mindfulness

Somewhere inside you is a center of stillness - a wordless, formless space - the home of your self or your soul: There seeds of creativity are sown which later become your ideas and your accomplishments. There in the silence and the darkness, you can begin to listen to your own `inner voice'. You can come to know the difference between what you really want, feel and think, and what habits, false notions and other people's values have been programmed into you. This space - your center - is a place of safety and security. You can move out of it, as you choose, to meet the outside world, form friendships, love and learn. Yet it is a permanent sanctuary to which you can always return when you feel overburdened, tired, confused or in need of new vitality and direction. The key that opens this particular door for most of us is relaxation. By relaxation I mean learning to move at will into a state of deep stillness in which your usual concerns, your habitual thoughts, and the never-ending activity of your daily life are replaced by alert - yet totally passive - awareness. Dipping into such a state even for a few minutes allows many of the physiological changes normally experienced during sleep to take place while your body and mind are revitalized. But it is different from sleep. For, while your body is passive, your mind is highly alert. passive awareness For some people passive awareness occurs spontaneously - often between sleep and wakefulness. It is during this time that their best ideas come and that they experience a sense of harmony both within themselves and in relation to the rest of the world. Most of us, however, have a fear of letting go, thinking that if we give up control of things we won't be able to think clearly and independently or work well, or that someone is likely to put something over on us. In fact, just the opposite is true. When you are able to enter a state of deep relaxation at will, this frees you from patterns of living and thinking to which you tend to be a slave - although usually an unconscious one. It enables you to think more clearly and simply, and to act more directly when action is called for. Another interesting benefit from the daily practice of deep relaxation is a reduction of negative habits such as drug taking - of both prescription and mind-altering drugs - alcohol consumption and cigarette smoking. Research carried out in the United States involving 2,000 students between the ages of nineteen and twenty-three who had practiced a form of meditation for periods of between a few months to a couple of years, showed that their dependence on alcohol, drugs and cigarettes dropped sharply. In the first six months of doing the practice, the number of smokers reduced by half . By twenty-one months it was down to one-third. And these changes were entirely spontaneous - at no time was any suggestion made that relaxation or meditation would change any of these habits. bridge your inner and outer world Harvard professor and expert in behavioral medicine, Herbert Benson MD, did the first studies into the effects of Transcendental Meditation many years ago. He has since continued to investigate this state of psychophysical relaxation and has shown that each of us has what he calls the `relaxation response' - a natural ability to experience the relaxed state with all its benefits. All we need to tap into it is a method to turn it on. The possibilities are many. They range from meditation, yoga, breathing exercises, zazen, silent repetition of a word, and autogenic training, to steady aerobic exercise and biofeedback. Each can be useful as a tool for silencing everyday thoughts and for temporarily shutting off habitual ways of seeing the world and doing things. Practice one regularly, and you build a powerful and useful bridge between your inner and outer world. All of them are different. Some will work better for you or be more enjoyable than others. That is why it is worthwhile to try a few different techniques until you discover which ones you prefer. Progressive relaxation is a technique based on the work of Edmund Jacobson; this is an excellent way to begin if you have never done any sort of relaxation or meditation technique before, because it gives most people some sense of what relaxation feels like even the first time you try it. As you repeat your technique (it is best done for fifteen minutes at least twice a day), you will find you enter a state of relaxation that is progressively deeper and deeper. Zazen is one of the simplest ways of meditating, this technique involves nothing more than just being aware of your breathing. But don't be deceived by its simplicity. It is a potent tool for stilling the mind and regenerating the body. And concentrating your awareness on the breath is not as easy as it sounds. We live in an age where discipline is often looked down upon as something which interferes with spontaneity and freedom - something old-fashioned and stifling to life. We tend to rebel against it. But the kind of discipline needed for daily practice of meditation or deep relaxation tends - far from stifling one's ability to be involved in the spontaneous business of life - actually to free it.

If you want to enrich your life immeasurably, make friends with the sacred. It is everywhere. You don’t need to travel to Stonehenge or Machu Pichu to discover it. Nor do you need to swallow some consciousness-altering drug. Sacred power continually pours forth from the center of the universe. It is simultaneously here and now, while also everywhere, at any time. Trouble is, most of us have become blinded by the mechanically-oriented worldview that pervades our technologically-driven culture. So we have forgotten how to see it. Rediscovering the sacred is the simplest thing in the world. It happens through a shift of consciousness—a break in time and space, if you like, through which you can experience the sacred realms come into being. Often this takes place spontaneously. It is given by grace. But anyone can also create structures in their life which invite this to happen. Organize the space you live and work in, for instance, to make a place in your life for rituals which honor the radiance of the world around you and within you. Doing this can be a lot of fun, too. Think of it as an adventure, a game, a childlike exploration into expanded awareness. A SACRED ADVENTURE My first experience of the sacred as an adult took place when I was 18 years old—just finishing my second year at Stanford University. Five months earlier, I had fallen in love for the first time with a man three years older. Then I found myself in the unenviable position of having to leave him to live in New York. I knew it would be a long time before we met again—if ever. We had one day to spend together in San Francisco before my plane left. We went for a walk in Golden Gate Park. I had been in the park many times before, visiting the Japanese garden or the museum. But I’d never paid much attention to what was around me, except in the vague way we all appreciate being amidst trees, grass and flowers. That morning, the realm of the sacred cracked wide open for me. As he and I wandered across grass, through trees, knowing that in a few hours we would no longer be together, it felt as though death were sitting on my shoulder. I had no idea why. The love between us had arisen simultaneously a few months before. From the moment we met, both of us had experienced the sense that it was a bond that had always existed and always would. I loved this man with an intensity I had never dreamed possible. I could hardly bear the fire that burned in me when we touched, let alone the surges of power that happened when he held me in his arms. CRACK IN THE COSMOS In the park that morning, we crossed a road and stepped up on to the curb. In front of us a group of old men were bowling on the green. They were dressed in the shabby clothes the old sometimes wear—garments which, like old friends, you have lived with so long you don’t want to be parted from. None of the men paid the least attention to us, absorbed as they were in their game. All at once, the scene before me shifted from that of a pleasant ordinary morning spent in nature—nice trees, green grass, a small knoll behind the old men rising to a copse above—to something at once blissful and completely terrifying. Space expanded in all directions. A million tiny holes appeared in reality—each emitting light—so that the air and grass, the pavement we had just crossed, the bodies of the men in their shabby clothes, the clouds above us, and the trees around us trembled with a strange radiance. Time burst wide open, breaking in great waves over the lawn. I couldn’t tell if this strange experience lasted for a few moments or for hours. My heart swelled to immense proportions. I had no idea what was happening, since I had never experienced anything like this before. It seemed totally crazy—as though, at the same time, I had been wiped out and brought into being in a brand new form. When an experience of the sacred arises spontaneously—often at times of great emotional joy or loss—it is both blissful and awe-filled. In whatever guise it shows itself, the sacred is a far cry from any ‘orchestrated’ experience of pink-flowers-and-soft-music which purveyors of false freedom and all their easy answers offer us. It is an experience full of beauty and terror, fascination and majesty. In the presence of such overwhelming wonder, you find yourself standing before a mystery that is wholly other. I knew nothing about what was happening that morning in Golden Gate Park. Only that an epiphany had occurred that day, and that I wanted to live a lot of my life from this level of being in the future. MYSTERIUM TREMENDUM In 1917, Rudolf Otto published one of the most important books on spirituality ever written, Das Heilige—The Sacred. In it, he describes the awe-inspiring mystery (mysterium tremendum) which we feel in the presence of sacred energy. He characterizes it as a perfect fullness of being, a flowering which dissolves away our conditioned thinking and breaks down all the barriers to being fully present in the moment. Every time we are touched by the sacred, the experience urges each of us to live a little more of our life from the deepest levels of our being. Make room in your life for the sacred, and you can make a quantum leap towards authentic freedom and creative power. Otto characterizes the qualities of the sacred as numinous—from the Latin numen, meaning god. For they are brought about by the sudden revelation of an aspect of divine power within the paraphernalia of our day-to-day lives. Such is the nature of the sacred when it enters our life. One minute, you’re waiting for a bus or standing beneath a tree you have stood under a hundred times before. The next minute, this tree has suddenly become altogether something else. It has been transmuted in some mysterious way into an expanded, luminous reality. Of course, it is still a tree both to you and to everybody else standing there. In fact, nothing in particular may distinguish this particular tree from all the other trees on the street. Yet because, at that moment, it has chosen to reveal itself more fully to you, your immediate experience of it becomes transfigured. It feels as though the tree has revealed its secret nature to you. It has become a repository of all that is awesome—so much so that, often, experiencing the sacred makes it hard just to catch your breath. For a time, it can even make you wonder who you are and what on earth you are doing there. JOY IN THE NUMINOUS Another great philosopher of the sacred is religious philosopher Mircea Eliade. Eliade calls the manifestation of the sacred—during which the numinous realms open to reveal themselves—an hierophany. This is a great word. For it does not imply any religious or philosophical bias that would indicate you need to belong to some in-group to have a right to sacred experience. Hierophanies belong to everyone who has eyes to see and ears to hear. In early civilizations, hierophanies were common occurrences. In the tribal cultures that still remain, they are to this day—in fact, wherever people live with an awareness of the magnificence hidden within the most ordinary of things. To them, rocks are sacred, as is the wind, stars, earth, animals, the changes of the seasons, the sun and the rain, the birth of a child, the death of an elder. Wherever you discover an awareness of the sacred, you will also find rituals for celebrating it—rituals which set the stage for hierophanies to happen more often. WE FEAR THE SACRED Most of the modern world feels profoundly uneasy about such experiences. We are the only known age in history that lives almost entirely in a desacralized culture. Limited worldviews imprison us, forcing us to live an almost totally profane existence. A tree is nothing but a tree. Wind is but movement of air, caused by nothing more than mechanical shifts in currents. As far as rocks are concerned, what could possibly be more mundane? We make fun of “primitive” people and their “quaint” superstitions. We often exploit their land and force the values of our materialistic world on them. What we forget is this: Cultures for whom the sacred appears through ordinary objects know very well that a rock is a rock. They don’t venerate the rock itself, or the wind. They worship the hierophanies which appear as these things to reveal the essential spirit of each—something vast in its beauty. They know that whenever and wherever the sacred erupts into the mundane world, no matter what form it takes, a deeper, wider, richer dimension of reality is inviting them to dance with its power and celebrate its beauty. EXPAND YOUR REALITY Most of us have to relearn how. Once we do, we find our lives continually renewed, energized, and ecstatic. It is as though a wild blessing has been given – a blessing which nourishes and heals us. In The Sacred and the Profane, Eliade speaks of the basic need we as humans have, ‘to plunge periodically into this sacred and indestructible time…the eternal present.’ It is a need so deeply ingrained in our being that, when we are unable to fulfill it from time to time, we end up living in a nihilistic wasteland. Our lives become narrow, no matter how many fast cars we buy, how many drugs we take, how many lovers we have. Eating, sex, and getting up in the morning become nothing more than physiological events in a mechanical world. Reawakening an awareness of the sacred in your own life and making room for it turns these events into much more than largely mechanical actions. Each can evolve into a ‘sacrament’—the meaning of which is communion with the sacred. Once it does, our capacity for vitality, joy and creativity goes on expanding. FREEDOM’S GATEWAY Welcoming the sacred into your life is the first step in opening a door to authentic freedom. It is not hard. All of us knew how as children. Then our educational system with its emphasis on the rational, the abstract and mass conformity has taught us to forget it. It taught us to be ‘serious’, to ‘work hard’, not to ‘daydream’, not to ‘be silly.’ Luckily, like learning to ride a bicycle, you never really lose the skill. To recover your own lost ability to bring hierophanies into your life, you need only remember what you have temporarily forgotten and begin to play again. Nature is a great carrier of sacred power for us. This is because the energies of nature, in which we have lived as human beings throughout four million years, are our energies. Our bodies and our beings literally communicate through our DNA with those of plants and animals. At a cellular level, our bodies know the familiar taste of herbs and smells of the earth. It’s a knowing built right into our being. When we interact with nature, we align ourselves with her power, coming into harmony with the different directions and the energies she carries, as well as with all the elements—air, fire, water and earth. By making friends with the living world around us, whether this means going out into the fields, by the sea, into the hills, woods or mountains, the sacred opens itself to us. If you are a city dweller, learning to dialogue with any natural object in your environment—a rock, a flower, even the food you eat, opens consciousness to the sacred. The gifts this brings when we do are limitless.

Amidst all the shifting magnetic fields, galactic energies and social and economic upheaval, a life-transforming opportunity is being offered to each man and woman on the planet. I call it transfiguration. Transfiguration describes the enigmatic process by which the light of your individual spirit—which is unique to each one of us, yet at the same time universal and divine—enters into our cells, DNA, and energy fields. When the light of spirit fuses with the density of the body, a flowering of our innate being can happen with unprecedented grace—provided, of course, that we welcome the process and work with it. Transfiguration can clear away false beliefs that once held us back, enhance our health, expand our creativity and fuel our capacity to live each moment of our life in joy from the core of our being, no matter what kind of devastation may be taking place within us or around us. Throughout history, such an experience appears to have been limited to a few spiritually awakened men and women. Now, for the first time in human history, it is being offered to each one of us. THE HERO’S JOURNEY It’s up to each of us whether or not we want to take up the offer. What is being asked of us if we do? Each of us is being asked to make the journey of a lifetime—our unique Hero’s Journey. The word hero comes from a Greek root which means ‘to protect and to serve’. Like ‘poet’ or ‘teacher’, it is a word which refers equally to a man or woman. A hero is someone willing to move through and beyond narrow thinking and familiar landscapes to discover larger realms of meaning. A hero is someone willing to sacrifice or transmute his or her own fears and hesitation, anger and sorrows into creative power. From a psychological point of view, the hero archetype corresponds to what Freud called the ego—that part of each one of us which, in separating from the infantile bond to the mother, establishes our ability to function as a unique member of the human race. The hero archetype also represents a human being’s search for its true identity—the Self—and for wholeness. I’m going to examine this process primarily from a woman’s point of view, but it is equally applicable to a man’s. CALL TO ADVENTURE Each person’s hero's journey is unique. Yet every hero's journey as told throughout history and in mythological stories follows the same archetypal pattern. The story begins in the ordinary world: In the “Wizard of Oz”, in “Romancing the Stone”, and in the story of the Frog Princess, where we meet the princess doing what she always does—sitting in her favorite place playing with her golden ball. Then comes the call to adventure. Something happens to turn one’s ordinary world on its head. The hero is faced with a problem, a challenge or a difficulty to overcome. For instance, a man or woman may get sick, have a love affair, or lose a job. Other times the call can come by what would appear to be sheer chance—a blunder—for example, the way the princess' golden ball falls into the well and gets lost. Except, of course, there are no chances in the psychic realm, where the interconnectedness of all things is recognized. There are many other ways in which the adventure can begin. Frequently, the call comes in the form of a challenge. It can be physical—suddenly you wake in the middle of the night with hot sweats. It can be psychological—you find one morning that your life no longer means anything to you. You wonder where you have got to, and where you are going. Something is definitely not right. In whatever form the call to adventure arrives, it heralds the beginning of your hero’s journey. It puts you on notice that destiny has summoned you, and that your spiritual center of gravity has suddenly shifted out of the familiar world of society towards realms unknown. From now on, things are never going to be the same. REFUSING THE CALL Invariably following closely in the wake of any call to adventure, fear raises its familiar head. We want to run back into our past and hide. We want to pretend we never heard the summons in the first place. The princess wants her ball and the frog fetches it, but she is not willing to honor the bargain she has had to make with him to get him to do this for her. After all, she finds him repulsive and wants only to get away. She has now become the reluctant hero. The greatest fear that any of us ever have is fear of the unknown. And what lies ahead is completely unknown. So we try to pretend that everything is all right; we try to hold things together. Maybe we work even harder, and start to lean heavily on our emotional crutches and addictions. At the beginning of any hero's journey, the world sings sweet seductive songs and sends up countless distractions to bewitch us so we go no further. In detective novels, the private eye tries to refuse the case being offered him, only to accept it later although he would rather not. Somehow he gets a little push over the edge and the tale begins to unfold. The frog follows the princess, refusing to take no for an answer. In “Star Wars”, Luke Skywalker turns away from Obi Wan Kenobi's call to adventure to run home to his aunt and uncle—only to find that the farm has been destroyed by the Emperor's storm troopers. His hesitation is then overcome by the evil that has been perpetrated on his ordinary world. And so he begins his personal quest. Gritting our teeth and battening down the hatches is a common way of refusing to heed the call. So is being a servant to social niceties. Women, the world has taught us, are supposed to be machines for serving others. They are never supposed to interfere with anything, or need anything. Women who have forced themselves to live by such rules experience the rich relationships they long for because they cannot share their soul. This in turn creates a wasteland and loneliness—the loneliness of a soul “out to lunch” or one which has been banished to the dungeon lest it challenge the rules. HELP ARRIVES When the call comes, you are being asked to enter into the loneliness you feel and to walk forth into the wasteland with your eyes wide open. If the loneliness and the wasteland we experience cannot be brought into the ordinary world and shared with others, then probably we are spending time with the wrong people. We also may need to do something on our own. At this point in the journey a mentor usually arrives to help us out. The mentor can be a Merlin-type character, a book, or perhaps an older man or woman who knows more than we do and who can help us find out what we don't yet know. The mentor's purpose is to help make us ready to face the unknown. He or she represents the tie between mother and child, Goddess and woman, healer and the healed. The helpful crone and the fairy godmother are common mentor figures in European folklore. They provide the hero with the talisman she will need against the unknown forces she will have to meet. Glenda the good witch in Wizard of Oz gives Dorothy her wisdom and a pair of ruby slippers for her journey. Then she sends her on her way. Now the adventure has begun in earnest and the presence of a mentor helps push the hero forward. INTO THE UNKNOWN Armed with the powers of destiny bestowed by the mentor, our hero approaches her first passage. Here she meets the guardians of the threshold, whose purpose is to prevent the faint-hearted from entering the magical realms that lie beyond. Before she leaves New York, in “Romancing the Stone”, Joan Wilder has to face her publisher who scathingly warns her not to go to Colombia to rescue her sister because she is not strong enough to handle the challenge. Like a nasty old witch, she even pronounces a curse that something disastrous will happen if she goes. As women approach menopause, our lives are suddenly full of guardians of the threshold. Often they are well-meaning people who prey upon our worst fears—fears of inadequacy, of failure, of hopelessness, of illness and of death. Whatever the fears are, they need to be faced before we can go on. Face them head on and you pass through the gate. Now, at last, you are committed to finding out who you are and what your life is about. Crossing the threshold is the first step we take into the sacred realm of the Dark Goddess' world—gateway to the universal source. As Joseph Campbell says in The Hero With a Thousand Faces, "The adventure is always and everywhere a passage beyond the veil of the known into the unknown; the powers that watch at the boundary are dangerous; to deal with them is risky; yet for anyone with competence and courage the danger fades." EXCITING MOVEMENT Now comes the good stuff. Your hero's journey gets into full swing. Now it is time for you to deal with the tests, allies and enemies you’ll meet along the road. Obstacles to change are always in our way—insufficient money, physical problems, fears that we have no possibility of ever fulfilling our dreams. New challenges arrive, new things need to be learned. Yet each obstacle overcome, each puzzle solved, each difficulty embraced brings us more power for what lies ahead. We meet new people, new ideas or make new relationships with nature, with animals and with the unseen world. In Star Wars, Obi Wan develops Luke's skill in using The Force by insisting that he fight blindfolded. Before long, Luke faces other minor battles which serve to hone his abilities further and help prepare him for the supreme ordeal that is to come. Joan Wilder—the timid little lady from New York—is forced to face gunfire, sinister men in black gloves, the loss of her belongings and threats to her life. Along the way she picks up an ally—Jack—who will be her companion for most of the remainder of her journey. Dorothy picks up her mentor friends—the lion, the tin man and the scarecrow—while passing her tests: She oils the tin man's joints. She coaxes the lion to face his fear. She unhooks the scarecrow, who has been unable to move. With each challenge you meet, you develop strength and collect more support from companions both in the seen and the unseen world. They will turn out to be very useful to your purpose as you approach the innermost cave. This is where the power of transformation works its wonders. And what wonders they are! Click here to read part 2 of 'Transfigure Your Life'

Freedom from food cravings, addictions and uncontrollable urges to feed on junk cannot be accomplished unless your body is clear from any overgrowth of Candida albicans that may be present. Standard medical prescriptions for treating this are notoriously unsuccessful. Why? Because anti-candida medication can only alleviate symptoms temporarily. To clear this powerful, primitive organism permanently, it is necessary to transform the terrain of the whole body to a state of health. Let me explain. “Bernard was right, the pathogen is nothing, the terrain is everything.”—French chemist Louis Pasteur on his deathbed. UNRECOGNIZED IRONY There is a dreadful irony about the way modern medicine has developed since Louis Pasteur devised the germ theory of disease. This is something that, as yet, most doctors remain totally unaware of. For many years, Pasteur and another great French scientist, Claude Bernard, carried on a heated debate about whether or not disease was caused by an invasion of a pathogen (as Pasteur claimed) or by a disruption in the body’s biological terrain and metabolic processes that allowed microbes to grow. As far as modern allopathic medical science is concerned, Pasteur was right. And out of this widespread belief has grown the development of multinational pharmaceutical companies, which make everything from antibiotics to psychotropic drugs. Yet on his deathbed, Louis Pasteur, the great scientist, repudiated everything that he had ever written by insisting that Bernard was right. The pathogen is nothing, terrain is everything. An overgrowth of Candida albicans is a superb example of how accurate Claude Bernard’s findings were. The irony is that Louis Pasteur’s mistake is what has formed the basis of contemporary orthodox medicine, which primarily addresses the symptomatic treatment of an illness instead of seeking to restore a healthy biological terrain so that any pathogens cannot take hold. Missing this point is a major reason why so many orthodox treatments for degenerative diseases fail. Despite all of our high tech methods, we still have a lot to learn. SUPERB SHAPE SHIFTER Candida albicans has six switching mechanisms and seven viable forms, thanks to the amazing ability of yeast and fungi to metamorphose. They can and do change shape and function depending on the environment they find themselves in within the body. There is even a form of Candida which is cell-wall-deficient. In this form, it is not recognized by the immune system so it floats around freely in the bloodstream. When it finds a suitable place to reproduce, it then changes into one of its other six forms, providing a constant locus of infection. The problem with only treating the intestinal tract or the vagina for Candida—which most doctors still do—is this: Because of Candida’s ability to migrate around the body unnoticed, people get a constant return of the organisms even after the “cure” is supposed to have taken place. WHOLE NINE YARDS Someone systemically affected by candidiasis often has the organism spread throughout the body in any of its possible forms. And each different form tends to grow in specific tissues and systems, further undermining its terrain. Gus J Prosch, an American physician and expert on Candida’s behavior, wrote a fascinating paper called System Candidiasis—The Fungus Amongus. He says, “Every human being from the day of birth lives in a sea of bacteria. Infectious germs known as microbes swim throughout our bodies at all times. These microbes can live in our throat, mouth, nose, gums, gastrointestinal tract, blood, bladder, vagina, and numerous other body tissues. These micro-organisms which may be bacteria, viruses, fungi, or parasites, are as much a part of every human being as foods and chemicals. Figuratively speaking, they are constantly trying to ‘eat us alive’. In some people they succeed and death follows. Even if we die of causes other than infection, they eventually eat our physical remains. Only healthy cells and tissues within our bodies can effectively defend against infectious microbes.” It all goes back to restoring the body’s healthy terrain. And because candidiasis syndrome produces so many symptoms involving multiple organs and systems, it is now being labeled “Polysystemic Chronic Candidiasis. The point that Prosch makes in relation to the dangers of microorganism infestation is important. He is pointing out that, in the world in which we live, infectious illness attacks our bodies not just because germs are around, but because the biological terrain within us is nutritionally deficient and debilitated in ways that allow microbes to set up residence. To put it simply: An opportunistic germ only produces disease when the circumstances in our bodies are favorable to its growth. HOW TO RESTORE TERRAIN So it is with Candida albicans. Make radical changes in what you choose to eat and not to eat, to drink and not to drink. Cereals, grains, and sugars are foods that Candida’s yeasts and fungi continually urge you to eat. The pastas, breads, pizzas, crackers, and even wholegrain items turn into sugar virtually as soon as we eat them, making us crave more. Such foods taken in quantity—the way most people eat them—seriously undermine the body’s terrain. They distort hormonal regulation. They screw up blood sugar and destroy insulin sensitivity. Starchy vegetables, sugars and grains are all addictive.  The fewer we eat, the more easily we can restore a healthy terrain, and the faster we can clear—and then remain free of—candidiasis. What most people—even those who believe they are eating a ‘healthy diet’—are amazed to learn is this: These foods are also major culprits in the development of diabetes, coronary heart disease and a myriad of other degenerative conditions including cancer, Alzheimer’s disease, mental and emotional disorders. STOP EATING THESE: Don’t eat any form of sugar or any foods containing it, including fructose, glucose, maltose and lactose. This means avoiding almost all luncheon meats, smoked salmon and salamis, which these days are full of sugar—as are most packaged convenience foods. So read labels carefully. Don’t eat grains and cereals or starchy vegetables, which turn into sugars in the body. Yeasty beasties create our food addictions and cravings by urging us to eat these foods. You do not need such carbohydrates, despite what the media keep telling us. Steer clear of rice, potatoes, buckwheat, beans and pulses as well, until your body is completely free of any overgrowth. Stay away from milk and milk products including cheeses. Butter is OK, as is plain unsweetened natural yogurt. (The best yogurt for clearing Candida is made from sheep’s, goat’s or buffalo’s milk.) Eat nothing with yeast in it. This includes bread, pastries, cakes, rolls, hamburger buns, crackers and biscuits. Avoid all foods which have been fermented, smoked, cured, or contain yeast. This includes smoked fish, proprietary mayonnaise, most ready-made salad dressings, tomato sauce, pickles and other condiments. Never drink fruit juices or colas—even so-called sugar-free drinks. Use a top quality food-state vitamin and mineral supplement (see below). Stay away from melon, including cantaloupe, rock melon and watermelon as their skins accumulate mold during growth. Don’t eat chocolate, honey, maple syrup or nuts—they also tend to accumulate mold. Eat no mushrooms or fungal products of any kind. Black tea is notoriously loaded with yeast— drink herbal teas instead. Avoid high-sugar fruits like figs, mangos, dates, pineapple and bananas. Instead, choose berries, an apple, a pear or an orange, but eat fruit only in small amounts until the overgrowth is cleared. Don’t drink alcohol. Use a good omega-3 supplement, which yeasts and fungi hate. This kind of anti-Candida eating slowly restores the body’s terrain to a high level of well-being. It keeps blood sugar and insulin low, and is carb and sugar free. EAT MORE OF THESE Eat garlic and onions (yeasts and molds don’t like these either). Eat plenty of top quality proteins—high quality meats (preferably organic) and wild fish, as well as game and eggs. If you are a vegetarian and want to eat tofu, make sure the tofu you choose is organic. 95% of all soybeans and the products made from them have been genetically modified. GMO foods are incompatible with the human body. GMO soy also contains dangerous quantities of glyphosate—the main ingredient in the weed killer Roundup—as well high levels of manganese and aluminum, both of which are known to reduce brain functioning. For salads and vegetables, don’t use ordinary vinegars. Instead, go for homemade dressings—lemon juice with extra-virgin olive oil as a basis. Eat only real butter. Steer clear of all margarines and butter substitutes. EAT GREAT VEGETABLES These vegetables are great on any anti-Candida program. Eat as much of them as you can: Artichokes Endive Asparagus Fennel Aubergine Green beans (fresh) Bamboo Shoots Green herbs (fresh) Bok choy Kelp and seaweeds Broccoli Mung bean sprouts Broccoli sprouts Parsley Brussels sprouts Peppers Cabbage Rocket Cauliflower Silverbeet Celery Snowpea sprouts Chicory Spinach Dandelion YEASTS AND FUNGI BE GONE The goal of this way of eating is to make your body into an intolerably unfriendly home for Candida. Like the beer-bellied TV sports enthusiast, these primordial beasties love crisps and colas, but green vegetables are anathema to them. So are the omega-3 fish oils DHA & EPA. It is useful to take note of the following advice. Not only does it not contradict the general guidelines for good eating, it can make an enormous difference to the lives of many who, unbeknownst to them, are being made miserable by even a minor overgrowth of Candida. Don’t take drugs including antibiotics, steroids, birth control pills, or standard drug-based HRT unless there is an absolute medical necessity for them. Eat plenty of high quality animal based proteins as often as you like, of fish and game, lamb, turkey and chicken (all preferably organic). Check for food sensitivities. These are common with Candida. The things you crave are frequently what the yeast itself craves. Try to identify any possible sensitivities and weed them out. This can help a lot. Drink Pau d’Arco tea. From a South American tree, it has a long folk use in the treatment of infections probably thanks to its lapachol content. Lapachol and other compounds in Pau d’Arco exert anti-Candida effects. You can drink several cups a day. If you like sweet things, sweeten it with a few drops of stevia. (See below.) Use a good probiotic. They are not always easy to come by. (See below.) Use a gentle but effective natural anti-Candida nutritional supplement. Having helped hundreds of men and women with candida overgrowths on Cura Romana, I have explored dozens of brands. Most of them fall into two categories: Either they are too aggressive (which you don’t want) or they are ineffective. There is one I’ve found that seems to work better than the rest. (See below.) Use a good digestive enzyme supplement. This is important to break down the foods you eat into usable nutrients. For when candidiasis is present, this can deplete both hydrochloric acid and digestive enzymes in the stomach. (See below.) TAKE HEART During the period of Candida clearance, it is essential to avoid the foods that don’t support clearing. You also need to be religious about taking a natural anti-Candida supplement each and every day for several months. Three to six months or more down the road, once the overgrowth has cleared, you can begin to experiment by introducing new foods to see how you get on with them. Everyone is unique. You have to play this by ear and feel your way. Once the Candida is under control you are likely to be able to eat most foods you like, so long as you continue to steer clear of sugars, unnecessary drugs, grain-and-cereal-based carbs and highly processed convenience foods. But be patient. It takes time for nature to rebalance your body from inside out. GOOD VALUE-FOR MONEY FOOD-STATE MULTIPLE VITAMIN Rainbow Light, Complete Nutritional System, Food-Based Multivitamin Buy Rainbow Light Multivitamin BEST AND CLEANEST OMEGA 3 PRODUCT Carlson Labs, MedOmega Fish Oil 2800, Norwegian, Lemon-Lime Flavor, 3.3 fl oz (100 ml) Buy MedOmega Fish Oil Pau D'Arco Tea Alvita Teas, Pau D'Arco, Caffeine Free, 24 Tea Bags Buy Alvita Teas, Pau D'Arco Candida Support Now Foods, Candida Support, Intestinal Health, 180 Veggie Caps Buy Candida Support BEST LIQUID STEVIA Wisdom Natural, SweetLeaf, Liquid Stevia, English Toffee Sweet Leaf liquid stevia with all natural flavors is convenient and easy to use. As a supplement, add this nutritious stevia to water, tea, coffee, milk, sparkling water, protein shakes, plain yogurt or anything else you can imagine. It comes in many different flavors including lemon but English Toffee flavor is the best by far. Buy Liquid Stevia BEST GRANULATED STEVIA Spoonable Stevia by Stevita uses only stevia extract with at least 95% pure glycosides (extremely sweet tasting ingredients of the Stevia herb leaves), and a little erythritol, a crystal granulated naturally produced filler found in fruits, vegetables and grains. It is best for baking and sprinkling Buy Stevita GOOD DIGESTIVE ENZYMES Now Foods, Optimal Digestive System Buy Good Digestive Enzymes GOOD PROBIOTIC Complete Probiotics Buy Complete Probiotics

It’s not only easy to learn the art of flower meditation, it can be enormously powerful in your life as well as being a lot of fun. If you are lucky enough to have a fresh flower which you want to connect with, gain wisdom, friendship and perhaps healing from, then ask its permission to work with it quietly in your mind. Once you receive this, hold the flower in your hand, or sit nearby if it's growing in the ground, and begin your practice. FEAR NOT Each flower has its special gifts to offer, its beauty to celebrate and its healing to bring. We so fear our anger or grief, sorrow or longing. Instead of trying to turn off or run from any of these emotions try allowing yours—no matter how negative—to pour into a flower. You can use either a flower which is physically present or a good photograph of one. The flower in turn will gradually transmute your present state into wisdom or blessings. It can also become your teacher and your healer. Working and playing with a flower’s special energy will deepen your connections to all of nature and grace your life with unique beauty. For flowers speak the language of love. SIMPLE AND REWARDING Flower meditation is simple. It depends on three things: 1Gently focusing your intention on making a connecting with the flower you have chosen to learn from, gaining healing from it, or celebrating its beauty. Approach the process of communing with a flower with a sense of compassion both for it and – much more challenging for all of us – for yourself. Expanding your awareness and shifting into intuitive realms. This you do simply by taking a couple of gentle breaths and letting yourself enjoy with your senses the beauty of the flower or its image in front of you. EXPANDING CONSCIOUSNESS There is another important part of the flower meditation process. It takes place not during your meditation but afterwards. This entails making a record of what you have experienced. I call this process bridge-building. When you write out your experience of communion with a flower after your flower meditation is completed—whatever that experience has been—you train your ability to expand consciousness at will. You can then return with the gifts from expanded realms in a way that enables you to make practical use of them in your day-to-day life. It is all very well to enter the realms of beauty and spiritual healing and grace, but unless you can both learn to bring back to your everyday world some of the blessings of expanded awareness and make use of them, the spirituality you are connecting with tends to be ungrounded and not as potent as it can be. You will need a notebook—choose one that you especially like and use it for all your flower work. You will also need a pen or pencil, or colours, to record your experience, and either a photograph of the flower you are going to work with or the flower itself. START HERE Lay aside ten or fifteen minutes. Make sure you won’t be disturbed. If you are at home, take the phone off the hook and find a quiet place to sit or lie with your flower or flower photograph. If you are in a garden or outdoors, look for a quiet spot where you will be left alone. Decide what your intention is for your meditation. What do you want from this communion with your flower? The answer to a question? Guidance on some issue in your life? Help with a physical problem? Help in transforming a negative state such as fear or anxiety or loneliness into power and insight? Once you decide what your intention is write it down in your notebook. Now choose a flower that you feel yourself particularly drawn to—or make use of a lovely flower photograph Close your eyes and take a few deep breaths to let yourself relax. When you are ready, open your eyes, read your intention three times from your book and begin your meditation. COMMUNION BEGINS Gaze gently—with soft eyes - at the flower or the flower photograph in front of you. This is the kind of gazing you might do at a sunset or the sea. It is a way of seeing that allows what is before you to come quietly into your awareness. Give thanks for its beauty and its spirit and for the unique consciousness and healing energy it carries. Take a moment to allow its beauty and its compassion to enter you and to activate a feeling of compassion for yourself. This is very important for it is the combination of clear intention coupled with compassion both for the flower with whom you are communicating and for yourself that activates the consciousness matrix and enables your awareness to expand. SECRET OF AN OPEN HEART Now, open your heart gently to the spirit of the flower. Feast on its beauty. Ask to be connected with its spirit. Repeat your intention asking silently for help from your flower friend. If you have forgotten it, glance down at your notebook and refresh your memory. Listen with all your senses as well as your intuition, your feelings and your thoughts to what the flower is offering you. Most of all listen with your heart. THE MAGIC OF ALLOWING Be patient. Don’t force anything and don’t try. It is all a matter of allowing, of receiving the gifts that are given. Now you might like to close your eyes for a few moments to let those gifts be received. Pay attention to your experience of time. Has it changed? If so how? How does it feel to have a flower for a friend? Is there anything that you would like to give the flower? You can do so just by asking that this be given in your imagination. When you are ready, in your own time, thank your flower friend for its wisdom and its healing and very gently return to your ordinary state of consciousness. Now begin recording either in words or drawings what you have experienced. TRUST YOURSELF The more you work (or play if you like) with flower meditation, the easier and more fruitful it will become. It is important to remember as you are doing any consciousness-expanding technique like this that there is no wrong way to do it. I can not stress this enough. Because of our upbringing and education, all of us have been taught to think that there is one “right answer” to any question, only one ‘right way’ to do something, only one ‘right result’ from any practice. These beliefs, which have been so deeply ingrained in us, die hard. Yet it is important to let them die and then bury them once and for all. Understand this right from the beginning. Your personal experience of flower meditation is just right for you. HONOR YOUR INSTINCTS Some people will find communicating with a flower as easy as rolling off a log. Others may at first feel a bit foolish or struggle a little with the exercise. It is my experience in working with people in this way, and many other ways of expanding consciousness, that each of us get from any exercise exactly the experience that is most appropriate and useful to us at this particular moment. Flowers have great wisdom. Occasionally you will find that what they are communicating to you is as simple as ‘struggle brings little results’. Sometimes during a flower meditation what the flower teaches us is that it is time to let go of all our struggle. Then next time we can lay it aside and just have fun with the experience—letting the communication take place gently and easily. Record whatever your experience has been of a particular flower meditation in your notebook, then later on you can go back to what you have written. It is exciting to see how rich your relationships with flowers become over time. LEARN ABOUT YOU Flower meditation can help you gain a deeper understanding of the path you are walking on this earth both on a practical and a spiritual level. It can also bring guidance, inspiration, healing and empowerment along the way. In one sense a flower holds a mirror up to your own soul enabling you to become aware of beauty and strength within you which you have perhaps not yet fully manifest. By doing this it can help you to move more gracefully and more fully into your own unique power and freedom. In another sense flowers help us become more aware of qualities that need strengthening in us. They not only reveal such things to us, they also often bring the healing energy to change things for the better. You ask your flower a question that is of genuine concern for you. Then listen for its answer. Working with its medicine can bring you insight into whatever issue you wish to know about and help light your way. REBIRTH AND RENEWAL Here is an example of a meditation I did with the lotus during a period when my life was in a state of great upheaval. Not only did I receive guidance on how to move forward and a wonderful sense of being part of the process of death and rebirth that lies at the centre of nature, I also felt I had made a new friend in the lotus flower itself. The friendship, once created, has stayed with me ever since. Sometimes I remember her beauty and give thanks that such friendship exists for me. This was how she described herself to me: Sacred they call me. Yet never forget that I blossom from rotting waste. Mine is the purity of experience not of innocence. Make a friend of me and you can not only expand your awareness but also learn the art of spiritual balance. I will help you rise from the ashes to a new birth. I am the lotus. LASTING FRIENDSHIP As you get to know these flowers and energies, they become long lasting and wonderful friends. Our friendship with flowers deepens our experience of security and gives us a clearer sense of our own place in nature. Carry their gifts with you, learn their lessons and let the power and the beauty of their balancing spirits take you one step further towards the unfolding of your own soul as you walk the earth this day. However you choose to work or play with the energies of flowers, the blessings of the living plants which they carry will enrich your life. Before long you may begin to wonder if it was you who picked the flower for meditation of if it was the spirit of this particular flower who picked you.

BBC Radio 4 recently contacted me for my permission to re-broadcast an interview I did with Professor Anthony Clare on “In the Psychiatrist’s Chair”. Born in Dublin in 1942, Dr Clare’s broadcasts were fascinating to listen to. He became the voice of psychiatry to millions in the British Isles for more than two decades. His goal with his interviews was always simple: To uncover and reveal the inner life of the famous and successful. I was honored when he asked me if he could do an in-depth interview about me and my life. His questions are candid, probing and sometimes unsettling. You who send me so many wonderful comments on my blogs and weekly newsletters on lesliekenton.com and curaromana.com often ask me to share more of my personal life with you. To know more about me, a great place to start is listening to Anthony’s “Leslie Kenton In the Psychiatrist’s Chair”. I’d love to know from you if you think he got me right. Hope you enjoy it.

The core of a human being - that source of virtually boundless creative power, as well as physical and psychic energy - will never be found by dissecting the human body. Nor can it be arrived at by analyzing the human mind. Yet a sense of what I call living from the core or the soul, an experience of living - living truthfully to your own values - is something each of us experiences at certain times in our lives. Although most of us only happen upon this experience accidentally, it can also be cultivated by pursuing actions which we enjoy or which make us feel good about ourselves and our lives. It can happen when we fall in love; when we feel happy because everything seems in harmony around us; or when we feel pleased with ourselves, our children, or some accomplishment. In such moments, everything seems to fit together, or feel right, and life has meaning. Such a sense is central to an experience of living with energy. The techniques for building a high-energy lifestyle with lots of energy are only of lasting value if you value yourself, and live your life on that assumption. tuning into core energy Psychologist Abraham Maslow, who spent his life studying not human pathology, but rather human beings who lived their lives with great energy, creativity and joy - he called them self-actualizers - referred to the special moments in our lives as ‘peak experiences.’ After examining the experiences of thousands of high energy, creative and happy people, he came to the conclusion that these self-actualizers have certain things in common. They tend, for instance, to be the healthiest people in society, mentally and physically. They tend to have a lot of values in common too, such as prizing simplicity, wholeness, effortlessness, truth, honesty, uniqueness, completeness, and perfection - in fact, the same values one might expect mystics to possess. They are, in effect, fully functioning people who tend frequently to have peak experiences - moments of great happiness, rapture, ecstasy - in which life’s conflicts are at least temporarily transcended or resolved. Other psychologists, anthropologists and philosophers have described Maslow’s self-actualizing person too. Carl Rogers - perhaps most appropriately of all - refers to Maslow’s self-actualizer as a ‘fully functioning’ person. Out of their work has emerged a whole new picture of what it is to be human. It has changed our perspective so that we no longer see a human being the way Freud did - as a collection of repressed destructive urges, only barely restrained by learned moral constructs from destroying ourselves and others - but as potentially autonomous human beings. We recognize that the destructive and self-defeating tendencies that we all have are far less the hidden truth of a person than the results of a frustration in the expression of what Maslow called the Self - or soul of life itself. Not only boundless energy, but happiness and freedom from this frustration and from negative thought patterns and the behavior they engender, lie in letting your natural self-actualizing tendencies (which in most of us are still weak or dormant) develop. Until they grow, we all regress into fear and frustration or laziness. Once they become stronger, one’s life becomes an ongoing process of energy release, growth, and unfolding of potential as well as, quite simply, much happier. what are your peak experiences? Take a notebook and, on a clean page, describe a moment or moments in your life where you felt a sense of `living from your core' - a time when everything seemed to work for you, where you felt temporarily fulfilled and good about yourself. If you are not sure you understand the idea, simply describe a moment when you felt particularly happy. Remember the scene as vividly as possible, and use as much detail as you can to recall your impressions. Use this description as a reference point from now on for how good you can feel and how wonderfully life can fit together. As you become more and more self-actualizing and come to live more and more from your soul, peak experiences become more frequent. Create New Visions of You and Your Life Now start to dream of what it will be like for you to have all the energy you ever need. Begin to play with a number of clear mental pictures of yourself fit, well and looking great. But don't just consider the physical changes you would like to make. Get to know the person you aim to be, and see yourself in this image. Record what you see, hope for, want to bring into being in your notebook and refer to it often when you feel unsure of your goals and direction. Here are some of the characteristics of high energy self-actualizing to use as inspiration: An exceptional ability to cope with change and to learn from it. Most people have trouble with change. It is unsettling and frightening. It needn't be. It all depends on how you look at it. We all face fear of changes, but the more you come to live from your core - to manifest your soul energy - the more you will tend to view change not as threatening, but as a challenge to learn from and grow from, whether any particular change at face value appears to be `good' or `bad'. And as far as failure is concerned, instead of being a source of fear, it can be viewed as something that shows us how to deal with a similar situation in the future. After all, human beings do fail sometimes. No great worry about saying ‘No’. Not aggression, but assertiveness, plays a central role in creating energy. It implies a strong sense of your individual right to your values and opinions, and a tendency to respect the rights of other people as well. You need to be able to say no to a food or drink you don't really want, a request from a lover or spouse, a demand from a child or a colleague. The best way to develop healthy assertiveness is simply to practice it. It feels a bit strange at first, but the more you do the easier it becomes. Paradoxically, only when you are positively assertive can you discover what real unselfishness is, because then what you give is what you choose to give, not what you feel obliged to give. A well-conditioned body. This not only brings you energy, it also helps you cope with stress better, look better and younger, and strengthens your sense of self-reliance. It also shifts hormonal balance and brain chemistry, making you highly resistant to depression and anxiety, and highly prone to feeling good about yourself and your life. Top-level fitness leads to a freedom to achieve excellence in other non-physical areas of your life as well. It increases stamina, strength and flexibility - not only physically, but emotionally as well. A marked absence of common minor ailments and troubles. Most people believe that the Monday morning `blues' or the aches and pains in joints after forty are a normal part of living. But they take up little space when you have an abundance of energy. `Normal' means moving with ease, and feeling pretty good about things day after day - sometimes feeling very good indeed - not because something stupendous has just happened, but because when you are really fit and well that is the normal way to feel. Laughter comes easily. An ability to laugh at the absurd (including yourself when appropriate) and a sense of fun are perhaps the most important of all the high-energy characteristics. Joy is health-giving. Paradoxically, often the most delightful sense of humor parallels a strong sense of purpose in a person - another high-energy characteristic. Integrity. The more you become a self-actualizer, the more you set your own standards and live up to them. Your values become a source of strength and energy for you. You don't have to compromise them to achieve some temporary advantage. You can feel the truth, be who you really are, and make your life work. Hard to believe? It’s time to.

This Documentary is a remarkable eye opener to the nature of our universe and the power of electricity. This is a must see for everyone but particularly for anyone who is interested in learning about the nature of the magical universe we live in. Details of the Electric Universe Thunderbolts of the Gods by David Talbott and Wallace Thornhill introduces the reader to a former age of planetary instability and earthshaking electrical events. The 108-page full-color monograph, based on the life’s work of the two authors, offers a revolutionary synthesis of historical investigation and the newly discovered “Electric Universe.” Talbott and Thornhill claim that cosmic upheaval occurred so recently as to have profoundly affected early human cultures, provoking “incomprehensible” myths, symbols, and commemorative practices. Through a synthesis of ancient testimony, high-energy plasma experiments, and space age discoveries, the authors bring the ancient world to life. If their hypothesis is correct, it will surely alter many paths of scientific investigation as well. The little-known study of powerful electrical discharges in plasma is a new and exciting development in plasma cosmology, with profound implication for space age astronomy. Talbott and Thornhill have followed these developments because they see plasma science as a bridge between the ancient and modern worlds. To advance their case, they present side-by-side comparisons of laboratory plasma experiments and globally recurring symbols of the ancient sky. The evidence, they report, shows an ancient obsession with extremely violent electrical discharge formations in the heavens. At the core of this reconstruction lies the unique behavior of plasma. Plasma, often called the “fourth state of matter,” has been studied for less than a hundred years, and only in the recent decades of the space age have some physicists begun to realize its importance to the understanding of structure in space produced by electric currents. All stars and astronomical objects ranging from supernovae to beautiful filamentary nebulae are now known to be constituted of plasma—a conductive medium that permeates the near-vacuum of space. Charged celestial objects move within insulating cells of plasma that may discharge spectacularly upon close encounters. The plasma discharge currents take complex filamentary forms resulting in the panoply of astonishing structures seen by Hubble and other new telescopes. From these discoveries, a new approach to the understanding of the physical universe is emerging. This approach is called plasma cosmology. Through unimaginable labors, our ancestors carved unexplained pictures on stone, numbering in the tens of millions. But what inspired this massive endeavor around the world? The laboratory experiments make clear that the ancient artists were copying spectacular electrical phenomena in the heavens. Indeed, the global correspondence between laboratory discharge forms and the pictographs on stone is so detailed that same-scale images.

At the moment we have about a quarter of a century allotted to us in which to grow to adulthood. The next forty years are generally directed towards accomplishment in the outside world, realizing the goals of adulthood, procreation and raising a family. Then we tend to slide headlong downhill until we die. The character Vitek in Karel Capek's celebrated play The Makropoulos Secret describes the plight of modern man: . . he hasn't had time for gladness, and he hasn't had time to think, and he hasn't had time for anything except a desire for bread. He hasn't done anything. No, not even himself... What else is immortality of the soul but a protest against the shortness of life? A human being is something more than a turtle or a raven; a man needs more time to life. Sixty years - it is not right. It's weakness, it's innocence, and it's animal-like. Within the confines of our three score and ten years and under the pressures of contemporary social values, modern man and modern woman have become quite extraordinarily obsessed with accomplishment. Since for most of us the time for worldly accomplishment is limited to this middle period we push ourselves forward, often at health-breaking and heartbreaking speed. To many of us the concern with fulfilling ourselves in our career, paying the rent, buying the baby a new pair of shoes, during what are supposed to be the best years of our lives, forces us to postpone the pleasures of a time to dream, a time to think and a time to play - in the very highest sense of the word. If we are to find a means of coping with the problems of our society-problems of poor statesmanship, overpopulation, Third World famine, pollution and economic inequities - we desperately need this time to dream. We need this time to recreate our own world and to take our destiny responsibly into our own hands, aside from the demands of adult life. connectedness - a priority Nobel laureate novelist Hermann Hesse wrote about such a time-expanded world in his Glass Bead Game. There, time's limits become the rules of the game of life and each human being is freed to order his existential choices. Such a time-expanded world could help us draw together our learning and re-synthesize our knowledge. It might enable the coming together of disciplines such as mathematics, physics, philosophy, biology, medicine, psychology, anthropology, art, literature, politics, theology and law - in fact the whole gamut of human concerns and disciplines - into a kind of connectedness which is urgently needed in the excessively fragmented postindustrial society that has become our home. Healthy longevity - ageless aging - would make available to us the steadily maturing wisdom of our old people - people whose experience and awareness have not become distorted by ill-functioning minds and rapidly waning energies. Such wisdom is, I believe, exactly what we need to help guide our species into its further evolution. Moreover, such time expansion takes hold of our personal sense of the present and in a very real way draws it into the future. For when we are able to project ourselves into the future, that future becomes not an abstract consideration but of active concern to all of us. The future of the earth is our future. We become responsible for it and we will live to see it as caretakers instead of irresponsible tenants of a rented property. Ageless aging will help us become its owners and like all owners we are far more likely to look after our property. In George Bernard Shaw's preface to Back to Methuselah - the play in which his character Dr Conrad Barnabas promotes an extended lifespan of 300 years - he writes: `Men do not live long enough; they are, for the purposes of high civilization, mere children when they die.' He then goes on to consider some of the creative possibilities of our being able to lengthen life: This possibility came to me when history and experience had convinced me that the social problems raised by millionfold national populations are far beyond the political capacity attainable in three score and ten years of life by slow growing mankind. On all hands as I write the cry is that our statesmen are too old, and that Leagues of Youth must be formed everywhere to save civilization from them. But despairing ancient pioneers tell me that the statesmen are not old enough for their jobs . . . We have no sages old enough and wise enough to make a synthesis of these reactions, and to develop the magnetic awe-inspiring force which must replace the policeman's baton as the instrument of authority. creators of destiny For me this magnetic awe-inspiring force of which he speaks is nothing less than man's potential to become the creator of his destiny on earth. The situation in which we live with all the global dangers to which we are exposed from the possibility of mass nuclear extinction to world economic collapse - are not accidents of nature. We have created them. And no act of God can suddenly remove their potential destructiveness from our future. Only we ourselves have the possibility of doing that. If we are to succeed, we will need to call forth every resource that we have - intelligence, wisdom, strength, courage, and patience, wit, compassion - and work with them. Ageless aging can help us do that. Life extension, the freedom from mental and physical degeneration, is no curious artifact of twentieth-century science. Who cares if, at the age of 85, we are all capable of running a marathon or if we look 30 years younger? Such things matter little on their own. But the high-level health, mental clarity and wellbeing, which are rewards of ageless aging, are of urgent concern to our future as residents of the earth. They form the foundation on which we as human beings can build if we are to make use of our full potential for creativity. In the full use of such creativity lies the future of our children our planet and ourselves. Again in the words of Capek's Vitek: Let's give everyone a three-hundred-year life. It will be the biggest event since the creation of man; it will be the liberating and creating anew of man! God, what man will be able to do in three hundred years! To be a child and pupil for fifty years; fifty years to understand the world and its ways and to see everything there is; and a hundred years to work in; and then a hundred years, when we have understood everything, to live in wisdom, to teach, and to give example. How valuable human life would be if it lasted for three hundred years! There would be no fear, no selfishness. Everything would be wise and dignified. Give people life! Give them full human life! Capek's Vitek An idealistic plea in the midst of the profound disillusionment with man that is so much a part of modern life? A dream? Perhaps. Yet our dreams become the myths by which we live. And right now we urgently need new myths to give our life direction - dreams which, having been tempered by the wisdom of age and experience, are large enough and rich enough to take us forward. Such dreams have power. They also have a remarkable way of becoming reality: All men dream; but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find it was vanity: but the dreamers of the day are dangerous men, for they may act their dream with open eyes, to make it possible. T.E. Lawrence