mindfulness

Harvard professor and expert in cardiology and behavioral medicine, Herbert Benson MD, began the first scientific studies into the effects of meditation almost 40 years ago. Ever since, Benson and his colleagues at the Benson-Henry Institute for Mind Body Medicine at Massachusetts General Hospital have continued to conduct clinical research and to map the benefits of regularly practicing the relaxation response: In Benson’s own words, "a physical state of deep rest that changes the physical and emotional responses to stress.” The relaxation response can enhance brain function, slow age-related changes, stabilize heart beat, alleviate anxiety and dissipate stress. What is even more remarkable is this: When ordinary people with no training of any kind practice the relaxation response once or twice a day, it brings about cognitive restructuring and rapidly alters the expression of their genes. When it comes to rejuvenating, regenerating and healing the body, these findings are nothing short of revolutionary. WHAT IS GENE EXPRESSION? Uninformed people as well as many mainstream scientists believe that our health, biological age and death are written into the genes we inherit at birth. They view genetic inheritance as something akin to a dour clairvoyant prediction of our future—something which we remain powerless to alter. It is true that the genes we inherit may indeed define our “risk” of early aging, degeneration and disease. But whether or not this “risk” becomes fact, so negative events actually happen to us, has far less to do with our genetic inheritance than it does with how we choose to live our lives—in effect, on how our genes are expressed. Gene expression is the scientific term for how well or poorly we manage our genetic inheritance. For instance, how do your own genes express themselves? Do your genes provide you with great vitality? Clarity of mind? Creativity? Freedom from illness? Or are they expressing themselves in negative ways, like creating obesity, sagging skin and spirit, early aging and degeneration? HOW’S YOUR OWN GENE EXPRESSION? You see, there are many possible versions of you tucked within your genes and chromosomes. Which versions become expressed—which potentials become “facts”—depends almost entirely on the way care for and use your body, handle stress, and orient yourself spiritually and creatively. Here’s where the food you eat, the exercise you get, and practicing Benson’s relaxation response really come into their own by helping to prevent degenerative conditions: Alzheimer’s disease, many forms of cancer, heart disease, diabetes, arthritis, obesity—even overt signs of skin aging, to mention only a few. And there is even better news: Once signs of degeneration have already appeared, practicing the relaxation response daily can reverse them while rejuvenating mind and body, halting stress damage and setting your spirit free. All you need to tap into it to use a method to turn it on. The possibilities are many. They range from relaxation response meditation, yoga, breathing exercises, zazen, silent repetition of a word and autogenic training to steady aerobic exercise and even biofeedback. Some will work better for you or be more enjoyable than others. It is worthwhile trying a couple of different techniques so you discover which you like best. My own favorite method is “relaxation response meditation.” I am happy to be able to share with you a simple and fun video so you can do the exercise along with me. Click here to watch the video FREEDOM’S DISCIPLINE We live in an age where discipline is looked down on as something which interferes with our spontaneity and freedom. So we tend to rebel against it. But the kind of discipline needed for a daily relaxation response practice—far from stifling your ability to be involved in the spontaneous business of life—actually frees it. At first it may take a little effort to get up fifteen minutes early each morning to practice the technique and (if you can manage the time) take fifteen minutes out of your afternoon or early evening to practice again. You will find it is well worth it. The most common objection most people make is that they don't have time. The reality of the situation is this: Even if you practice this technique once a day for fifteen minutes, it will expand time for you. You’ll find you can do everything with greater efficiency and enjoyment, and far less of your energy is wasted on fruitless activity. Every minute you spend in this deeply relaxed meditative state will bring you a fourfold return in the energy you have to use in the rest of your life. LIVING STRESS-FREE Herbert Benson first described the relaxation response as the physiological opposite of the stressed fight-or-flight response. Working with his team, he then went on to pioneer the application of mind/body techniques to a wide range of health issues and meditative practices. They charted the measurable physical benefits which accrue from practicing any form of meditation, including those that rely on the silent repetition of a mantra—a word-sound. Meditation using a mantra has a long tradition. Some mantras are considered “sacred words” that hold particular sound vibrations to transmit particular powers. Each spiritual tradition has its own mantras, such as Guru Om, Om mani padme hum, La ilaha illa 'lla or, in the Catholic religion, Hail Mary, full of grace, the Lord is with thee. Whether their magic aspects are true or not, these techniques work beautifully to replace the habitual chatter that runs through one's mind, worries about things past and things yet to come. BENSON’S QUANTUM LEAP To learn a relaxation response meditative practice (which I have recorded on video so you can do it with me), Benson suggests you choose a word that is pleasing to you. It could be anything, say, “flower”, “peace”, or “love”. He likes the word “one”, as it is simple and has the connotation of unity about it. Here's how to do it: Find a quiet place where you won't be disturbed for fifteen to twenty minutes and a comfortable chair that supports your back. Sit down and close your eyes. Give yourself a moment to settle in and you are ready to begin. Simply sit there, feet on the floor and eyes closed, quietly repeating your word over and over to yourself: “one...one...one...” Whenever your mind wanders or you are disturbed by a sound or thought, simply turn your mind gently back to repeating the word again. That is all there is to it. After fifteen to twenty minutes, stop repeating the mantra and get ready to open your eyes. Open your eyes, stretch, and go about your everyday activities. This is a particularly useful technique once you have practiced it a few times because you can do it in so many different places, such as in a waiting room or on a commuter train or bus. THE RACE IS ON We live in exciting times—times when the breach between science and spirituality originally ushered in 400 years ago by the Copernican Revolution is rapidly narrowing. We need to make use of the gifts that the closing of this gap brings us. Even if you have neglected yourself over the years—most of us have, by the way—it is never too late to change. Making simple alterations in the way you live can regenerate your health and rejuvenate your body and mind. In my opinion, practicing the relaxation response once or twice a day is a powerful way to begin. Collectively, we are involved in a race against time. It has no precedent in human history. The stakes are high—ultimately the future of our planet. Scientific discoveries about the relationships between mind and body, and about life changes which can alter our genetic expression, are here to be understood and used. Experiential methods of self-exploration, healing and personal transformation emerging from humanistic and transpersonal psychologies offer enormous potential for taking control of our lives and creating the future we want. Making good use of what is already tried and tested can transform the whole way you experience life. Living can become a process of growth and joy, instead of one of degeneration and disillusion. If a sufficient number of us undergo a process of deep physical and spiritual transformation, we may in time reach a critical mass that enables us, working together, to envisage another finer and more just way of living together on the planet. Two things are certain: Now is the time. We are the people. May your own life be blessed.

The emotional and spiritual transformations that take place on Cura Romana begin as simple, physiological and functional shifts in the body. Essential Spray – coupled with the Food Plan influence the autonomic nervous system via the diencephalon bringing participants greater access to bliss. The program encourages the body to let go of toxic wastes which may have been held in its tissues for some time This decreases the body’s toxic burden. As toxicity diminishes, our living matrix—our body’s fluid, dynamic. continuous webwork of energy, physical substances and light— is enlivened. Our senses are heightened. Cura Romana exerts a calming, centering effect to the body as well, gradually quieting habitual thought patterns so that many internal conflicts and confusions are quelled. INSTINCTUAL POWER Too often, physical illness develops out of unresolved conflicts between our instinctual nature—centered in the diencephalon and primitive parts of the brain, and the intellectual cerebral cortex, with which we are urged to govern our lives. Simeons writes about this at length in his book Man's Presumptuous Brain. He says, and I quote: "An instinct is a very old impulse which is generated in the diencephalon by a combination of hormonal and sensory stimuli. In this process the cortex is involved only to the extent that it censors the raw incoming messages from the senses. An emotion on the other hand, is the conscious or subconscious elaboration of a diencephalic instinct by the cortical processes of memory, association and reasoning. Emotions are thus generated in the cortex out of crude instincts. In primitive man many raw instincts were still consciously acceptable but in urban man this is no longer so. When a raw instinct . . . breaks through all cortical barriers, it is usually interpreted as insanity . . . raw instincts threaten the cortical authority with which man runs his artificial world." Simeons then goes on to describe the cortex as a censor of instinctual expression and action. Once the cortex changes instincts into emotion, it usually censors any expression of that emotion. And, because our culture is built on cortical control and it demeans instinct, illness occurs. As a result of these and other restrictions – both conscious and unconscious – directing our lives, we begin to lose touch with our bodies, our instincts and our bliss, and with our essential self at the core. BLISS FOR FREEDOM Meanwhile, our capacity for bliss, as well as our need to experience it, is inscribed on the primitive brain – almost as deeply as our need for air, water and food. Bliss is the medium through which mind, spirit and emotions weave a tapestry of meaning. Bliss renews. Bliss cleanses. It makes us feel whole, solid, stable and alive. Bliss tells us: 'This is something I want to try', then brings us the courage to go for it. So important is bliss to becoming who we really are and to helping us realize our goals – whatever they may be – that when we deny our need for it, we are forced to look for artificial substitutes. Addictions arise: to food, drugs, alcohol, sex – even ambition. These addictions disempower us, leading us further from the authentic freedom that is our birthright. WAY TO GO The more you become aware of what brings you bliss in your own life and the more you commit yourself to allowing it, the more creative your life becomes and the more support you automatically bring to your overall health and sense of freedom. How do you do this? Begin by keeping a journal which nobody but you sees in which you allow yourself to explore the things in your own life that bring you bliss. Trust what comes to you when you ask yourself “What brings me bliss?” Keep asking the question each day and write down what you get. Then, put your discoveries into action. Commit yourself each week to making time to do three of the things no matter what else is going on in your life. Week by week your capacity for bliss as well as the benefits it brings to you will expand exponentially.

With the best will in the world to live from your core, and the most conscientious attitude towards living a high-energy lifestyle, you may have no idea just how many factors can still drain your energy. Some, such as the way you eat or how much exercise you get, are fairly self-evident. Others, such as the invisible electromagnetic fields that surround you, are more tricky to fathom. The most elusive of all are the silent attitudes and beliefs you hold within. These inner drainers can affect your energy at any moment of the day without your even being conscious of it. When they do, the smallest challenge or inconvenience becomes a tremendous burden, your stress levels soar and your energy levels plummet. Use the following exercise to help identify your inner energy-draining attitudes. 1. How do you usually feel when you wake up in the morning? I just want to go back to sleep I am excited about the day ahead 2. When you look in the mirror do you... Fret over my wrinkles/grey hairs/ blemishes and feel down about myself? Feel pleased about myself and good about the way I look - imperfections and all? 3. When confronted with a difficult task at home or at work do you think... What a pain, perhaps if I avoid it someone else will do it? Here's a good challenge - a way to really stretch myself? 4. Looking forward to a romantic evening do you... Create a scenario of doom in case things work out badly - that way I won't be disappointed? Enjoy imagining how wonderful the evening is going to be? 5. When you have an argument with your partner do you say to yourself... This is typical, he doesn't understand my needs. I'll never have a decent relationship? Maybe getting things out in the open can help us understand one another better and feel closer than before? 6. When you get a cold do you think... Just my luck! I always catch a cold at the worst possible moment? My body is obviously run down. Let me see how I can change my diet or my lifestyle in order to better support my needs? 7. When someone pays you a compliment do you... Dismiss it as untrue and then try to work out what their ulterior motive is? Accept the compliment graciously and thank them for their kindness? 8. What is your attitude towards your job? I hate it. I'm overworked and underpaid, but I have to stick it - there's so much unemployment about I can't expect to find another one? I enjoy my work. It gives me a chance to use my talents in a fulfilling way and I feel personally and financially rewarded? 9. You are tired and decide to spend a restful evening alone. A friend calls feeling down and asks you to go out with her. Do you... Go out with her even though I don't want to because I feel I should - this is the second time she has wanted to get together? Tell her I'm too tired, but I would be happy go out another night and enjoy my evening alone? 10. You are invited to a family christening which you don't want to go to. Do you... Go because I'm expected to. My family make such a fuss if I don't - I hate family gatherings? Either excuse myself because there is something else I want to do or go because I would enjoy making my family happy? 11. When you look back on your past do you Feel resentful about the opportunities I didn't have and regret many of the things I have and haven't done? Feel grateful for the circumstances that have made me who I am and feel that if I could go back I wouldn't change a thing? 12. Do you feel your future happiness depends upon... Finding the right relationship, the right job, earning lots of money and hoping that not too many things go wrong? Continuing to live from my core and allowing my life to unfold with optimistic anticipation? If you identified mostly with the attitudes in the left hand column it is likely that you suffer considerably from the Inner Energy Drainers. Make a note of your beliefs and assumptions - write them down - with regard to some of the key issues in your life: 1. Your physical appearance - Do you believe that you can look the way you'd like to? If not, why not? 2. Your health - Do you believe that you can enjoy good health? If not, why not? 3. Your relationships - Do you believe that you can have good relationships with your friends? Your family? Your lover? If not, why not? 4. Your Home - Do you believe you can live in your ideal home? If not, why not? 5. Your work - Do you believe that you can have a satisfying, enjoyable and well paid job? If not, why not? 6. Your purpose - Do you believe you have a purpose in life? If so, what is it? Do you believe you can fulfil it? If not, why not? It is important to realise just how much the negative beliefs you hold about yourself and your life can limit not only the amount of energy you have, but also your potential for happiness and personal fulfilment. By becoming aware of any limiting belief you secretly carry inside, you can begin the process of melting it away. Then your inner draining attitudes can become inner strengthening ones instead. HANDLING THE EMOTIONAL DRAINERS Just as it is common to hold negative beliefs, so many of us harbor negative feelings which deplete us of energy. A common one is anger. Anger in itself does not drain energy. It can be the driving force to achieving a goal. When anger is held in, however, it can turn into depression or resentment - both significant drainers. Another common energy drainer is fear or anxiety. Here are three techniques useful for clearing negative emotional drainers. The first - The Forgiveness Letter - is especially good for anger or resentment. The second, Give Away, is good for dealing with fear and anxiety when they arise. The last one, Rewrite Your Past, helps you to reorientate the way you see yourself and your life in order to release any chronic negative feelings you may carry. THE FORGIVENESS LETTER Harbored negative feelings corrupt your perspective on life, and lead you to attract negativity from others. They also make you feel bad about yourself. Getting rid of this energy drainer means recognizing your negative feelings and actively choosing to let go of them. Here's how: Write to any person towards whom you feel particularly resentful or angry (or even to "life" itself). List all the offenses you can think of. Don't hold back from telling the person exactly how you feel. At the bottom of the letter write: "I (your name) hereby forgive you (the person's name) entirely for the above grievances. In so doing I bless you and wish you well, I release my ill feelings and honor my right to be whole, to be free and to trust in myself and my life." When you have finished, read the letter out loud to yourself. Then burn it, letting the flames dissolve any remaining negative feelings. GIVE AWAY Beginning to live from your core can be daunting. As you access deeper parts of your being it is not uncommon to experience feelings of fear or anxiety. Although it can be disconcerting to find yourself in a state of anxiety, once you recognise it you can use this simple technique to disperse your fearfulness. The Give-Away exercise is based on the American Indian tradition of offering gifts to Mother Earth. It can help you release negative emotional energy and gain comfort by reconnecting with the earth. Here's how: Stand or sit cross-legged on the floor. Notice your feelings of fear or anxiety, and try to locate the area in your body where you experience them most strongly. Breathe into this place, and each time you breathe out, imagine your feelings flowing down your body and into the ground beneath you. Make an offering of your fear to Mother Earth. As you do, you will feel calmer and more clear. REWRITE YOUR PAST Feeling unhappy about your past can be a real block to living the fullness of the present and the future. When you feel hard done by because of something that did or didn't happen to you, much of your energy gets tied up in feeling resentful or victimized. Just remember, your past belongs to you. Although the events in your past may be fixed in your memory, how you feel towards those events can change. For instance, let's say that you always had a dream to travel the world, but because you got married and began a family early your dream was sacrificed. Either you can feel sour about never getting to do what you wanted to, or you can look at all the richness the pathway you did take has brought you. Think of something in your past that makes you feel victimized. It may be the way you were treated by a parent or lover, some career advice you were/weren't given, an accident or "misfortune" that befell you. Write about your grievance as fully as possible, remembering the details as well as you can. When you have finished, look at the grievance again. This time ask yourself the questions, "Why did I choose this circumstance? How has it served me? What has it taught me? What strengths or qualities has it helped me develop?" Record your answers in your journal. See if you feel any different about your past (or your present and future) at the end of the exercise.

I am fascinated by stories—especially mythic tales. I have an obsession with them. Wonderful myths inspire us, open us to new ideas and help us connect more deeply with the essence of who we are—warts and all. There is one particular myth which I adore. It is not only relevant to a man who can spend a lot of energy trying to understand what the woman in his life wants, it is also valuable to women. This fun story always makes me laugh. Only when the irrational feminine within both men and women is embraced and its will honored can any of us, man or woman, come to live in wholeness. The most difficult task most of us ever come up against is that of accepting the part of ourselves which we find most ugly and loathsome. Yet, locked within what we most hate or fear about ourselves lies the greatest power for our transformation. The tale is beautifully told in the Arthurian grail myth of The Loathly Lady. WHAT WOMEN WANT One Christmastide Arthur rode out with his knights to hunt. By chance he became separated from his companions and found himself at the edge of a great brackish pond. There a knight in black armor emerged from the shadows and challenged him to a fight. Arthur reached to draw his sword Excalibur and call on its power to protect him from all harm. Alas, he had come away from court without it. He could feel every ounce of strength drain away from his body in the presence of the dark and evil stranger who raised his sword and threatened to kill him. Being a responsible king, of course, Arthur told the dark knight he didn't think that killing him was such a great idea - he had a country to rule after all and knights to look after. Where would they be without him? The stranger, bored at the thought of such an easy kill relented and replied, "OK, I won't kill you so long as you return to this place in three days with the answer to a riddle I shall give you. If you fail I shall remove your head in one full sweep." Arthur agreed. He figured that given half a chance and a mug or two of mead, his pals back at the castle would be sure to come up with something. The riddle the stranger posed was this: "What does every woman want?" So Arthur headed home to ask all of his knights and wise men to give him the answer. Everyone from Merlin to a goose girl he met along the road had a go. Each gave him a different answer: "A woman wants beauty," said one. "A woman wants power," said another, or fame, or jewels, or sanctity. None could agree. Time was running out. Finally, although he had done his best to hide from his beloved Guinevere the seriousness of the situation, the third morning arrived. Bound by his word of honor to the Black Knight, Arthur had to face the music. Along the road to the meeting at the brackish waters Arthur came upon an old woman. She sat on a tree stump by the side of the road calling his name. FACING THE HAG Arthur dismounted and approached her with all the courtesy he could muster. For the closer he came the more ghastly this old hag appeared. Although she was dressed in fine silk and wore magnificent jewels on her gnarled and twisted hands, she was unquestionably the most hideous thing he had ever seen—or dreamed of for that matter. Her nose was like a pig's, her mouth was huge toothless and dribbling. What hair remained on her head was greasy, and the skin all over her misshapen and bloated body was covered in oozing sores. Arthur swallowed hard, forcing himself not to have to look away. "My Lord," she said in a surprisingly gentle voice, "Why look you so dismayed?" Summoning up all his chivalrous training, Arthur apologized for his manner, trying to explain it away by telling her he was most unsettled at the prospect of returning to meet his death at the hand of an evil knight because he could not tell him the answer to the riddle, "What does every woman want?" "Ah," said the hag. "I can tell you that. But such knowledge cannot be given without payment". Arthur, hoping once again for a reprieve from death, replied, "Of course Madam, anything you desire shall be yours for the answer—even half my kingdom." The Loathly Lady made Arthur bend down while she whispered a few words in his ear." The moment Arthur heard them, he knew his life and his kingdom had been saved. He was about to leap on his horse again and ride off to meet the stranger when she tugged on his cloak and said, "Now I want my reward." "Of course Madam, what is it that you want?" he asked. "I want to be the wife of your bravest knight and live at your court." Arthur, who only a moment before had felt his spirits soar was plunged into the deepest despair. How could he possibly expect any knight to consent to marry such a hideous hag. And what would it be like to have to endure such ugliness every day at court? WHERE TO TURN "But Madam, that is impossible!" he said. The words slipped through his lips before he could catch them. Aghast at his own lack of courtesy and agonized by having to ask any of his knights, Arthur said, "I beg your pardon, Madam. You are quite right. Come to court tomorrow. There waiting for you will be your future husband." So saying, he mounted his horse and rode off to meet the Black Knight to convey to him the answer to the riddle. When he got back to the castle, Arthur was distraught. The knights questioned him. He confessed that he had won his life from the Black Knight but then told them at what cost and reported his promise to the Loathly Lady. "My very honor is at stake," said Arthur, wringing his hands "unless one of you will agree to wed her." His knights were horrified at the prospect and tried to avoid his gaze. But one—the youngest knight of all—Sir Gawain, the most courageous and purest of heart stood up. "Worry, not my liege," Gawain said, "I shall save you, I will marry the woman no matter what her mien." Gawain did not have long before he rued his offer. The marriage was planned for the following morning and the hag arrived at court. When he looked upon her, even Gawain with all his chivalry did not know how he could go through with the ceremony. It demanded every ounce of his courage. Somehow he managed it. But things got worse. When the festivities were over, the couple were obliged to retire to their chamber for the night. Gawain, unable to face the hideousness of his wife, sat for long hours in their bedchamber with his back to the lady, writing at his desk and praying she would go to sleep without him. Was he to spend the rest of his life shackled to such a hideous monster? THE TRANSFORMATION Long past midnight, as the candle burnt low, he felt a hand come to rest upon his shoulder. "Will you not come to bed now, my Lord?" a voice whispered from behind him. Shuddering with horror Gawain mustered his courage to look at her. To his astonishment there stood not the ugly hag he had married but the most beautiful woman he had ever seen. She had golden hair and ivory skin. "Why do you seem so surprised, My Lord?" she said to him. "I am indeed your wife. I was enchanted by a wicked magician. But now the enchantment is half broken by your having consented to marry me and so you see I stand before you now in my true form." Gawain could not believe his luck. "Half broken?" he asked. "Yes, my lord" was the reply. "Sadly I am only allowed to spend half the time in my true form. For the rest I must return to the shape of the same hag which this afternoon you married. And now you must choose, my Lord. Would you have me be my true self at night when we are alone together and the hag during daylight hours?" Gawain, whose mind was flooded with passion at the thought of her beauty filling his bed each night replied eagerly, "Yes, that is certainly how it must be." In the eye of his beautiful lady appeared a tear. "But Sir," she said, "Would you then have me suffer the humiliation of the court who cannot conceal their horror at my ugliness?" Now Gawain, if he was nothing else, was compassionate. He could not bear to bring this beautiful woman a tear of sorrow. "No, of course not," he replied. "It shall be the other way round, of course. You shall be my beautiful wife for the court during daylight hours and the hag at night." But this only made the lady weep the more. "Oh sir, would you then deny me forever the joy and pleasure of your embrace?" She asked. HOBSON’S CHOICE Poor Gawain, who after all was but a man (and man has never found it easy to deal with woman's grief) did not know what to do. After much thought he replied, "My lady, whatever choice I make will be the wrong one. It is therefore for you to choose which you prefer." At the sound of his words the Lady threw herself into his arms in glorious laughter. "In so saying, my Lord, you have given the right answer. You have bestowed upon me what every woman wants—her own way. The spell at last is broken. You will never have to look upon the hideous hag again. I am my true self and it belongs to you forever." Such is the power of accepting that which to ourselves is most loathsome. And great is the power of myth in reminding us of it.

Zazen has been practiced for 2,500 years. It traveled from India, China and Japan to arrive in the West around the middle of the last century. The practice of zazen is neither a means of introspection nor of contemplation. It is a means by which we come to experience the unity with our selves and the Universe. As a technique, it is easy to learn and simple to practice. As with most valuable techniques, what matters is not trying to understand it, for there is nothing in it to be understood. What matters is doing it. As you do it day by day, it transforms your health and your life. A powerful technique for re-establishing life-giving balance at every level, zazen is a simple, yet almost infinitely transformative practice. Zazen deepens our connection with the innate self simply by becoming aware of our breathing. Practice it daily, and it can relieve fear, release anxieties and clear away internal monologues where the mind chases its tail like an obsessive dog, getting nowhere. Zazen also strengthens vitality, and teaches us the art of being present in the eternal NOW. STILL WATERS RUN DEEP In essence, the human mind is meant to be like the still water of a lake at dawn. But, when the rains fall or the winds blow, its natural glass-like surface, which is meant to reflect the sun and the moon, gets disturbed with eddies and waves, distorting our perception of our bodies, ourselves and the world around us. As we practice zazen, our mind returns to its mirror-like state. Then it can reflect the world around us without becoming obstructed or distorted by anything in it. Gradually we learn that we do not have to hold on to anything to be able to create the life for which we long. We become free. This experience of freedom becomes contagious—a blessing not only for ourselves but for others. Marianne Williamson said it well: ‘As we are liberated from our own fear, our presence automatically liberates others.’ The word ‘spirit’ means breath—that is, life force. In Japanese they call it ki, in Chinese chi. In English we refer to it as energy or power. It is the electrical energy that fuels the living matrix of your body. Practice zazen and you learn how closely the way your breath is connected with the kind of thoughts you have and the emotions you feel. Working with the breath, you inadvertently work with body and mind. For these three are different aspects of a single reality. EXPAND CONSCIOUSNESS As we develop awareness of the breath, as it enters and leaves our body, and of all the sensations this brings, we come to touch the ‘still point’ and gradually develop a natural ability to focus the mind. We start by sitting in a comfortable but straight posture and counting the breath: inhale . . . ‘one’, exhale . . . ‘two’, and so on, up to ten. Then we begin again back at ‘one’. The point of the counting has nothing to do with trying to get to ten—it is just a simple tool for focusing attention. If you lose count and your mind begins to wander, notice this, bless your thoughts, whatever they are, then let them go by gently returning your concentration to the breath and starting again at ‘one’. Each time you choose consciously to let a thought go and bring yourself back to your breathing, you increase your ability to place your mind where you want it to be. It’s an incredibly powerful experience. After a while, you begin to break free of the limiting thoughts, worries and obsessions that rule most people’s lives. Connection with your innate being grows stronger, as does your capacity to experience bliss, pleasure and the sense that you have the right to be who you are without having to conform to other people’s imperatives. Your spiritual power grows, as do your intuitive skills. Creativity, which is closely allied to intuition, blossoms. We lose the sense of isolation which so many have, where we feel alone and alienated from the Universe. Want to try it? Let’s get started. POSITION YOUR BODY The way you hold your body—your posture—helps create your state of consciousness. There are many choices. You can sit tailor-fashion on the floor, using a small firm pillow, or zafu, which raises your bottom slightly off the floor. Sit on the front third of your zafu, tipping the body slightly forward. This creates the strongest feeling of stability. You can also use a chair. When sitting on a chair it is important also to use a cushion so that you can sit on the front third of the cushion and keep your back away from its back. Make sure your feet are flat on the floor. However you choose to sit, your back needs to be straight. Imagine that your head is pressing against the ceiling. Now allow your muscles to soften so the natural curve of the back appears and the abdomen pushes slightly forward so that the diaphragm moves freely—rising and falling with each breath. POSITION YOUR HANDS Place your hands in what is known as a cosmic mudra, where your active hand (right if you are right-handed, left if you are left-handed) lies palm up in your lap. Nestle the other hand gently on to the palm of the active hand so that the knuckles overlap and your thumb tips just touch, forming a kind of oval. This connects your body’s right and left energy fields. It also acts as a symbol for the unity of the breath, your life, and the Universe. This also helps turn you inwards away from the confusion and chaos of daily life. GROW QUIET Allow your body to settle into a comfortable posture. Your back is erect but never stiff; your chin is tucked in slightly; the tip of your tongue rests easily against the roof of your mouth, just behind your upper teeth, which keeps you from salivating too much. Breathe through your nose. Lower your eyes so that you are looking at the ground 2 or 3 feet in front of you. After a while you may be surprised to find that, although your eyes are open, you are no longer ‘seeing’ what you are looking at, since the focus of your attention will have shifted within. GO TO THE CENTER This is the hara—the physical and spiritual centre of the body. It is a place of power from which all the martial arts are performed. Located in the pelvis, 2½ to 3 inches below the navel, it is also the centre of gravity in the body. Allowing your focus of attention to rest at the hara creates a sense of balance for body and mind. As you breathe in, imagine your breath going down to the hara, then returning from the hara as you breathe out. Of course, on a physical level the breath is really filling the lungs, but imagining this helps centre you. BREATHE EASY Pay attention to your breath without trying to change anything. Be aware of the tactile feelings that come with breathing. Notice the cool air entering your body as you inhale through your nose and what it feels like as it travels down the back of your throat. Feel the warmth of the out-breath as you exhale. When you stay in touch with this tactile sensation of breathing, you are less likely to be distracted by thoughts. COUNT THE INS AND OUTS Inhalation is ‘one’. Exhalation is ‘two’. Inhalation is ‘three’ and so on until you get to ten. Then start all over again. The simple agreement you make with yourself is only that when the mind begins to distract you, you notice this and consciously choose to let it go, then go back to watching the breath, and begin counting again from one. Zazen is as simple as that. Practicing it for 15 minutes twice a day—preferably at the beginning of the day and the end of the day—we touch the still point within us again and again. In the process we begin to build up joriki—the power of focus and concentration so that, in time, instead of becoming caught up in the endless mental machinations that draw us away from living our lives fully whatever we are doing, we become able to choose consciously to let go and turn our mind towards whatever we wish. The connection with our innate being strengthens so that our inner world and our day-to-day life come together in harmony. The more you practice, the easier it becomes eventually, at will, to move into your still point even in highly stressful situations that once had you frantic. Practicing zazen day after day brings many other gifts from the Universe as well. The practice of zazen is highly experiential. Trying to understand or rationalize it is a waste of time. Like most transformative practices, it can never be fully understood; it is meant to be lived.

Below you will find an interview I did for Bias Magazine. Speaking about Human freedom, creativity and natural menopause. Unfortunately the recording is quite bad in the beginning but get better about 5 minutes in. Hope you Enjoy... [audio id=http://d1vg7rm5xhtxe9.cloudfront.net/audio/cheryl-el-interview.mp3] Award-winning writer, television broadcaster, and teacher, Leslie Kenton is well known in the English-speaking world for her no-nonsense, in-depth reporting. According to London’s Time Out, “If there is one health expert who can genuinely be described as pioneering and visionary, it is Leslie Kenton.” Leslie has written more than three dozen best selling books for Random House UK. She conceived and created the worldwide Origins range for Estee Lauder. A former consultant to European Parliament for the Green Party and course developer for Britain’s Open University, Leslie is trained in Chinese medicine, nutrition, homeopathy, and bioenergetics. She was first Chairperson of the Natural Medicine Society in the UK and her contribution to natural health was honored by her being asked to deliver the McCarrison Lecture at the Royal Society of Medicine in London. Leslie now divides her time between her homes in Britain and South Island New Zealand. To find out more about her work: lesliekenton.com, curaromana.com.

Deep within you lies a font of endless creativity. The most powerful force for freedom and fulfillment in any life, every human being has literally been made in the image of creation. How freely we are able to allow this sacred creativity to pour forth determines how rich our lives can become. It may even decide the future of our planet. This most sacred creative force can provide us with whatever we need to meet the challenges facing us in a world which increasingly appears to be edging towards chaos. And, just in case you think that when the gifts of creativity were being passed out, they bypassed you, think again. Sacred creative power is by no means only available to those who can write a book or paint a picture. It shows itself in how you think and function, in how you relate to others, as well as how we are able tocreate for ourselves the lives we long to live. Why is creativity sacred? Because, set free, it permeates every aspect of your life, lighting it up with wonder and possibility. Discovering and releasing your unique creative power enables you to turn difficulties you face on their head, transforming them into opportunities. YOUR BIRTHRIGHT Few of us come anywhere near to tapping our creative potential. Too often it is burnt out of us by education, or parental and religious training which teaches us to trust outside authority, undermining our abilities to trust in ourselves. It is time to reclaim our creative birthright. When we do, we discover a sense of purpose. Then we can call forth the support of the Universe to fulfill it. Health improves. We come to look upon our life as a great adventure which goes on expanding, year after year, towards greater fulfillment and satisfaction. Let’s now take a short journey through the mysterious labyrinth of sacred creativity. Hopefully it will inspire you to discover some truths about your own creative potential in all its magnificence. Doing so can carry us out of a life of dry responsibility and duty—sometimes tinged with disappointment, addiction and compromise—towards a pathway to authenticity, personal power, and freedom. SACRED CREATIVITY REVEALED Fifty years ago I first became fascinated by the creative process. I spent 4 years writing my first novel, Ludwig: A Spiritual Thriller. In the middle of the night, I would sit for hours on the floor in a corner of my little study listening to every piece of music Beethoven ever wrote, over and over again, always asking the question, “Where was his consciousness when he created this?” During that period I read a dozen books a week. In the beginning, they were biographies of Beethoven. I took a course in harmony and counterpoint since I knew little about either, and I felt I needed to understand more about how music is constructed. Then, for reasons I could not figure out, I found myself immersed in researching shadow governments and what was really going on in the world behind the façade of mainstream media. I kept saying to myself, “Why on earth are you learning about all this stuff when it has nothing to do with Beethoven?” What I did not realize then was just how incredibly complex and multidimensional every human being’s creative processes are nor how they work to expand and inspire our lives and our goals. For, by the time I finished the last page of my novel, every scrap of information I had amassed from my research, including what I had learned about the shadow world of political control and deceit, had all come together in ways I could never have imagined within the book to make it whole. The experience of all this brought new meaning and purpose into my own life. The bottom line is this: Once you decide to commit yourself to what you long to do or be or make in your life, and then follow it through thick and thin, this not only releases creative energies from within; it transforms your life in wonderful ways you could never have imagined. CREATIVITY: LESLIE’S PRINCIPLES Here is a short list of what I’ve discovered about the creativity within each of us: Creativity is the natural order of life. Life is energy: pure creative vitality. Our creative dreams and yearnings come from the very core of our being. As we move toward our dreams, we move toward our divinity. There is an underlying in-dwelling creative force seated in the body which infuses all of life— including ourselves. When we seek the creative core within allowing its energy to permeate our body, we call forth sacred gifts and bring their transformative power into our lives. Creativity is the Divine’s gift to us. Using our creativity is our gift back to the Divine. The refusal to be creative is counter to our true nature and the greatest impediment to a fulfilling life. When we open ourselves to exploring creativity, we open ourselves to the unending support of universal energy. For creativity is always aligned to universal creative power so we can receive its endless gifts. As we open the sacredness of our creativity, many gentle but powerful changes start to take place in us and in those around we love. It is safe to open ourselves up to greater and greater creativity. Cross the threshold into your creative world, and you enter the realm of the imagination—the place in which intention can create reality. In this magical place, most of the day-to-day rules and reassurances that help us feel safe and comfortable fall away to reveal life of a different order—wilder, deeper, more authentic and unpredictable. Here’s how the adventure begins. DOORS OF PERCEPTION Human beings are, first and foremost, creators of their own lives. We do this either consciously or unconsciously. When we create consciously, we envision something close to our soul and then dance with it until out of the union—more like a love affair than anything else—our creations are born. When we create unconsciously, our creations come from a view of life that has been distorted and polluted by conditioning. The secret is to cleanse the doors of perception so that you are able to envision clearly and create what, from the deepest levels of your being, you want in your life. It is the simplest, the most challenging, and the most satisfying thing any human being ever does. What do you want to create? MEET THE DAEMON Take one part vision, mix it with methods for shifting consciousness, and a willingness to meet your Daemon and dance with it. Enter this dance of fire in a state of rapture, sometimes ecstatic and others daunting, but always exciting. In ancient times, the daemon—indispensable to creation—was considered to be a spirit of genius. Like the muse, he or she acted as an interface between you and the divine. Like nature herself, the daemon is neither good nor bad. The Greeks believed each of us was given a daemon at birth as a guardian spirit, useful in connecting earth with heaven. Through your daemon, the transcendent becomes the commonplace. A vision is tempered, honed and shaped. You are asked to fall in love with whatever you want to bring into being. Artistic visions take form. Relationships find new birth. So does everyday life. What do you love enough to want to bring into being? DANCE WITH YOUR DAEMON A willingness to do this, initiates a delicate, all encompassing, erotic process of transformation. It asks that you surrender to the dance, and at the same time maintain awareness of your separateness. This is not a loss of self, it’s a kind of cellular metamorphosis—a remembering through your subtle body who you really are. It touches your bones, your flesh, your muscles and your heart. Out of the depths of this union, destructive energies can be transformed into sheer power for creation. It’s a fascinating process—one to carry you back and forth from the very depths of your soul to the lofty heights of invention. Living it transforms an ordinary existence into a life of passion. WASTE DISPOSAL OK. So each of us comes into this life with the natural capacity to create. Indeed, that is what we are here for and what makes us unique. But our educational system, our parental and religious training—the very hierarchical structures of work and society—too often pollute our consciousness with destructive notions, lack of self-belief and an imprisoning sense of limitation. These things teach us not to be creative, not to listen to our inner voice, not to trust our visions. It is authority we are taught to bow down to. All these false notions distort our natural creative powers and truncate them, leaving us frustrated and often not knowing what is wrong. So we collect more money or lovers, crave more status and long for more holidays—none of which can fulfill the deep longing in every human being to exercise his or her birthright: To create one’s own destiny and realize our deepest dreams. HONOR THE WHISPERS Uncovering and making use of your own creative energies brings a willingness to witness what is happening to you and around you, without passing judgment and without negating whispers from your soul. Each thing you create exists in some form in consciousness before it is ever made—within your own mind to be sure, but also in the collective unconscious. This is what Plato described with his forms, and what Michelangelo knew when he chiseled a hunk of marble to allow the form he insisted was hidden within it to emerge. Creativity demands an abundance of life energy, clarity of mind and emotion, and the stamina to see something you really want to happen right through to the final moment when it does. This energy depends not on age but on aliveness. EMBRACING CHAOS All creativity demands that we enter the realm of chaos. Here the creative intention coupled with a sense of compassion for yourself and for all life, can be used to harnesses chaos and bring to birth what we you dream of creating. Good science (and, these days, little that is called “science” can claim to be valid) has much to teach about the process: Bohm’s explicate implicate order, the quantum leaps of physics, Prigogine’s bifurcation points, open systems, and dissipative structures. These visionaries have themselves made new maps of the mysterious creative process, and can help you make quantum leaps to higher orders of being, greater power, creativity and authenticity. PATH TO WHOLENESS Creativity at the highest order bursts forth from that part of your being in which you are most whole—aware simultaneously on an intellectual, instinctual and physical level. It embraces the presence of the rational thought, but it insists that reason not overstep its boundaries. With active intuition and a feeling of wonder, you enter the passionate creative dance that can become fruitful beyond your wildest dreams. Every time you choose to do this, you gain greater skills in making this fecund state of consciousness a familiar and bounteous part of everyday life. Such is the splendor of the mysterious and sacred power of your own creativity.  

Like music and meditation, aromatics can be used to alter your consciousness and deepen your awareness. Using environmental fragrances is also a delightful way of lifting your mood and sharpening your mind. A cool whiff of neroli sets your brain racing. Sniffing white rose can nestle you down into the most enjoyable indolence. Immerse yourself in the rich warmth of the ambergris and, even if you are the most timid of creatures, you can begin to feel bold and daring. Tibetan lamas mix an extraordinary combination of herbs and flowers to produce an incense which heightens concentration and centers the mind for meditation. In ancient times, temple prostitutes knew every secret of blending aromatics to create a heady aphrodisiac which was completely irresistible to their worshippers. And astrologers advised their clients which balm to use when a specific planet made particular transits in their chart. The special substances that make all this possible are the plant essences - the light, fine, almost etheric essential oils taken from roots, leaves, barks and flowers of plants in their prime of life. A plant essence plays an important role in the plant's growth to maturity, is forever changing its chemical composition in the plant, and is present in greater quantities in young plants. Many experts in the use of plant essences believe that, in some way that no one has been able to identify, these substances contain much of the life force of the plant, including the basic characteristics of its leaves and flowers that give it a unique character, smell and ability to affect human beings in specific ways. Some plants, such as jasmine and rose, require hundreds of pounds of live flowers to produce even a tiny bottle of the essence. They are very expensive. Other oils, such as cinnamon and basil, are easily extracted and inexpensive. But you should know that the 'synthetic' version of a plant essence (in spite of the fact that its main constituents have been chemically reproduced) does not have the same effect on a person. This is probably because the terpene alcohols, phenols and esters that make up these natural substances have a synergistic quality - they work together to produce an effect greater than the sum of each working on its own. Some natural therapists rely on many plant essences for their restorative and stimulating actions in treatments for skin and hair, as well as for combating cellulite. They are also important constituents in many expensive face creams and lotions. But the way in which aromatic vibrations from essential oils can be used in your environment to alter mood and mind is something quite different from their therapeutic uses, when mixed with carrier oils and spread on the skin in aromatherapy treatments. Oil of geranium, for instance, is a mild diuretic useful in aromatherapy for treating fluid retention, eczema and anxiety. But burn it as incense, or let it diffuse into your environment as a fragrance, and it can make you act with uncharacteristic rashness - an effect quite separate from its therapeutic properties. Aromatherapy is a tool for healing. Aromatics belong to the realm of magic. The best way to discover what its magic can do for you is to experiment with a few of the real essences. Start with six, and then enlarge your repertoire as you get to know the quality and characteristics of each, and as you discover those you particularly like. Because they are natural substances, and highly volatile, they rapidly diffuse into the environment. They just as rapidly disappear or can be replaced by other fragrances. When you choose essences and oils for burning, make absolutely sure that those you buy are natural. The current fascination with aromatherapy has led to the appearance of a myriad of poor quality so-called essential oils, which are nothing of the kind. They are cheap chemical analogues and are currently being sold in chemists, department stores and specialty shops all over. Trying to use them for mind-bending is a grave mistake. They can actually make you feel quite sick, not to mention the unpleasant fact that they tend to infuse into a room and then imbed themselves in the carpets, curtains and furniture with the tenacity of a cheap perfume. Only real essential oils have mind-bending magic. But what a wonderful magic that can be. Cedar heightens creativity Chamomile soothes panic and hysteria Marjoram calms irritability, soothes panic Cinnamon is a natural stimulant Frankincense calms irritability and impatience Neroli is an anti shock aid, and heightens mental functions Basil banishes fear and indecision, and is antidepressant Clary sage clears the head after mental activity Juniper improves concentration, and banishes fear Sage dispels anxiety Lily restores energy Geranium is anti-anxiety Ylang Ylang is aphrodisiac and antidepressant Lavender calms irritability, and soothes impatience Patchouli is an antidote to apathy, and is good against exhaustion Peppermint uplifts the spirit, is good against apathy, and is a mental stimulant Jasmine is an antidote to shyness Sandalwood helps new ways of thinking Rosewood calms an aggressive mind Vanilla heightens nostalgia - especially for childhood USING AROMATICS FOR MINDBENDING * Put 30 to 50 drops of essential oil or oils into a half pint size spray bottle filled with water. (The kind you use to spray plants is ideal.) Use this mixture as a room spray. * Put 8 to 10 drops of essential oils on a small piece of cardboard and place it on a warm radiator. * Put 5-10 drops of an essence on a small plate and put it on top of an aga or wood stove. * Place a few drops of essential oils on a cotton or linen handkerchief and sniff it periodically. (This is a particularly good method if you are in a public place where the air is full of cigarette smoke or the room is stuffy.) * Place 10-15 drops in water which is simmering on a hob. This will humidify the environment as well as scenting it.

Frequently discussed yet little understood in the context of our post industrial society is the value of ecstasy and the power of the erotic. For power it is of an order that is both frightening and tremendously creative. It is no accident that in all of the Eastern religions it is the erotic which symbolizes man's pathway to realizing the Divine. In our capacity to experience ecstasy at the deepest levels may lie both the key to our survival and to our ability to create. Recent studies of the human brain and its interfaces with the body have for the first time in history begun to chart biologically what takes place when one allows oneself to enter fully into an erotic state. The results of this research are not only helping us see just how important this can be to health and wholeness, they are also making us conscious of just how far away the so called sexual revolution has taken us from our being able to experience our own ecstasy. For the mechanistic approach to sexuality with which we have lived for the past thirty years, with all its sex-manuals and all its advice on 'how-to-do-it-better', instead of leading us towards a state in which we are more able to plunge into the irrational, oceanic, all-trusting state which every ecstatic encounter demands, has taught us to intellectualize sexuality making it into something which too often we do and watch ourselves doing, something which we learn about, something which we try to control. Yet right at the core of the truly ecstatic experience is a fundamental demand that we give up all control so that we are able for a time to allow ourselves to dissolve our boundaries and merge into a celebration of the body, of life itself and in doing so to experience our own wholeness. Each man and woman in reality has not one brain but two: The rational brain or the neocortex which like an immensely complicated computer enables us to make conscious choices and to collect, store and interpret the data we receive from our sensory organs and the subcortical nervous system or the primitive brain . This primitive brain is sometimes referred to as the 'reptilian structures' because from an evolutionary point of view it is the oldest part of the brain and also because, unlike the conscious mind, it can never be disassociated from our basic adaptive systems - the hormonal system and the immune system on which our survival depend. Your emotions and your instincts are bonded to the activity of your primitive brain which through the hypothalamus communicates via nerve cells with the rest of the body and via hormones regulates the activity of all the other endocrine glands with the aid of complex feedback mechanisms. When you experience joy the hormonal balance is not the same as when you grieve or when we engage in intellectual thought. This complex feedback network between mind and body, mediated through the primitive brain might be called our primitive adaptive system. On the quality of its responses and how well it is balanced with the actions of the neocortex depends how healthy we are physically, mentally and emotionally. But being human in the so-called civilized world is not always easy. The neocortex or rational brain in our society has become highly developed. It is this development which gives us the capacity to make rational decisions, to examine reality and to consciously manipulate the outside world to our advantage. In a truly healthy person the balance between the two brains is good. However the rational brain has the ability to inhibit the primitive brain. And in the modern world this neocordical inhibition of the primitive brain (on which our experience of joy and our hormonal and immune strength depends) has been carried to extremes. So much is this the case that we have undermined our ability to experience ecstasy, diminished our capacity for joy and lost our trust in the knowingness of our instincts. Take the experience of childbirth for instance. Instead of being able during the birth process simply to give over our bodies to the event and trust that at the right time the appropriate hormone will be secreted to dilate the cervix, bring the child into the world, lead us instinctively to nurture it at the breast, we tend to try exerting conscious control through our reason. In doing so we inhibit the primitive adaptive processes for we no longer trust them. We shift hormones in inappropriate ways and loose touch with the ecstatic experience of surrender to the body as well as with all the joy this can bring. In short we bring into play the rational brain at an inappropriate time and we suffer for it. (So incidentally does the baby.) We experience ourselves as separate from what is happening to our body, and we feel pain. It is not our highly developed rational brain that is the problem but the inappropriateness of allowing it to come into play in such circumstances which results in a sense of separation and our anguish. For human instincts, which need to be trusted and allowed freedom to be if we are to come to live in real health and wholeness, are fragile things. They are easily repressed and inhibited, constantly changed and controlled by the power of the neocortex - so much so that in most of us these inhibitions have become so unconscious and so habitual that we are not even aware of them have no possibility of choice. We have quite simply forgotten how to let go and trust to our body so we deny the power of human instincts. Then, instead of working with us they tend to work against us. Each woman is a great deal more than her rational mind. To be whole, to be truly healthy, to live the power of her own individual beauty she needs a highly developed emotional and instinctive life as well as a strong rationality. Each woman needs to be able to trust her body and, at appropriate times, such as in childbirth or lovemaking, to be able to abandon herself to it fully. Then the highly developed neocortex which is responsible for the development of culture and rational achievement instead of working against ones energy by inappropriate inhibition serves to channel her instinctive and the emotional life in tremendously exciting and creative ways. Then she is able to experience joy in simply being the way a child does - a joy and a radiance which does not depend upon what she does or what she has or on how clever she is or on how admired she is but simply on being. How does one rediscover this kind of trust in the body and in ones instincts? The answer is not simple. It involves experiment, listening, adjustment and it usually comes slowly, in fits and starts, through learning to trust and through becoming aware when instinctive responses begin to take place and simply allowing them to happen - particularly in the realm of ones sexuality - a realm in which the primitive brain, if it is allowed, probably comes into its own more easily than in any other. For the erotic - the ecstatic - has a power far beyond the experience of pleasure it brings. Ancient philosophical and religious traditions teach that the font of sexual power, known as the kundalini, lies coiled like a sleeping serpent at the base of the spine. When it becomes aroused this powerful procreative energy, the most powerful energy known to human life, begins to uncoil and to rise up the body activating its energy centers or chakras one by one. There are said to be seven chakras - locusts where the life energy which controls all biological processes, interfaces with the physical body. Each chakra appears to control particular endocrine glands and each is said to manifest a different quality of this powerful instinctive energy which makes human development possible. For instance the first or base chakra which lies near the base of the spine deals with survival while the next chakra, located in the pelvis looks after specific procreative energies. The chakra at the solar plexus is said to be involved with the will, the heart chakra with compassion, the throat with ones higher creative energies and so forth. The seventh chakra at the crown of the head is known as the thousand petal lotus. It is believed to be responsible for man's spiritual development at the highest level. When strongly activated it is believed to emit a radiance which you find depicted in every religious tradition in the form of the halo painted around the head of saints, the Christ, the Buddha and all the rest. The kundalini or life force is not something which can be aroused or activated through any rational effort of the conscious mind. For its energies, being sexual in the very deepest sense of the word (a sense which encompasses self-expression and creativity in every way from giving birth, to art, to the Dionysian celebration of the erotic in sexual intercourse,) are irrational in nature and belong to the realm of the primitive brain. As such they defy definition and elude any who would classify, categorize or try to control them. Since we belong to a civilization which has placed great premium on classification and control and which therefore has sought to conveniently ignore or dismiss as nonexistent any part of experience which does not fit into the rational and controllable, we often feel particularly unsettled whenever the force of these profound life energies surface. They can make us decidedly uncomfortable. For if we follow them we risk dissolving the boundaries of self and we fear a loss of the very control which the overdeveloped rational mind so loves. Yet the irony is that it is this very loss of control that we often most long for. For without an ability to live the instinctive as well as the rational we can never experience wholeness. Even more important, without it, the full creativity of our humanness being can never be realized. For it is the inhibition of this ability to experience the ecstatic and to trust in it that brings in its wake the sense of powerlessness and meaninglessness so widespread in our society. As black American writer Audre Lorde says in her book Uses of the Erotic: The Erotic As Power (The Crossing Press, Freedom, CA), 'The Erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling...As women we have come to distrust that power which rises from our deepest and nonrational knowledge... It has been made into the confused, the trivial, the psychotic, the plasticized sensation. But the erotic offers a well of replenishing and provocative force to the woman who does not fear its revelation, nor succumb to the belief that sensation is enough.' Exploring the realms of ecstasy, the truly erotic in ones life, is a long way from experimenting with all the mechanistic sexual stuff you will find in the popular press that tells you how to get more pleasure sex by doing this or that to your partner. Sadly the sexual revolution instead of freeing us to explore ecstasy and helping us learn how to surrender ourselves to the realm of instinct thereby bringing a healthy balance between our two brains, has tended even to relegate sexuality to the realm of the neocortex. When this happens, the ecstatic becomes the pornographic and the powers of creativity are wasted. For health and wholeness we must somehow find a marriage between instinct and reason. It is a union which like any marriage takes time to develop and grow, but a union which in terms of your health and beauty and your wholeness can bear infinite fruit.