mindfulness

Zazen has been practiced for 2,500 years. It traveled from India, China and Japan to arrive in the West around the middle of the last century. The practice of zazen is neither a means of introspection nor of contemplation. It is a means by which we come to experience the unity with our selves and the Universe. As a technique, it is easy to learn and simple to practice. As with most valuable techniques, what matters is not trying to understand it, for there is nothing in it to be understood. What matters is doing it. As you do it day by day, it transforms your health and your life. A powerful technique for re-establishing life-giving balance at every level, zazen is a simple, yet almost infinitely transformative practice. Zazen deepens our connection with the innate self simply by becoming aware of our breathing. Practice it daily, and it can relieve fear, release anxieties and clear away internal monologues where the mind chases its tail like an obsessive dog, getting nowhere. Zazen also strengthens vitality, and teaches us the art of being present in the eternal NOW. STILL WATERS RUN DEEP In essence, the human mind is meant to be like the still water of a lake at dawn. But, when the rains fall or the winds blow, its natural glass-like surface, which is meant to reflect the sun and the moon, gets disturbed with eddies and waves, distorting our perception of our bodies, ourselves and the world around us. As we practice zazen, our mind returns to its mirror-like state. Then it can reflect the world around us without becoming obstructed or distorted by anything in it. Gradually we learn that we do not have to hold on to anything to be able to create the life for which we long. We become free. This experience of freedom becomes contagious—a blessing not only for ourselves but for others. Marianne Williamson said it well: ‘As we are liberated from our own fear, our presence automatically liberates others.’ The word ‘spirit’ means breath—that is, life force. In Japanese they call it ki, in Chinese chi. In English we refer to it as energy or power. It is the electrical energy that fuels the living matrix of your body. Practice zazen and you learn how closely the way your breath is connected with the kind of thoughts you have and the emotions you feel. Working with the breath, you inadvertently work with body and mind. For these three are different aspects of a single reality. EXPAND CONSCIOUSNESS As we develop awareness of the breath, as it enters and leaves our body, and of all the sensations this brings, we come to touch the ‘still point’ and gradually develop a natural ability to focus the mind. We start by sitting in a comfortable but straight posture and counting the breath: inhale . . . ‘one’, exhale . . . ‘two’, and so on, up to ten. Then we begin again back at ‘one’. The point of the counting has nothing to do with trying to get to ten—it is just a simple tool for focusing attention. If you lose count and your mind begins to wander, notice this, bless your thoughts, whatever they are, then let them go by gently returning your concentration to the breath and starting again at ‘one’. Each time you choose consciously to let a thought go and bring yourself back to your breathing, you increase your ability to place your mind where you want it to be. It’s an incredibly powerful experience. After a while, you begin to break free of the limiting thoughts, worries and obsessions that rule most people’s lives. Connection with your innate being grows stronger, as does your capacity to experience bliss, pleasure and the sense that you have the right to be who you are without having to conform to other people’s imperatives. Your spiritual power grows, as do your intuitive skills. Creativity, which is closely allied to intuition, blossoms. We lose the sense of isolation which so many have, where we feel alone and alienated from the Universe. Want to try it? Let’s get started. POSITION YOUR BODY The way you hold your body—your posture—helps create your state of consciousness. There are many choices. You can sit tailor-fashion on the floor, using a small firm pillow, or zafu, which raises your bottom slightly off the floor. Sit on the front third of your zafu, tipping the body slightly forward. This creates the strongest feeling of stability. You can also use a chair. When sitting on a chair it is important also to use a cushion so that you can sit on the front third of the cushion and keep your back away from its back. Make sure your feet are flat on the floor. However you choose to sit, your back needs to be straight. Imagine that your head is pressing against the ceiling. Now allow your muscles to soften so the natural curve of the back appears and the abdomen pushes slightly forward so that the diaphragm moves freely—rising and falling with each breath. POSITION YOUR HANDS Place your hands in what is known as a cosmic mudra, where your active hand (right if you are right-handed, left if you are left-handed) lies palm up in your lap. Nestle the other hand gently on to the palm of the active hand so that the knuckles overlap and your thumb tips just touch, forming a kind of oval. This connects your body’s right and left energy fields. It also acts as a symbol for the unity of the breath, your life, and the Universe. This also helps turn you inwards away from the confusion and chaos of daily life. GROW QUIET Allow your body to settle into a comfortable posture. Your back is erect but never stiff; your chin is tucked in slightly; the tip of your tongue rests easily against the roof of your mouth, just behind your upper teeth, which keeps you from salivating too much. Breathe through your nose. Lower your eyes so that you are looking at the ground 2 or 3 feet in front of you. After a while you may be surprised to find that, although your eyes are open, you are no longer ‘seeing’ what you are looking at, since the focus of your attention will have shifted within. GO TO THE CENTER This is the hara—the physical and spiritual centre of the body. It is a place of power from which all the martial arts are performed. Located in the pelvis, 2½ to 3 inches below the navel, it is also the centre of gravity in the body. Allowing your focus of attention to rest at the hara creates a sense of balance for body and mind. As you breathe in, imagine your breath going down to the hara, then returning from the hara as you breathe out. Of course, on a physical level the breath is really filling the lungs, but imagining this helps centre you. BREATHE EASY Pay attention to your breath without trying to change anything. Be aware of the tactile feelings that come with breathing. Notice the cool air entering your body as you inhale through your nose and what it feels like as it travels down the back of your throat. Feel the warmth of the out-breath as you exhale. When you stay in touch with this tactile sensation of breathing, you are less likely to be distracted by thoughts. COUNT THE INS AND OUTS Inhalation is ‘one’. Exhalation is ‘two’. Inhalation is ‘three’ and so on until you get to ten. Then start all over again. The simple agreement you make with yourself is only that when the mind begins to distract you, you notice this and consciously choose to let it go, then go back to watching the breath, and begin counting again from one. Zazen is as simple as that. Practicing it for 15 minutes twice a day—preferably at the beginning of the day and the end of the day—we touch the still point within us again and again. In the process we begin to build up joriki—the power of focus and concentration so that, in time, instead of becoming caught up in the endless mental machinations that draw us away from living our lives fully whatever we are doing, we become able to choose consciously to let go and turn our mind towards whatever we wish. The connection with our innate being strengthens so that our inner world and our day-to-day life come together in harmony. The more you practice, the easier it becomes eventually, at will, to move into your still point even in highly stressful situations that once had you frantic. Practicing zazen day after day brings many other gifts from the Universe as well. The practice of zazen is highly experiential. Trying to understand or rationalize it is a waste of time. Like most transformative practices, it can never be fully understood; it is meant to be lived.

The response to my recent blog “Your Magnificent Self” was enormous. Last week I published PART ONE of my reply to your having asked for more. Here is PART TWO . I hope you enjoy it... One of the most important keys to connecting with your essential self lies in learning to pay attention to your peak experiences. These are times when you perceive reality through fresh eyes, experience the world as a whole and everything in it as being right. All of us have peak experiences yet too many of us don’t even stop to notice they are happening to us. EPIPHANIES The occurrence of these small moments of awakening can be tremendously enriching, for you are temporarily set free from habitual ways of thinking and behaving that tend to stifle your creativity. Look for peak experiences, surrender to what is happening to you, enjoy them when they come. Then record them in your notebook. The occurrences of both small and large moments of awakening can be tremendously valuable. You are temporarily set free from habitual ways of thinking and behaving that may be stifling your creativity and joy. Stay open to epiphanies. Sometimes they can be life-changing. Let me share with you how I discovered the power of peak experiences which many times have completely changed what, at the time, I believed to be true. AWAKENINGS When I was 18 years old, in my second year at Stanford University, I fell in love for the first time in my life. It was not long before I had to leave California to live in New York. His name was Dick Givens. He and I had never spent a night together. Now we would have twenty-four hours together in San Francisco before I had to catch a plane. We walked through Golden Gate Park. I had been there many times before on my own—visiting the Japanese garden, lying on the grass in the sun, looking at the paintings in the museum. But I'd never paid much attention to what was around me except in the vague way I had always appreciated being amidst the trees, grass and flowers. Today was different. He and I wandered aimlessly, aware that, in a few hours, we would probably never see each other again. REALITY SHIFTS I could feel death sitting at my shoulder. I loved this man with such intensity that I could hardly bear the fire that burned in my flesh when he touched my face, nor the surges of bliss which flooded my heart and body when we made love. Then, without warning, my whole world shifted. For reasons I will never understand, my consciousness – my awareness of the ordinary world – became transfigured, luminous. I had never experienced anything like it. As I walk with him, the structures of ordinary reality crack wide open. We come out of a wood, cross a road and step onto the curb. Old men are bowling on the green. Absorbed in their game, they pay no attention to us. Without warning the trees, the grass, the small knoll behind the men rising to a copse above, turn into a wondrous but terrifying universe. Space expands in all directions as though a million tiny holes are piercing the fabric of reality. Each one emits brilliant light. The air, the grass, the pavement, the bodies of the men, the clouds above us, the trees around us – everything trembles with a radiance. It breaks over me in great waves, simultaneously wiping me out as though it is even bringing me to birth in a new form. I understand nothing of what’s happening. DEEP MYSTERY In the presence of this overwhelming beauty, I sensed I’d tumbled into a deep mystery. Discovering love with my son, Branton who was born several months before. had been my first epiphany—my first peak experience. That day in Golden Gate Park brought my second. I am quite sure that the intensity of the love I felt for this man had triggered it. But the experience itself was far greater than either of us. I knew for the first time that by own essential being was urging me to live a different kind of life than I had lived until then – deeper, richer, larger and more connected to all living things. This was my first experience of something overwhelming which, instead of being terrifying, it carried with it a sense of exhilaration and excitement. It brought me incredible hope. That was the day I became certain that the universe is a place far greater than I had ever imagined. TELL YOUR TRUTH What are your own peak experiences? Think back and record them. Stay alert to when they arrive and enter into them. Epiphanies come in all shapes and kinds. Some overflow with bliss, others are brimming with sorrow, still others can be funny revealing to you something important about yourself that you were not aware of. Write them down whatever they are. Be as honest as you possibly can. Telling the truth first to ourselves and then, when appropriate, to some others, has enormous power. Too many of us lean in the direction of being diplomatic and discreet—adjusting our opinions and answers to fit with what we think others want to hear. This leads to a sense of confusion where instead of bringing you closer to your essential being and allowing it to guide you, you become confused—not sure what you genuinely think about anything. LOST TEENAGER That was very much the state I found myself in when at the ago of 13 an embarrassing epiphany forced me to turn away from what I had been taught and decide for myself what mattered to me. Here’s how it happened: I was sent away to a school called Castilleja and thrown in to a clique of privileged girls with whom I was quite sure I didn’t belong, I was terrified. I hoped being at this boarding school would give me the time I needed to work out the kind of human being I was supposed to be so I could survive. I was desperate. It was do or die. Once a month, as part of our ‘cultural development’ we girls were packaged in best dresses, shoes and crinolines and ushered off to view paintings, hear opera, or take part in something else which the school considered an essential part of our ‘intellectual, artistic and social development’. I learned that the trip this month was going to be to the San Francisco Opera House where we would be forced to listen to Beethoven’s Fifth Symphony, conducted by some Englishman called Sir Thomas Beecham. LESLIE THE PARROT Having been brainwashed by my opinionated musician father to believe that any music written before the twentieth century was ‘irrelevant to now and therefore a total waste of time’, I had taken on his beliefs as though they were my own. All the way to San Francisco I blabbered on about what a stupid idea it was for us to be spending time listening to ‘that old stuff’. When we arrived at the opera house, I was still seething with disapproval at having been press ganged into being there at all. In short I made an ass of myself at everyone else’s expense. THE CURTAIN RISES Then the music begins. No more than three minutes pass before my mouth drops open. I am scared to breathe, afraid that the sound of my breath will prevent my immersing myself in this wonderful sound. Incredible. Magnificent. Beethoven. In the presence of this music something occurs that has never happened to me before. His music cuts through my fear, my rage and my confusion. It fills the hollowness inside me with something so stark, so real, so vital, I can’t begin to describe it. The music and I become one. So long as it is playing, I am no longer alone. For the first time in my life, words come to me – words which will return again and again in the years that follow: ‘If such things exist, I want to go on living.’ Thanks to that experience I would come away from that night with a great gift. It opened up a world of music that had been hidden from me until then. It gave me spiritual nourishment and encouraged me to seek my own values in the world. Decades later it would also lead me to spend four and a half years writing my first novel Ludwig... A Spiritual Thriller. TAKE RISKS To free the Magnificent Self which is who you really are, consider new ways of doing things instead of mechanically following the same old patterns. Never be afraid of making a fool of yourself. When you do, as I did then (and have done many times since it must be said) you can learn some wonderful things about yourself while shaking off a lot of old baggage. Risk standing out from the rest—your own natural way of living, thinking, dressing, working may be quite different from the way you have been trained to do these things. Your opinions may differ greatly from those of people around you. Be courageous about seeing things your own way. Dare to be different in what you say and do if you feel different. The sense of freedom this can being is exhilarating. Listen to the whispers from within you. Find out what you want and then go about getting it. Whatever you work at, work hard and wholeheartedly. This brings a sense of self-reliance and also frees a lot of otherwise frustrated energy for constructive use. DISCARDING ROLES Take a look at the roles you play. There are dozens. We all play them—the 'intelligent woman', the 'man to be reckoned with', the 'expert’ the 'sexy lady', whatever. Some may be useful in getting what you think you want Most are irrelevant. They do nothing but sap your energy. As you become conscious of your own ‘roles’ you discover that have free choice to decide if you want to go on playing them or let them go. The more you leave roll playing behind, the freer you become from the hold they have exerted over you. This lets you come closer and closer to living your own authentic life with self respect, celebration, creativity and freedom. Your unique Magnificent Self is calling to you. Set it free. Discovering who you really are becomes be the most exciting thing you can do The time is now. Just do it.

Take a look at how you may be putting yourself under unnecessary stress. Try to identify unnecessary stressors in your life. By eliminating as many as you can, you free a lot of energy for more positive use, and for meeting important challenges. For instance, physical inactivity is a stressor - it decreases your body's ability to function at optimum levels, it encourages the storage of wastes in the muscles and skin, and makes you chronically fatigued. So instead of indulging in it, start some kind of exercise program, and follow it regularly. Many people who take up regular exercise report that they experience conceptual shifts so that things which appeared stressful before no longer bother them. Like cigarettes and drugs, various foods and drinks can be heavy stressors, too. They offer nothing in the way of positive health and vitality, but are a constant drain on the adaptive energy in your body. It is well established that caffeine, alcohol, tobacco, sugar and excess fat are stressors, which actively work against its normal healthy functioning.

Who would have thought that taking the right kind of walk can not only clear stress, and energize mind and body but even bring you face to face with satori? Satori brings a sense of living in the fullness of your being, moment by moment. So often, we think we need to make decisions about what we are going to do in the next hour, the next day, the next year. We worry about how to discipline our bodies, get the work done and pay the bills, as well as a thousand other things.You can find yourself walking in new ways, with different rhythms. Aches and pains diminish. You sense a new relationships developing—to yourself, your surroundings and the world as a whole. I am passionate about taking two quite different kinds of walks which I’m keen to share with you because they have brought me much pleasure as well as so many other benefits. They are, each in their own way a lot of fun to. FREE FLOW Once a day, regardless of the weather outside, and whenever it suits you, go out walking for the sheer pleasure of doing it. It can be fun to walk in sunshine, but just as wonderful to walk in rain—unhurried and unburdened by the need to ‘look good’. Look around, smell the air, notice the way your body has begun to move. The next step is likely to sound weird, but try it: When you see a tree, say silently to yourself, ‘Tree.’ When you see a flower—‘Flower.’ This simple naming practice helps you become aware of where you are in space and time. And it does this in a wonderful, spontaneous, improvizing way. As you walk, life takes on an unexpected, exciting feel. Meanwhile, futile internal monologues begin to fade away. One of my favorite books was written by a musician named Stephen Nachmanovitch. It is called Free Play: Improvisation in Life and Art. It’s a superb book. If you are interested in creativity on any level—and I don’t mean just being an artist, but any and all kinds of creativity—I highly recommend it. In a chapter called ‘Inspiration and Time Flow’, Nachmanovitch describes this first way of walking I want to pass on to you. (Of course, you are probably unlikely to be walking down a street in a foreign city as he describes, but much of what he writes about this way of walking is relevant no matter where you are.) It reminds us all that it is not impossible to live our lives moment to moment, fully present with real awareness and joy. Here is what Nachmanovitch writes: A walk, following your intuitive promptings down the streets of a foreign city, holds rewards far beyond a planned tour of the tried and tested. Such a walk is totally different from random drifting. Leaving your eyes and ears wide open, you allow your likes and dislikes, your conscious and unconscious desires and irritations, your irrational hunches to guide you whenever there is a choice of turning right or left. You cut a path through a city that’s yours alone. This brings you face to face with surprises that are destined for you alone. You might discover conversations and friendships, meetings with remarkable people. When you travel in this way, when you walk in this way, you are free. There are no ‘have tos’ and ‘shoulds’. You are structured at first only by the date of the plane departure. As the pattern of people and places unfolds, the trip, like an improvised piece of music, reveals its own inner structure and rhythm. Thus do you set the stage for fateful encounters. I’ve got to add here that some of the most important ‘fateful encounters’ he speaks of are likely to be brand new encounters with yourself, in ways you may never have dreamed of. INSTANT ENERGY IS YOURS This is the second of my favorite walks. It’s a way not only of relieving stress, but of energizing yourself, learning to be present in the moment and, like Nachmanovitch’s walk, releasing your mind from the habitual chatter that prevents our feeling fully alive. I learned this technique from a Belleruth Naparstek’s “Meditations to Relieve Stress” audio. Here’s how it goes: Choose a place where you will be able to walk without meeting a lot of people, so you allow yourself to connect with your surroundings the way a child might. You don’t have to smile or relate to anyone. Instead, you will be drawing in energy from your surroundings. What will amaze you is just how much vitality you can absorb from your environment when you are not wasting your own energy with meaningless social contact. So, just for 10 to 15 minutes, let yourself retreat inwards and see what amazing things happen. GETTING EARTHED Begin your walk by shaking out your body a little. Feel the earth beneath your feet. Take a deep breath and let it out with no effort. Now look around you, at the sky, the earth, the trees, grass, rocks or flowers—whatever you find around you. Take another slow, even breath deep down into your abdomen. Now, aware of your breath going steadily in and out, start walking at a comfortable pace, opening all your senses to your environment as if it were part of you. Let yourself enjoy the light, the mist, the colors, the rocks and sand; whatever is there. Let yourself become aware of the way things move in light and shade, so you are in effect feeding on the richness of your surroundings. Let your body move easily and gently, so it feels as though it is dancing with your surroundings. Allow yourself to experience everything you see and feel, smell and touch, as though you are doing it for the first time, with the curious mind of a child. Feel the air on your skin, smell the fragrance around you in all its layers and textures as you walk. Continue to be aware of the ground beneath your feet, and how your breath going in and out feels. Notice how well the earth supports you. Enjoy the feel of your body in motion. See how heightened your senses become to the colors and the fragrances. Notice how clear your vision has become. This simple focus, this increased awareness of the sound of your own feet on the ground, the feel of your breath, the movement of your legs and torso will become more acute, more intense, more nourishing and more satisfying. LIKE MAGIC Colors become more and more intense, richer, clearer. You can find your senses opening as you become ever more aware of everything around you. You may even sense that you are immersed in a wonderful new ocean of reality. That the trees and the rocks, the air you breathe, and the sky have become part of you and you of them. Indulge yourself. Smell the air, feel the ground, immerse yourself in the sea of life and generosity in which you find yourself. Now, simply draw the energy of the earth into you. Let it fill you up. Breathe in the beauty of the sky. Take in every sight and sound, deep into your heart, as you become aware that you are attuned to everything around you. This energy is available to you whenever you want it. All it depends on is your own willingness to connect with the sea of life of which you are a part. Whenever you do, the whole world feeds you, belongs to you, nourishes you at every level. Continue to walk as long as you like, easily and blissfully, aware of your feet on the ground, your breath moving in and out, and the part you play in this wonderful sea of reality which belongs to you, and you to it. BACK TO SOURCE Both of these walking techniques are wonderful. Don’t just read about them—print up these descriptions and carry them with you. Then have a go. See what happens to you. Even better, take a look at where I learned about them. Stephen Nachmanovitch’s book is the best book on creativity I have ever read. I have read it at least 12 times. (As a present for Aaron who loves listening to audio books, I even made a recording of most of the chapters and gave it to him.) When it comes to Belleruth Naparstek’s work, her recordings are unparalleled in the world for their transformative power. You can purchase the one below on CD. Better still, just download it and put it on an MP3 player so you can begin using it today. You can find them below: Free Play - Stephen Nachmanovitch’s Improvisation In Life And Art - Stephen Nachmanovitch’s book is the best book on creativity I have ever read. I have read it at least 12 times. To find out more click on the links below. Order Free Play - Stephen Nachmanovitch’s from Amazon MEDITATIONS TO RELIEVE STRESS imagery for mastering anxiety; guided imagery to pump up feelings of love, safety and protection; a soothing, walking meditation for the fidgeters among us who can’t sit still; and affirmations for use anytime. (72 min.) Order Meditations To Relieve Stress at iTunes Order Meditations To Relieve Stress at Amazon

Every one of us has more potential for health, happiness, self expression, energy and good looks than we ever make use of. Although there are many tools to help you towards self fulfillment - good food, exercise, stress control, beauty techniques, etc. - by far the most important of all is learning to use the power of your mind. you are what you think Because we create our lives from thoughts, it is important that we think constructively. Unfortunately most of us, without being aware of it, limit our possibilities for fulfillment because we continually bombard ourselves with negative thoughts. We all carry on some sort of internal conversation throughout the day. Usually if we tune in and listen, we find that it is full of negative thoughts and self doubts. Most often we are hearing the voices of our parents, or of people in authority telling us that we can't expect to be happy, that we are bound to fail, that life is suffering and that we should face the stark realities. Out of these negative thoughts arise our self-image and our sense of purpose and direction. It is clear to see, with so much criticism and so little sense of possibility, why we never dare dream of better things. The first step in changing your attitude towards yourself and your life is to stand back and listen to the voices in your head objectively and realize just how ill founded they are. Once you detach yourself from the rubbish going on in your head, you can begin on the path to self-fulfillment. love thyself Whether you feel you are too fat, too thin, too short, too tall, too selfish, too sensitive etc., in order to change, you must begin by accepting yourself right now for what you are. Try this exercise: Look at yourself in a mirror and repeat the words, "I love and accept myself completely, as I am" in your head over and over. And as you do write down any blocks that seem to keep you from accepting yourself. You may feel stupid or ridiculous or embarrassed, but stick with the exercise and you will find that it begins to ring true. positive affirmations You can learn to program your mind to bring about success and fulfillment in all areas of your life through positive affirmations. An affirmation is a phrase which can be silently thought, spoken aloud, written down or all three. The great thing is that affirmations can be done anytime and anywhere in one form or another. There are a few basic guidelines for contacting the appropriate part of your brain and evoking results. Once you understand them, you can create your own affirmations to help you become all that you can be. present tense The subconscious part of the brain only understands now - the present tense - so it is important to phrase your affirmation in the present tense. If you try the future tense, e.g. "I will be happy." your goal will remain constantly out of your reach. It may take a bit of getting used to to write or speak your dreams in the present tense, but remember that is just a formality. first person The most powerful suggestions are those made in the first person. Remember when you say "I" you are including all of you and so helping to integrate and employ your entire being in your goals. It is always better to make affirmations positive rather than negative. In other words in stead of saying, "I no longer overeat" say "Everything I eat returns me to my ideal weight of...." specific and realistic Set yourself specific goals at first, which are within your capabilities to achieve. Once you have accomplished them you will be encouraged and can set more challenging goals. If you are trying to give up smoking, for instance, begin with the affirmation that you will cut down the amount you smoke by half. Then you can cut by half again until you finally stop altogether. short and simple Keep affirmations as short and direct as possible. A concise brief affirmation will have more impact than a long wordy one. suspend disbelief Try while doing affirmations to cast aside doubts and believe in the possibility of what you are saying. If you keep experiencing negative thoughts, get them down on paper, then get rid of them and reassert your positive affirmation. personally phrased Make sure that you are happy with the wording of your affirmation. For each person, the word choice may need to be slightly different. Feel free to change any of the affirmations we suggest to suit your own requirements. all encompassing Remember that the affirmation can be used to transform any area of your life, from career and self image to your relationships with others. The Bible says: 'Ask and it shall be given you; seek and ye shall find.' Know that you have every right to be successful and happy and that your life is yours to create. Here are some favorite affirmations. Find one or two that you particularly like and repeat them to yourself often. My daughter and I both like the written affirmations, because for us they seem to solidify things. Other people prefer to repeat them silently in meditation, or even sing them. If you do write them down keep a special affirmation journal and write in it any thoughts that arise as you write. Also make a note of things that change for you for the better, and be sure to give thanks for what is given to you. We find seven a useful number to work with. Repeat the affirmations in multiples of seven at a time. some affirmations Every day in every way I am getting better and better. I have everything I need to enjoy life here and now. I create my life and it is good. I love and appreciate myself just I am. Each day my life unfolds in beautiful perfection. I enjoy to love and be loved. The more I give to others the more I have to give. My relationship with ....... is getting better and better. It is good and right for me to have everything I want. Everything I eat makes me strong and healthy. I eliminate wastes easily and completely from my system. I have an exciting, rewarding and well paid job. I have plenty of energy and I enjoy work. I communicate freely and easily with others. I have all the time I need to accomplish all I want to do. It's okay for me to enjoy myself and have fun. God's energy within me produces perfect results in everything I do. Everything that happens is working for the good in my life. I can do ........ and nothing can stop me. ....... or something better now comes to me for the total good of all concerned. I give thanks for all that I am blessed with.

If you want to enrich your life immeasurably, make friends with the sacred. It is everywhere. You don’t need to travel to Stonehenge or Machu Pichu to discover it. Nor do you need to swallow some consciousness-altering drug. Sacred power continually pours forth from the center of the universe. It is simultaneously here and now, while also everywhere, at any time. Trouble is, most of us have become blinded by the mechanically-oriented worldview that pervades our technologically-driven culture. So we have forgotten how to see it. Rediscovering the sacred is the simplest thing in the world. It happens through a shift of consciousness—a break in time and space, if you like, through which you can experience the sacred realms come into being. Often this takes place spontaneously. It is given by grace. But anyone can also create structures in their life which invite this to happen. Organize the space you live and work in, for instance, to make a place in your life for rituals which honor the radiance of the world around you and within you. Doing this can be a lot of fun, too. Think of it as an adventure, a game, a childlike exploration into expanded awareness. A SACRED ADVENTURE My first experience of the sacred as an adult took place when I was 18 years old—just finishing my second year at Stanford University. Five months earlier, I had fallen in love for the first time with a man three years older. Then I found myself in the unenviable position of having to leave him to live in New York. I knew it would be a long time before we met again—if ever. We had one day to spend together in San Francisco before my plane left. We went for a walk in Golden Gate Park. I had been in the park many times before, visiting the Japanese garden or the museum. But I’d never paid much attention to what was around me, except in the vague way we all appreciate being amidst trees, grass and flowers. That morning, the realm of the sacred cracked wide open for me. As he and I wandered across grass, through trees, knowing that in a few hours we would no longer be together, it felt as though death were sitting on my shoulder. I had no idea why. The love between us had arisen simultaneously a few months before. From the moment we met, both of us had experienced the sense that it was a bond that had always existed and always would. I loved this man with an intensity I had never dreamed possible. I could hardly bear the fire that burned in me when we touched, let alone the surges of power that happened when he held me in his arms. CRACK IN THE COSMOS In the park that morning, we crossed a road and stepped up on to the curb. In front of us a group of old men were bowling on the green. They were dressed in the shabby clothes the old sometimes wear—garments which, like old friends, you have lived with so long you don’t want to be parted from. None of the men paid the least attention to us, absorbed as they were in their game. All at once, the scene before me shifted from that of a pleasant ordinary morning spent in nature—nice trees, green grass, a small knoll behind the old men rising to a copse above—to something at once blissful and completely terrifying. Space expanded in all directions. A million tiny holes appeared in reality—each emitting light—so that the air and grass, the pavement we had just crossed, the bodies of the men in their shabby clothes, the clouds above us, and the trees around us trembled with a strange radiance. Time burst wide open, breaking in great waves over the lawn. I couldn’t tell if this strange experience lasted for a few moments or for hours. My heart swelled to immense proportions. I had no idea what was happening, since I had never experienced anything like this before. It seemed totally crazy—as though, at the same time, I had been wiped out and brought into being in a brand new form. When an experience of the sacred arises spontaneously—often at times of great emotional joy or loss—it is both blissful and awe-filled. In whatever guise it shows itself, the sacred is a far cry from any ‘orchestrated’ experience of pink-flowers-and-soft-music which purveyors of false freedom and all their easy answers offer us. It is an experience full of beauty and terror, fascination and majesty. In the presence of such overwhelming wonder, you find yourself standing before a mystery that is wholly other. I knew nothing about what was happening that morning in Golden Gate Park. Only that an epiphany had occurred that day, and that I wanted to live a lot of my life from this level of being in the future. MYSTERIUM TREMENDUM In 1917, Rudolf Otto published one of the most important books on spirituality ever written, Das Heilige—The Sacred. In it, he describes the awe-inspiring mystery (mysterium tremendum) which we feel in the presence of sacred energy. He characterizes it as a perfect fullness of being, a flowering which dissolves away our conditioned thinking and breaks down all the barriers to being fully present in the moment. Every time we are touched by the sacred, the experience urges each of us to live a little more of our life from the deepest levels of our being. Make room in your life for the sacred, and you can make a quantum leap towards authentic freedom and creative power. Otto characterizes the qualities of the sacred as numinous—from the Latin numen, meaning god. For they are brought about by the sudden revelation of an aspect of divine power within the paraphernalia of our day-to-day lives. Such is the nature of the sacred when it enters our life. One minute, you’re waiting for a bus or standing beneath a tree you have stood under a hundred times before. The next minute, this tree has suddenly become altogether something else. It has been transmuted in some mysterious way into an expanded, luminous reality. Of course, it is still a tree both to you and to everybody else standing there. In fact, nothing in particular may distinguish this particular tree from all the other trees on the street. Yet because, at that moment, it has chosen to reveal itself more fully to you, your immediate experience of it becomes transfigured. It feels as though the tree has revealed its secret nature to you. It has become a repository of all that is awesome—so much so that, often, experiencing the sacred makes it hard just to catch your breath. For a time, it can even make you wonder who you are and what on earth you are doing there. JOY IN THE NUMINOUS Another great philosopher of the sacred is religious philosopher Mircea Eliade. Eliade calls the manifestation of the sacred—during which the numinous realms open to reveal themselves—an hierophany. This is a great word. For it does not imply any religious or philosophical bias that would indicate you need to belong to some in-group to have a right to sacred experience. Hierophanies belong to everyone who has eyes to see and ears to hear. In early civilizations, hierophanies were common occurrences. In the tribal cultures that still remain, they are to this day—in fact, wherever people live with an awareness of the magnificence hidden within the most ordinary of things. To them, rocks are sacred, as is the wind, stars, earth, animals, the changes of the seasons, the sun and the rain, the birth of a child, the death of an elder. Wherever you discover an awareness of the sacred, you will also find rituals for celebrating it—rituals which set the stage for hierophanies to happen more often. WE FEAR THE SACRED Most of the modern world feels profoundly uneasy about such experiences. We are the only known age in history that lives almost entirely in a desacralized culture. Limited worldviews imprison us, forcing us to live an almost totally profane existence. A tree is nothing but a tree. Wind is but movement of air, caused by nothing more than mechanical shifts in currents. As far as rocks are concerned, what could possibly be more mundane? We make fun of “primitive” people and their “quaint” superstitions. We often exploit their land and force the values of our materialistic world on them. What we forget is this: Cultures for whom the sacred appears through ordinary objects know very well that a rock is a rock. They don’t venerate the rock itself, or the wind. They worship the hierophanies which appear as these things to reveal the essential spirit of each—something vast in its beauty. They know that whenever and wherever the sacred erupts into the mundane world, no matter what form it takes, a deeper, wider, richer dimension of reality is inviting them to dance with its power and celebrate its beauty. EXPAND YOUR REALITY Most of us have to relearn how. Once we do, we find our lives continually renewed, energized, and ecstatic. It is as though a wild blessing has been given – a blessing which nourishes and heals us. In The Sacred and the Profane, Eliade speaks of the basic need we as humans have, ‘to plunge periodically into this sacred and indestructible time…the eternal present.’ It is a need so deeply ingrained in our being that, when we are unable to fulfill it from time to time, we end up living in a nihilistic wasteland. Our lives become narrow, no matter how many fast cars we buy, how many drugs we take, how many lovers we have. Eating, sex, and getting up in the morning become nothing more than physiological events in a mechanical world. Reawakening an awareness of the sacred in your own life and making room for it turns these events into much more than largely mechanical actions. Each can evolve into a ‘sacrament’—the meaning of which is communion with the sacred. Once it does, our capacity for vitality, joy and creativity goes on expanding. FREEDOM’S GATEWAY Welcoming the sacred into your life is the first step in opening a door to authentic freedom. It is not hard. All of us knew how as children. Then our educational system with its emphasis on the rational, the abstract and mass conformity has taught us to forget it. It taught us to be ‘serious’, to ‘work hard’, not to ‘daydream’, not to ‘be silly.’ Luckily, like learning to ride a bicycle, you never really lose the skill. To recover your own lost ability to bring hierophanies into your life, you need only remember what you have temporarily forgotten and begin to play again. Nature is a great carrier of sacred power for us. This is because the energies of nature, in which we have lived as human beings throughout four million years, are our energies. Our bodies and our beings literally communicate through our DNA with those of plants and animals. At a cellular level, our bodies know the familiar taste of herbs and smells of the earth. It’s a knowing built right into our being. When we interact with nature, we align ourselves with her power, coming into harmony with the different directions and the energies she carries, as well as with all the elements—air, fire, water and earth. By making friends with the living world around us, whether this means going out into the fields, by the sea, into the hills, woods or mountains, the sacred opens itself to us. If you are a city dweller, learning to dialogue with any natural object in your environment—a rock, a flower, even the food you eat, opens consciousness to the sacred. The gifts this brings when we do are limitless.

In Sanskrit they call it lîla. The word means play. Yet not in the limited sense of our word. Lîla is free play, deep play, wild play carried out in a timeless NOW. It speaks of divine play. It’s the kind of play that sets us free to be who, in essence, we already are, even though we may not yet know it. Lîla is also the kind of creative play that brings new worlds into existence. FROM CHILDLIKE TO GENIUS In its simplest form, lîla describes the spontaneous activity of children so absorbed in what they do that they don’t even hear you when you speak to them. One morning my three-year-old friend Marina came to visit. Scrambling onto the four-poster bed where I was writing in a state of intense concentration, she told me the story of how she had climbed to the very top of a pirate’s ship as high as the stars. Like all still-innocent children, Marina entered into her imaginal world with ease—a magical realm in which creative sparks can be seeded then begin to grow. The imaginal world is a place most of us adults have lost touch with—a powerful realm in which the joys and fruits of lîla reign supreme. At a deeper level, lîla speaks of the all-encompassing absorption out of which Beethoven, then dangerously ill and nearing the end of his life, nonetheless created the most remarkable music of the 19th century: The Late Quartets. Or the obsession of Van Gogh, which led to his having painted 900 pictures and turned out 1100 drawings pictures during a lifetime. This kind of lîla is far more complex and committed than child’s play. It can produce achievements that enrich the way we look at life, that connect us to the deepest levels of our own being. Some fruits of mature lîla even transform the world. A big deal? You bet. This is play of the highest order—nothing less than an outpouring of the most intimate and essential nature of each unique human being. Living your creativity as fully as you can while you walk the earth, in whatever way most satisfies your unique nature, is the most exciting and enriching process any individual human being can experience. It brings a sense of meaning and purpose to your own life that nothing else can. CREATIVE PASSION Creativity is not a problem to be solved or a subject to be picked apart in psychologists’ laboratories. Those who try end up wandering in an endless maze of moribund words and phrases which miss the point. Meanwhile, the wrinkled fiddler on the city street plays on—smiling. He is lost in the excitement of improvisation, magically blending movement, feeling and sound—making music never heard before, that touches his heart and awakens the senses of all with ears to hear. We have grown up with some weird ideas about creative power. We’ve been taught that creativity belongs to a few select human beings whom history labels as genius. Nothing could be further from the truth. Creating is not a rare privilege—it is a right, even a necessity for all of us, if we are to live a fulfilling life. Creating anything, from cooking a healthful meal to writing poetry or playing games with children reminds us all what life is about. From this place we learn to live and work, to imagine, invent, and finally give birth—not only to things that have never been seen, heard, felt or touched before, but to a way of living more wondrous and exciting than most of us would ever have imagined. A passion to be lived, a lîla to be danced, the wild creative power within us urges us to tell the truth and shame the devil. It demands that we express our love, our obsessions, and the fascinations which pursue us. It asks that we live out life from the very core of our being. “Genius,” as late American writer John Gardner used to remind his students, “is as common as old shoes. Everybody has it.” CREATIVE RELEASE A few years ago, I began to explore not only the power and dimensions of creativity in you, me, and all of us. I wanted to discover how each of us can gain greater access to it, and how best we can live out our own creative power in our day to day lives as scientists, professional artists, musicians, writers, dancers, actors or as businesspeople, parents, teachers, lovers, gardeners, healers, craftsmen and thinkers. I was sure that on a larger scale, the way we as a group choose to use our collective creativity determines whether or not we will be able—in the wake of having laid waste to so much of our planet—to emerge as a sustainable species in a sustainable world. A lîla of enormous proportions; what could feel more powerful or more daunting? Yet the creative power on which it depends springs from the same source within each person as Marina’s imaginative play. PRIMORDIAL POWER Mysterious, enigmatic, spontaneous, occasionally even frightening, in essence creative power is the power of life itself. It is the force that gave us birth which continues to give birth to universes. It is what created us and brought each of us our own lives. It originates from a place within each one of us where we can touch and tap into the numinous energy of the Cosmos: God, Being—call it what you will. No words can adequately describe it. In truth, it is far more an experience of aliveness than a place at all. And, although we may never describe it adequately, we are perfectly equipped to enter this locus of creative power within us and find out how to live ever more of our lives from it. For the majority of artists, creativity pours forth most easily when they have intimate support for it. Shakespeare had his actors and a Globe Theatre eager for his plays, Virginia Woolf entered a room of her own and there wove tapestries of words. Emily Dickinson wrote out of the intimate community of a family who adored her, admired her and made sure she was given the space and time to carry out her imaginative work. For others who are highly creative, there is no such intimate support. Many have suffered childhood abuse, loss, illness or intense suffering. The creativity of such people can be monumental. Each man or woman is brought to the exploration and expressions of their creative power through suffering in just the same way that, so often, we discover what is most important to us by having what we believe to be of greatest value—a loved one, a job, a title—taken from us. Painful as such experiences are, often they turn out to be great gifts when it comes to freeing our creative power. Caught up in our lives of work, children, and householder duties, few of us live in such fortunate circumstances as Shakespeare and Emily Dickinson. But that does not matter. What has not been given us we can make for ourselves. Art is not the province of the privileged few. It belongs to all people—those of us who spend our days in front of computers, cooking, sweeping streets, running errands, caring for children, handling the stupidities of bureaucracy, and living our constantly changing lives in a world that is ever less secure. THE WAY AHEAD We are alive at a moment in history where one age is dying, yet another has not yet been born. We are, each one of us, faced with a choice: As we sense the foundations of our world shaking, do we withdraw in anxiety, trying in desperation to hang on to what we once believed to be “true”? Do we become paralyzed, and try to cover our fear with apathy? Or do we summon the courage offered us by a Universe in flux, honor our personal sensitivity and consciousness, then choose to face the challenge of entering the realm of creative power within? Then, trusting our individual capacity for lîla, do we begin to play in ways that may help bring forth a new world for all? Regardless or age, background, or limiting notions about what’s possible, each one of us has a choice to make. It’s a choice between continuing to conform to established belief systems that stifle the human spirit, or trusting in ourselves. Are you willing courageously to explore your intrinsic creative gifts and make use of them? “That which we give birth to from our depths is that which lives on after us. That which is inborn in us constitutes our most intimate moments—intimate with self,” says Theologian Mathew Fox, “intimate with God the Creative Spirit, and intimate with others. To speak of creativity is to speak of profound intimacy. It is also to speak of our connecting to the Divine in us and of our bringing the Divine back to the community.” Personally, I urge you to begin connecting ever more deeply with your own brand of creativity. Discover new ways of living. Leave automatic assumptions about who you think you are and learn to respond to each moment and each day of your life with new eyes and an open heart. The more you do, the richer your life can become. Such is the joy of lîla. Such is the power of lîla. If you have not yet explored it, you have an exhilarating, wondrous adventure ahead of you. Take it. Trust it. It’s the adventure of a lifetime.

Before we begin I would like to share a short interview I did with Helen Musset, who was on Leslie Kenton's Cura Romana and lost 20 kilos while on the program. I was lucky enough to interview her about her experience. You can listen to the interview here. Now back to my newsletter. Frequently discussed yet little understood in our post-industrial society is the value of ecstasy and the spiritually creative power of the erotic. For power, it is of an order that can be both frightening and tremendously creative. It is no accident that in all of the Eastern religions it is the erotic which symbolizes man's pathway to realizing the Divine. In our capacity to experience ecstasy at the deepest levels may lie both the key to our survival and our ability to create. Studies of the human brain and its interfaces with the body have for the first time in history begun to chart what takes place biologically when one allows oneself to enter fully into the erotic state. PATH TO FREEDOM The results of this research are not only helping us see just how important this can be to health and wholeness, they make us conscious of just how far away the so-called sexual revolution has taken us from our being able to experience true ecstasy. For the mechanistic approach to sexuality with which we have lived for the past four decades, with all its sex-manuals and all the advice on “how-to-do-it-better”—instead of leading us towards a state in which we are more able to plunge into the irrational, oceanic, all-trusting state which every ecstatic encounter demands—has taught us to intellectualize sexuality. We’ve made it into something which too often we do and watch ourselves doing; something that we learn about and something that we try to control. Yet right at the core of every truly ecstatic experience is a fundamental demand that we give up all control, so that for a time we allow ourselves to dissolve our boundaries and merge into a celebration of the body, of life itself. In doing so, we experience being fully present in the moment. THE PRIMITIVE BRAIN Each man and woman has not one brain but two: The rational brain or the neocortex, which like an immensely complicated computer enables us to make conscious choices and to collect, store and interpret the data we receive from our sensory organs. We also have the subcortical nervous system known as the primitive brain. This primitive brain is sometimes referred to as the “reptilian structure”. From an evolutionary point of view, it is the oldest part of our brain. Unlike our conscious mind, it can never be disassociated from our basic adaptive systems such as the hormonal system and the immune system, on which survival depends. Your emotions and your instincts are bonded to the activity of your primitive brain. The hormone control center area regulates the activity of all your endocrine glands through complex feedback mechanisms. When you experience joy, your hormonal functioning is better. When you grieve or when you engage in intellectual thought, it is subject to greater stress. This complex feedback network between our mind and body, mediated through the primitive brain, is often referred to as our primitive adaptive system. On the quality of its responses and how well it is balanced with the functioning of our neocortex depends how healthy we are physically, mentally and spiritually. LOSS OF TRUST But being human in the so-called civilized world is not always easy. In our culture, the neocortex—our rational brain—has become highly developed. It is this development which gives us the capacity to make rational decisions, to define what we perceive to be “reality”, and to consciously manipulate the outside world to our advantage. In a truly healthy person, the balance between the two brains is good. However in most of us, our rational brain inhibits the primitive brain. In truth, in our 21st century world, this neocortical inhibition of the primitive brain has been carried to extremes. So much is this the case that we have undermined our ability to experience ecstasy, diminished our capacity for creativity and joy and have forgotten how to trust in the wisdom of our instincts. Take the experience of childbirth, for example. Instead of our being able during the birth process to give over our bodies to the event and trust that at the right time the appropriate hormone will be secreted to dilate the cervix and bring the child into the world. This leads instinctively to the desire to nurture new life at the breast and experience the oceanic love that comes with mother/child bonding. When we try to exert conscious control of the process, we undermine our natural, primitive adaptive processes. As a result, hormones shift in inappropriate ways and we lose touch with the ecstatic experience of surrender to the body, as well as with all the joy this brings. In short, Whenever we bring into play the rational brain at an inappropriate time we suffer for it. (So, incidentally, does the baby.) Then we experience ourselves as separate from what is happening to our body, and we feel pain. THE PAIN OF SEPARATION It is not our rational brain that is the problem, but the inappropriateness of allowing it to come into play at the wrong time, which results in an experience of separation and anguish. Human instincts, which need to be valued, trusted and allowed freedom to be for us to live in real health and wholeness Fragile things, they are easily repressed and inhibited, constantly changed and controlled by the power of the neocortex. So much is this the case in the majority of people nowadays these inhibitions have become so unconscious and habitual that they are not even aware of them—something which eliminates the possibility of choice. Quite simply, we have forgotten how to let go and trust to our body. We deny the power of our instincts. Then, instead of working for us they work against us. Each woman is a great deal more than her rational mind. To be whole, to be healthy, to live the power of her own individual truth, she requires a highly developed emotional and instinctive life as well as a strong rationality. She needs to learn to trust her body so that, at appropriate times, such as in childbirth or lovemaking, she can abandon herself to it fully. Then the highly developed neocortex—responsible for the development of culture and rational achievement—instead of working against our vitality, can help channel her instinctive and emotional life in exciting and creative ways. We become able to experience joy in simply being, the way a child can—a joy and a radiance which does not depend upon what we do or have, or on how clever we are, or how admired: We come to live life moment by moment, simply by being fully present to whatever is happening. THE SERPENT AWAKENS How do we rediscover this kind of trust in our body and our instincts? The answer is not simple. It involves experiment, listening, adjustment. Usually it develops slowly, in fits and starts, by learning to trust ourselves, by becoming aware when instinctive responses begin to take place and allowing them to happen. This is especially important in the experience of sexuality—a realm in which the primitive brain comes into its own more easily than in any other. The erotic, the ecstatic, has a power far beyond the experience of pleasure it brings. Ancient philosophical and religious traditions teach that the font of our sexual power, known as the kundalini, lies coiled like a sleeping serpent at the base of the spine. When aroused, this intense procreative energy, the most powerful energy known to human life, begins to uncoil and rise up the body, activating our energy centers—chakras—one by one. There are seven main chakras in the body. These locusts are where life energy, which controls biological processes, interfaces with the physical body. Each chakra relates to particular endocrine glands and each manifests a different quality of powerful instinctive energy. For instance, the first chakra which lies near the base of the spine deals with our survival. The next chakra, located in the pelvis, looks after procreative energies. The chakra at the solar plexus is involved with our will, the heart chakra with compassion, the throat with our higher creative energies, and so forth. The seventh chakra at the crown of the head is known as the thousand petal lotus. It has long been believed to be responsible for man's spiritual development at the highest level. When fully activated, this crown chakra can emit a radiance which you find depicted in every religious tradition in the form of the halo around the head of saints, the Christ, the Buddha and all the rest. CREATIVE FREEDOM The kundalini or life force is not something which can be aroused or activated through rational effort by the conscious mind. For its energies, being sexual in the very deepest sense of the word—a sense which encompasses self-expression and creativity in every way from giving birth, to art, to Dionysian celebration of the erotic in sexual intercourse—are irrational in nature. They belong to the realm of the primitive brain. As such, they defy definition and elude any who would classify, categorize or try to control them. Since we belong to a civilization that places great value on classification and control—and which therefore has sought conveniently to ignore or dismiss as non-existent any part of experience which does not fit into whatever is rational and controllable. We often feel particularly unsettled whenever the power of these profound life energies surface. They can make us decidedly uncomfortable. After all, if we decide to follow them, we risk dissolving the boundaries of ourselves. Then we fear a loss of the very control which the overdeveloped rational mind so loves. The irony is that it is this very loss of this control that we most long for. Here’s the bottom line: Without an ability to live the instinctive as well as the rational, we will never experience our wholeness. Without this, the full creativity of our longings and our humanity can never be realized. For it is the inhibition of this ability to experience the ecstatic and to trust in ourselves and our bodies that bring feelings of powerlessness and meaninglessness which are now widespread in our society. CELEBRATE ECSTASY As black American writer Audre Lorde says, “The Erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling... As women we have come to distrust that power which rises from our deepest and nonrational knowledge... It has been made into the confused, the trivial, the psychotic, the plasticized sensation. But the erotic offers a well of replenishing and provocative force to the woman who does not fear its revelation, nor succumb to the belief that sensation is enough.” Exploring the realms of ecstasy, the truly erotic in your own life, is a long way from experimenting with all the mechanistic sexual stuff you will find in the popular press which tells us how we are supposed to get more pleasure from sex by doing this or that to your partner. Sadly, instead of freeing us to explore ecstasy, the so-called “sexual revolution” has crushed our erotic power not set it free. When this happens, what is meant to bring ecstasy instead turns pornographic then our powers for creativity and freedom are truncated. It is time that we develop the ability to surrender ourselves to the realm of instinct, to trust our bodies and stop relegating our sexuality to the realm of the neocortex. To experience high level health and wholeness, we must find a marriage between instinct and reason. It is a union which like any marriage takes time to develop and grow, but a union which in terms of our wellbeing, self-respect and capacity for joy in day to day life can bear infinite fruit. DOWNLOAD MY FREE BOOK 7 STUNNING SECRETS FOR WEIGHT LOSS FREE It Will Bring You: • A clear understanding of why conventional weight loss diets fail. • A step-by-step guide to help you shed excess fat permanently. • Insight into food cravings and why they are not your fault. • Actions you can take right now to move forward towards a leaner and healthier body. latter Download 7 Stunning Secrets For Weight Loss HELEN LOST 20 KILOS ON CURA ROMANA - INTERVIEW Helen Musset, who was on Leslie Kenton’s Cura Romana lost 20 kilos while on the program. I was lucky enough to interview her about her experience in this short audio conversation. Many people find it hard to understand the transformation that occurs through out the Cura Romana program as it almost always seems to good to be true. I hope this sheds some light into this process from someone who has been through the program and experienced it’s powerful weight loss properties as well as it’s ability to provide tremendous personal transformation. I hope you enjoy. Listen to Helen’s Interview

When it comes to rejuvenation on an emotional and spiritual level, the most powerful way there is to liberate life energy is simply to tell the truth. This means nothing more than allowing yourself to be what you are, without the pretensions or self-limiting assumptions that can unconsciously block the experience of being fully alive and able to make full use of your potentials. Far too much vitality lies stillborn beneath patterns of addictive behavior, fear, and heavy psychological baggage - the kind of stuff we all carry around with us to thwart our energy and make simply being who we are hard work. life energy thwarted The physical, emotional, spiritual and social environment in which most of us grow up rarely supports the full unfolding of our individual nature. As a result, like a plant trying to develop in depleted soil with too little rain and too little sun, each of us develops our own brand of disharmony and distortion. We may try to change ourselves to be what we think others want us to be, or we bury deep inside us all our fears, disappointments and frustrations lest they rock the boat of our day-to-day lives. Every past experience, all thoughts, perceptions and fears, can become encoded within the molecular structures of the body in the form of layer after layer of old "stress". Later on in life such `encoding' can manifest as muscle tension, metabolic processes that don't function as well as they should, negative thought patterns and recurring emotions such as fear, anxiety or depression. This happens to all of us to some degree. When we carry around a lot of old stress we can also gradually develop a lack of trust in ourselves, a lack of confidence, or a feeling of being unworthy or guilty. We can even end up burdened by a sense of meaninglessness which leads to addiction, or greed for material things, so that no matter how much we acquire we never fill up our emptiness. polishing the lens of perception At the core - at the very center of our being - beneath whatever physical, emotional or mental rubbish we have accumulated, is where true freedom is to be found. Rediscovering this freedom is essential for rejuvenation. It asks that we let go of distorted habit patterns, fears and frustrations which have developed over the years, and gradually reassert our trust in our essential self. The false ideas, notions and habit patterns that suppress and squander our life energy make us highly susceptible to early aging. They represent psychic and spiritual rubbish which is not only a big energy drainer but can cause as much free radical damage as living on junk food or taking drugs. The wonderful thing about the psyche is that, like the body, given half the chance it will detoxify itself so that life-changing psychic and spiritual energy is released. Psychic detoxification brings a spiritual rejuvenation in its wake that can echo throughout your whole life, adding the freshness of a child's vision to the wisdom you have developed over the years. There are many ways to go about it. Good psychotherapy can help. So can meditation, certain energy approaches to exercise such as Chi Chung, Tai Chi, Yoga and martial arts practices - provided they are taught with a real understanding of the spiritual power that underlies them. But one of the simplest to learn, yet most effective ways of doing this is by autogenic training. It costs nothing but a little time to learn the technique. Once learned, a daily practice of five or ten minutes a day over time can clear away psychological blocks and lift off stresses that have been locked deep within for a lifetime.