficulty. Of course, what I did not know is that Graham had also tied me to a tree so even if I had failed in my belaying duties, neither he nor I were in any real danger. Like a lot of outdoor activities, provided it is done right, the danger of climbing is an illusion. For a beginner, this illusion is essential to make it a worthwhile activity. Complete trust in your instructor is as essential as the illusion of fear. You cannot leap into the process until you are confident that your instructor knows what he is doing. THE VALUE OF FALSE DANGER Rock climbing can feel like the most frightening thing you can do. Such beginner’s fear is of great value. Enduring it can ultimately breed confidence. In reality, skilful rock climbing puts much more emphasis on mental and emotional strength than on physical prowess. Because of this, I think it may well be the most valuable of all outdoor sports activities. Most of us could make a list a mile long of things we are unable to do. Rock climbing has a remarkable way of shortening that list tremendously. Anybody who has scaled 100 feet of sheer rock straight up rapidly comes to know there is little one can’t accomplish, if one sets one’s mind to it. Most climbers will agree that rock climbing is far more than a mere sport. It is a perpetual challenge to climb better, faster, and with more agility than before. Soon, you develop more skills than you ever imagined you’d have. This special relationship develops between you and the rock: A sense of closeness and friendship. Once established, you begin to experience the most extraordinary sense of “flowing over” the rock—almost like a dance. This relationship demands all of your attention. This is how, while you are on the rock face, there can be nothing on your mind except how you are going to make the next move, find your way, keep going. It’s an experience which somehow sets your spirit free. I had never dreamed that I could get to the top of the rock. Graham taught me how to do it. You put one hand or one foot in front of the other. You care only about one step at a time. A journey of a thousand miles begins with just one step. By the way, all the men in our team who had treated me scornfully that first day had elected me leader of the team three days later. When the final day’s holy grail task took place, our team not only won the much sought-after grail prize. We achieved the highest number of points ever given to any team in the history of the organization. Miracles can happen! TRANSFORMING LIVES My experiences rock climbing, and later climbing mountains, are by no means unique. Deprived children who have never set foot out of the city have similar experiences and are rewarded with similar self-transcendence. The main difference between you and them is that you will be aware of what is going on, while they just blindly follow. Yet they, too, transcend themselves as we do. Rock climbing seems a dangerous sport, and because of its inherent dangers, safety rules and equipment are excellent. Provided you use them, you are safer on the rock face than you would be on the motorway. Yet there is something about the feeling of danger when you are climbing a rock or abseiling down from the edge of a cliff that is very valuable in terms of breaking through self-perceived limitations. You are safe, and yet you are presented in an immediate way with the idea of death. TAKE A COURSE You do not have to be fit to begin climbing. Take it slowly, climb regularly and you will rapidly gain skills and become fit. Sheer face climbing requires skill more than brute force. To learn, you can either join a club or go on a course where a guide teaches you. The best climbing gear is a pair of riding breeches with long socks, although a pair of straight-legged jeans or trousers will do just as well in the beginning. The equipment itself—ropes, belts, helmets and shoes—is usually supplied by the course. You’ll never know how much rock climbing or mountaineering can do for you until you try it. The exercise you’ll get is invaluable for toning muscles, improving skin and bringing you a new sense of vitality, whatever your age. Equally important, it can take you away from your everyday problems. You find yourself faced with totally different, unknown and unforeseen tasks to accomplish. I also love the way there is no competition involved in rock climbing. The only thing you are working against is yourself—bettering previous attempts, becoming more skilled, gaining more confidence in your judgment and yourself. This alone is what matters. There are very few areas in anybody’s life where you can say that. Try it. You may well come to love it as much as I have, no matter what your age.

Deep within you lies a font of endless creativity. The most powerful force for freedom and fulfillment in any life, every human being has literally been made in the image of creation. How freely we are able to allow this sacred creativity to pour forth determines how rich our lives can become. It may even decide the future of our planet. This most sacred creative force can provide us with whatever we need to meet the challenges facing us in a world which increasingly appears to be edging towards chaos. And, just in case you think that when the gifts of creativity were being passed out, they bypassed you, think again. Sacred creative power is by no means only available to those who can write a book or paint a picture. It shows itself in how you think and function, in how you relate to others, as well as how we are able tocreate for ourselves the lives we long to live. Why is creativity sacred? Because, set free, it permeates every aspect of your life, lighting it up with wonder and possibility. Discovering and releasing your unique creative power enables you to turn difficulties you face on their head, transforming them into opportunities. YOUR BIRTHRIGHT Few of us come anywhere near to tapping our creative potential. Too often it is burnt out of us by education, or parental and religious training which teaches us to trust outside authority, undermining our abilities to trust in ourselves. It is time to reclaim our creative birthright. When we do, we discover a sense of purpose. Then we can call forth the support of the Universe to fulfill it. Health improves. We come to look upon our life as a great adventure which goes on expanding, year after year, towards greater fulfillment and satisfaction. Let’s now take a short journey through the mysterious labyrinth of sacred creativity. Hopefully it will inspire you to discover some truths about your own creative potential in all its magnificence. Doing so can carry us out of a life of dry responsibility and duty—sometimes tinged with disappointment, addiction and compromise—towards a pathway to authenticity, personal power, and freedom. SACRED CREATIVITY REVEALED Fifty years ago I first became fascinated by the creative process. I spent 4 years writing my first novel, Ludwig: A Spiritual Thriller. In the middle of the night, I would sit for hours on the floor in a corner of my little study listening to every piece of music Beethoven ever wrote, over and over again, always asking the question, “Where was his consciousness when he created this?” During that period I read a dozen books a week. In the beginning, they were biographies of Beethoven. I took a course in harmony and counterpoint since I knew little about either, and I felt I needed to understand more about how music is constructed. Then, for reasons I could not figure out, I found myself immersed in researching shadow governments and what was really going on in the world behind the façade of mainstream media. I kept saying to myself, “Why on earth are you learning about all this stuff when it has nothing to do with Beethoven?” What I did not realize then was just how incredibly complex and multidimensional every human being’s creative processes are nor how they work to expand and inspire our lives and our goals. For, by the time I finished the last page of my novel, every scrap of information I had amassed from my research, including what I had learned about the shadow world of political control and deceit, had all come together in ways I could never have imagined within the book to make it whole. The experience of all this brought new meaning and purpose into my own life. The bottom line is this: Once you decide to commit yourself to what you long to do or be or make in your life, and then follow it through thick and thin, this not only releases creative energies from within; it transforms your life in wonderful ways you could never have imagined. CREATIVITY: LESLIE’S PRINCIPLES Here is a short list of what I’ve discovered about the creativity within each of us: Creativity is the natural order of life. Life is energy: pure creative vitality. Our creative dreams and yearnings come from the very core of our being. As we move toward our dreams, we move toward our divinity. There is an underlying in-dwelling creative force seated in the body which infuses all of life— including ourselves. When we seek the creative core within allowing its energy to permeate our body, we call forth sacred gifts and bring their transformative power into our lives. Creativity is the Divine’s gift to us. Using our creativity is our gift back to the Divine. The refusal to be creative is counter to our true nature and the greatest impediment to a fulfilling life. When we open ourselves to exploring creativity, we open ourselves to the unending support of universal energy. For creativity is always aligned to universal creative power so we can receive its endless gifts. As we open the sacredness of our creativity, many gentle but powerful changes start to take place in us and in those around we love. It is safe to open ourselves up to greater and greater creativity. Cross the threshold into your creative world, and you enter the realm of the imagination—the place in which intention can create reality. In this magical place, most of the day-to-day rules and reassurances that help us feel safe and comfortable fall away to reveal life of a different order—wilder, deeper, more authentic and unpredictable. Here’s how the adventure begins. DOORS OF PERCEPTION Human beings are, first and foremost, creators of their own lives. We do this either consciously or unconsciously. When we create consciously, we envision something close to our soul and then dance with it until out of the union—more like a love affair than anything else—our creations are born. When we create unconsciously, our creations come from a view of life that has been distorted and polluted by conditioning. The secret is to cleanse the doors of perception so that you are able to envision clearly and create what, from the deepest levels of your being, you want in your life. It is the simplest, the most challenging, and the most satisfying thing any human being ever does. What do you want to create? MEET THE DAEMON Take one part vision, mix it with methods for shifting consciousness, and a willingness to meet your Daemon and dance with it. Enter this dance of fire in a state of rapture, sometimes ecstatic and others daunting, but always exciting. In ancient times, the daemon—indispensable to creation—was considered to be a spirit of genius. Like the muse, he or she acted as an interface between you and the divine. Like nature herself, the daemon is neither good nor bad. The Greeks believed each of us was given a daemon at birth as a guardian spirit, useful in connecting earth with heaven. Through your daemon, the transcendent becomes the commonplace. A vision is tempered, honed and shaped. You are asked to fall in love with whatever you want to bring into being. Artistic visions take form. Relationships find new birth. So does everyday life. What do you love enough to want to bring into being? DANCE WITH YOUR DAEMON A willingness to do this, initiates a delicate, all encompassing, erotic process of transformation. It asks that you surrender to the dance, and at the same time maintain awareness of your separateness. This is not a loss of self, it’s a kind of cellular metamorphosis—a remembering through your subtle body who you really are. It touches your bones, your flesh, your muscles and your heart. Out of the depths of this union, destructive energies can be transformed into sheer power for creation. It’s a fascinating process—one to carry you back and forth from the very depths of your soul to the lofty heights of invention. Living it transforms an ordinary existence into a life of passion. WASTE DISPOSAL OK. So each of us comes into this life with the natural capacity to create. Indeed, that is what we are here for and what makes us unique. But our educational system, our parental and religious training—the very hierarchical structures of work and society—too often pollute our consciousness with destructive notions, lack of self-belief and an imprisoning sense of limitation. These things teach us not to be creative, not to listen to our inner voice, not to trust our visions. It is authority we are taught to bow down to. All these false notions distort our natural creative powers and truncate them, leaving us frustrated and often not knowing what is wrong. So we collect more money or lovers, crave more status and long for more holidays—none of which can fulfill the deep longing in every human being to exercise his or her birthright: To create one’s own destiny and realize our deepest dreams. HONOR THE WHISPERS Uncovering and making use of your own creative energies brings a willingness to witness what is happening to you and around you, without passing judgment and without negating whispers from your soul. Each thing you create exists in some form in consciousness before it is ever made—within your own mind to be sure, but also in the collective unconscious. This is what Plato described with his forms, and what Michelangelo knew when he chiseled a hunk of marble to allow the form he insisted was hidden within it to emerge. Creativity demands an abundance of life energy, clarity of mind and emotion, and the stamina to see something you really want to happen right through to the final moment when it does. This energy depends not on age but on aliveness. EMBRACING CHAOS All creativity demands that we enter the realm of chaos. Here the creative intention coupled with a sense of compassion for yourself and for all life, can be used to harnesses chaos and bring to birth what we you dream of creating. Good science (and, these days, little that is called “science” can claim to be valid) has much to teach about the process: Bohm’s explicate implicate order, the quantum leaps of physics, Prigogine’s bifurcation points, open systems, and dissipative structures. These visionaries have themselves made new maps of the mysterious creative process, and can help you make quantum leaps to higher orders of being, greater power, creativity and authenticity. PATH TO WHOLENESS Creativity at the highest order bursts forth from that part of your being in which you are most whole—aware simultaneously on an intellectual, instinctual and physical level. It embraces the presence of the rational thought, but it insists that reason not overstep its boundaries. With active intuition and a feeling of wonder, you enter the passionate creative dance that can become fruitful beyond your wildest dreams. Every time you choose to do this, you gain greater skills in making this fecund state of consciousness a familiar and bounteous part of everyday life. Such is the splendor of the mysterious and sacred power of your own creativity.  

I am a sucker for beauty. I always have been. It dazzles me, whether in the form of a man, a woman, a sunrise, or tiny shoots poking their heads through encrusted mud after a devastating flood. One way or another I have spent more than forty years of my life working with beauty, writing about it, researching for product formulations and helping create skincare ranges in the beauty industry. Superficial? Nothing but an indulgence? Nonsense. Like truth, beauty can be one of life’s greatest joys. Keats knew what he was on about in the final lines of his Ode To A Grecian Urn: "'beauty is truth, truth beauty,' – that is all / Ye know on earth, and all ye need to know" For years I had a recurring dream: I am walking through a wood and come upon a tree so magnificent I cannot bear to look upon it. I never understood what the dream was telling me. Then one day I got it. True beauty—the dazzling uniqueness of a tree or a wonderful piece of music or a woman, be she 18 or 80—in some way annihilates us. It takes us beyond what we feel comfortable with to what physicists call zero point, a realm of no thoughts, no opinions, just a sense that we are at that moment in the presence of something wondrous. THE ZEN OF BEAUTY To me there is nothing more beautiful than the unique nature of a human being, that “seed power” within each of us which carries the genetic potentials of what we can become. Each man or woman boasts her own brand of seed power—a unique collection of physical characteristics, passions, needs, quirks and agendas. Like a stalk of bamboo in a Zen painting, the seed power of a human being is absolutely unique, yet carries with it a magnificent sense of the universal. The more freely and fully a person’s seed power gets expressed in how they speak, think, look and live, the more beautiful they become. This is what I call deep beauty. Real beauty is above all authentic. That is, it is carried on the energy that comes from living your own truth instead of buying into somebody else’s rules. The mythologist Joseph Campbell used to say that the best way to live your life is to “follow your bliss.” I think he’s right. When you live this way your eyes shine, your body grows stronger and your skin glows, no matter what your age. In this lies the truth of what they call “inner beauty.” ICING ON THE CAKE But what about “outer beauty?” I also love the trappings and trimmings, the glory and glamour of lotions and potions, sparkling eyeshadows and shimmering lip-glosses. Since I was a teenager my dressing table has been littered with colors and brushes, hair clips, bottles and sprays. They were my playthings for adornment and exaggeration. Like the ribbons nineteenth century women wove into their hair and bodices… mmm… sheer delight. I had a beautiful mother whose name was Violet. She looked like a cross between a golden-haired fairy godmother and a Hitchcock blonde. Always impeccably dressed, my mother could walk through a barnyard in a white suit and emerge without a speck. Not me. I am a walking advertisement for what I ate for lunch, since most of it ends up down my shirt. COOL BEAUTY Violet was a cool beauty. She never shared her clothes with me, her jewelry, or her cosmetics. Even to walk through her dressing room and touch them was a crime punishable by banishment. But she did share some important advice: First she taught me that beautiful skin matters. To maintain it, she insisted, you need just the right amount of sunlight—half an hour early or late in the day—no more ever. She was adamant I needed to eat natural foods and to supplement my diet with some judiciously chosen vitamins and minerals as well. “Stay away from sugar and breads and pizzas,” she insisted. “Never go to bed without cleaning your face first, and always nourish your skin with something active, be it fresh papaya or an absurdly expensive but irresistible French night cream. That will help repair damage that takes place in the daytime.” At first I balked at the idea. Then, in my mid-twenties, I decided she was right. I began to make a little time each day to look after myself. It was then I discovered that the time a woman spends at her dressing table (this can be as simple an affair as a cardboard box covered with cloth at which you sit on a cushion) far from being a narcissistic self-indulgence can become a time of silence, solitude, and renewal. I believe this right to this day. It can be a time every bit as full of peace, simple pleasure and quietude as meditation. It can also be a lot of fun.

Almost everybody has heard of death curses: psychological literature is laced with accounts of how Aboriginal witch doctors have quite literally brought about the death of the young and healthy by cursing them. No sooner do these people learn of the fate which has been cast for them than they begin inexplicably to sicken and eventually to die. It appears that through complex biological processes, their simple belief in the curse brings about destruction of their organism. modern-day death curses In civilized society we tend to look upon such phenomena as anthropological curiosities - products of primitive superstition which simply don't touch us in our more enlightened age. What we are not aware of however is that many of us in the civilized world are also under our own brand of `death curses'. They may be subtler than those issued by witch doctors but they can be every bit as potent in bringing about the physical and mental decline which we have come to associate with aging. Common (and usually unconscious) notions such as `retirement', `middle-age', `It's all down hill after forty', and `At your age you must start taking things more easily', are widely held. They can exert a powerful effect on the process of aging by creating destructive self-fulfilling expectations about age decline. Instead of facing the future full of confidence and excitement about what lies ahead, optimism is replaced by anxiety as we are warned to `Be careful', or `Don't take chances on a new career at your age.' The list of commonly proffered `sensible' advice is a long one. Such well-meaning suggestions often lead people to make changes in their lifestyle which encourage physical decline - for instance decreasing the amount of exercise they get, altering their eating habits away from fiber-rich natural foods towards `softer' foods, and even decreasing the amount of social and intellectual stimulation they have been used to. Even worse, this kind of advice can undermine your self-image and destroy self-confidence, which in turn interferes with the proper functioning of the immune system which plays such a central role in protecting your body from aging. An essential ingredient in ageless aging is a strong awareness of just how powerfully your emotions, state of mind, and your unconscious assumptions can influence both your susceptibility to illness and the rate at which you age. Once that awareness has penetrated your consciousness then you can begin to make use of some simple and pleasant mind-bending techniques in aid of ageless aging. mind-body connections The notion that your state of mind can influence your health and the rate at which you age was once something which had to be taken on faith. Now it is not only being scientifically proven, it is even being put into effective practical use thanks to a rapidly developing scientific discipline with a tongue-twisting name: psychoneuroimmunology (PNI). PNI has discovered that your body's immune system, that bulwark of defense, is undeniably affected by your unconscious assumptions, your emotional states and your behavioral patterns. They can lead either to an increased resistance to aging or to an increased susceptibility to degeneration and illness. In simple terms the happier you are, the better you feel about yourself and the more positive are your expectations about the future, the more likely you are to age slowly and gracefully and the less likely you are to fall prey to degeneration and illness of whatever sort - from a common cold to a life-threatening disease. No area of ageless aging is more fun to explore than this one. I always think of its positive side as `Zorba the Greek' consciousness. It can make possible the most amazing physical and mental feats by quite ordinary people living quite ordinary lives. Take the man who is able to work eighteen hours a day, drink whisky by the tumblerful, dance on tables until the early hours of the morning and still live to be 110 thanks to the sheer joy of his experience of life. I have seen it too amongst saints and holy men who carry out their day-to-day activities, from writing letters to peeling potatoes, in a state of bliss - samadhi. Take a look at their superbly unlined faces. They could as easily be thirty as seventy. Psychoneuroimmunologists are working to find out why. So new is the PNI discipline (the name was only coined in 1981) that the average physician is unlikely even to have heard of it. But so profound and wide-reaching are the consequences of its findings that they threaten to revolutionize medical theory about the origins and development of degeneration. Research into psychoneuroimmunology is already describing the pathways through which mind and body are inextricably bound together. These pathways include neurological connections linking glands and organs with the brain, the antioxidant system and the blood, thanks to hormonal secretions triggered by thought patterns and emotions and - most important of all - via the immune system. PNI researchers have discovered for instance that several kinds of lymphocytes involved in your body's immune response carry receptors which recognize hormones found in the brain that alter mind and mood. They have also found that some of these neurotransmitters or peptide hormones stimulate T-cells to produce more lymphokines such as interferon while others have the opposite effect. In fact listening to leading PNI researchers talk about mind-body connections makes you realize there is probably no state of mind which is not faithfully reflected by a state of the immune system. beyond psychosomatic consciousness Western medicine has long acknowledged that emotional states such as anxiety and depression can make a limited number of illnesses worse. These include asthma, diabetes, peptic ulcer, ulcerative colitis, migraine and cardiovascular problems. But until the advent of PNI it has paid little attention to examining the nature of their psychological components nor has it explored ways and means of improving these conditions by altering a patient's mental state or behavioral patterns. Meanwhile it has almost completely ignored possible psychological components in the vast majority of other illnesses - from lung disease and cancer to rheumatism and allergic reactions - treating them instead as pure physiological occurrences little affected by whether the patient experiencing them felt good or bad in himself. This is mostly because Western medicine, bound by the Cartesian notion of a split between mind and matter, has failed to consider the people it treats as psychobiological units - total beings whose feelings, thoughts, expectations and perceptions are intimately bound to their physiology and biochemistry. Happily this is now changing in no small part thanks to a few visionary scientists who began asking some penetrating questions. Why for instance do some people who smoke forty cigarettes a day for twenty years end up with lung cancer while others following exactly the same pattern don't? The first, most obvious answer is that the former have an hereditary disposition to the disease. True, genetics are important, but these scientists found that they were by no means the whole answer. A large and very important piece of the puzzle was still missing. So they began to look at psychological factors. let go and live longer In a pioneering study carried out over twenty years ago, Scottish researcher Dr David Kissen examined more than 1000 Glaswegian industrial workers suffering from respiratory complaints. Before diagnosing them he gave each man a psychological test designed to delineate personality patterns. He came up with some quite fascinating and highly significant results. He discovered that those who were later found to have cancer showed a striking inability to express their emotions. Intrigued by Kissen's study and other similar investigations which suggested that emotional repression was an important component in the development of cancer, two doctors, R.L. Horne and R. S. Picard, at the Washington University School of Medicine in the United States, decided to carry out an in-depth study of the psychosocial risk factors in lung cancer as measured on a psychological scale developed from the findings of previous studies including Kissen's. They confirmed that emotional repression was indeed the central component of a complex personality pattern which led to the development of the disease. In fact, so important were the relationships between psychological states and the development of lung cancer which they uncovered that the two researchers found they could predict with an amazing 73 per cent accuracy which men had cancer and which men had simple lung disease, from psychological testing alone. They discovered that cancer sufferers, because of their emotional repression, tended to find great difficulty coping with life's challenges and sorrows. After losing an important relationship such as a job or a wife the cancer victims often suffered profound depression for from six to eighteen months before the discovery of the illness. These findings have been confirmed by others. mind and biochemistry Similar studies linking other psychological factors to other diseases, including infections, arthritis, allergies and premature aging, have also recently appeared. One of the best known is that done by Meyer Friedman and Ray Rosemann which demonstrated that what they called `type A behavior' - a behavior pattern characterized by a fierce and unrelenting struggle to do ever more things in less time against harsh competition - appears to cause a number of bodily changes predisposing one to coronary heart disease. They include alterations in blood-fat and blood-sugar levels, changes in circulation and increased levels of the hormone noradrenaline. And each disease is beginning to appear to have its own collection of psychological characteristics. Studies have now established that psychological factors are primary determinants in a host of illnesses while in others psychological factors appear to interact with biological ones determining whether disease tendencies, initiated either by heredity or your environment or both, will in fact turn into degeneration or whether your body will be able to fight them off. But how does it all work? Through what physiological mechanisms do emotional repression in the case of cancer, a frustrated power drive in the case of high blood pressure, and all the various other psychological and behavioral traits linked with their illnesses help create their respective illness and age decline? Perhaps even more important, once one can find these physiological mechanisms how can we make use of them first to prevent aging and even perhaps to reverse some of its processes once they have occurred? The key to both questions appears once again to lie in the immune system. mysteries of mind and immunity The immune system has two major branches, each with its own particular kind of defense cells or lymphocytes. It also includes other less important factors such as large scavenger-type cells called macrophages which gobble up antigenic material. The first branch confers on your body what is known as cell-mediated immunity and is responsible for about half of your body's resources for defense. It is centered around T-cell leucocytes - warrior cells produced in the thymus which battle the thousands of potentially lethal organisms, cancer inducing ultraviolet radiation from the sun and toxic chemicals from our highly industrialized environment. T-cells also produce a group of hormone-like substances such as interferon. They are called lymphokines and are considered the immune system's natural drugs. Some are poisonous to foreign tissue, others trigger white blood cells to keep an immune reaction going. The second branch of the immune system offers humoral-mediated immunity. It relies on what are known as B-cell lymphocytes, which produce antibodies specific to whatever invaders the body is being challenged by. B-cells are carried in the blood. They can combine with antigens in the body and neutralize them or they can coat them, making it simple for white blood cells to destroy them. The actions of both T and B cells are mediated through the thymus gland - often called the master gland of immunity. As we have seen, the rate at which you age appears to be very much influenced by the function of the thymus gland and the state of the immune system which it governs. It has also been well established that immune functions can be disrupted or depressed by such things as malnutrition, free radicals, infection and certain drugs. Recent research shows too that lymphocytes from people suffering from all kinds of stress and from grief, say after the death of a close relative, have a markedly decreased ability to rise to the occasion when challenged by antigens threatening the health of the body. What psychoneuroimmunologists are now trying to explore in experiments with animals and in studies of people are the pathways between brain and body through which this occurs - to delineate the means by which mind affects immunity both as a result of direct input from the brain and the indirect influence of hormones associated with specific emotional states and personality patterns. stress and immunity One of the questions currently being most seriously investigated by PNI researchers is how biological changes associated with stress diminish immune response and increase susceptibility to illness. Stress of any kind triggers the `fight or flight response' - a matrix of hormonal reactions designed to prepare the body for action. Adrenaline is released, for instance, and corticosteroid hormones from the adrenal glands. They in turn trigger other hormonal reactions. PNI researchers have now found that within fifteen minutes of its hitting the bloodstream even a small dose of adrenaline challenges the immune system and triggers the release of lymphocytes. It also inhibits the function of mature white blood cells needed to ward off invasion. Other studies have shown that the corticosteroids can also seriously depress immune functions and increase your susceptibility to disease. They inhibit the functions of both lymphocytes and macrophages and they undermine the ability of lymphocytes to reproduce themselves in the body. In fact if stress is prolonged enough and the levels of corticosteroids become high enough in the body they even cause a withering away of lymphoid tissue altogether. At St Luke's Medical Center in Chicago, Dr Richard Shekelle headed a research project which examined death certificates of more than 2000 men who had been tested psychologically for depression and other emotional states seventeen years before. He found that the death rate of men who had been very depressed at the time of testing was twice that of the rest. One of the most widely held theories about cancer states that each of us develops small malignancies all the time in our body but that these are rapidly destroyed in a healthy person thanks to the actions of the immune system. If, however, you have strong feelings of helplessness or depression this can result in elevated corticosteroid levels and other changes which impede your immune system from doing its proper job and rejecting the cancer cells before they can take hold. pni alters paradigms The mind-body links which PNI research is uncovering are beginning to have far-reaching consequences, consequences which ultimately will go far beyond helping people avoid life threatening diseases and slow the aging process. There is a strong resonance to be found between PNI and much of the new physics which is busily exploring the view that the observer is essential to the creation of the universe just as the universe is creator of the observer. As Nobel laureate Roger Sperry has said, `Current concepts of the mind-brain relation involve a direct break with the long-established materialist and behaviorist doctrine that has dominated neuroscience for many decades. Instead of renouncing or ignoring consciousness the new interpretation gives full recognition to the primacy of inner conscious awareness as a causal reality.' It is a causal reality that you can begin using to your advantage right now. For just as prolonged unmitigated stress, depression and anxiety can suppress immune functions, a positive frame of mind and a sense that you can cope with whatever comes your way offers potent protection against illness and age-degeneration. At Beth Israel Hospital, another researcher, Dr Stephen Locke, has used psychological tests to evaluate students' abilities to cope with the shocks and challenges of their lives. He has found that the `poor copers' - those who tend to succumb to anxiety, depression and a sense of helplessness when life difficulties arise - show suppressed immune functions, while the `good copers' - people who feel they can deal effectively with whatever comes their way - had normal immune functions even when faced with major life changes. Meanwhile in a well controlled study of women suffering from breast cancer who underwent mastectomy, British researcher Dr Steven Greer discovered that women who react to their diagnosis with a denial that they are ill or with a determination to conquer the illness are far more likely five years later to be free of the disease than those who stoically accepted the diagnosis or who felt hopeless or helpless. making immunity work for you What can you do, starting right now, in the way of using your mind as a tool for ageless aging? You can begin by exploring the benefits of mind/body techniques which can help alter your mental attitudes and emotional states from negative to positive and therefore encourage good immune functions and hence slow down the rate at which you age. There are many. Dr Herbert Benson of Harvard Medical School developed the simple meditative technique, called the relaxation response, which consists of sitting with your eyes closed for fifteen or twenty minutes morning and night and repeating a single word - say `one' or `peace' - over and over again silently. Practiced regularly it will not only counter the immunesuppressing tendencies of stress but even bring about major psychological shifts in belief systems that can gradually change a self-defeating `poor coper' into an optimistic `good coper'. Contrary to popular opinion only 2 or 3 per cent of old people are institutionalized because of psychiatric disorders. Neither do the vast majority of old people have memory defects. Most people over sixty-five continue to be interested in sex, and sexual relations continue well into the eighties between healthy men and women. Studies made of morale and happiness amongst the elderly show no difference between their enjoyment of life and that of younger people. People over sixty-five have fewer accidents per person driving than do younger drivers. They also have fewer accidents at work. The majority of old people are not set in their ways although it does take them longer to learn something new than the young. Studies show that few old people suffer from boredom. Neither are they socially isolated or lonely. More than 10 per cent of old people work and two-thirds of those who don't would like to. Finally old people are seldom irritated or angry. This has been determined by three separate studies. visualize age anew Becoming aware of false assumptions about aging is a good first step. The next is to create a new vision of what it means to have time passing. Make use of creative visualization techniques where in a state of relaxation you allow your mind to play on positive images of yourself five, ten, thirty years from now. There are some excellent books available on the subject which you can use as a guide. But really the technique is very easy. It is only a matter of letting yourself indulge in positive daydreaming. Or practice a meditation or deep-relaxation technique a couple of times a day and finish off by repeating silently to yourself Coue's formula for personal growth and healing, `Every day in every way I am getting better and better.' It is exquisitely simple yet enormously powerful when practiced daily in a deeply relaxed state so that it is your imagination rather than your will which is brought into play. affirm youth and well-being Another simple technique which has real power for altering unconscious expectations and creating new realities is that of writing out `affirmations' - seven times seventy - for a week or two. This can be something as simple as `I am well and will continue to be so as the years pass' or `I let go of past confusion and day by day make my life anew.' The mere act of writing out such words over and over for several days helps break through old thought patterns and negativity that may be hampering you from realizing your full psychobiological potentials. You might be surprised at how quickly they penetrate your consciousness and bring about positive shifts in expectations and in your reality. For they can generate positive mental states and emotions and make them your common everyday experience of reality. And, just as PNI researchers have been discovering, it is the simple positive experiences and emotions like love, hope, faith, laughter, playfulness and creativity which can not only make life worth living, they can actually keep us alive, youthful and well. As effective as massive doses of antioxidant nutrients, fresh-cell therapy and all the other biological methods of age retardation available to you? Very probably. Besides they'll cost you absolutely nothing but a smile.

A child is born. The waiting and planning, the exercises for birth, the hoping that everything will be all right has finished. Parenthood begins. Oh my God - where do we go from here..? The task ahead seems monumental and you feel completely inadequate in the face of what is required. One moment you are filled with tenderness and wonder as your baby's tiny hand grasps your little finger in complete trust. The next you wish the thing would go away and leave you in peace. Why didn't somebody warn you that within the first three weeks, every item of clothing you own would be stained with baby vomit? Becoming a parent changes your life beyond all description. It could be years before you get another night's uninterrupted sleep. You learn about self-sacrifice for the first time in your life when a baby arrives. All at once everything revolves around caring for this tiny but determined creature who has entered your home, and finding the wisdom to do what is right for your child. There are so many unanswered questions. What do you do when he gets ill, or is unhappy? How do you feed him? Do you let him cry so he won't get spoiled, or do you see to his every wish so he won't be scarred by neglect? Welcome to the world of parenthood. Take heart. You are not alone in your confusion. Now for the good news: the task of raising a child is not as difficult as all the doctors and psychologists would have us believe - especially if you decide to raise a Nature's child. child rearing by the rules A few years ago I had lunch with a beautiful and successful American woman in her mid thirties. Sooner or later the conversation got around - as it often does with me - to children. This woman told me that she had a five year old daughter. I asked her if it was difficult living and working in New York while raising a child on her own. She replied that it had been hard but that now it should get better since she and her little girl were going to parenting classes. `Parenting classes,' I asked, `whatever are they?' `You know, where you learn how to be a parent. We go twice a week together,' she reported with enthusiasm. Curious about what was taught in these new programs, and at the same time suppressing a smile at the latest American attempt to package up something as rich and complex as parenthood and spoon feed it to clients well heeled enough to afford the indulgence, I asked, `What do they teach you?' `Oh, they teach you everything!' she replied, sweeping her hand across the table in a way that makes British head waiters loathe American clients. `For instance, when your child goes to pick up something from the coffee table that you don't want her to have, you must never be negative,' she said. `Negativity is not good for children,' she added, leaning closer in a conspiratorial fashion. `So instead of saying, "No, no," which might crush your child's spirit, you say, "Now darling that is a no, but this is a yes (pointing to other objects near by), and this is a yes and this is a yes."' forget perfect parenting I have little patience with such practices - nor do I believe there are a lot of set rules to follow to raise a child well. That is because, like a lot of seasoned parents, I have learned about parenthood the hard way. When my first child was born I was determined to bring him up right - not to make the mistakes that my parents had made with me, to ensure that he developed quickly both physically and mentally, and that he turned into the kind of person that I thought he should be. I worked hard at it. I read everything I could get my hands on about child development - all the latest theories and all the traditional wisdom. No time or expense was to be spared in bringing up this child. He would be breast-fed, disciplined, and taught to read by the time he was a year old using special equipment designed for the task. I would instill in him a strong sense of moral rectitude and good manners, and he would be given every kind of educational toy I could lay my hands on to help develop his creativity. Also I would never lose my temper, always be patient and kind (but firm of course) and make sure he didn't watch too much television. My master plan for child rearing might have sounded good on paper, but it had a couple of big drawbacks. First, no human being could ever have carried it out. Second, it completely ignored the most important truth there is about child rearing - a truth which I did not myself come to know until I had two or three more children under my belt. It is this: You don't have to read a thousand books and follow a lot of rules the so-called experts make up to raise a healthy, happy, creative child. You only need to learn to trust in yourself and in the incredible powers of Nature. You also need to develop the art of listening - with your heart and mind and instincts as well as your ears - to your child. Most of the time he will tell you what you need to know. Once I finally figured this out - many tried and failed strategies down the road - I let go of my anxieties and theories. Then motherhood became not only a joy for me but a source of never-ending wonder. I discovered that each child - not only my own children but boys and girls with whom I worked as a nursery school teacher, and others - is utterly unique and perfect in his or her own way. I also learned that one's relationship to a child has a life of its own and that, so long as you are willing to face each child honestly and openly day by day, and so long as you honor and respect this relationship, not only does this empower you to give the best guidance and care for the child, in some magic way which I still don't fully understand, it can even help heal deep emotional wounds within you as a parent. Most important of all, I discovered that the whole idea of perfect parenthood is a big fraud. There ain't nothing perfect when it comes to parenthood. Perfect by who's criteria anyway? The sooner you accept this fact, the sooner you can get down to the business of child rearing and enjoying it. For me, raising children - whether it be dealing with a tiny baby or seeing your twenty-five year old develop year by year - has been the most exciting and rewarding thing I have ever done - or ever hope to do.

Make them the base for salads, add them at the last minute to homemade soups, even carry them around with you in a bag and eat them instead of chocolate bars and biscuits. They are sweet and delicious and won’t leave you with an energy slump. There are many different seeds you can sprout - each with its own particular flavor and texture. Use the following chart as a guide to the variety of sprouts you can try. Seeds Soak time To Yield 1 liter Ready to eat in Length of shoot Growing tips and notes Alfalfa 6-8 hours 3-4 tbsp 5-6 days 3.5 cm 1½ in Rich in organic vitamins and minerals Seeds Soak time To Yield 1 liter Ready to eat in Length of shoot Growing tips and notes Fenugreek 6-8 hours ½ cup 3-4 days 1 cm½ in Have quite a strong ‘curry’ taste. Good for ridding the body of toxins Seeds Soak time To Yield 1 liter Ready to eat in Length of shoot Growing tips and notes Adzuki beans 10-15 hours 1½ cups 3-5 days 2.5-3.5 cm 1-1½ in Have a nutty flavor. Especially good for the kidneys Seeds Soak time To Yield 1 liter Ready to eat in Length of shoot Growing tips and notes Chickpeas 10-15 hours 2 cups 3-4 days 2.5 cm 1 in May need to soak for 18 hrs to swell to their full size. Replace the water during this time Seeds Soak time To Yield 1 liter Ready to eat in Length of shoot Growing tips and notes Lentils 10-15 hours 1 cup 3-5 days 0.5-2.5cm ¼–1 in Try all different kinds of lentils. They are good eaten young or up to 6 days old Seeds Soak time To Yield 1 liter Ready to eat in Length of shoot Growing tips and notes Mung beans 10-15 hours 1 cup 3-5 days 1-5 cm ½-2½ in Soak at least 15 hours. Keep in the dark for a sweet sprout Seeds Soak time To Yield 1 liter Ready to eat in Length of shoot Growing tips and notes Sunflower seeds 10-15 hours 4 cups 1-2 days Same length as seed Soak them and sprout for just a day. Bruise easily so handle carefully Seeds Soak time To Yield 1 liter Ready to eat in Length of shoot Growing tips and notes Wheat 12-15 hours 2 cups 2-3 days Same length as grain An excellent source of the B vitamins. The soak water can be drunk straight or added to soups or juices

A thorough, comprehensive technique for relaxation and personal transformation, autogenic training - developed in the early 1930s by the German psychiatrist Johannes H Schultz - consists of a series of simple mental exercises designed to turn off the body's `fight or flight' mechanism, and turn on the restorative rhythms and harmonizing associated with profound psychophysical relaxation. Practiced daily, it can bring results comparable to those achieved by serious Eastern meditators. Yet unlike meditation, autogenics has no cultural, religious or cosmological overtones. It demands no special clothing, unusual postures or practices. When you practice autogenics, emotional and spiritual detoxification happens in just the way physical detoxification occurs on Clean Sweep Diet, and once again the whole process is generated from within. freedom from within Johannes Schultz was a student of the clinically orientated neuro-pathologist Oskar Vogt, who at the turn of the century at the Berlin Neurological Institute was deeply involved in research on sleep and hypnosis. Vogt remarked that some of his patients who had been subjected to hypnosis developed the ability to put themselves in and out of a hypnotic state - or rather autohypnotic, since it was self-induced. These people experienced remarkable relief from tension and fatigue and also tended to lose whatever psychosomatic disorders they had been suffering from. Drawing on Vogt's observations, Schultz went on to design techniques that would enable people to induce this deep mental and psychological relaxation at will. Schultz found that when men and women enter the autohypnotic state they experience two specific physical phenomena: the first was a sensation of heaviness in their limbs and torso, and the second a feeling of diffuse warmth throughout the body. This warmth is the result of vasodilation in the peripheral arteries and the sensation of heaviness is caused by deep relaxation in the body's muscles. Schultz reasoned that if he taught people to suggest to themselves that these things were happening to their bodies, they might rapidly and simply be able to experience a state of passive concentration, which in turn would exert a positive influence over the autonomic nervous system, balancing energies of mind and body, helping a person experience a high level of relaxed vitality and freedom from premature degeneration, and gradually clearing away negative thought and behavior patterns that have been interfering with a person making full use of his or her potential. organismic abandon Schultz discovered - as have many since - that in a state of passive concentration, all activities governed by the autonomic nervous system, once believed to be out of man's control, can be influenced by the person himself. This happens not by exercising any conscious act of will but rather by learning to abandon oneself to an ongoing organismic process. This strange paradox of self-induced passivity is central to the way autogenic training works its wonders. It is a skill which Eastern yogis, famous for their ability to resist cold and heat, to change the rate of their heartbeat, levitate and perform many other extraordinary feats, have long practiced. But until the development of biofeedback and autogenic training, and the arrival of Eastern meditation techniques, this passive concentration largely remained a curiosity in the West, where active, logical, linear, verbal thinking has been encouraged to the detriment of practicing our innate ability to simply be. Many experts on the psychological processes of aging believe that it is overemphasis on the use of the conscious will in the West that makes us so prone to premature aging and stress-based illnesses in the first place. get warm and heavy To help his patients induce the autogenic state, Schultz worked with the sensations of heaviness and warmth. Later he added suggestions about regular heartbeat and gentle quiet breathing - two more natural physiological characteristics of relaxation - and then went on to suggestions of warmth in the belly and coolness of the forehead. These six physiologically-orientated directions - heaviness and warmth in the legs and arms, regulation of the heartbeat and breathing, abdominal warmth and cooling of the forehead - form the core of autogenic training. A person learning autogenics goes through each of the six steps, one by one: "My arms and legs are heavy and warm, my heartbeat is calm and regular etc" each time he or she practices. Because of the body and mind's ability with repetition to slip more and more rapidly into the deeply relaxed yet highly aware autogenic state, the formula becomes increasingly shortened until after a few weeks or months of practicing you can virtually induce a state of profound psychophysical relaxation at will. Once you have mastered the exercises, they can be practiced anywhere - even sitting on a bus. balance life energies A key principle on which autogenics is based is that the body will naturally balance its life energies, biochemically and psychologically, when allowed to repeatedly enter a relaxed state. The benefits of being able to do this are virtually endless. Some of them come immediately - such as being able to counteract acute stress and fatigue, refresh yourself and clear your mind. People with high blood pressure who learn autogenics report drops in systolic blood pressure from 11 to 25% and more, as well as 5 to 15% in diastolic pressure. Brain-wave activity also changes so that you get a better balance of right and left hemisphere, leading to improved creativity at work and a sense of being at peace with oneself. Other benefits come more slowly over the weeks and months and years that you practice. Recoveries from bronchial asthma and a whole range of other psychosomatic disorders have been reported, as well as the elimination of self-destructive behavior patterns and habits such as drug taking, compulsive eating and alcoholism. As a result, autogenic training is now given as a standard instruction in Germany and Switzerland. let's begin The basic autogenic exercises are simple. Taking up one of three optional postures - sitting slumped rather like a rag doll on a stool, lounging in an easy chair, or lying on your back with your arms at your side - make sure you are reasonably protected from noise and disturbances and that your clothes are loose and comfortable. It is easiest to learn autogenics lying flat on a floor or on a very firm bed. Once you have got the basic exercise under your belt you can do it just about any time, anywhere, sitting up or even very discretely on a bus on the way to work. If you like, you can record the autogenic exercises that follow on tape very slowly and play it to yourself in the beginning. I generally find, however, that it is better to learn it very simply from the words that are in the box below. go within Lie down on your back in bed or on the floor. Make yourself comfortable with whatever pillows or covers you need to do so. Close your eyes gently. Take a deep slow breath and pause for a moment. Now exhale fully and completely. Let yourself breathe slowly and naturally. Feel your body sinking back into the floor. Now repeat the following phrases to yourself slowly and silently letting yourself savor the sensations of heaviness and warmth as you do. The first phrase is: My left arm is heavy... my left arm is heavy... my left arm is heavy... my right arm is heavy... my right arm is heavy... my right arm is heavy... Let go of any tension in your arms as you say to yourself: My left arm is heavy... my left arm is heavy... my left arm is heavy... repeating each suggestion three times. Continue to breathe slowly and naturally, remembering to exhale fully. Say to yourself: Both arms are heavy... both arms are heavy... both arms are heavy. Let go of any tension in your arms. Then say: Both legs are heavy... both legs are heavy... both legs are heavy... As you continue to breathe slowly and naturally, say to yourself: Arms and legs heavy... arms and legs heavy... arms and legs heavy... arms and legs warm... arms and legs warm... arms and legs warm... feel it Feel the warmth flow through to your arms and legs as you say to yourself: Arms and legs warm... arms and legs warm... arms and legs warm... Continue to breathe slowly and freely while you repeat silently to yourself: My breathing calm and easy... my breathing calm and easy... my breathing calm and easy... my heartbeat calm and regular... my heartbeat calm and regular... my heartbeat calm and regular... Feel your strong, regular heartbeat as you say the words to yourself. Continue to breathe easily and say to yourself: My solar plexus is warm... my solar plexus is warm... my solar plexus is warm... Feel the muscles in your face relax as you say to yourself: My forehead is cool and clear... my forehead is cool and clear... my forehead is cool and clear... Enjoy the feeling of softness and calm throughout your body and say to yourself: I am at peace... I am at peace... I am at peace... the return When you have finished the exercise you are ready for the return. It will bring you back to normal everyday consciousness: Quickly clench both fists, take a deep breath in, flex both arms up in a stretch, then breathe out slowly and completely, returning your arms with unclenched fists to your sides. Now open your eyes. Lie for a moment with your eyes open and just allow yourself to BE HERE NOW WITH WHATEVER IS, then get up and go about your life. When first learning autogenics, you will need to repeat each suggestion three times and the entire exercise itself needs to be repeated at three different periods each day. The best time is just before you get out of bed, just before you go to sleep, and at some other moment of the day. If there is no way you can lie down during the day you can always do the exercise sitting in a chair. If you are practicing in public such as on a bus or at your desk in an office, draw your fists up to your chest by bending your elbows rather than bringing the whole arm above the head for the return. autogenic triggers Before long you will find that even the simple suggestion "my right arm is heavy" will trigger the psychophysical relaxation process in the whole body. Some people get feelings of heaviness and warmth right away. For others it can take as long as a week or two of practicing three times a day for 10 or 15 minutes at a time. To everybody it comes eventually, and with it comes a profound sense of relaxation. Canceling the training session occurs when you clench your hand into a fist and raise your arm straight above your head, or bend your arm and draw your fist to your shoulders, at the same time taking a deep breath and then stretching. This trains your body to return to normal consciousness right away. Meanwhile your temporary excursion into the realm of deep relaxation keeps working its magic. autogenic training made simple Here is an aid memoir for practice. Repeat each suggestion 3 times: MY LEFT ARM IS HEAVY... MY RIGHT ARM IS HEAVY BOTH ARMS ARE HEAVY... BOTH ARMS ARE WARM... BOTH LEGS ARE HEAVY ARMS AND LEGS HEAVY... ARMS AND LEGS WARM BREATHING IS CALM AND EASY... HEARTBEAT CALM AND REGULAR MY SOLAR PLEXUS IS WARM... MY FOREHEAD IS COOL I AM AT PEACE the return: CLENCH BOTH FISTS TAKE A DEEP BREATH FLEX BOTH ARMS UP IN A STRETCH BREATHE OUT SLOWLY RETURN ARMS UNCLENCH FISTS OPEN YOUR EYES LIE FOR A MOMENT WITH EYES OPEN BE HERE NOW WITH WHATEVER IS. Repeat each suggestion three times, repeat the exercise three times a day. discharge the blocks Although autogenic training brings about a `low-arousal' state similar to yoga and meditation, where parasympathetic activity dominates, it stems from exercises meant specifically to induce simple physical sensations leading to a state of relaxation of a purely physical nature. The benefits which come with practicing it go far beyond the physical: in addition to slowing the heartbeat, reducing blood pressure, regenerating and rejuvenating the body, autogenics triggers changes in the reticular activating system in the brain stem which can result in what are known as `autogenic discharges'. These are a spontaneous way of de-stressing and de-aging the body, eliminating old tensions and wiping away thought patterns that may have been inhibiting the full expression of your being. Autogenic discharges can manifest themselves as temporary twitching of the arms or legs - much like the twitch experienced occasionally on falling into a deep sleep - during the session itself, or increased peristaltic movement - stomach grumbles - or various transient feelings of dizziness or visual or auditory effects. These phenomena are harmless, quick to come and go, yet an important part of throwing out life-accumulated, stressful material stored in the body or psyche. cleansing reactions A few people - I among them - when they first begin autogenic training, go through two or three weeks where a lot of old stress and emotional rubbish gets released through autogenic discharge. Old feelings of discouragement or depression, laughter or anxiety can sometimes rise to the surface. It is important to be aware of this possibility and to be aware of what is happening if it does occur. It is only the psychic side of detox that will help renew, refresh, and rejuvenate you, as old stress you have been carrying about with you rises to the surface to clear permanently. Because of this discharge phenomenon, some psychologists in the English speaking world who teach autogenics like to work on a one-to-one basis with their students in order to help them gain perspective on what is coming up from their consciousness. In Germany and Switzerland this is not considered important. There, autogenic training is taught as a matter of course both to adults and school children with no such psychological back up. The important thing to remember is whatever surfaces is likely to be very old indeed, stuff you've been carrying around for a long time and which you are far better off without. three's the charm Begin your practice of autogenics on day 2 of 10 Day Rejuvenation Plan adding it to Clean Sweep Diet. It takes about ten to fifteen minutes to run through autogenics while you are learning it. Afterwards the exercises can be done much more quickly - eventually in two or three minutes if necessary. Rather like Pavlov's dog, who learned to salivate simply because the bell sounded and the food appeared together so many times, the magic of autogenics depends on your continual repetition of the exercise again and again, day after day. Once the initial period of learning is completed, you can then choose to practice the exercises once or twice a day whenever you like. In the process you will have gained a lifelong skill that is invaluable for de-aging the body and mind. Within 10 days to 2 weeks of practicing autogenics,most people feel a steady and increasing release of creative energy, and a sense that great burdens are being lifted away so that - often for the first time - they begin to feel more free to live their own life by their own values. It is rejuvenation at its very best. the zen of now There are two important aspects to making autogenic training work for you. The first is a real acceptance of your current circumstances or position - knowing that anything that you feel just now, whether it happens to be fear, anxiety, joy, frustration, inadequacy or environmental stress, is OK for the moment. It is only through acceptance of 'what is' now that we open the gateways to change. The second important thing about autogenic training is self-discipline. You need to make time to do the exercises each day and to establish a routine.