mindfulness

Thanks to our growing understanding of the natural laws of health and advanced research into high-tech biochemistry, what was once little more than a pipe dream - the notion that the length of human life can be extended - is becoming a reality. Gerontologists have now challenged the maximum lifespans of many species of animals. Man is next. Already physicians are using antioxidant nutrients, electromagnetic techniques and other anti-aging tools to prevent physical degeneration and to restore health and balance to ailing bodies. Meanwhile psychiatrists and psychologists trained in biochemistry and in the orthomolecular treatment of the brain are not only beginning to cure mental and emotional problems associated with age, they are even using the tools of their trade to expand consciousness. It becomes important to ask the question, `With what consequences?' The first worry about life extension for most people is usually, `What will we do with these old people we are creating?' `Won't they be yet a further burden to society?' Naturally they want to know about the effect that longevity will have on housing, medical costs and the rest. Such questions are valid. But it is also important to penetrate the point of view from which they come - the assumptions and paradigms which underlie them. Our society has imprinted its members with negative concepts about being old. In the book for which he won a Pulitzer Prize, Why Survive? Being Old in America, Dr Robert Buffer outlined the enormous practical problems of dealing with the aged: housing, pensions, personal security, need for meaningful occupations and the rest, and the horrific conditions in which many old people in modern Western society live. He also pointed out that we hold many unconscious assumptions about the aged which continue to create these conditions. They are always with us and they greatly distort our view of aging, old people and their place in society. These assumptions include a belief that the aged are inflexible, senile, unproductive people waiting for the inevitable arrival of the grim reaper. Basically not interesting, of little value, they are people worthy of being assigned to a foreclosed existence. Alex Comfort refers to these common views of age and the elderly as `ageism' which he defines as `the notion that people cease to be people, to be the same people or become people of a distinct and inferior kind, by virtue of having lived a specified number of years'. The assumptions of `ageism' lie behind many of the most often asked questions about the social and political consequences of ageless aging. They make such questions impossible to answer adequately from our current perspective and with our current views of reality. They also force us to ignore a number of important realities. We forget for instance that chronological age at its very best is only a limited indication of biological and functional age. Even our present old people are capable of far more than society allows them to express or contribute - indeed more than they themselves allow. We also forget that every major disease is age-dependent and all of the major causes of death and disability are secondary to the progressive degeneration of aging. Little wonder, for until now, after the age of 30 we have been witnessing a steady and inexorable increase in the probability of morbidity and mortality from one disease or another. But people living by the principles of ageless aging will be different. Highly resistant to the ravages of degeneration which manifest themselves in our major destructive chronic diseases such as cancer, coronary heart disease, arthritis and the rest, they will be less rather than more of a burden to the state in terms of medical, social and psychiatric care. Application of these life-lengthening and life-enhancing principles to health on a wide scale should lead to an increase in the ratio of productive to nonproductive men and women with prolonged life spans. This has been the conclusion of Yale's Professor Larry Kotlikoff, one of the few academics to look seriously at the issue. Kotlikoff initiated an inquiry into the economic effects of increased lifespan. He also concluded that this increase in the ratio of productive to nonproductive people would result in an increased per capita output whether or not the working period increased year for year with life expectancy. With the increased longevity and the improved resistance to degeneration which are the natural outcome of applying the findings of age-researchers to our everyday lives, the population of our old people will also change. So will our attitudes to them. No longer a burden, like the Vilcabamba Indians or the Abkhazians of the Soviet Caucasus they will become not `old people' but `long lived people'. Such a simple shift in attitude could revolutionize us as human beings not only in terms of politics and economics but by shifting us towards a more value orientated society. At that point the question of `What will we do with all these old people?' begins to take on quite a different meaning. For the challenge now becomes not how we house, feed, and care for a growing sector of the nonproductive population but rather how we can best use the energy and wisdom of the older members of our society.

Handled positively, crisis frequently portends the unleashing of powerful creative energies. Instead of taking tranquilizers and battening down the hatches when your life seems to be falling apart, it can be useful to begin looking at crisis as a pivot for change - a door to the kind of transformation the caterpillar undergoes. Deeply woven into the silk threads of his cocoon, the creature's body dissolves into white jelly, only to be reformed again in a completely different shape and set free as a butterfly. A growing number of biologists, psychologists and philosophers believe that our attitude to crisis needs reexamining. They insist (as I, in my own struggle for individual freedom, continually discover) that crisis need not be a negative event. Of course old attitudes die hard. Most psychologists and physicians still see things as Freud did. They still believe that the unconscious mind is full of dangerous repressed impulses and material that, if you are to remain balanced and healthy, you need to keep the lid on. Freud's assertions, brilliant though they were, were a product of the nineteenth century mechanistic thinking on which he was raised. Freud completely ignored the spiritual dimension of consciousness, believing that such phenomena as visions of angels and devils were always an indication of pathology. For half a century, other psychiatrists and psychologists - from Carl Jung, who formulated the concept of the Self (the archetypal unchanging center which has both universal and individual characteristics) to Abraham Maslow, who first coined the phrase "peak experience", and Roberto Assigioli, who is responsible for the concept of the higher self, have all insisted that Freud's model of the mind, like the worldview out of which it developed, is too limited. These men have been instrumental in the formation of new paradigms of consciousness which take in the spiritual dimension of human life. They no longer view the human mind as a static entity, the balance of which must be maintained at all costs. They see each of us involved in a constant process of spiritual growth, and a movement towards wholeness. The twists and turns through which we pass in life, they say, are part of this movement, and each crisis - each molting - is an attempt to bring us closer and closer to being able to live from our own center and experience our own wholeness. Metamorphosis should not be viewed as something to be avoided, they say. It is as common and as natural as birth, growth and death - an essential part of human existence. transpersonal perspectives Such a notion has long existed in religious spheres, and is echoed in Biblical phrases such as the process of "becoming what thou art", but was completely new to psychology. This new view of consciousness not only recognizes the conscious mind, of which we are aware in our day to day life, and the unconscious mind, which directs the basic psychological activities and instinctual urges and which encompasses archetypal energies, but also what is often referred to as the super-conscious or transpersonal mind. The transpersonal realm is described as the domain of higher feelings and capacities, including intuition and inspiration. It is called transpersonal because it is more than personal in its nature. It also taps universal consciousness, crossing over barriers of culture to connect us with the universal energies. The acknowledgment of the transpersonal realm by psychologists closely parallels findings in the new physics, which emphasize both the interconnectedness of all life and the all pervasive universal stuff of consciousness. Frequently a woman undergoing a major crisis finds she has tapped into this universal consciousness and is experiencing other dimensions of being or even other times and places. When this happens, it can bring about quantum leaps in personal growth and creativity. It is then that crisis becomes transformational.

At the core of us - far beneath the illusions, traumas, joys, and chaos of 21st Century life - our authentic being calls to us - the unique, essential self - the very truth of who you are.  It carries only one intention: to help you express as fully as possible your creativity, your love, your power, and your magnificence as you walk the earth. SPIRIT INTO FORM The Tibetan Buddhists have a saying which for many years I didn’t understand.  They say, “The only path to enlightenment is through the perfect human rebirth.”  At last, I think I got it.  I suspect they are probably right.  I have come to believe that each one of us actually chose to come to earth in human form—not just to work of some karma—because we longed to play what is the most creative, difficult, exciting, and challenging—yet infinitely joyous—game of all.  In truth it is the greatest game of all—that of bringing your Spirit into Form. I speak of the Spirit which is unique to you—to each of us—yet, at the same time, is a universal expression of the All That Is.  This is such a marvelous enigma—far beyond the grasp of the mind. PLAYING THE GREATEST GAME How we choose to play this greatest game is as individual as is our authentic being.  It can be played in an infinite number of ways.  It can be driven by curiosity and excitement; it can be riddled with trauma, disappointment and grief; it can be a cause for celebration and wonderment.  Most of us, at one time or another, experience all of these things as we learn to play the game. Often, chronic fatigue, depression, loneliness, and poor health are whispers or shouts from our authentic being asking that we stop for a moment in the midst of all the noise of daily life and listen to the source of being that lies deepest within us.  So are the long-term struggles with weight loss.  They ask of us a question:  Do we dare to lay aside our self-criticism and false beliefs long enough to journey beneath the surface of who we think we are to discover who we really are? What has always been my passion is working with techniques, processes and teachings that support this process of connecting with our authenticity and living more the truth of who we really are.  Learning to do this brings greater health, more joy, more creativity and vitality to the way we live, work, and relate to others.  The more each of us lives from the core of our being, the more - through some mysterious osmoses, do we become catalysts encouraging this process in others. TRANSFORMATION’S GIFTS For the past four years I have been with men and women all over the world working with life-changing programs that not only transforms health.  It also clears away masses of the spiritual static and false beliefs that inhibit each of us from living from the core of our being with all the creativity and authenticity that we long to live out. Watching the transformation process unfold uniquely in each of these people has been an enormous gift.  For me it has been like walking in a garden and coming upon flowers and plants, trees and rocks, which I had never seen before.  never met before.  I am often dazzled by the beauty of it. SECRETS CAN BE TOLD In a world filled with uncertainty and so much fear just now, it is this kind of permanent transformation on an individual level that is most urgently needed.   Let me know if you are interested in learning the secrets of self awakening. If so I will share some of the most important ones with you soon.

The word charisma literally means "talent, grace, a favor specially vouchsafed by God". The charisma approach to good looks focuses not so much on specifics as on the over-all impression you create - an expression of your personal and idiosyncratic feeling for who you are and what looks best on you. The charisma approach to good looks is bold, assertive and often witty. And, contrary to popular opinion, it is not the exclusive province of the special elect - women with perfect size 10 bodies and not a wrinkle on their faces. Far from it. Charisma is ageless. It exists in every culture. It is the icing on the cake - the external expression of your unique authenticity which gives you panache, boldness and humor, and transforms physical limitations like wide hips or giraffe necks into assets. It can make a wonderful statement out of a nose that by conventional standards is too big. Charisma makes you stand out in a crowd. Developing charisma of your own can not only be a lot of fun and have a dazzling effect on your outside world, it can even empower you to live more and more from your core. Charisma is something of far greater value than a docile conformity to conventional notions about fashion and beauty. affirming what's authentic What gives you charisma? The Chanel suit you wear? The car you drive? The way you have been taught to use your body or speak your words? Not really. For, stylish or charming as these things may be, they are more often than not chosen without any consideration of whether or not they have a connection with the individuality of the woman who wears them. It is rather like hanging Christmas baubles on a willow tree. As such, they offer little more than the appearance of charisma. And like pastiche, appearances never deceive a discerning eye. Developing your own charisma is first a question of acknowledging that how you look matters. Second, you need to make time to care for yourself and to explore who you are. Finally you have to rediscover the art of play. Your unique nature can be expressed in a myriad of ways, from the most simple and playful to the most profound: In the colors you like best, in the way you choose to wear your hair, the kind of make-up you wear, as well as how you think and talk, and in the deep values you embody; even in the dreams you dream and in the things you do and make - whether they be creations of art, intellectual or physical feats, or your simple day-to-day ways of being. That is why at its essence, charisma is both disarmingly simple and immeasurably complex - neither more nor less than living day by day from a full and honest outpouring of your individuality - that spirit which is unique to you.

To be beautiful, you must be who you are. Because who you are is far more creative, vital, and powerful than anything or anyone you might try to be. It’s a fundamental truth too often forgotten. Still we live in a world that teaches us, however unwittingly, that whatever we are is not as good as what we should or could be. It tells us that we need someone or something outside ourselves to give our lives meaning. All of which is utter hogwash. You’ll never fulfill the magnificence and uniqueness of who you are by following convention, bowing down to some guru or following somebody else’s rules. The truth about YOU lies within your own body—your own being. And there has never been a better time to uncover it than right now. SEDUCTION BY ILLUSION The media is full of programs, articles, advertisements, and imperatives that urge you to "be a better lover", "wear this fashion," "make more money". It is an amazing game. It keeps selling dresses, books, and automobiles because it keeps people wanting. But, in the process, it creates enormous misery and dissatisfaction as we look outside ourselves for yardsticks to measure ourselves by. This is because, no matter how well it works, the "want-need-get" game obscures one really important truth: What you need to experience wholeness, meaning and joy is not "out there," "one day," or "if I only had…” It does not need to be bought, sought, seduced, or copied. It already exists right here, right now, inside of you. It simply needs to be discovered within you and then lived out. CONQUERING CONFLICT A woman is, in reality, two women. The first, the outer woman, is a collection of physical characteristics, habits of speech and movement, and ways of thinking and of expressing her essential being. This outer part is the result of past experience, conditioning, and values—either your own or, more often, those given you by your family, educational background, and society, plus a great many preconceived ideas you have about who you are and what you can and can't do. The outer woman comes in many different forms. She may be conventionally attractive, plain, sexy, dynamic, withdrawn, aggressive, apparently assured, or terribly uncertain about herself. And for each outer woman, there is also an inner counterpart, an individual self that is utterly unique. This stable center of strength and growth, your inner core, sees the world in its own way, has its own needs, desires, and its own brand of creativity, and is a law unto itself. Your core holds the power to create, change, build, and nurture. The outer woman is little more than the vehicle for what your essential being creates. THE OUTER AND THE INNER When your essential being is allowed free expression, a woman can be truly beautiful without the need for artificiality or imitation, concealment, or excessive adornment. Her body will be strong and well, her skin clear and healthy, and her movements, speech, and actions will radiate a kind of vitality that is unmistakably charismatic, because it is real—an outward expression of who she truly is. Often, though, the inner and the outer woman have diverged so that there is conflict. The inner truth of a woman can be particularly clear and direct while her outer expression is a mass of confusion in how she dresses, speaks, acts, and looks. Usually this is because she is stifled by false ideas of how she is supposed to be, think, act, dress, and look. Where there is no free channel for expression of your essence, there is much disharmony. Eventually both your health and beauty will suffer. Perhaps even more importantly, you will probably feel you lack identity—have no firm idea of who you are or what you want. TRUTH FROM YOUR ESSENCE Discovering the power of your essential being and learning to live from it involves transformation. This process can be tremendously exciting. Sometimes this can also be challenging, for it means peeling away the superfluous mechanical façades we all collect—the ways of appearing and acting that have little to do with who we really are, but that have come to seem safe and secure. But this transformative process can be thrilling, too. You needn't look for a specific end result to justify it. In short, being beautiful is being authentic. It is all about becoming who you really are. Begin by letting yourself become aware that you are someone quite different from everyone else in the world. To some women who have never experienced this awareness before, this can seem scary at first. Others will find it is something they have known all along without ever putting it into words. Still others will accept the notion as self-evident. When you are relaxed yet alert, nonproductive thought patterns and habits loosen their hold, as do common interfering emotions such as anxiety and fear, so you are better able to hear your inner voice. Listen to it. Let it be your guide in matters of taste and in decisions you have to make. Most of us have been programmed to listen not to ourselves but to Mommy's interjected voice, or Daddy's voice, or the voice of the Establishment, of the Elders, of authority or of tradition. Instead, begin to explore how you feel about something or what you really want. Take a look at the ideas, behavior patterns, or assumptions about yourself and your life that might be blocking your free expression. These mechanical patterns of thinking and behaving are usually unconscious. They come in many forms. They can be ideas you hold about yourself such as "I am physically weak," or "I can't wear my hair back because my nose is too big," or "I will never be slender," or "I am too old to change"; or they can be even more deeply embedded notions such as "I can never do anything right," or "I am only a woman." When you become aware of these notions and the power they hold over you, you will see that many of them are little more than habitual assumptions with no basis in fact, and you will gradually find them falling away so that you are more free to be whatever you want to be. Whatever you happen to be doing, try letting yourself experience it fully. Get involved in an event, action, or project in the way a child would—wholeheartedly. Whether you are peeling potatoes, enjoying music, scrubbing floors, planning work, making love, or eating, let yourself be absorbed, forgetting everything else for the moment. When you are wholly and fully human—your essential being is being set free. These are times which all of us experience, and there is a real delight in this kind of involvement. It silences the usually worried thoughts and concerns that tend to sap your energy and make every event less interesting than it should be. This ability of complete involvement is a key to enormous vitality. At such times, little of you is wasted on anxiety about the past or future, or meaningless and unproductive worry about yourself and others. Explore new ways of doing things instead of mechanically following the same old patterns. Risk being different from the rest—your own natural way of living, thinking, dressing, working may be unique from the way you have been trained to do these things. Your opinions may differ greatly from those of people around you. Be courageous about seeing things your own way and dare to be different in what you say and do when you feel different. Be as honest as you can. Telling the truth has great power. Most of us lean far too much in the direction of being diplomatic and discreet. Many women tend too often to adjust their opinions and answers to fit in with the opinions of others. This leads to a sense of confusion where one is not really sure what one thinks. When you answer something honestly, when you do and say what you want instead of what you think is asked of you, it makes you aware that you are responsible for yourself. This in turn leads towards further freedom, creativity and truth. Take a look at any roles you find yourself playing. There are dozens—the "intelligent woman," the "woman to be reckoned with," the "shy violet," the "sexy lady"' and so forth. Some of them may be appropriate to what you want from other people; others are not only irrelevant but also sap energy that could otherwise be used effectively. The more you are aware of them, the freer you will become from the hold they have over you, and the more you will be able to discover who you are and what you are about. The other thing about roles in relation to beauty is that no role that any woman plays (no matter how delightful) comes anywhere near being as exciting, vital, and fulfilling as the truth of what she is at her core. And gradually beginning to peel away the roles by becoming aware of them is one way of discovering this. Pay attention to any peak experiences in which you perceive the world as a whole and everything as being right. Everyone has these occurrences, but many of us do not articulate them and so they happen and then are forgotten or ignored. The occurrence of these small moments of joy can be tremendously enriching. They temporarily set you free from habitual ways of thinking and behaving that tend to stifle your creativity. Look for peak experiences and enjoy them when they come. They can be useful as guidelines to decision making from day to day. Finally, work out what you want and then go get it. Whatever you work for, work hard and wholeheartedly. This brings a sense of self-reliance and frees a lot of otherwise frustrated energy for constructive use. These things have always been very important to living my own life. They still are. I would love to hear from you about your experience with all of this, if you would like to share it with me.

Great stories carry hidden secrets that can transform a life. They bring us face-to-face with hidden truths that help free us from false beliefs and attitudes, self-criticism and negativity that crush us. Cultural conditioning has taught us to undervalue the wild creativity that lies within—that part of us which is instinctual, irrational, and full of passion. Conventional society is so frightened of these things that we have been taught to fear ourselves and to judge ourselves harshly. We swallow our anger even when it is righteous. We crush our wild nature and we see ourselves as ugly. Yet locked within what we most hate and fear lies the greatest power for true freedom. Today I’d like to share with you one of my favorite mythologies of self-discovery—as delightful and important for men as it is for women. Here’s how it goes: THE LOATHLY LADY One Christmastide Arthur rode out with his knights to hunt. By chance he became separated from his companions and found himself at the edge of a great brackish pond. There, a knight in black armour emerged from the shadows and challenged him to a fight. Arthur reached to draw his sword Excalibur and call on its power to protect him from all harm. Alas, he had come away from court without it. He could feel every ounce of strength drain away from his body in the presence of the dark and evil stranger who raised his sword and threatened to kill him. Being a responsible king, of course, Arthur told the dark knight he didn't think that killing him was such a great idea—he had a country to rule, after all, and knights to look after. Where would they be without him? The stranger, bored at the thought of such an easy kill, relented and replied, "OK, I won't kill you so long as you return to this place in three days with the answer to a riddle I shall give you. If you fail I shall remove your head in one fwll swoop." WHAT DOES SHE WANT Arthur agreed. He figured that given half a chance and a mug or two of fancy mead, his pals back at the castle would be sure to come up with something. The riddle the stranger posed was this: "What does every woman want?" So Arthur headed home to ask all of his knights and wise men to give him the answer. Everyone from Merlin to a goose girl he met along the road had a go. Each gave him a different answer: "A woman wants beauty," said one. "A woman wants power," said another, or fame, or jewels, or sanctity. None could agree. Time was running out. Finally, although he had done his best to hide from his beloved Guinevere the seriousness of the situation, the third morning arrived. Bound by his word of honor to the Black Knight, Arthur had to face the music. Along the road to the meeting at the brackish waters, Arthur came upon an old woman. She sat on a tree stump by the side of the road calling his name. Arthur dismounted and approached her with all the courtesy he could muster. For the closer he came, the more ghastly this old hag appeared. Although she was dressed in fine silk and wore magnificent jewels on her gnarled and twisted hands, she was unquestionably the most hideous thing he had ever seen—or dreamed of, for that matter. Her nose was like a pig's, her mouth was huge, toothless and dribbling. What hair remained on her head was greasy, and the skin all over her misshapen and bloated body was covered in oozing sores. COURTESY CHALLENGED Arthur swallowed hard, forcing himself not to have to look away. "My Lord," she said in a surprisingly gentle voice, "Why look you so dismayed?" Summoning up all his chivalrous training, Arthur apologized for his manner, trying to explain it away by telling her he was most unsettled at the prospect of returning to meet his death at the hand of an evil knight because he could not tell him the answer to the riddle, "What does every woman want?" "Ah," said the hag. "I can tell you that. But such knowledge cannot be given without payment." Arthur, hoping once again for a reprieve from death, replied, "Of course Madam, anything you desire shall be yours for the answer—even half my kingdom." IMPOSSIBLE REQUEST The Loathly Lady made Arthur bend down while she whispered a few words in his ear." The moment Arthur heard them, he knew his life and his kingdom had been saved. He was about to leap on his horse again and ride off to meet the stranger when she tugged on his cloak and said, "Now I want my reward." "Of course Madam, what is it that you want?" he asked. "I want to be the wife of your bravest knight and live at your court." Arthur, who only a moment before had felt his spirits soar, was plunged into the deepest despair. How could he possibly expect any knight to consent to marry such a hideous hag? And what would it be like to have to endure such ugliness every day at court? "But Madam, that is impossible!" he said. The words slipped through his lips before he could catch them. Aghast at his own lack of courtesy and agonized by having to ask any of his knights, Arthur said, "I beg your pardon, Madam. You are quite right. Come to court tomorrow. There waiting for you will be your future husband." So saying, he mounted his horse and rode off to meet the Black Knight to convey to him the answer to the riddle. When he got back to the castle, Arthur was distraught. The knights questioned him. He confessed that he had won his life from the Black Knight but then told them at what cost and reported his promise to the Loathly Lady. "My very honor is at stake," said Arthur, wringing his hands, "unless one of you will agree to wed her." His knights were horrified at the prospect and tried to avoid his gaze. But one—the youngest knight of all—Sir Gawain, the most courageous and purest of heart stood up. "Worry, not my liege," Gawain said, "I shall save you, I will marry the woman no matter what her mien." SELF-PROFESSED HERO Gawain did not have long before he rued his offer. The marriage was planned for the following morning and the hag arrived at court. When he looked upon her, even Gawain with all his chivalry did not know how he could go through with the ceremony. It demanded every ounce of his courage. Somehow he managed it. But things got worse. When the festivities were over, the couple were obliged to retire to their chamber for the night. Gawain, unable to face the hideousness of his wife, sat for long hours in their bedchamber with his back to the lady, writing at his desk and praying she would go to sleep without him. Was he to spend the rest of his life shackled to such a hideous monster? ENCHANTED WOMAN Long past midnight, as the candle burnt low, he felt a hand come to rest upon his shoulder. "Will you not come to bed now, my Lord?" a voice whispered from behind him. Shuddering with horror, Gawain mustered his courage to look at her. To his astonishment there stood not the ugly hag he had married but the most beautiful woman he had ever seen. She had golden hair and ivory skin. "Why do you seem so surprised, My Lord?" she said to him. "I am indeed your wife. I was enchanted by a wicked magician. But now the enchantment is half broken by your having consented to marry me and so you see I stand before you now in my true form." Gawain could not believe his luck. "Half broken?" he asked. "Yes, my lord" was the reply. "Sadly I am only allowed to spend half the time in my true form. For the rest I must return to the shape of the same hag which this afternoon you married. And now you must choose, my Lord. Would you have me be my true self at night when we are alone together and the hag during daylight hours?" Gawain, whose mind was flooded with passion at the thought of her beauty filling his bed each night replied eagerly, "Yes, that is certainly how it must be." TEARS FOR FREEDOM In the eye of his beautiful lady appeared a tear. "But sir," she said, "Would you then have me suffer the humiliation of the court who cannot conceal their horror at my ugliness?" Now Gawain, if he was nothing else, was compassionate. He could not bear to bring this beautiful woman a tear of sorrow. "No, of course not," he replied. "It shall be the other way round, of course. You shall be my beautiful wife for the court during daylight hours and the hag at night." But this only made the lady weep the more. "Oh sir, would you then deny me forever the joy and pleasure of your embrace?" She asked. Poor Gawain, who after all was but a man (and man has never found it easy to deal with woman's grief) did not know what to do. After much thought he replied, "My lady, whatever choice I make will be the wrong one. It is therefore for you to choose which you prefer." At the sound of his words the Lady threw herself into his arms in glorious laughter. "In so saying, my Lord, you have given the right answer. You have bestowed upon me what every woman wants—her own way. The spell at last is broken. You will never have to look upon the hideous hag again. I am my true self and it belongs to you forever." Such is the power of accepting that which to ourselves is most loathsome. And such is the power of myth in reminding us of it.

Harvard professor and expert in cardiology and behavioral medicine, Herbert Benson MD, began the first scientific studies into the effects of meditation almost 40 years ago. Ever since, Benson and his colleagues at the Benson-Henry Institute for Mind Body Medicine at Massachusetts General Hospital have continued to conduct clinical research and to map the benefits of regularly practicing the relaxation response: In Benson’s own words, "a physical state of deep rest that changes the physical and emotional responses to stress.” The relaxation response can enhance brain function, slow age-related changes, stabilize heart beat, alleviate anxiety and dissipate stress. What is even more remarkable is this: When ordinary people with no training of any kind practice the relaxation response once or twice a day, it brings about cognitive restructuring and rapidly alters the expression of their genes. When it comes to rejuvenating, regenerating and healing the body, these findings are nothing short of revolutionary. WHAT IS GENE EXPRESSION? Uninformed people as well as many mainstream scientists believe that our health, biological age and death are written into the genes we inherit at birth. They view genetic inheritance as something akin to a dour clairvoyant prediction of our future—something which we remain powerless to alter. It is true that the genes we inherit may indeed define our “risk” of early aging, degeneration and disease. But whether or not this “risk” becomes fact, so negative events actually happen to us, has far less to do with our genetic inheritance than it does with how we choose to live our lives—in effect, on how our genes are expressed. Gene expression is the scientific term for how well or poorly we manage our genetic inheritance. For instance, how do your own genes express themselves? Do your genes provide you with great vitality? Clarity of mind? Creativity? Freedom from illness? Or are they expressing themselves in negative ways, like creating obesity, sagging skin and spirit, early aging and degeneration? HOW’S YOUR OWN GENE EXPRESSION? You see, there are many possible versions of you tucked within your genes and chromosomes. Which versions become expressed—which potentials become “facts”—depends almost entirely on the way care for and use your body, handle stress, and orient yourself spiritually and creatively. Here’s where the food you eat, the exercise you get, and practicing Benson’s relaxation response really come into their own by helping to prevent degenerative conditions: Alzheimer’s disease, many forms of cancer, heart disease, diabetes, arthritis, obesity—even overt signs of skin aging, to mention only a few. And there is even better news: Once signs of degeneration have already appeared, practicing the relaxation response daily can reverse them while rejuvenating mind and body, halting stress damage and setting your spirit free. All you need to tap into it to use a method to turn it on. The possibilities are many. They range from relaxation response meditation, yoga, breathing exercises, zazen, silent repetition of a word and autogenic training to steady aerobic exercise and even biofeedback. Some will work better for you or be more enjoyable than others. It is worthwhile trying a couple of different techniques so you discover which you like best. My own favorite method is “relaxation response meditation.” I am happy to be able to share with you a simple and fun video so you can do the exercise along with me. Click here to watch the video FREEDOM’S DISCIPLINE We live in an age where discipline is looked down on as something which interferes with our spontaneity and freedom. So we tend to rebel against it. But the kind of discipline needed for a daily relaxation response practice—far from stifling your ability to be involved in the spontaneous business of life—actually frees it. At first it may take a little effort to get up fifteen minutes early each morning to practice the technique and (if you can manage the time) take fifteen minutes out of your afternoon or early evening to practice again. You will find it is well worth it. The most common objection most people make is that they don't have time. The reality of the situation is this: Even if you practice this technique once a day for fifteen minutes, it will expand time for you. You’ll find you can do everything with greater efficiency and enjoyment, and far less of your energy is wasted on fruitless activity. Every minute you spend in this deeply relaxed meditative state will bring you a fourfold return in the energy you have to use in the rest of your life. LIVING STRESS-FREE Herbert Benson first described the relaxation response as the physiological opposite of the stressed fight-or-flight response. Working with his team, he then went on to pioneer the application of mind/body techniques to a wide range of health issues and meditative practices. They charted the measurable physical benefits which accrue from practicing any form of meditation, including those that rely on the silent repetition of a mantra—a word-sound. Meditation using a mantra has a long tradition. Some mantras are considered “sacred words” that hold particular sound vibrations to transmit particular powers. Each spiritual tradition has its own mantras, such as Guru Om, Om mani padme hum, La ilaha illa 'lla or, in the Catholic religion, Hail Mary, full of grace, the Lord is with thee. Whether their magic aspects are true or not, these techniques work beautifully to replace the habitual chatter that runs through one's mind, worries about things past and things yet to come. BENSON’S QUANTUM LEAP To learn a relaxation response meditative practice (which I have recorded on video so you can do it with me), Benson suggests you choose a word that is pleasing to you. It could be anything, say, “flower”, “peace”, or “love”. He likes the word “one”, as it is simple and has the connotation of unity about it. Here's how to do it: Find a quiet place where you won't be disturbed for fifteen to twenty minutes and a comfortable chair that supports your back. Sit down and close your eyes. Give yourself a moment to settle in and you are ready to begin. Simply sit there, feet on the floor and eyes closed, quietly repeating your word over and over to yourself: “one...one...one...” Whenever your mind wanders or you are disturbed by a sound or thought, simply turn your mind gently back to repeating the word again. That is all there is to it. After fifteen to twenty minutes, stop repeating the mantra and get ready to open your eyes. Open your eyes, stretch, and go about your everyday activities. This is a particularly useful technique once you have practiced it a few times because you can do it in so many different places, such as in a waiting room or on a commuter train or bus. THE RACE IS ON We live in exciting times—times when the breach between science and spirituality originally ushered in 400 years ago by the Copernican Revolution is rapidly narrowing. We need to make use of the gifts that the closing of this gap brings us. Even if you have neglected yourself over the years—most of us have, by the way—it is never too late to change. Making simple alterations in the way you live can regenerate your health and rejuvenate your body and mind. In my opinion, practicing the relaxation response once or twice a day is a powerful way to begin. Collectively, we are involved in a race against time. It has no precedent in human history. The stakes are high—ultimately the future of our planet. Scientific discoveries about the relationships between mind and body, and about life changes which can alter our genetic expression, are here to be understood and used. Experiential methods of self-exploration, healing and personal transformation emerging from humanistic and transpersonal psychologies offer enormous potential for taking control of our lives and creating the future we want. Making good use of what is already tried and tested can transform the whole way you experience life. Living can become a process of growth and joy, instead of one of degeneration and disillusion. If a sufficient number of us undergo a process of deep physical and spiritual transformation, we may in time reach a critical mass that enables us, working together, to envisage another finer and more just way of living together on the planet. Two things are certain: Now is the time. We are the people. May your own life be blessed.

Like the moon's waxing and waning, or the snake which sheds its skin to be born anew, woman is a cycling creature. Both the fecundity of the moon and the snake's bondage to the changes of life through time are endemic to her nature. They are, in fact, so much a part of our make up that seldom do we stop to think about them. Yet both depend upon the almost infinitely complex multiple interactions of hormones within our bodies. In short, hormones matter a lot. An awareness of the profound influence they exert on a woman's health and emotions - even her view of reality - is crucial. So complicated are the interactions between hormones in the human body, many are still not understood by science. spiritual interface So complex are the hormonal events within the female body, and so central is their relationship to how we think and feel, that it would be no exaggeration to say the female endocrine system is an interface between body and spirit. Even our hopes and dreams are echoed in surges of hormones and in their shifting patterns - much as chords and rhythms develop into the themes and movements of a symphony. Changes in hormonal balance from day to day - even from moment to moment - can not only alter the way you feel emotionally; they can even affect your view of reality. Whether you see life as a challenge to be met, or a source of constant misery and disappointment, can also be reflected in hormone shifts. This is why hormonal imbalances create such emotional and spiritual agonies in women, such as those associated with PMS or menopausal symptoms. The psychic and spiritual aspects of a woman's hormonal interactions are all too often forgotten living within the confines of the mechanistic thinking that rules our society. Instead of recognizing the changes in mood and personality as natural to any cycling creature, we tend to think we should always be the same - always rational, reliable, reasonable and steady. Meanwhile, synthetic hormones - drugs with potentially devastating side-effects - continue to be doled out to us from puberty onwards, with no respect for a woman's cycling nature, and little concern for the long term consequences these chemicals can have on our health and emotions. There is, I believe, far too little awareness of the way in which the use of one or two artificial hormones year after year may not only undermine our long term health, but can also affect a woman's ability to fulfill her potentials for wholeness and may even impede her spiritual development. i excite The word hormone comes from the a Greek word, hormao, which means "I excite", and this is exactly what hormones do. They are messenger chemicals, made in minute quantities in the brain or in special endocrine glands such as the thyroid, adrenals, pancreas and ovaries - sometimes even in fat cells - and then carried by the blood stream to distant parts of the body where they control, activate and direct the ever-changing systems and organ functions, urges and feelings which are you. Your body is continually creating new hormones out of amino acids, peptides and cholesterol in the presence of certain vitamins and minerals - all in response to its specific needs. Hormones are also continually being destroyed - that is, metabolized and removed from your system - as your need for one or another of them changes. All this happens in much the same way a theme or cadence in a piece of music gives way to the next. So rapidly can hormonal shifts take place, and so closely interwoven is the endocrine system with your thoughts, feelings and external events, that measurements of oestrogen or progesterone levels can differ drastically when taken only an hour apart. Hormones perform many tasks. Some help produce or store energy; some trigger growth, or balance blood sugar; some affect your water balance; others your metabolic rate. Still others regulate respiration, cell metabolism or neural activity. Classified by their chemical structure, hormones can be either polypeptides or proteins, phenol derivatives or steroids. The steroid hormones - from the oestrogens and progesterone to DHEA, cortisol, aldosterone and others - that are nature's servants for regulating sex and reproduction, as well as for balancing brain chemistry and helping the body handle stress without succumbing to illness. Although they are only produced in small doses, steroids pack a big wallop. Each is highly specific in its actions. Each hormone will only excite the particular cells it is designed to affect. How this happens is one of nature's most clever tricks. A molecule of a certain hormone - take progesterone or DHEA - has a unique shape. It will be ignored by all receptor molecules - key-holes on the cells - as it travels through your body, until it is at last recognized by the particular receptor molecule with which it is meant to connect. Into this receptor site in cells, and into it alone, the hormone molecule fits perfectly - just the way a key does in its lock. So powerful are a hormone's actions that your body only needs to make minute quantities of each as they are required. For instance, at any moment there may be as little as one molecule of a particular hormone to every fifty thousand million other molecules in your bloodstream. The body's production of hormones, and the way in which the relationship between them is continuously adjusted, relies on complex interactions involving your pituitary (a tiny gland at the base of your brain) and your hypothalamus, often called the master gland, as well as other glands such as the adrenals. In addition to producing sex related hormones such as the oestrogens, the adrenals manufacture other important steroids including cortisol and aldosterone. Cortisol's main function is looking after blood sugar levels on which energy depends, while aldosterone oversees potassium and magnesium excretion as well as sodium retention, and influences both blood pressure and fluid retention. It is how you live during the menstrual years - the way you eat, how you use your body, and the decisions you make about what medications you take or don't take - that the stage is set for a trouble-free life, and when the time arrives, for a natural menopause.

Within each human lies an essence, a truth, a core of self, with one and only one intention - that it may be fully expressed, wholly manifested in material form while we live on this earth. Each year I become more aware that illness, lack of energy, a sense of confusion or lack of meaning in one’s life stems from a basic frustration of the expression of this essence. These things are often calls from the soul, asking you to become more aware of who you are at the deepest level and live out your unique soul nature in your day to day life. True healing is a transformation. Energy, power and authentic freedom grow as we engage in the process of connecting with our true essence and soul’s purposes and express them in our lives. To do this we need to call on all sorts of tools and techniques, from detoxifying body and mind, to herbs and natural treatments, to exercises for expanding awareness. Take energy for instance. Being able to live out your energy potential depends on how well you nourish yourself - physically, emotionally and spiritually - day by day. This means developing a lifestyle which incorporates exercise, good food, restorative sleep and the myriad of other possible factors - from hydrotherapy to super nutrients - that help support your own brand of vitality at peak efficiency. But energy too depends on living from your core, not by other people’s rules. It depends on living what you love most in some way, what feeds you most at the deepest levels. In discovering this and living more and more in this way, you not only fulfill your own life more richly than is possible in any other ways (after all we can only collect so many PhDs, BMWs and lovers). You also bring the very highest gifts that you have to give to your family, your community and the earth as a whole. Live your soul’s passion and you call on virtually endless energy. For health not only depends on how you eat and what exercise you get, and how you deal with the stress. All of these things are important. Each of us needs to develop a way of living unique to our needs and that calls for our body and psyche. But real health doesn't stop here. For ultimately, health is nothing less than the process of unfolding which each one of us goes through to become more fully who we really are. To empower this process we need consciousness expanding techniques such as meditation, autogenic training and prayer, for instance. All these things can be useful. But so far, the most useful spiritual tool of all I have ever found is the most ancient practice in the world: shamanism. These 30,000-years-old simple practices can not only be useful for healing, divination and creativity. Shamanism can also play a major part in your unfolding. Practical, simple to learn and easy to use, shamanic techniques can enrich your creativity, heighten your energy, and bring your outer life progressively in line with your soul’s purpose, enhancing your own and others' in the process. I created my Journey to Freedom books, tapes and other workshops to help people learn shamanic skills and reestablish a sense of connection with their own authenticity as well as the universe as a whole. This invariably brings great joy in its wake. It can bring you face to face with the only true guru for health, healing and spiritual guidance that exists: the guru within you. That is where the greatest power lies. Once you begin to align your life with your own truth, the universe supports you in a way you may never have dreamed possible. Working with people through their own health process, helping them discover whatever is most appropriate to their needs on both a physical and spiritual level, and teaching them how to work with these things, is the most exciting thing in my life. For each person is totally unique. Each of us carries a divine spark of soul which we are here to live out to the full, bringing our own individual brand of spirit into material form as we walk the earth. The beauty of watching this happen in those I work with is for me like walking in a garden and seeing flowers and plants, trees and rocks that I have never seen before. I am dazzled by their beauty.