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mindfulness

126 articles in mindfulness

The Greatest Transformation

Solve the Riddle: What Every Woman Really Wants: Unravel the Arthur Myth

I am fascinated by stories—especially mythic tales. I have an obsession with them. Wonderful myths inspire us, open us to new ideas and help us connect more deeply with the essence of who we are—warts and all. There is one particular myth which I adore. It is not only relevant to a man who can spend a lot of energy trying to understand what the woman in his life wants, it is also valuable to women. This fun story always makes me laugh. Only when the irrational feminine within both men and women is embraced and its will honored can any of us, man or woman, come to live in wholeness. The most difficult task most of us ever come up against is that of accepting the part of ourselves which we find most ugly and loathsome. Yet, locked within what we most hate or fear about ourselves lies the greatest power for our transformation. The tale is beautifully told in the Arthurian grail myth of The Loathly Lady. WHAT WOMEN WANT One Christmastide Arthur rode out with his knights to hunt. By chance he became separated from his companions and found himself at the edge of a great brackish pond. There a knight in black armor emerged from the shadows and challenged him to a fight. Arthur reached to draw his sword Excalibur and call on its power to protect him from all harm. Alas, he had come away from court without it. He could feel every ounce of strength drain away from his body in the presence of the dark and evil stranger who raised his sword and threatened to kill him. Being a responsible king, of course, Arthur told the dark knight he didn't think that killing him was such a great idea - he had a country to rule after all and knights to look after. Where would they be without him? The stranger, bored at the thought of such an easy kill relented and replied, "OK, I won't kill you so long as you return to this place in three days with the answer to a riddle I shall give you. If you fail I shall remove your head in one full sweep." Arthur agreed. He figured that given half a chance and a mug or two of mead, his pals back at the castle would be sure to come up with something. The riddle the stranger posed was this: "What does every woman want?" So Arthur headed home to ask all of his knights and wise men to give him the answer. Everyone from Merlin to a goose girl he met along the road had a go. Each gave him a different answer: "A woman wants beauty," said one. "A woman wants power," said another, or fame, or jewels, or sanctity. None could agree. Time was running out. Finally, although he had done his best to hide from his beloved Guinevere the seriousness of the situation, the third morning arrived. Bound by his word of honor to the Black Knight, Arthur had to face the music. Along the road to the meeting at the brackish waters Arthur came upon an old woman. She sat on a tree stump by the side of the road calling his name. FACING THE HAG Arthur dismounted and approached her with all the courtesy he could muster. For the closer he came the more ghastly this old hag appeared. Although she was dressed in fine silk and wore magnificent jewels on her gnarled and twisted hands, she was unquestionably the most hideous thing he had ever seen—or dreamed of for that matter. Her nose was like a pig's, her mouth was huge toothless and dribbling. What hair remained on her head was greasy, and the skin all over her misshapen and bloated body was covered in oozing sores. Arthur swallowed hard, forcing himself not to have to look away. "My Lord," she said in a surprisingly gentle voice, "Why look you so dismayed?" Summoning up all his chivalrous training, Arthur apologized for his manner, trying to explain it away by telling her he was most unsettled at the prospect of returning to meet his death at the hand of an evil knight because he could not tell him the answer to the riddle, "What does every woman want?" "Ah," said the hag. "I can tell you that. But such knowledge cannot be given without payment". Arthur, hoping once again for a reprieve from death, replied, "Of course Madam, anything you desire shall be yours for the answer—even half my kingdom." The Loathly Lady made Arthur bend down while she whispered a few words in his ear." The moment Arthur heard them, he knew his life and his kingdom had been saved. He was about to leap on his horse again and ride off to meet the stranger when she tugged on his cloak and said, "Now I want my reward." "Of course Madam, what is it that you want?" he asked. "I want to be the wife of your bravest knight and live at your court." Arthur, who only a moment before had felt his spirits soar was plunged into the deepest despair. How could he possibly expect any knight to consent to marry such a hideous hag. And what would it be like to have to endure such ugliness every day at court? WHERE TO TURN "But Madam, that is impossible!" he said. The words slipped through his lips before he could catch them. Aghast at his own lack of courtesy and agonized by having to ask any of his knights, Arthur said, "I beg your pardon, Madam. You are quite right. Come to court tomorrow. There waiting for you will be your future husband." So saying, he mounted his horse and rode off to meet the Black Knight to convey to him the answer to the riddle. When he got back to the castle, Arthur was distraught. The knights questioned him. He confessed that he had won his life from the Black Knight but then told them at what cost and reported his promise to the Loathly Lady. "My very honor is at stake," said Arthur, wringing his hands "unless one of you will agree to wed her." His knights were horrified at the prospect and tried to avoid his gaze. But one—the youngest knight of all—Sir Gawain, the most courageous and purest of heart stood up. "Worry, not my liege," Gawain said, "I shall save you, I will marry the woman no matter what her mien." Gawain did not have long before he rued his offer. The marriage was planned for the following morning and the hag arrived at court. When he looked upon her, even Gawain with all his chivalry did not know how he could go through with the ceremony. It demanded every ounce of his courage. Somehow he managed it. But things got worse. When the festivities were over, the couple were obliged to retire to their chamber for the night. Gawain, unable to face the hideousness of his wife, sat for long hours in their bedchamber with his back to the lady, writing at his desk and praying she would go to sleep without him. Was he to spend the rest of his life shackled to such a hideous monster? THE TRANSFORMATION Long past midnight, as the candle burnt low, he felt a hand come to rest upon his shoulder. "Will you not come to bed now, my Lord?" a voice whispered from behind him. Shuddering with horror Gawain mustered his courage to look at her. To his astonishment there stood not the ugly hag he had married but the most beautiful woman he had ever seen. She had golden hair and ivory skin. "Why do you seem so surprised, My Lord?" she said to him. "I am indeed your wife. I was enchanted by a wicked magician. But now the enchantment is half broken by your having consented to marry me and so you see I stand before you now in my true form." Gawain could not believe his luck. "Half broken?" he asked. "Yes, my lord" was the reply. "Sadly I am only allowed to spend half the time in my true form. For the rest I must return to the shape of the same hag which this afternoon you married. And now you must choose, my Lord. Would you have me be my true self at night when we are alone together and the hag during daylight hours?" Gawain, whose mind was flooded with passion at the thought of her beauty filling his bed each night replied eagerly, "Yes, that is certainly how it must be." In the eye of his beautiful lady appeared a tear. "But Sir," she said, "Would you then have me suffer the humiliation of the court who cannot conceal their horror at my ugliness?" Now Gawain, if he was nothing else, was compassionate. He could not bear to bring this beautiful woman a tear of sorrow. "No, of course not," he replied. "It shall be the other way round, of course. You shall be my beautiful wife for the court during daylight hours and the hag at night." But this only made the lady weep the more. "Oh sir, would you then deny me forever the joy and pleasure of your embrace?" She asked. HOBSON’S CHOICE Poor Gawain, who after all was but a man (and man has never found it easy to deal with woman's grief) did not know what to do. After much thought he replied, "My lady, whatever choice I make will be the wrong one. It is therefore for you to choose which you prefer." At the sound of his words the Lady threw herself into his arms in glorious laughter. "In so saying, my Lord, you have given the right answer. You have bestowed upon me what every woman wants—her own way. The spell at last is broken. You will never have to look upon the hideous hag again. I am my true self and it belongs to you forever." Such is the power of accepting that which to ourselves is most loathsome. And great is the power of myth in reminding us of it.

Autogenics

Harness Autogenic Training for Confidence, Rejuvenation & Freedom: A Comprehensive Technique

A thorough, comprehensive technique for relaxation and personal transformation, autogenic training - developed in the early 1930s by the German psychiatrist Johannes H Schultz - consists of a series of simple mental exercises designed to turn off the body's `fight or flight' mechanism, and turn on the restorative rhythms and harmonizing associated with profound psychophysical relaxation. Practiced daily, it can bring results comparable to those achieved by serious Eastern meditators. Yet unlike meditation, autogenics has no cultural, religious or cosmological overtones. It demands no special clothing, unusual postures or practices. When you practice autogenics, emotional and spiritual detoxification happens in just the way physical detoxification occurs on Clean Sweep Diet, and once again the whole process is generated from within. freedom from within Johannes Schultz was a student of the clinically orientated neuro-pathologist Oskar Vogt, who at the turn of the century at the Berlin Neurological Institute was deeply involved in research on sleep and hypnosis. Vogt remarked that some of his patients who had been subjected to hypnosis developed the ability to put themselves in and out of a hypnotic state - or rather autohypnotic, since it was self-induced. These people experienced remarkable relief from tension and fatigue and also tended to lose whatever psychosomatic disorders they had been suffering from. Drawing on Vogt's observations, Schultz went on to design techniques that would enable people to induce this deep mental and psychological relaxation at will. Schultz found that when men and women enter the autohypnotic state they experience two specific physical phenomena: the first was a sensation of heaviness in their limbs and torso, and the second a feeling of diffuse warmth throughout the body. This warmth is the result of vasodilation in the peripheral arteries and the sensation of heaviness is caused by deep relaxation in the body's muscles. Schultz reasoned that if he taught people to suggest to themselves that these things were happening to their bodies, they might rapidly and simply be able to experience a state of passive concentration, which in turn would exert a positive influence over the autonomic nervous system, balancing energies of mind and body, helping a person experience a high level of relaxed vitality and freedom from premature degeneration, and gradually clearing away negative thought and behavior patterns that have been interfering with a person making full use of his or her potential. organismic abandon Schultz discovered - as have many since - that in a state of passive concentration, all activities governed by the autonomic nervous system, once believed to be out of man's control, can be influenced by the person himself. This happens not by exercising any conscious act of will but rather by learning to abandon oneself to an ongoing organismic process. This strange paradox of self-induced passivity is central to the way autogenic training works its wonders. It is a skill which Eastern yogis, famous for their ability to resist cold and heat, to change the rate of their heartbeat, levitate and perform many other extraordinary feats, have long practiced. But until the development of biofeedback and autogenic training, and the arrival of Eastern meditation techniques, this passive concentration largely remained a curiosity in the West, where active, logical, linear, verbal thinking has been encouraged to the detriment of practicing our innate ability to simply be. Many experts on the psychological processes of aging believe that it is overemphasis on the use of the conscious will in the West that makes us so prone to premature aging and stress-based illnesses in the first place. get warm and heavy To help his patients induce the autogenic state, Schultz worked with the sensations of heaviness and warmth. Later he added suggestions about regular heartbeat and gentle quiet breathing - two more natural physiological characteristics of relaxation - and then went on to suggestions of warmth in the belly and coolness of the forehead. These six physiologically-orientated directions - heaviness and warmth in the legs and arms, regulation of the heartbeat and breathing, abdominal warmth and cooling of the forehead - form the core of autogenic training. A person learning autogenics goes through each of the six steps, one by one: "My arms and legs are heavy and warm, my heartbeat is calm and regular etc" each time he or she practices. Because of the body and mind's ability with repetition to slip more and more rapidly into the deeply relaxed yet highly aware autogenic state, the formula becomes increasingly shortened until after a few weeks or months of practicing you can virtually induce a state of profound psychophysical relaxation at will. Once you have mastered the exercises, they can be practiced anywhere - even sitting on a bus. balance life energies A key principle on which autogenics is based is that the body will naturally balance its life energies, biochemically and psychologically, when allowed to repeatedly enter a relaxed state. The benefits of being able to do this are virtually endless. Some of them come immediately - such as being able to counteract acute stress and fatigue, refresh yourself and clear your mind. People with high blood pressure who learn autogenics report drops in systolic blood pressure from 11 to 25% and more, as well as 5 to 15% in diastolic pressure. Brain-wave activity also changes so that you get a better balance of right and left hemisphere, leading to improved creativity at work and a sense of being at peace with oneself. Other benefits come more slowly over the weeks and months and years that you practice. Recoveries from bronchial asthma and a whole range of other psychosomatic disorders have been reported, as well as the elimination of self-destructive behavior patterns and habits such as drug taking, compulsive eating and alcoholism. As a result, autogenic training is now given as a standard instruction in Germany and Switzerland. let's begin The basic autogenic exercises are simple. Taking up one of three optional postures - sitting slumped rather like a rag doll on a stool, lounging in an easy chair, or lying on your back with your arms at your side - make sure you are reasonably protected from noise and disturbances and that your clothes are loose and comfortable. It is easiest to learn autogenics lying flat on a floor or on a very firm bed. Once you have got the basic exercise under your belt you can do it just about any time, anywhere, sitting up or even very discretely on a bus on the way to work. If you like, you can record the autogenic exercises that follow on tape very slowly and play it to yourself in the beginning. I generally find, however, that it is better to learn it very simply from the words that are in the box below. go within Lie down on your back in bed or on the floor. Make yourself comfortable with whatever pillows or covers you need to do so. Close your eyes gently. Take a deep slow breath and pause for a moment. Now exhale fully and completely. Let yourself breathe slowly and naturally. Feel your body sinking back into the floor. Now repeat the following phrases to yourself slowly and silently letting yourself savor the sensations of heaviness and warmth as you do. The first phrase is: My left arm is heavy... my left arm is heavy... my left arm is heavy... my right arm is heavy... my right arm is heavy... my right arm is heavy... Let go of any tension in your arms as you say to yourself: My left arm is heavy... my left arm is heavy... my left arm is heavy... repeating each suggestion three times. Continue to breathe slowly and naturally, remembering to exhale fully. Say to yourself: Both arms are heavy... both arms are heavy... both arms are heavy. Let go of any tension in your arms. Then say: Both legs are heavy... both legs are heavy... both legs are heavy... As you continue to breathe slowly and naturally, say to yourself: Arms and legs heavy... arms and legs heavy... arms and legs heavy... arms and legs warm... arms and legs warm... arms and legs warm... feel it Feel the warmth flow through to your arms and legs as you say to yourself: Arms and legs warm... arms and legs warm... arms and legs warm... Continue to breathe slowly and freely while you repeat silently to yourself: My breathing calm and easy... my breathing calm and easy... my breathing calm and easy... my heartbeat calm and regular... my heartbeat calm and regular... my heartbeat calm and regular... Feel your strong, regular heartbeat as you say the words to yourself. Continue to breathe easily and say to yourself: My solar plexus is warm... my solar plexus is warm... my solar plexus is warm... Feel the muscles in your face relax as you say to yourself: My forehead is cool and clear... my forehead is cool and clear... my forehead is cool and clear... Enjoy the feeling of softness and calm throughout your body and say to yourself: I am at peace... I am at peace... I am at peace... the return When you have finished the exercise you are ready for the return. It will bring you back to normal everyday consciousness: Quickly clench both fists, take a deep breath in, flex both arms up in a stretch, then breathe out slowly and completely, returning your arms with unclenched fists to your sides. Now open your eyes. Lie for a moment with your eyes open and just allow yourself to BE HERE NOW WITH WHATEVER IS, then get up and go about your life. When first learning autogenics, you will need to repeat each suggestion three times and the entire exercise itself needs to be repeated at three different periods each day. The best time is just before you get out of bed, just before you go to sleep, and at some other moment of the day. If there is no way you can lie down during the day you can always do the exercise sitting in a chair. If you are practicing in public such as on a bus or at your desk in an office, draw your fists up to your chest by bending your elbows rather than bringing the whole arm above the head for the return. autogenic triggers Before long you will find that even the simple suggestion "my right arm is heavy" will trigger the psychophysical relaxation process in the whole body. Some people get feelings of heaviness and warmth right away. For others it can take as long as a week or two of practicing three times a day for 10 or 15 minutes at a time. To everybody it comes eventually, and with it comes a profound sense of relaxation. Canceling the training session occurs when you clench your hand into a fist and raise your arm straight above your head, or bend your arm and draw your fist to your shoulders, at the same time taking a deep breath and then stretching. This trains your body to return to normal consciousness right away. Meanwhile your temporary excursion into the realm of deep relaxation keeps working its magic. autogenic training made simple Here is an aid memoir for practice. Repeat each suggestion 3 times: MY LEFT ARM IS HEAVY... MY RIGHT ARM IS HEAVY BOTH ARMS ARE HEAVY... BOTH ARMS ARE WARM... BOTH LEGS ARE HEAVY ARMS AND LEGS HEAVY... ARMS AND LEGS WARM BREATHING IS CALM AND EASY... HEARTBEAT CALM AND REGULAR MY SOLAR PLEXUS IS WARM... MY FOREHEAD IS COOL I AM AT PEACE the return: CLENCH BOTH FISTS TAKE A DEEP BREATH FLEX BOTH ARMS UP IN A STRETCH BREATHE OUT SLOWLY RETURN ARMS UNCLENCH FISTS OPEN YOUR EYES LIE FOR A MOMENT WITH EYES OPEN BE HERE NOW WITH WHATEVER IS. Repeat each suggestion three times, repeat the exercise three times a day. discharge the blocks Although autogenic training brings about a `low-arousal' state similar to yoga and meditation, where parasympathetic activity dominates, it stems from exercises meant specifically to induce simple physical sensations leading to a state of relaxation of a purely physical nature. The benefits which come with practicing it go far beyond the physical: in addition to slowing the heartbeat, reducing blood pressure, regenerating and rejuvenating the body, autogenics triggers changes in the reticular activating system in the brain stem which can result in what are known as `autogenic discharges'. These are a spontaneous way of de-stressing and de-aging the body, eliminating old tensions and wiping away thought patterns that may have been inhibiting the full expression of your being. Autogenic discharges can manifest themselves as temporary twitching of the arms or legs - much like the twitch experienced occasionally on falling into a deep sleep - during the session itself, or increased peristaltic movement - stomach grumbles - or various transient feelings of dizziness or visual or auditory effects. These phenomena are harmless, quick to come and go, yet an important part of throwing out life-accumulated, stressful material stored in the body or psyche. cleansing reactions A few people - I among them - when they first begin autogenic training, go through two or three weeks where a lot of old stress and emotional rubbish gets released through autogenic discharge. Old feelings of discouragement or depression, laughter or anxiety can sometimes rise to the surface. It is important to be aware of this possibility and to be aware of what is happening if it does occur. It is only the psychic side of detox that will help renew, refresh, and rejuvenate you, as old stress you have been carrying about with you rises to the surface to clear permanently. Because of this discharge phenomenon, some psychologists in the English speaking world who teach autogenics like to work on a one-to-one basis with their students in order to help them gain perspective on what is coming up from their consciousness. In Germany and Switzerland this is not considered important. There, autogenic training is taught as a matter of course both to adults and school children with no such psychological back up. The important thing to remember is whatever surfaces is likely to be very old indeed, stuff you've been carrying around for a long time and which you are far better off without. three's the charm Begin your practice of autogenics on day 2 of 10 Day Rejuvenation Plan adding it to Clean Sweep Diet. It takes about ten to fifteen minutes to run through autogenics while you are learning it. Afterwards the exercises can be done much more quickly - eventually in two or three minutes if necessary. Rather like Pavlov's dog, who learned to salivate simply because the bell sounded and the food appeared together so many times, the magic of autogenics depends on your continual repetition of the exercise again and again, day after day. Once the initial period of learning is completed, you can then choose to practice the exercises once or twice a day whenever you like. In the process you will have gained a lifelong skill that is invaluable for de-aging the body and mind. Within 10 days to 2 weeks of practicing autogenics,most people feel a steady and increasing release of creative energy, and a sense that great burdens are being lifted away so that - often for the first time - they begin to feel more free to live their own life by their own values. It is rejuvenation at its very best. the zen of now There are two important aspects to making autogenic training work for you. The first is a real acceptance of your current circumstances or position - knowing that anything that you feel just now, whether it happens to be fear, anxiety, joy, frustration, inadequacy or environmental stress, is OK for the moment. It is only through acceptance of 'what is' now that we open the gateways to change. The second important thing about autogenic training is self-discipline. You need to make time to do the exercises each day and to establish a routine.

Crisis To Creativity

Exploring a Mid-Life Transition: When the Structures of Your Life are Made Redundant

Christmas had been full of laughter. But on Boxing Day when the children left, Emma began to cry. Grief racked her body. It was as though she had been taken over by a power beyond herself. There was no apparent reason for this, yet it went on for three hours. That was the beginning. Within three weeks, each time she went out to walk in the woods near her house, the trees, the grass, the rocks - all came alive. They seemed to vibrate with energy and to glisten with light, almost to breathe. Their colors had become overwhelming - too intense to bear. Panic set in. This healthy and competent woman in her early fifties feared that she was losing her mind. The doctor suggested tranquilizers, sleeping pills and psychotherapy. "Don't worry," he assured her. "We will soon have it all under control." For Rebecca, 32, the crunch came at work after neglecting her relationship with her lover and ignoring a mounting biological urge to have a child, then passing up two intriguing job offers and working 18 hours a day for seven months on a marketing plan for a new toothpaste. She knew it was just what she needed for a promotion which would make her the first woman on the board. Then the managing director announced the take over. The launch had to be scrapped. The product would have been in direct competition with the new company's own product already on the market. Two days later, her boyfriend announced he had fallen in love with someone else and was leaving. Then one morning while doing her morning run in the park, Rebecca sprained her left ankle so badly that she could not walk at all for two weeks. This meant that now, when it was absolutely crucial that she be at work to secure her future, she found herself completely bedridden. She felt her life collapsing around her and knew she was helpless to do anything about it. the signs of molting Two women in crisis - that moment in life when the foundations of personal safety, beliefs, security or values are challenged, overwhelmed by either internal forces or external events. When any one of us experiences such a crisis it is a sign that a molting is about to take place. We are being asked to walk a passage which, if made with awareness and trust, can expand our experience of life and our sense of ourselves enormously. This demand for personal metamorphosis may be triggered by a death, the ending of a love affair, the recognition that one is addicted to alcohol, drugs or work, a dawning awareness that what you have always worked for and what you have achieved no longer holds meaning for you, the loss of a job or reputation, or even the detoxification process of a cleansing regime. Although each person's metamorphosis is unique, experiences of profound change have much in common. The advice to people in the midst of crisis is pretty standard too. It goes something like this: "Pull yourself together," or "Don't worry," or "Go see the doctor" (who most often supplies a long-standing prescription for potent antidepressants, barbiturates, or tranquilizers). In the case of women - particularly women of menopausal age - the men in their lives (whether they be husbands, lovers or bosses) are frequently made so uncomfortable by the unexpected changes in a woman's feelings and behavior (changes that they themselves feel unable to handle) that they insist she must be mentally or biologically ill. For they, like most of us, just want things to return to normal. We are all afraid of crisis, and fair enough. Change that is truly transformative seldom comes easily. mid-life transition Emma's background was simple. After many years as a successful wife and mother, she approached the time in her life when all of the structures on which her life had been built were becoming redundant. Her children had left home for university and work. Her husband, the managing director of a large engineering firm traveled a lot and she, who had given up a job in publishing twenty five years before to look after her young family, felt she had little to look forward to. Before crisis struck, Emma had become vaguely aware of these things and told herself she should take up a hobby or go back to work, but nothing grabbed her interest. Thanks to the success of her husband's business, she did not need to earn money. When, unable to cope with the strange states of consciousness into which she found herself plunged, and on the advice of friends and family, she sought help from the doctor, he told her she was menopausal and wrote out a prescription for tranquilizers and hormone replacement. Something prevented her from having the prescription filled. "I feared I was losing my mind and I was absolutely terrified that these intense visual experiences together with sensations of powerful energies flowing through my body in waves day after day were a sign that I was actually going to die," she says, "But a small voice somewhere deep inside me kept saying `see it through - don't run away from it.' I didn't know where to turn. Everyone, including my husband, thought I was irresponsible not to do as the doctor advised. The irony of it all was that the one thing on which I had always prided myself was my sense of responsibility." The healing power of friendship As it turned out, Emma was lucky. Despite her embarrassment and shame about what had been happening to her, she frequently spoke about it to people whom she did not know very well. "It was as if I had to tell someone" she says "and I couldn't speak to my family and closest friends since they were convinced I was crazy." One of the people she told was a woman who had herself been through a similar experience five years earlier. Emma, relieved to find anybody who "understood" and didn't brand her psychotic, began spending time with this woman. On the advice of her husband who thought a change of scene would be good for her, she decided to spend a fortnight with her new friend in a small holiday cottage in the Lowlands of Scotland. There the two women lived together, ate together and walked in the wilderness. Emma's symptoms continued, but the woman she was with was not in the least afraid of them, neither did she worry about Emma's intense emotions - feelings of grief at the loss of her children, of uncertainty about her future, of abandonment much like a baby must feel when taken from its mother - nor about her strange bodily sensations which were particularly severe at night. She simply stayed with her friend and allowed it all to happen. In Emma's own words, "The experience of her simply letting me be in the state I was in and her complete sense of trust that what was happening to me was all right was incredible for me. I learnt from it that the death I feared was not physical death as I had thought, but the death of everything in myself that was meant to die - the end of the life I had lived as a mother, always sacrificing myself for the sake of my children and my husband, and the death of my image of myself as a responsible but limited person with no real sense of identity apart from the way I could serve others." After about ten days, her symptoms peaked and then began to subside. By the time she got home she was still experiencing strange energy flows in her body and the colors still seemed extraordinarily bright (it took about three months for all that to change) but now she no longer feared what was happening because, she says, "I could feel for the first time in my life that there really was something inside me - something very alive and real. I am determined to get to know it and to find out what it is all about. Where it will lead I don't know. I have begun to paint - to try to get some of that vibrancy of color on paper. Incidentally, a lot of people don't like the `new me'. They prefer the `good old reliable Emma'. But I feel, far from my life being over, that I am beginning a new adventure and that wherever it takes me, it is uniquely mine." harbingers of change This sense of impending death which Emma experienced is common in the experience of molting. It is something I have experienced again and again before a major change takes place in my life. As American expert in transformative psychology, John Wier Perry MD says, "Whenever a profound experience of change is about to take place, its harbinger is the motif of death. This is not particularly mysterious, since it is the limited view and appraisal of oneself that must be outgrown or transformed, and to accomplish transformation the self-image must be dissolved... one is forced to let go of old expectations... let oneself be tossed about by the winds of change...cultivating a more capacious consciousness, open to new dimensions of experience." Perry, a Jungian analyst, encourages people to work through their experiences - even when they are very extreme - without the mitigating effect of drugs. Instead they are given the support of a safe place to be while their particular molting is taking place, and a lot of loving support from people who have, from experience in their own lives, learned to turn the experience of crisis into a passage to power. Perry insists that, like the crab in need of a new shell, what precipitates such a crisis is the surfacing of energy from deep within the psyche, which has been bound up in the structures of a self-image or a worldview that has become obsolete - too limited to suit a person's needs. where inner and outer meet One of the most common objections amongst conventional "batten-down-the-hatches" psychologists to viewing crisis as part of a transformational process is that, while a crisis such as Emma's appears largely to have arisen from within, that of Rebecca was triggered entirely by outside events - the company take over, the decision of the man in her life to leave her, the accident to her ankle which put her to bed - all things over which she had no control. Or did she? According to British transpersonal psychologist Barbara Sommers, the outer and the inner world are not as separate as we might imagine. A woman like Rebecca may be far more responsible for precipitating the outer events that triggered her crisis than she thinks. Each of us has an inner and an outer world. When these two get out of balance, say, by emphasizing external or material values to the detriment of more personal deeper values, then a person invites disruption. The more someone like Rebecca pushes on with her ambitions and neglects her inner voice, the closer she brings herself to situations that precipitate crisis. Then crisis becomes a way of rebalancing things by forcing her to turn and look within. Things fail: She loses the man she loves because she has, by her actions, undervalued and neglected the relationship, and she damages her body so she is quite literally forced to go to bed, to be alone and to listen to her inner voice. In Sommers' words, "The real woman inside her doesn't like the way she has been living so she starts to cry out, `What about me?' The more she drives her energy into her conscious external life, the more power from her unconscious is generated to redress the balance. The `feeling' side of her (as opposed to the `doing' side) actually magnetizes a field around her so things start to happen." According to Sommers the important thing about Rebecca's crisis is that out of its forcing her to be with herself, instead of constantly being caught up in doing, comes the opportunity to ask questions such as "Who am I?" and "What do I want? - is my goal really to have a seat on the board? Or is that something I think I want because my father, my society, my friends think it is important?" All crises big or small are opportunities to get in touch with the wholeness of ourselves, not just to live lopsidedly or as partial people pushed into the way we are living by our culture, by education or by other people's views or values. rehearsal for change All crisis offers transformation provided, as the poet Rilke says, we have the courage to embrace it: "...this very abyss is full of the darkness of God, and where one experiences it, let him climb down and howl in it (that is more necessary than to cross over it)." Let yourself become aware of any structures of your own life - emotional, physical, environmental, intellectual - which no longer serve you and the choices you are making. See if there are any passages that are appropriate for you to make consciously. Making simple changes willingly can be useful practice for developing the skill of transforming crises, when they appear, into passages to power. You might like to experience the passage to new energy and clarity that a detoxification diet followed for a few days can bring. Or you might try doing without some addictive substance or activity which you feel is draining your energies. If you choose to do either, notice any changes that come about and pay attention to any messages that you get from within in the process.

Walk Your Authentic Path

Unleash Your Inner Radiant Woman! Discover Simple Ways to Embrace Your Soul's Desires.

As women, our roles are traditionally nurturing ones. We tend to put the needs of others—children and partners mostly—before our own. This role is shaped both by society and our genetics. Sadly, though, this position is a limiting one when it comes to expressing our divine spark of individuality. All too often, we begin to neglect our own needs. Then we wonder why our lives are so empty. Fortunately, the time has come to break away from convention and become the free, radiant woman hidden within you. It’s time to walk your authentic path… LOSE THE GUILT Often we feel guilty if we aren’t constantly sacrificing our own desires in order to tend to other people, our homes or jobs. But it’s vitally important that we release this guilt. Remind yourself that you are more than just a mother, wife, housekeeper, or employee. You are first and foremost your own person, and your needs are just as important as everyone else’s. Learning to apply the following ideas and actions to your own life will also enable you to give more abundantly. So if you have others depending on you, all the more reason to stop the self-sacrifice and start responding to your heart’s desires with love and respect. Everyone benefits as a result. LOVE THYSELF The next step on this thrilling journey is to start learning how to nurture yourself. In doing so, you can begin to create the life you really want. Think about all the things you do for others. Then, begin to redirect some of those giving acts towards yourself. For example, you might take your children for regular pleasant outings to the park, the beach, the movies and so on. But how often do you go out, on your own, to pursue leisure activities? These could be active: Going for a run, playing a game of tennis—or relaxing: a massage or an art exhibition. You can even practice self-nurturing at home, as long as you won’t be disturbed. Try a long hot bath with essential oils, or listen to an audio book. The more time you can spend in your own company, the better. This will allow you to more deeply connect with—and learn about—your essential self. DARE TO GET REAL Another key to unlocking your authentic woman is to become brutally honest in your relationships: especially how you relate to all other people. This means learning to stop censoring yourself. Doing so requires a good amount of self-acceptance. It also requires that you allow the expressions of how you feel and what you think to come to the surface. To face someone else just as you are, without trying to behave in the way you think they are expecting, can seem a bit daunting at first. However, the more you practice it, the easier it will become—and the more rewards it will bring you. DIVE INTO BLISS The phrase “follow your bliss” is often bandied around, but what does it really mean? There are limitless answers to this question since it is 100 percent specific to you. What do you love doing most? Swimming, dancing, bird-watching, taxidermy? Perhaps it has been a long time since you were able to do any of things you adore, as you simply “don’t have the time”. Try, with all your might, to make the time on a regular basis. CALL TO ACTION Here are a few simple ways to heighten the bliss experience in your daily life. Enjoy discovering how doing this helps you more deeply to become aware of the desires of your soul and live your life more and more fully from your authentic core. If you don’t already have a journal, start one now. Write down and answer questions such as “What matters most to me?” “What did I love most as a child?” “How can I begin to live what I love most, right now?” Answering these questions over time will be an ongoing process. Just keep listing the things that bring you bliss in your journal. Then, come back to what you’ve written whenever you feel in need of guidance or direction. Delight your senses every day. Indulge in a cup of amazing coffee, a glass of red wine, or a piece of the very best dark chocolate you can find. Moderation is key, along with using the very best quality of everything. Get into the joy of movement: for its own sake, not out of fear or a sense of duty. Do what fulfills you—be it dancing, walking, horse riding. If you haven’t yet found out which physical activity you love, start exploring the multitude of possibilities… Bliss is not a luxury...it’s a necessity when it comes living your truth, creating the life you want, and connecting with the deepest levels of your being...go for it the rewards are endless both for yourself and for what you bring to the lives of those you love.

The Sacred Feminine

Uncovering the Price of Freedom: Caught in the Wasteland of Rejecting the Sacred Feminine?

It is not easy to live in our 21st century world full of suffering and confusion for many. The challenges we now face worldwide have come about from the long-term rejection and degradation of the Sacred Feminine. The Sacred Feminine is the mysterious source of all life, the wellspring of all creation, and we have forgotten this. Its creative power exists in men as much as it does in women. The Sacred Feminine carries great wisdom, sensitivity, and a tender love for all life. It respects the need for suffering and vulnerability, for deaths and rebirths. It asks that we embrace life and preserve it. In all its wildness, the Sacred Feminine brings to us the ability to unify body and soul, spirituality and politics, the human and the divine. Yet most of us have lost touch with the Sacred Feminine. It’s time to regain it, and there is no better place to begin than to move into the world of women and see what we find there. A WOMAN’S LIFE So great are the demands on women now—many of them self-imposed—that we are often in danger of losing track of our own soul and of burning ourselves out. There is no place for the old female rituals in our lives. In other cultures—among the Native Americans, for instance—women would leave the tribe for a few days each month to enter the soul realms and experience the Moon Lodge during menstruation. There, in the presence of other women, they gave themselves permission to enter altered states of consciousness, to restore their energies, and to express the wildness of their own creativity—a creativity which, at the dark moon time of menstruation, has nothing to do with nurturing or relating to men or to children. We in the Western world have no such opportunity. Instead, many women, unaware of the value of venturing into the soul realms where dreams, instincts and wild energies abound as a way of reconnecting with personal meaning, choose to “control” their moods and cycles by taking hormones—not only to avoid unwanted pregnancies but even to regulate events so that a business meeting doesn't come up in the middle of a menstrual period, when they might not be as rational or socially acceptable as at other times. Then, sooner or later, every woman gets moonstruck. When it happens, the ordinary world in which she has been living is rent asunder. She is being initiated into the wild and wonderful mysteries of the Sacred Feminine. Menopause has arrived. A LOST WOMAN "Isn't it wonderful?" the editor of the woman's page of a national newspaper said to me one day, "Science has finally conquered women's biology.” “What are you talking about?" I replied. "Oh, you know," she went on, "It's great. We don't have to menstruate anymore and we don't have to have babies thanks to the Pill. We don't even have to go through menopause or get old now that we have HRT. At last, women are set free from their biology. I'd like you to write a piece on it." It took me a few seconds to recover from the shock of hearing an intelligent woman voice an opinion so far away from my own sense of what the nature of the Sacred Female is about. I knew there was no point in even discussing the issue. I said that the idea didn't grab me and walked out of the office literally stunned by how carelessly this poor frazzled and confused woman could dismiss a million years of inherited female creativity, wisdom and blood. She had done it with the wave of a hand and the swallow of a pill. Then, almost as an obituary, she had proposed a 750 word article on modern women's new-found “freedom”. At the door I turned to look at her. There sat a haggard 35-year-old who looked 50, hunched over her computer smoking cigarettes. Three years later someone told me she had just had her womb removed. SUFFERINGS OF THE WASTELAND The editor's sense of freedom, like much of the so-called “freedom” we hear about, is certainly of a very limited kind. Since all freedom is won at a price, I cannot help wondering how high a price we are paying and if it is real freedom at all—or is it a new form of slavery dressed up for make-believe? I know too many dynamic, successful women who appear to have everything. Yet, when you sit down with them alone—away from the glitter of their busy lives—they describe feeling out of sync with themselves. A sense of sterility and stagnation permeates their lives, and they carry a feeling of emptiness and even of betrayal, yet from what and by whom they rarely know. Many have aimed for the top and arrived. So now what? Where is the next challenge, the next battle to be won, the next social occasion? Like the editor, they tend to pack their days with duties and appointments, always uneasy that if they stop for a moment they might let somebody down or their lives might fall apart. PERILS OF LOGIC Just as our mothers and their mothers before them embraced the expectations of their culture that fulfillment would come through being a good wife, a good mother or good servant, women now have taken on another cultural stereotype. We have learned to do things logically. We have largely bought into a male stereotype based on the attainment of academic, financial or artistic success. We have thrown ourselves headlong into the male world, and many of us have “made it” within that world's terms. Yet in the wake of our success, we often find ourselves pursued by a confusing sense of barrenness and despair that further achievement in the world, new love affairs or the prospect of a facelift can do nothing to cure. It is at this point that many women, myself included, first hear the call to adventure. It comes as a powerful challenge to leave the ordinary world in which we have lived decades of our lives and set out in search of answers: Why did this happen? What was wrong? What secrets have we forgotten, and what connections had we lost, in our obsession with doing things and our tendency to opt for chemical control of our body's cycles? And what are we missing out on? BACK TO SOURCE How could we, as women, continue to buy into values and ways of living which not only didn’t serve the coming to fruition of our own talents and our capacities for joy, but were inexorably destroying the earth? Where had all our real freedom gone, and our power—not power in the masculine sense of power over, but in the feminine sense of power to? I delved deep into the past in search of archaeological findings and archetypal connections that might give clues to just what as women we had lost, and how any of these lost treasures might be rediscovered. This led me into the realm of myth and ritual. I discovered that the two worlds—the world of science, with all its shifting biochemistry and rising and falling hormones, and the world of myth, peopled with archetypes, symbols, goddesses and rituals—not only met, they are blended within a woman's body and psyche. And where they meet is a cauldron of blood. SACRED BLOOD According to written records, since the beginning of human history, the power of creation was believed to reside in the holy blood that pours forth from a woman's body. It ebbs and flows with the waxing and waning of the moon. Blood has always been credited with magical power and with containing the essence of a person's soul—"one's lifeblood". Medieval physicians believed that a woman's menstrual blood could cure leprosy and act as an aphrodisiac. For centuries, both male and female rituals for receiving the gifts of the Sacred Feminine involved ingesting menstrual blood: It was mixed with red wine and taken as an alchemical drink. Ancient Egyptians, Celts, Persians and Taoists in China all held similar beliefs about menstrual blood, and carried out similar rituals. In Ancient Greece during planting festivals, women mixed their menstrual blood with corn seeds, then spread them upon the earth for fertility. In the 17th century, when William Harvey wrote his famous scientific treatise on circulation, he referred to the flow of blood through the body as the coursing of spiritual power. Even our word “blessing” is derived from the Old English bloedsed, which means bleeding. HARMLESS AND FREE Menstrual blood and the blood of childbirth are the only kinds of blood given freely—that is shed without wounding. Not only metaphorically but speaking strictly from a scientific point of view, human life cannot be created without the blood in a woman's womb. So profoundly did an awareness of the power of a woman's blood touch the lives of primitive people that native words for menstruation carry connotations of spirit, divinity and magic—of the supernatural and of the sacred. Ancient Hindus taught that all life is created out of the congealing of Great Mother's menstrual substance, which had been worked and thickened to form curds or clots from which the crust of solid matter emerges. Their goddess of creation, Kali-Ma, “invited the gods to bathe in the bloody flow of her womb and to drink of it; and the gods, in holy communion, drank of the fountain of life and bathed in it, and rose blessed to the heavens.” INSTINCTUAL SEXUALITY The sexuality of the genuinely free woman is the sexuality of sheer instinct—the wildness of the Sacred Feminine set free. It is she that calls a woman into the secret places of the woods and provokes her to dance naked in wild abandon. Hers is a sexuality to be used in any way she chooses—in union with another; as power to heal the earth and all its creatures in need of healing; or alone to generate the alchemical meeting of male and female within her own body. She will be what she is, she will have what she wants. She is neither passive nor submissive, and her sexuality also has nothing whatever to do with bringing physical children into being. The Sacred Feminine’s eroticism is sheer ecstasy, lived for its own sake, and sheer creativity. She creates in an uninhibited, animated, fiery way, which emanates from the soul of a woman or a man. Such sexuality is the fuel for all creative powers in the world. It carries with it the energy of regeneration and of healing for the world. It is the kundalini power—the rejuvenating cosmic illumination, the power of the serpent, the sacred fire which heals. LIGHT OUT OF DARKNESS As the Sacred Feminine gains entrance into the body and psyche of a woman or a man, it illuminates one dark corner of his or her psyche after another, lifting away all that is old and dead and without meaning, the way kundalini energy rises up within a body to illuminate each of the chakras. Their power becomes the power to leave behind what is dead and useless to make way both for personal rebirth and renewal to the natural world. It is the indomitable creative power that lies sleeping in the consciousness of both men and women. Perhaps more urgently than ever before, the Sacred Feminine now calls to us to remember who we really are, and all the creative blessings we have, which the world around us needs so very much. Never in human history has it been more urgent that we listen and respond, for our own sake and for the benefit of all beings and all living things on the earth.

Pivots For Change

Crisis as a Door to Transformation: How Positive Attitudes Unlock Powerful Creative Energies

Handled positively, crisis frequently portends the unleashing of powerful creative energies. Instead of taking tranquilizers and battening down the hatches when your life seems to be falling apart, it can be useful to begin looking at crisis as a pivot for change - a door to the kind of transformation the caterpillar undergoes. Deeply woven into the silk threads of his cocoon, the creature's body dissolves into white jelly, only to be reformed again in a completely different shape and set free as a butterfly. A growing number of biologists, psychologists and philosophers believe that our attitude to crisis needs reexamining. They insist (as I, in my own struggle for individual freedom, continually discover) that crisis need not be a negative event. Of course old attitudes die hard. Most psychologists and physicians still see things as Freud did. They still believe that the unconscious mind is full of dangerous repressed impulses and material that, if you are to remain balanced and healthy, you need to keep the lid on. Freud's assertions, brilliant though they were, were a product of the nineteenth century mechanistic thinking on which he was raised. Freud completely ignored the spiritual dimension of consciousness, believing that such phenomena as visions of angels and devils were always an indication of pathology. For half a century, other psychiatrists and psychologists - from Carl Jung, who formulated the concept of the Self (the archetypal unchanging center which has both universal and individual characteristics) to Abraham Maslow, who first coined the phrase "peak experience", and Roberto Assigioli, who is responsible for the concept of the higher self, have all insisted that Freud's model of the mind, like the worldview out of which it developed, is too limited. These men have been instrumental in the formation of new paradigms of consciousness which take in the spiritual dimension of human life. They no longer view the human mind as a static entity, the balance of which must be maintained at all costs. They see each of us involved in a constant process of spiritual growth, and a movement towards wholeness. The twists and turns through which we pass in life, they say, are part of this movement, and each crisis - each molting - is an attempt to bring us closer and closer to being able to live from our own center and experience our own wholeness. Metamorphosis should not be viewed as something to be avoided, they say. It is as common and as natural as birth, growth and death - an essential part of human existence. transpersonal perspectives Such a notion has long existed in religious spheres, and is echoed in Biblical phrases such as the process of "becoming what thou art", but was completely new to psychology. This new view of consciousness not only recognizes the conscious mind, of which we are aware in our day to day life, and the unconscious mind, which directs the basic psychological activities and instinctual urges and which encompasses archetypal energies, but also what is often referred to as the super-conscious or transpersonal mind. The transpersonal realm is described as the domain of higher feelings and capacities, including intuition and inspiration. It is called transpersonal because it is more than personal in its nature. It also taps universal consciousness, crossing over barriers of culture to connect us with the universal energies. The acknowledgment of the transpersonal realm by psychologists closely parallels findings in the new physics, which emphasize both the interconnectedness of all life and the all pervasive universal stuff of consciousness. Frequently a woman undergoing a major crisis finds she has tapped into this universal consciousness and is experiencing other dimensions of being or even other times and places. When this happens, it can bring about quantum leaps in personal growth and creativity. It is then that crisis becomes transformational.

Caterpillars To Butterflies

Transform Yourself Through Working with Muscle: Cinderella's Secret for Real Change

Quite apart from all the mind-boggling new research into how the right kind of exercise can rejuvenate your body,  I have discovered for myself that exercise is a great deal more than something you do to counteract aging or protect yourself from heart disease. It can be used to fan the flames of creativity and help make you more true to yourself. It can also foster personal metamorphosis of the deepest order - physical, emotional and spiritual. Not only is such transformation possible, it is virtually guaranteed - provided you are patient, and provided you are willing to put real muscle behind it. I have always been fascinated by the idea of transformation - you know the kind of thing: Frogs into princes, Cinderella becomes belle of the ball. Most people believe that in real life, transformation is not possible. They have obviously never learned to work with muscle. Some time ago I made a decision to explore just what kind of transformation was possible for me by working intensively with muscle.  I had come to understand the enormous importance of enhancing Lean Body Mass (LBM). I knew that skillful weight training (not the slap-about kind you see carried out in most gyms) is the fastest and most efficient way to do this. So I searched out someone who could work intensively with me as a trainer to shift the LBM to fat ratio in my own body. I found a Welsh champion weight lifter, Rhodri Thomas, who said he would take me on. When we began to work together I was scared to death that after the first two hours I would collapse in a heap. After all I am no athlete. However, I was keen to find out for myself just how change happens through muscle, so we trained six days a week. Every day we would work with weights backed up by aerobic exercise such as running, swimming and cycling interspersed with other activities like squash and tennis - just for relaxation. I found to my amazement that I did not collapse. Instead I watched as all sorts of deep changes began to take place. Muscles I didn't know existed slowly and quietly began to surface through my flesh. I discovered that the psycho-physiologists are right - feelings, thoughts and past experience is indeed held within our own flesh. All sorts of old memories, feelings, fears, I discovered seemed to be encoded in some mysterious way in my muscles. As you work muscle intensively, sometimes these rise to the surface to be lifted off - much as the body is detoxified of physical toxins on a fast. Frequently I found myself pushed to my absolute limits. Then the gym floor would be covered equally with my sweat and my tears. Still, thanks to Rhod's presence and a will that came out of somewhere deep inside me, I kept working. I was glad that I did. I discovered that working with muscle in this way transforms the body in an outer way by changing LBM to fat ratio and reshaping your body, which has all sorts of wonderful rewards including more energy, freedom from aches and pains, and a lean, firm body, as well as better hormonal balance. In many ways even more wonderful, it helps develop from within you a slow but steadily growing sense of self confidence, clarity and independence. For many - myself included - this was a deep change which had been virtually impossible to come by any other way. It now seems to me that working with muscle slowly and steadily day after day builds a powerful bridge between one's inner and outer world, so that with each passing week you become freer to live the truth of who you are. So now when I think back to all those fairy tales about transformation, about frogs and princes, for the first time in my life I feel I am beginning to understand them and to understand what real transformation through the body is about. It is not all glitzy, like they say in the movies. It is slow and inexorable. Yet it brings in its wake gifts far beyond our wildest dreams. Now I wonder, would Cinderella have been prepared for union with her Prince Charming had she not for many years before strengthened her body and purified her spirit through hard work?

Come Join Me In The Sacred

Unlock Sacred Energy and Listen to the Universe's Whispers

The journey of a lifetime begins when you make friends with the sacred. And the sacred is everywhere. You don’t have to travel to Stonehenge or Machu Pichu to find it. Neither do you need to swallow a consciousness-altering drug. Sacred energy continually pours forth from the center of our universe, which according to religious traditions as well as leading edge science is both right here and now yet everywhere, at any time too. The problem is that most of us have become blinded by the mechanically-orientated worldview we inherited. We have forgotten how to experience the sacred. TAKE THE QUANTUM LEAP Rediscovering this is the simplest thing in the world. It happens through a shift of consciousness—a break in time and space through which each of us can witness the sacred realms come into being. Sometimes this takes place spontaneously. It is given by grace. You can also create structures in your life which invite it to happen. Organise the space you live and work in, for instance, to make a place in your life for rituals which honor the radiance of the world around you and within you. Doing this can be a lot of fun. Think of it as adventures, a game, a childlike exploration of new worlds. CRACK IN THE COSMOS Can I share with you my own life-changing call to sacred reality? It happened when I was 18 years old—just finishing my second year at Stanford University. Five months earlier I had fallen in love for the first time with a man three years older than I. I found myself in the unenviable position of having to leave him to go to live in New York. I knew it would be a long time before we met again—maybe never. We had only one day to spend together in San Francisco before my plane left. So we went for a walk in Golden Gate Park. I had been in the park many times before, visiting the Japanese garden or the museum. But I’d paid little attention to what was around me, except in the rather vague way we all “appreciate” being amidst trees, grass and flowers. That morning, the sacred realm cracked wide open for me. As he and I wandered across grass, through trees, knowing that in a few hours we would no longer be together, I felt as though death was sitting at my shoulder. I had no idea why. I loved this man with an intensity I would never have dreamed possible. I could hardly bear the fire that burned in my flesh when he touched me, let alone the surges of power that flooded my body and psyche when he held me in his arms or whispered in my ear. Right from the moment we had met, the love between us had arisen. Both of us sensed that this love between us had somehow always existed and would forever. SPLENDOR IN THE NOW That morning, we crossed a road and stepped up on to the curb. In front of us a group of old men were bowling on the green. They were dressed in the shabby clothes the old sometimes wear—garments which, like long trusted friends, they had lived in for so many years they did not want to be parted from. None of these men paid the least attention to us, absorbed as they were in their game. All at once, the scene before me shifted from that of a pleasant ordinary morning spent in nature—nice trees, green grass, a small knoll behind the old men rising to a copse above—to something at once ecstatic and at the same time terrifying. Space expanded in all directions. A million tiny holes appeared in reality—each emitting light. The air and grass, the pavement we had just crossed, the bodies of the men in their shabby clothes, the clouds above us, and the trees around us, trembled in radiance. Time burst wide open, breaking in great waves over the lawn. My heart seemed to grow to immense proportions. I did not understand what was happening. I knew that I had never experienced any of this before. In some way that seemed totally crazy, I was all—at the same time—being wiped out and brought back into being in a brand new form. LISTEN TO THE WHISPERS When an experience of the sacred arises spontaneously—frequently at times of great emotional joy or loss—it can be both blissful and awe-filled as well as mind-blowing. In whatever guise it shows itself, the sacred is a far cry from some “orchestrated” experience of pink-flowers-and-soft-music that the false purveyors of control with their glib proclamations offer us. It’s an experience full of beauty and terror, fascination and majesty. In the presence of an overwhelming power you find yourself standing before a mystery that is wholly other. I had no understanding about what was happening that morning in Golden Gate Park. The only thing I was sure of was this: I had experienced an epiphany in my life and that I wanted to live more and more in close connection with this new reality. GREAT MYSTERY In 1917, Rudolf Otto published one of the most important books on spirituality ever written, Das Heilige—The Sacred. In it he describes the awe-inspiring mystery—mysterium tremendum he calls it—that we feel in the presence of sacred energy. He characterises it as “a perfect fullness of being, a flowering which dissolves away our conditioned thinking and breaks down all the barriers to our being fully present in the moment.” Every time we are touched by the sacred, it urges us to live a little more from the deepest levels of our own being. Experience of the sacred opens the door to a whole new way of living and perceiving reality. Create time and space in your own life for the sacred and you automatically take the first step towards discovering the truth about who you are at the very core of your being. This is always a magnificent truth. And it is just waiting for you to uncover it. Otto characterises the qualities of the sacred as numinous (from the Latin numen, i.e. god), for they are brought about by the sudden revelation of some aspect of divine power within the paraphernalia of day-to-day living. Such is the nature of the sacred when it appears in your life. One minute you are waiting for a bus, standing under a tree you have stood under a hundred times before. The next, this tree has become suddenly something else as well. It has been transmuted in some mysterious way into a “supernatural reality”. Of course it is still a tree to you and everybody else standing there. In fact, nothing in particular may distinguish this particular tree from all the other trees on the street. Yet because it has, at that moment, chosen to reveal itself to you in its sacred form, your immediate experience of it is transmuted into something wild and free, great and wonderful. It’s as though the tree has opened its secret nature to you and become a repository of all that is awesome. So much is this the case that experiencing the sacred can make it hard to catch your breath. It can even, for a time, make you wonder who you are and what on earth you are doing there. FEAR OF THE SACRED Our modern world feels profoundly uneasy before such experiences. We are the only age in all history to be living in a desacralized culture. Limited worldviews impose themselves on our lives, forcing us to live in an almost totally profane world. Today, a tree is nothing but a tree. The wind is only the movement of air caused by nothing more than mechanical shifts in currents. As far as rocks are concerned, what could possibly be more mundane or less sacred? So we make fun of “primitive” people and their “quaint” superstitions. At the same time we exploit their land and force the deadening mechanistic values of our materialistic world on them. Whats the real truth? Rocks too have consciousness, as does everything in the universe. What we forget is that cultures for whom the sacred speaks to them through ordinary objects know very well that a rock is a rock. They don’t venerate the rock itself, or the wind. They worship the aliveness of all things and the spirit of each—something totally other and infinitely vast in its beauty. They know that whenever and wherever the sacred erupts in our lives, no matter what form it takes, a deeper, wider, richer, dimension of reality is asking us to dance with its power and celebrate its splendor. SAY YES TO THE SACRED Most of us have to relearn how. Once we do, we find ourselves continually renewed, energised, and ecstatic in the presence of sacred energies. It’s as though a wild blessing has been given us—a blessing that both nourishes and heals us. We humans have a profound need to plunge periodically into these sacred and indestructible realms which are the eternal present. It’s a need so deeply ingrained in our very being that when we are unable to fulfil it from time to time we end up living in a nihilistic wasteland. Then our lives become narrow, no matter how many fast cars we buy, how many drugs we take, how many lovers we have. Eating, sex, and getting up in the morning become nothing more than physiological events in a mechanical existence. Reawakening an awareness of the sacred in your life and making room for it turns these things into much more than mundane functions. Each one can evolve into a sacrament—the meaning of which is a communion with the sacred. As it does, our vitality, joy and creativity go on and on expanding. WILL YOU JOIN ME? Sacred truths have long guided my life and work. Each year they become more and more important to me. I’m keen to hear from each one of you about your own thoughts and experiences about and in relation to the sacred. I’d like to if, when and how you have found the sacred permeating your own life. Shall we share with each other beliefs and events that may awaken us to the experience of the mysterium tremendum? Do let me hear from you.

Uncovering The Magnificent Self Part 1

Discover Your Magnificent Core Self: Revealing the Power of Imaging

The response to my recent blog “Your Magnificent Self” was enormous. This week’s is PART ONE of my reply to your having asked for more...PART TWO comes next week... Each one of us is ceaselessly involved in creating the quality of our own life. We do this through image-making—a universal characteristic of the human mind which even precedes thinking in the brain. We see, worry, put together ideas, dream, speak, and wonder, all through images. In fact, we experience a continuous flow of mental pictures, both conscious and unconscious, every moment of our life. This capacity to visualize—to 'image'—is one of the miracles of that comes with being human. Thanks to it, we are able to organize our reality, communicate with each other, and make sense of the limits of time and space around which our lives can be organized. THE MAGIC OF IMAGING Images have tremendous potency. When used wisely, your personal images are easy to direct for your own good. They are too often used against you when you are not conscious of them, or when you remain unaware of the amazing powers of choice you were gifted with from the moment you were born. Despite Freud’s assertions to the contrary, we human beings are most certainly not, as he believed, a collection of repressed destructive urges, only restrained by learned moral constructs from destroying ourselves and others. In truth, each of us is autonomous. And, like all beings in the universe, each of us has freedom of choice. CORE FRUSTRATIONS The destructive tendencies we all carry are most often the result of frustrations in the expression of one’s essential being—your unique and magnificent core self. Moving toward happiness and freedom from frustration, as well as freedom from the negative thought patterns and the destructive behavior they engender, develop as we learn to trust our innate self-actualizing tendency. This comes with finding out what we most desire at the deepest levels of our being—when we begin to discover the unique truths that lie within us and live out our day-to-day lives guided by them. In too many of us, self-actualizing tendencies remain undeveloped. Until we become committed to discovering them within and calling them forth, we tend to regress into fear, frustration, and confusion. When we decide to discover them inside us, we start to become stronger, in every way... physically, emotionally and spiritually. Life becomes a process of deep, often rapid growth. Potentials we did not know we had surface then start to blossom into creative projects. A whole new view of our life and self-worth is issued in. Life becomes simpler and happier even if, as is often the case, the world all around us seems to be rapidly crumbling or completely insane. RADIANT AND UNIQUE A fully functioning human being is radiant—more alive than most. He or she is someone who has access to mental and physical powers and is able to use them wisely. As such, these people carry their own unconventional view of things but they are, at the same time, spontaneously more accepting of themselves and of others. Their sense of satisfaction comes from inside, not from the 'carrots' offered through advertisements and self-proclaimed New Age gurus who are now riddling the world with “systems” purporting to bring step by step enlightenment, if only we follow to the letter what they are teaching. Such sheep-like behavior is becoming endemic because there is so much suffering and fear in the world. It is time for each man and woman to connect with their unique authentic being, and come to live life from there. Perhaps the most important question to ask then, if full functioning or self-actualization is so beneficial both physically and mentally, is: how do you go about strengthening your natural tendencies towards it? There are several ways to begin. Here are some simple tools to start with. FIRST STEPS First, entertain the possibility that your essential being—your core self—exists. You are someone quite individual, quite different from everyone else in the world. To those who have not yet experienced this awareness, it can seem a bit strange at first. Others will find it is something they have known all along without ever putting it into words. Still others will immediately accept the notion as self-evident. WHAT YOU BELIEVE Take a look at the ideas, behavior patterns, or assumptions about yourself and your life—in effect, your belief systems. So often, collections of notions which are largely unconscious can be major blocks to your free expression. They come in many forms. They can be ideas you hold about yourself such as ‘I am physically weak', or 'I can't wear my hair back because my nose is too big', or 'I will never be successful...”a good person”...someone of genuine value', or 'I am too old to change'. Some belief systems are even more deeply embedded things like 'I can never do anything right', or 'I am only a woman'. When you become aware of these notions and the power they hold over you, then write them down, you will discover that many are little more than habitual assumptions with no basis in fact. Then you will gradually find them falling away, so that you are free to be whatever you want to be. LIVE THE MOMENT Whatever you are doing, try letting yourself experience it fully. Get really involved in an event, action, or project in the way a child would—wholeheartedly. Whether you are peeling potatoes, enjoying music, scrubbing floors, planning work, making love, or eating, let yourself be absorbed in the task, forgetting everything else for the moment. While we live in the moment and surrender ourselves to it, we can discover a whole new way of relating to life. There is a real delight in this kind of involvement. It silences the usually worried thoughts and concerns that sap your energy and make every event less interesting than it should be. This ability of complete involvement is also a key to enormous vitality. At such times, little of you is wasted on anxiety about the past or future, or meaningless and unproductive worry about yourself and others. WRITE IT DOWN Another way to develop this awareness is through meditation or deep relaxation. When you are relaxed yet alert, non-productive thought patterns and habits loosen their hold, as do common interfering emotions such as anxiety and fear, so you are better able to hear your inner voice. Listen to it. Let it be your guide in matters of taste and in decisions you have to make. Most of us listen not to ourselves, but to Mummy or Daddy's interjected voice or the voice of the Establishment, of the Elders, of authority or of tradition. Begin to explore how you feel about something or what you really want. Then record it. Keep a simple little journal with you at all times. Leave it on the nightstand when you go to bed with a pen or pencil to record whatever imagery comes to you when you walk, relax, meditate or dream. This is a delightful and easy way to begin the process. I suggest that you keep this simple notebook with you wherever you go as artists and writers do. You never know when desires, visions, questions and insights are going to make an appearance. As they do, record them in words or drawings. My suggestion is that, if at all possible, keep your journal to yourself and don’t let others see it. This provides greater freedom for the powerful imaginal world within you to reveal itself to you in marvelous and unique ways. PATH TO FREEDOM STARTS HERE The more we can become aware of what we think, feel, want and don’t want—in short, of our own quite unique values, the better our health becomes and the greater we experience absence of pain, discomfort, anxiety, tension, insomnia, nightmares, indigestion, constipation; lack of fear, longevity, and pleasure, in coming to live more and more as a fully functioning human being. This experience is not so much a state as a process which leads to the discovery of your own identity, nature, and creativity, as well as your own unique brand of joy and freedom. More to come next week... Every blessing... Leslie

Leslie Kenton’s Cura Romana®

Fast, Healthy Weight Loss

Leslie Kenton’s Cura Romana® has proudly supported 20,000+ weight loss journeys over the past 18 years. With an overall average daily weight loss of 0.5 - 0.6 lb for women and 0.8 - 1.0 lb for men.

Yesterday’s Average Daily Weight Loss:

on the 24th of April 2026 (updated every 12 hours)

-0.88 lb
for women
-0.81 lb
for men
-0.88 lb
for women
-0.81 lb
for men

Yesterday’s Average Daily Weight Loss:

on the 24th of April 2026 (updated every 12 hours)

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