mindfulness

Take a look at how you may be putting yourself under unnecessary stress. Try to identify unnecessary stressors in your life. By eliminating as many as you can, you free a lot of energy for more positive use, and for meeting important challenges. For instance, physical inactivity is a stressor - it decreases your body's ability to function at optimum levels, it encourages the storage of wastes in the muscles and skin, and makes you chronically fatigued. So instead of indulging in it, start some kind of exercise program, and follow it regularly. Many people who take up regular exercise report that they experience conceptual shifts so that things which appeared stressful before no longer bother them. Like cigarettes and drugs, various foods and drinks can be heavy stressors, too. They offer nothing in the way of positive health and vitality, but are a constant drain on the adaptive energy in your body. It is well established that caffeine, alcohol, tobacco, sugar and excess fat are stressors, which actively work against its normal healthy functioning.

Christmas had been full of laughter. But on Boxing Day when the children left, Emma began to cry. Grief racked her body. It was as though she had been taken over by a power beyond herself. There was no apparent reason for this, yet it went on for three hours. That was the beginning. Within three weeks, each time she went out to walk in the woods near her house, the trees, the grass, the rocks - all came alive. They seemed to vibrate with energy and to glisten with light, almost to breathe. Their colors had become overwhelming - too intense to bear. Panic set in. This healthy and competent woman in her early fifties feared that she was losing her mind. The doctor suggested tranquilizers, sleeping pills and psychotherapy. "Don't worry," he assured her. "We will soon have it all under control." For Rebecca, 32, the crunch came at work after neglecting her relationship with her lover and ignoring a mounting biological urge to have a child, then passing up two intriguing job offers and working 18 hours a day for seven months on a marketing plan for a new toothpaste. She knew it was just what she needed for a promotion which would make her the first woman on the board. Then the managing director announced the take over. The launch had to be scrapped. The product would have been in direct competition with the new company's own product already on the market. Two days later, her boyfriend announced he had fallen in love with someone else and was leaving. Then one morning while doing her morning run in the park, Rebecca sprained her left ankle so badly that she could not walk at all for two weeks. This meant that now, when it was absolutely crucial that she be at work to secure her future, she found herself completely bedridden. She felt her life collapsing around her and knew she was helpless to do anything about it. the signs of molting Two women in crisis - that moment in life when the foundations of personal safety, beliefs, security or values are challenged, overwhelmed by either internal forces or external events. When any one of us experiences such a crisis it is a sign that a molting is about to take place. We are being asked to walk a passage which, if made with awareness and trust, can expand our experience of life and our sense of ourselves enormously. This demand for personal metamorphosis may be triggered by a death, the ending of a love affair, the recognition that one is addicted to alcohol, drugs or work, a dawning awareness that what you have always worked for and what you have achieved no longer holds meaning for you, the loss of a job or reputation, or even the detoxification process of a cleansing regime. Although each person's metamorphosis is unique, experiences of profound change have much in common. The advice to people in the midst of crisis is pretty standard too. It goes something like this: "Pull yourself together," or "Don't worry," or "Go see the doctor" (who most often supplies a long-standing prescription for potent antidepressants, barbiturates, or tranquilizers). In the case of women - particularly women of menopausal age - the men in their lives (whether they be husbands, lovers or bosses) are frequently made so uncomfortable by the unexpected changes in a woman's feelings and behavior (changes that they themselves feel unable to handle) that they insist she must be mentally or biologically ill. For they, like most of us, just want things to return to normal. We are all afraid of crisis, and fair enough. Change that is truly transformative seldom comes easily. mid-life transition Emma's background was simple. After many years as a successful wife and mother, she approached the time in her life when all of the structures on which her life had been built were becoming redundant. Her children had left home for university and work. Her husband, the managing director of a large engineering firm traveled a lot and she, who had given up a job in publishing twenty five years before to look after her young family, felt she had little to look forward to. Before crisis struck, Emma had become vaguely aware of these things and told herself she should take up a hobby or go back to work, but nothing grabbed her interest. Thanks to the success of her husband's business, she did not need to earn money. When, unable to cope with the strange states of consciousness into which she found herself plunged, and on the advice of friends and family, she sought help from the doctor, he told her she was menopausal and wrote out a prescription for tranquilizers and hormone replacement. Something prevented her from having the prescription filled. "I feared I was losing my mind and I was absolutely terrified that these intense visual experiences together with sensations of powerful energies flowing through my body in waves day after day were a sign that I was actually going to die," she says, "But a small voice somewhere deep inside me kept saying `see it through - don't run away from it.' I didn't know where to turn. Everyone, including my husband, thought I was irresponsible not to do as the doctor advised. The irony of it all was that the one thing on which I had always prided myself was my sense of responsibility." The healing power of friendship As it turned out, Emma was lucky. Despite her embarrassment and shame about what had been happening to her, she frequently spoke about it to people whom she did not know very well. "It was as if I had to tell someone" she says "and I couldn't speak to my family and closest friends since they were convinced I was crazy." One of the people she told was a woman who had herself been through a similar experience five years earlier. Emma, relieved to find anybody who "understood" and didn't brand her psychotic, began spending time with this woman. On the advice of her husband who thought a change of scene would be good for her, she decided to spend a fortnight with her new friend in a small holiday cottage in the Lowlands of Scotland. There the two women lived together, ate together and walked in the wilderness. Emma's symptoms continued, but the woman she was with was not in the least afraid of them, neither did she worry about Emma's intense emotions - feelings of grief at the loss of her children, of uncertainty about her future, of abandonment much like a baby must feel when taken from its mother - nor about her strange bodily sensations which were particularly severe at night. She simply stayed with her friend and allowed it all to happen. In Emma's own words, "The experience of her simply letting me be in the state I was in and her complete sense of trust that what was happening to me was all right was incredible for me. I learnt from it that the death I feared was not physical death as I had thought, but the death of everything in myself that was meant to die - the end of the life I had lived as a mother, always sacrificing myself for the sake of my children and my husband, and the death of my image of myself as a responsible but limited person with no real sense of identity apart from the way I could serve others." After about ten days, her symptoms peaked and then began to subside. By the time she got home she was still experiencing strange energy flows in her body and the colors still seemed extraordinarily bright (it took about three months for all that to change) but now she no longer feared what was happening because, she says, "I could feel for the first time in my life that there really was something inside me - something very alive and real. I am determined to get to know it and to find out what it is all about. Where it will lead I don't know. I have begun to paint - to try to get some of that vibrancy of color on paper. Incidentally, a lot of people don't like the `new me'. They prefer the `good old reliable Emma'. But I feel, far from my life being over, that I am beginning a new adventure and that wherever it takes me, it is uniquely mine." harbingers of change This sense of impending death which Emma experienced is common in the experience of molting. It is something I have experienced again and again before a major change takes place in my life. As American expert in transformative psychology, John Wier Perry MD says, "Whenever a profound experience of change is about to take place, its harbinger is the motif of death. This is not particularly mysterious, since it is the limited view and appraisal of oneself that must be outgrown or transformed, and to accomplish transformation the self-image must be dissolved... one is forced to let go of old expectations... let oneself be tossed about by the winds of change...cultivating a more capacious consciousness, open to new dimensions of experience." Perry, a Jungian analyst, encourages people to work through their experiences - even when they are very extreme - without the mitigating effect of drugs. Instead they are given the support of a safe place to be while their particular molting is taking place, and a lot of loving support from people who have, from experience in their own lives, learned to turn the experience of crisis into a passage to power. Perry insists that, like the crab in need of a new shell, what precipitates such a crisis is the surfacing of energy from deep within the psyche, which has been bound up in the structures of a self-image or a worldview that has become obsolete - too limited to suit a person's needs. where inner and outer meet One of the most common objections amongst conventional "batten-down-the-hatches" psychologists to viewing crisis as part of a transformational process is that, while a crisis such as Emma's appears largely to have arisen from within, that of Rebecca was triggered entirely by outside events - the company take over, the decision of the man in her life to leave her, the accident to her ankle which put her to bed - all things over which she had no control. Or did she? According to British transpersonal psychologist Barbara Sommers, the outer and the inner world are not as separate as we might imagine. A woman like Rebecca may be far more responsible for precipitating the outer events that triggered her crisis than she thinks. Each of us has an inner and an outer world. When these two get out of balance, say, by emphasizing external or material values to the detriment of more personal deeper values, then a person invites disruption. The more someone like Rebecca pushes on with her ambitions and neglects her inner voice, the closer she brings herself to situations that precipitate crisis. Then crisis becomes a way of rebalancing things by forcing her to turn and look within. Things fail: She loses the man she loves because she has, by her actions, undervalued and neglected the relationship, and she damages her body so she is quite literally forced to go to bed, to be alone and to listen to her inner voice. In Sommers' words, "The real woman inside her doesn't like the way she has been living so she starts to cry out, `What about me?' The more she drives her energy into her conscious external life, the more power from her unconscious is generated to redress the balance. The `feeling' side of her (as opposed to the `doing' side) actually magnetizes a field around her so things start to happen." According to Sommers the important thing about Rebecca's crisis is that out of its forcing her to be with herself, instead of constantly being caught up in doing, comes the opportunity to ask questions such as "Who am I?" and "What do I want? - is my goal really to have a seat on the board? Or is that something I think I want because my father, my society, my friends think it is important?" All crises big or small are opportunities to get in touch with the wholeness of ourselves, not just to live lopsidedly or as partial people pushed into the way we are living by our culture, by education or by other people's views or values. rehearsal for change All crisis offers transformation provided, as the poet Rilke says, we have the courage to embrace it: "...this very abyss is full of the darkness of God, and where one experiences it, let him climb down and howl in it (that is more necessary than to cross over it)." Let yourself become aware of any structures of your own life - emotional, physical, environmental, intellectual - which no longer serve you and the choices you are making. See if there are any passages that are appropriate for you to make consciously. Making simple changes willingly can be useful practice for developing the skill of transforming crises, when they appear, into passages to power. You might like to experience the passage to new energy and clarity that a detoxification diet followed for a few days can bring. Or you might try doing without some addictive substance or activity which you feel is draining your energies. If you choose to do either, notice any changes that come about and pay attention to any messages that you get from within in the process.

Harvard professor and expert in cardiology and behavioral medicine, Herbert Benson MD, began the first scientific studies into the effects of meditation almost 40 years ago. Ever since, Benson and his colleagues at the Benson-Henry Institute for Mind Body Medicine at Massachusetts General Hospital have continued to conduct clinical research and to map the benefits of regularly practicing the relaxation response: In Benson’s own words, "a physical state of deep rest that changes the physical and emotional responses to stress.” The relaxation response can enhance brain function, slow age-related changes, stabilize heart beat, alleviate anxiety and dissipate stress. What is even more remarkable is this: When ordinary people with no training of any kind practice the relaxation response once or twice a day, it brings about cognitive restructuring and rapidly alters the expression of their genes. When it comes to rejuvenating, regenerating and healing the body, these findings are nothing short of revolutionary. WHAT IS GENE EXPRESSION? Uninformed people as well as many mainstream scientists believe that our health, biological age and death are written into the genes we inherit at birth. They view genetic inheritance as something akin to a dour clairvoyant prediction of our future—something which we remain powerless to alter. It is true that the genes we inherit may indeed define our “risk” of early aging, degeneration and disease. But whether or not this “risk” becomes fact, so negative events actually happen to us, has far less to do with our genetic inheritance than it does with how we choose to live our lives—in effect, on how our genes are expressed. Gene expression is the scientific term for how well or poorly we manage our genetic inheritance. For instance, how do your own genes express themselves? Do your genes provide you with great vitality? Clarity of mind? Creativity? Freedom from illness? Or are they expressing themselves in negative ways, like creating obesity, sagging skin and spirit, early aging and degeneration? HOW’S YOUR OWN GENE EXPRESSION? You see, there are many possible versions of you tucked within your genes and chromosomes. Which versions become expressed—which potentials become “facts”—depends almost entirely on the way care for and use your body, handle stress, and orient yourself spiritually and creatively. Here’s where the food you eat, the exercise you get, and practicing Benson’s relaxation response really come into their own by helping to prevent degenerative conditions: Alzheimer’s disease, many forms of cancer, heart disease, diabetes, arthritis, obesity—even overt signs of skin aging, to mention only a few. And there is even better news: Once signs of degeneration have already appeared, practicing the relaxation response daily can reverse them while rejuvenating mind and body, halting stress damage and setting your spirit free. All you need to tap into it to use a method to turn it on. The possibilities are many. They range from relaxation response meditation, yoga, breathing exercises, zazen, silent repetition of a word and autogenic training to steady aerobic exercise and even biofeedback. Some will work better for you or be more enjoyable than others. It is worthwhile trying a couple of different techniques so you discover which you like best. My own favorite method is “relaxation response meditation.” I am happy to be able to share with you a simple and fun video so you can do the exercise along with me. Click here to watch the video FREEDOM’S DISCIPLINE We live in an age where discipline is looked down on as something which interferes with our spontaneity and freedom. So we tend to rebel against it. But the kind of discipline needed for a daily relaxation response practice—far from stifling your ability to be involved in the spontaneous business of life—actually frees it. At first it may take a little effort to get up fifteen minutes early each morning to practice the technique and (if you can manage the time) take fifteen minutes out of your afternoon or early evening to practice again. You will find it is well worth it. The most common objection most people make is that they don't have time. The reality of the situation is this: Even if you practice this technique once a day for fifteen minutes, it will expand time for you. You’ll find you can do everything with greater efficiency and enjoyment, and far less of your energy is wasted on fruitless activity. Every minute you spend in this deeply relaxed meditative state will bring you a fourfold return in the energy you have to use in the rest of your life. LIVING STRESS-FREE Herbert Benson first described the relaxation response as the physiological opposite of the stressed fight-or-flight response. Working with his team, he then went on to pioneer the application of mind/body techniques to a wide range of health issues and meditative practices. They charted the measurable physical benefits which accrue from practicing any form of meditation, including those that rely on the silent repetition of a mantra—a word-sound. Meditation using a mantra has a long tradition. Some mantras are considered “sacred words” that hold particular sound vibrations to transmit particular powers. Each spiritual tradition has its own mantras, such as Guru Om, Om mani padme hum, La ilaha illa 'lla or, in the Catholic religion, Hail Mary, full of grace, the Lord is with thee. Whether their magic aspects are true or not, these techniques work beautifully to replace the habitual chatter that runs through one's mind, worries about things past and things yet to come. BENSON’S QUANTUM LEAP To learn a relaxation response meditative practice (which I have recorded on video so you can do it with me), Benson suggests you choose a word that is pleasing to you. It could be anything, say, “flower”, “peace”, or “love”. He likes the word “one”, as it is simple and has the connotation of unity about it. Here's how to do it: Find a quiet place where you won't be disturbed for fifteen to twenty minutes and a comfortable chair that supports your back. Sit down and close your eyes. Give yourself a moment to settle in and you are ready to begin. Simply sit there, feet on the floor and eyes closed, quietly repeating your word over and over to yourself: “one...one...one...” Whenever your mind wanders or you are disturbed by a sound or thought, simply turn your mind gently back to repeating the word again. That is all there is to it. After fifteen to twenty minutes, stop repeating the mantra and get ready to open your eyes. Open your eyes, stretch, and go about your everyday activities. This is a particularly useful technique once you have practiced it a few times because you can do it in so many different places, such as in a waiting room or on a commuter train or bus. THE RACE IS ON We live in exciting times—times when the breach between science and spirituality originally ushered in 400 years ago by the Copernican Revolution is rapidly narrowing. We need to make use of the gifts that the closing of this gap brings us. Even if you have neglected yourself over the years—most of us have, by the way—it is never too late to change. Making simple alterations in the way you live can regenerate your health and rejuvenate your body and mind. In my opinion, practicing the relaxation response once or twice a day is a powerful way to begin. Collectively, we are involved in a race against time. It has no precedent in human history. The stakes are high—ultimately the future of our planet. Scientific discoveries about the relationships between mind and body, and about life changes which can alter our genetic expression, are here to be understood and used. Experiential methods of self-exploration, healing and personal transformation emerging from humanistic and transpersonal psychologies offer enormous potential for taking control of our lives and creating the future we want. Making good use of what is already tried and tested can transform the whole way you experience life. Living can become a process of growth and joy, instead of one of degeneration and disillusion. If a sufficient number of us undergo a process of deep physical and spiritual transformation, we may in time reach a critical mass that enables us, working together, to envisage another finer and more just way of living together on the planet. Two things are certain: Now is the time. We are the people. May your own life be blessed.

At the core of us - far beneath the illusions, traumas, joys, and chaos of 21st Century life - our authentic being calls to us - the unique, essential self - the very truth of who you are.  It carries only one intention: to help you express as fully as possible your creativity, your love, your power, and your magnificence as you walk the earth. SPIRIT INTO FORM The Tibetan Buddhists have a saying which for many years I didn’t understand.  They say, “The only path to enlightenment is through the perfect human rebirth.”  At last, I think I got it.  I suspect they are probably right.  I have come to believe that each one of us actually chose to come to earth in human form—not just to work of some karma—because we longed to play what is the most creative, difficult, exciting, and challenging—yet infinitely joyous—game of all.  In truth it is the greatest game of all—that of bringing your Spirit into Form. I speak of the Spirit which is unique to you—to each of us—yet, at the same time, is a universal expression of the All That Is.  This is such a marvelous enigma—far beyond the grasp of the mind. PLAYING THE GREATEST GAME How we choose to play this greatest game is as individual as is our authentic being.  It can be played in an infinite number of ways.  It can be driven by curiosity and excitement; it can be riddled with trauma, disappointment and grief; it can be a cause for celebration and wonderment.  Most of us, at one time or another, experience all of these things as we learn to play the game. Often, chronic fatigue, depression, loneliness, and poor health are whispers or shouts from our authentic being asking that we stop for a moment in the midst of all the noise of daily life and listen to the source of being that lies deepest within us.  So are the long-term struggles with weight loss.  They ask of us a question:  Do we dare to lay aside our self-criticism and false beliefs long enough to journey beneath the surface of who we think we are to discover who we really are? What has always been my passion is working with techniques, processes and teachings that support this process of connecting with our authenticity and living more the truth of who we really are.  Learning to do this brings greater health, more joy, more creativity and vitality to the way we live, work, and relate to others.  The more each of us lives from the core of our being, the more - through some mysterious osmoses, do we become catalysts encouraging this process in others. TRANSFORMATION’S GIFTS For the past four years I have been with men and women all over the world working with life-changing programs that not only transforms health.  It also clears away masses of the spiritual static and false beliefs that inhibit each of us from living from the core of our being with all the creativity and authenticity that we long to live out. Watching the transformation process unfold uniquely in each of these people has been an enormous gift.  For me it has been like walking in a garden and coming upon flowers and plants, trees and rocks, which I had never seen before.  never met before.  I am often dazzled by the beauty of it. SECRETS CAN BE TOLD In a world filled with uncertainty and so much fear just now, it is this kind of permanent transformation on an individual level that is most urgently needed.   Let me know if you are interested in learning the secrets of self awakening. If so I will share some of the most important ones with you soon.

Ageless aging is not medical self-care, or holistic medicine. It goes way beyond. It is not only a question of caring for your body. It transforms the way you view yourself and your life. It deepens your connection with you own soul. It sets you free from false beliefs. It opens up your capacity for joy and strength and helps you discover a whole new outlook on life. Preventative medicine is mainly concerned with avoiding illness; holistic health is primarily aimed at treatment—although the treatment of the whole person rather than specific symptoms. Medical self-care aims to make a person able to diagnose and take care of his own minor medical problems. A NEW WORLD Although quantum health for ageless aging shares in some of the benefits of all three, it goes far beyond. Quantum health for ageless aging does not focus primarily on disease or its prevention. Its major thrust is a deliberate choice on the part of the person practising it to live at the peaks and explore the heights of wellbeing: physically, emotionally and spiritually. The choice for living at the peaks, and making full use of your creative potentials, is one which an increasing number of people are making. This is evident in our growing desire for strength, high-level fitness, improving and preserving good looks and establishing lasting vitality. Where once an ambitious man or woman might have wanted recognition, money and possessions, now these are not enough. As we age, we want to make the most of our own potentials in every possible way. Quantum health for ageless aging aims at an enjoyable, challenging and sometimes amusing search for whole-person functioning. As such, it is its own goal and its own reward. The process of moving towards it can be as much fun as the achievements of its ends. WONDERFUL GAME Developing quantum health for ageless aging is a kind of game. Like any game, it has its obstacles, its rules, its rewards, its penalties, and a goal. The Shorter Oxford Dictionary defines game as ‘amusement, fun, sport... a diversion of the nature of a contest played according to the rules and decided by superior skill, strength, or good fortune'. The quantum health game is very much like this. In many ways, it is probably the most challenging and rewarding journey you can ever take—a real 'master game'. This is not only because playing to win can keep you looking and feeling great long after the 'losers' have been left by the wayside, but because, like all good games, the play itself can be fascinating to learn. It can also demand considerable skill. Some find the quest for ageless aging easy—they seem to have a natural flair for the challenge. Or, without realising it, they instinctively know the rules. Others have to work harder to learn them. Yet often it’s those who have to work the hardest who get the greatest satisfaction from play, and make the most dramatic improvements in their health and their lives. WHAT YOU NEED Information about how attitudes, techniques and practices such as optimal nutrition, relaxation skills, exercise, political responsibility, and treats and treatments contribute to optimal wellness. What are you playing against? Time. Perhaps your genes too. Some people find their genetic inheritance an asset to the play. Others, like me, have to compensate for what they didn't get at birth with more effort and more awareness of how to make the best possible use of what they have been given. One of the major obstacles for all of us is the environmental pollution we are all exposed to. To counter it, you need to increase your awareness of its dangers as well as making good use of agents to counter its effects. These include home-grown foods, herbs, and antioxidant nutrients, which help defeat its negative effect on your body. You also need to take social and political action to ensure that your water, air and food supplies are not further denatured by environmental poisons and radiation. Another major challenge to the goals of ageless aging is indifference; the tendency we all have to go along with cultural and social norms. Why not live on fast foods and chocolate bars? Everybody else does. It is easier than seeking out a fresh crisp salad. Why not indeed? Any skilled quantum health player will tell you quite clearly why not: Such a way of eating is part of a lifestyle that will never help you experience radiant wellbeing and peak functioning mentally, emotionally and spiritually. EXAMINE YOUR BELIEFS Who are your opponents in the play? There are many. For instance, people who are content to allow time to take its course. Those who have been brainwashed into believing that, as the years pass, your body, your vitality and your good looks will inevitably deteriorate. Chronic illness, they think, is a natural part of growing older. Well, my friend, this just ain’t so! False notions about health are also major opponents. For example, the notion that responsibility for your health rests not with yourself but with your doctor or your mother or the state. Then there’s the idea that ageless aging demands too many sacrifices or is not rewarding enough; it might take too much time for too little fun. This is a fierce opponent. But your biggest challenge to overcome is a lack of faith in your ability to play the game. Many uninformed people can’t even imagine that quantum health is possible for them. “We are,” they say, “too old”, “too fat”, “too lazy”, “too busy”. In fact, just the opposite is likely to be true. Learn to play the game, create an ageless aging way of life for yourself and all those “toos” vanish, leaving you an abundance of time and energy. Ageless aging is a game you need no previous experience to play. You simply start wherever you are now and, step-by-step, build your knowledge and your skills until, in time, you can far surpass someone who seemed infinitely better endowed than you at the beginning. Human life is never static. Either you’re getting better or you are getting worse. And, as with any game, how fast you progress and how many rewards you get from playing depends to a large extent on how much fun you find it, and how hard you are willing to play. WELLNESS RULES Most people think of health as a state in which you are not ill. You are free of pain and you show no signs or symptoms of the development of disease. They think health is characterized by the absence of something— namely sickness. So long as this is the case, they figure all is well (touch wood), and go about their business until at some later date when, if their luck runs out, they may inadvertently be struck down. Then their rather tenuous state called “health” suddenly turns into its opposite—“illness”. Thinking of health in this way is incredibly limiting. The best anyone can hope for is “non-sickness”. Ageless aging players take a different point of view. They see reality differently. They understand that taking responsibility for how they think and live brings them a high level of protection from illness. They know that the wellness they are aiming for has positive attributes and brings rewards far beyond the absence of disease. It encompasses a whole new view of reality which honors the peaks as well as the depths. Not content with being “un-sick”, they demand vitality, passion, confidence and a sense of freedom to be who they are. They work and play hard. They value authenticity. They seek mental clarity, emotional balance, and spiritual openness which makes it possible to develop their unique creative potentials to the limits. Ageless agers hold an important belief which, to most people, seems quite foreign: They know that we are the prime cause of what happens to our health and our life, not blind fate. Without such a commitment to autonomy, no player in the ageless aging game becomes a winner. With such a commitment, the sky’s the limit. There is no reason why you should not be fit at 90, look twenty years younger than your peers at 70 and feel good about being who you are, warts and all. It is all a matter of developing skills and playing with the knowledge and determination of a pro. Ageless aging has six major facets to it: nutritional action, physical fitness, stress management, self-responsibility, age control and environmental awareness. THE JOY OF FREEDOM One morning I went for a run, as I often did, along the cliffs in Pembrokeshire, Wales. After running for about three miles, I had a sudden impulse to plunge into the wild Irish Sea and swim back to the beach in Manorbier where we lived. This was something I’d never done before. The sun was warmer than usual that morning so I did—running shoes and all. The water was freezing and rough. I had to swim against the tide. An hour later I finally arrived back on our home beach—fingers tingling with the cold and legs a wobbly, as I attempted to make the transition from the water world I'd been moving through to the thinner air-medium of land. But I felt great. I loved the feeling of freedom that this brought me—a strong sense of my own physical limits and a knowledge that they are considerably broader than they were ten years earlier, before I myself became involved in the ageless aging game. Why did I do that swim? To prove I could? Not really. I had few doubts on that account. To make myself fitter and stronger? I had no such notions in my head. I did it for the sheer pleasure of it. It was the same impulse that makes children climb trees. Not to get to the top, but just because the trees are there. WHY PLAY? The serious answer goes something like this: so you will feel better, look younger, have more energy and live longer. Indeed, all those things are true. But once you get involved in this exciting game, you realize that something much more wonderful is happening. You start to feel exhilarated, vibrantly alive, freer and stronger. Before long, these experiences become a normal part of your daily life. Grasp even a little of these payoffs, realize that they are possible for you no matter what your age or condition right now and you are already half way to your goal. Make this kind of passion part of your life, and the rules of the ageless aging game, which at first needed to be tediously learned, one by one become second nature. By then just playing the game begins to feel so rich and so delightful that you are likely to forget all about its goals. After all, it’s the play itself that you come to love.

Frequently discussed yet little understood in the context of our post industrial society is the value of ecstasy and the power of the erotic. For power it is of an order that is both frightening and tremendously creative. It is no accident that in all of the Eastern religions it is the erotic which symbolizes man's pathway to realizing the Divine. In our capacity to experience ecstasy at the deepest levels may lie both the key to our survival and to our ability to create. Recent studies of the human brain and its interfaces with the body have for the first time in history begun to chart biologically what takes place when one allows oneself to enter fully into an erotic state. The results of this research are not only helping us see just how important this can be to health and wholeness, they are also making us conscious of just how far away the so called sexual revolution has taken us from our being able to experience our own ecstasy. For the mechanistic approach to sexuality with which we have lived for the past thirty years, with all its sex-manuals and all its advice on 'how-to-do-it-better', instead of leading us towards a state in which we are more able to plunge into the irrational, oceanic, all-trusting state which every ecstatic encounter demands, has taught us to intellectualize sexuality making it into something which too often we do and watch ourselves doing, something which we learn about, something which we try to control. Yet right at the core of the truly ecstatic experience is a fundamental demand that we give up all control so that we are able for a time to allow ourselves to dissolve our boundaries and merge into a celebration of the body, of life itself and in doing so to experience our own wholeness. Each man and woman in reality has not one brain but two: The rational brain or the neocortex which like an immensely complicated computer enables us to make conscious choices and to collect, store and interpret the data we receive from our sensory organs and the subcortical nervous system or the primitive brain . This primitive brain is sometimes referred to as the 'reptilian structures' because from an evolutionary point of view it is the oldest part of the brain and also because, unlike the conscious mind, it can never be disassociated from our basic adaptive systems - the hormonal system and the immune system on which our survival depend. Your emotions and your instincts are bonded to the activity of your primitive brain which through the hypothalamus communicates via nerve cells with the rest of the body and via hormones regulates the activity of all the other endocrine glands with the aid of complex feedback mechanisms. When you experience joy the hormonal balance is not the same as when you grieve or when we engage in intellectual thought. This complex feedback network between mind and body, mediated through the primitive brain might be called our primitive adaptive system. On the quality of its responses and how well it is balanced with the actions of the neocortex depends how healthy we are physically, mentally and emotionally. But being human in the so-called civilized world is not always easy. The neocortex or rational brain in our society has become highly developed. It is this development which gives us the capacity to make rational decisions, to examine reality and to consciously manipulate the outside world to our advantage. In a truly healthy person the balance between the two brains is good. However the rational brain has the ability to inhibit the primitive brain. And in the modern world this neocordical inhibition of the primitive brain (on which our experience of joy and our hormonal and immune strength depends) has been carried to extremes. So much is this the case that we have undermined our ability to experience ecstasy, diminished our capacity for joy and lost our trust in the knowingness of our instincts. Take the experience of childbirth for instance. Instead of being able during the birth process simply to give over our bodies to the event and trust that at the right time the appropriate hormone will be secreted to dilate the cervix, bring the child into the world, lead us instinctively to nurture it at the breast, we tend to try exerting conscious control through our reason. In doing so we inhibit the primitive adaptive processes for we no longer trust them. We shift hormones in inappropriate ways and loose touch with the ecstatic experience of surrender to the body as well as with all the joy this can bring. In short we bring into play the rational brain at an inappropriate time and we suffer for it. (So incidentally does the baby.) We experience ourselves as separate from what is happening to our body, and we feel pain. It is not our highly developed rational brain that is the problem but the inappropriateness of allowing it to come into play in such circumstances which results in a sense of separation and our anguish. For human instincts, which need to be trusted and allowed freedom to be if we are to come to live in real health and wholeness, are fragile things. They are easily repressed and inhibited, constantly changed and controlled by the power of the neocortex - so much so that in most of us these inhibitions have become so unconscious and so habitual that we are not even aware of them have no possibility of choice. We have quite simply forgotten how to let go and trust to our body so we deny the power of human instincts. Then, instead of working with us they tend to work against us. Each woman is a great deal more than her rational mind. To be whole, to be truly healthy, to live the power of her own individual beauty she needs a highly developed emotional and instinctive life as well as a strong rationality. Each woman needs to be able to trust her body and, at appropriate times, such as in childbirth or lovemaking, to be able to abandon herself to it fully. Then the highly developed neocortex which is responsible for the development of culture and rational achievement instead of working against ones energy by inappropriate inhibition serves to channel her instinctive and the emotional life in tremendously exciting and creative ways. Then she is able to experience joy in simply being the way a child does - a joy and a radiance which does not depend upon what she does or what she has or on how clever she is or on how admired she is but simply on being. How does one rediscover this kind of trust in the body and in ones instincts? The answer is not simple. It involves experiment, listening, adjustment and it usually comes slowly, in fits and starts, through learning to trust and through becoming aware when instinctive responses begin to take place and simply allowing them to happen - particularly in the realm of ones sexuality - a realm in which the primitive brain, if it is allowed, probably comes into its own more easily than in any other. For the erotic - the ecstatic - has a power far beyond the experience of pleasure it brings. Ancient philosophical and religious traditions teach that the font of sexual power, known as the kundalini, lies coiled like a sleeping serpent at the base of the spine. When it becomes aroused this powerful procreative energy, the most powerful energy known to human life, begins to uncoil and to rise up the body activating its energy centers or chakras one by one. There are said to be seven chakras - locusts where the life energy which controls all biological processes, interfaces with the physical body. Each chakra appears to control particular endocrine glands and each is said to manifest a different quality of this powerful instinctive energy which makes human development possible. For instance the first or base chakra which lies near the base of the spine deals with survival while the next chakra, located in the pelvis looks after specific procreative energies. The chakra at the solar plexus is said to be involved with the will, the heart chakra with compassion, the throat with ones higher creative energies and so forth. The seventh chakra at the crown of the head is known as the thousand petal lotus. It is believed to be responsible for man's spiritual development at the highest level. When strongly activated it is believed to emit a radiance which you find depicted in every religious tradition in the form of the halo painted around the head of saints, the Christ, the Buddha and all the rest. The kundalini or life force is not something which can be aroused or activated through any rational effort of the conscious mind. For its energies, being sexual in the very deepest sense of the word (a sense which encompasses self-expression and creativity in every way from giving birth, to art, to the Dionysian celebration of the erotic in sexual intercourse,) are irrational in nature and belong to the realm of the primitive brain. As such they defy definition and elude any who would classify, categorize or try to control them. Since we belong to a civilization which has placed great premium on classification and control and which therefore has sought to conveniently ignore or dismiss as nonexistent any part of experience which does not fit into the rational and controllable, we often feel particularly unsettled whenever the force of these profound life energies surface. They can make us decidedly uncomfortable. For if we follow them we risk dissolving the boundaries of self and we fear a loss of the very control which the overdeveloped rational mind so loves. Yet the irony is that it is this very loss of control that we often most long for. For without an ability to live the instinctive as well as the rational we can never experience wholeness. Even more important, without it, the full creativity of our humanness being can never be realized. For it is the inhibition of this ability to experience the ecstatic and to trust in it that brings in its wake the sense of powerlessness and meaninglessness so widespread in our society. As black American writer Audre Lorde says in her book Uses of the Erotic: The Erotic As Power (The Crossing Press, Freedom, CA), 'The Erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling...As women we have come to distrust that power which rises from our deepest and nonrational knowledge... It has been made into the confused, the trivial, the psychotic, the plasticized sensation. But the erotic offers a well of replenishing and provocative force to the woman who does not fear its revelation, nor succumb to the belief that sensation is enough.' Exploring the realms of ecstasy, the truly erotic in ones life, is a long way from experimenting with all the mechanistic sexual stuff you will find in the popular press that tells you how to get more pleasure sex by doing this or that to your partner. Sadly the sexual revolution instead of freeing us to explore ecstasy and helping us learn how to surrender ourselves to the realm of instinct thereby bringing a healthy balance between our two brains, has tended even to relegate sexuality to the realm of the neocortex. When this happens, the ecstatic becomes the pornographic and the powers of creativity are wasted. For health and wholeness we must somehow find a marriage between instinct and reason. It is a union which like any marriage takes time to develop and grow, but a union which in terms of your health and beauty and your wholeness can bear infinite fruit.

Silence. Solitude. These words strike fear into the post-modern heart. We forget the power of escaping for a time into sanctuary, of listening to our breath, the sound of the wind in the trees, or the heartbeat of the earth. There are too many phone calls to be made, meetings to attend, children’s noses to wipe, newspapers to read. Yet solitude has much to teach us. NEW WORLDS AWAIT It takes courage to become a learner again. It asks that you trust enough in life to drop for a time all you know (or think you know) and retreat for a day, a week, even only half an hour just to be—quietly receptive to whatever arises from within or around you: the intense blue of a tiny flower which sears your senses burning away every concern for daily life; a wild thought—and where did that come from? The fragrance of cinnamon sprinkled on a bowl of homemade yogurt. Such things go unnoticed unless we spend enough time alone to experience them. The word “alone” was once treated as two words: all one. To be all one meant to be wholly oneself—all of one piece. This is the great gift of sanctuary. Practiced daily, silence and solitude heal confusion and mend the frazzled nerves that riddle modern life. Getting away from it all to sit on a rock or at a window and gaze at the sky, or look into the dance of our own mind, helps you come home to yourself. It allows the magnificent wildness of your intrinsic being to converse with your rational side. HEAR THE CALL FROM WITHIN Take a dozen steps into the solemn silence of a rainforest or simply of your own body. As you enter this mysterious twilight, you are immersed in past and future. You become part of a primeval world where all life feeds upon itself in a perfect balance of dark accord. You can watch as the whole history of creation is being played out before you, around you, beneath you and you feel part of it. Here, the profusion of plants, insects, fungi, and the bacteria they contain is wild power in its most concentrated form. Our rainforests are the main repository of the earth's gene pool. They are a source of almost infinitely rich morphic fields which have evolved over billions of years. They are also the most important natural resource we have. Wild virgin land carries a spiritual power which makes not only the human soul but the soul of plants and animals, rocks and mountains sing. Rainforests offer the living organisms of our planet a high degree of primordial life energy necessary for the perpetuation of their life. So it is within your own body. You not only live in the universe. You are the universe—the rainforest, the stars and the moon, the seas and the rocks and the sky. They are not only outside of you; they are within each one of us. This is a secret which few have as yet discovered. For we humans have, literally for eons, been trained to think of ourselves as less than what in truth we are—holders of immense creativity and compassion—able to do whatever we long to do at the deepest levels of our being. DISCOVERY BEGINS HERE I am asking you to put aside ten minutes of every day in which you enter the sanctuary of your own being to sit or walk in silence. Let yourself to become aware of how silence acts upon you. Is this something you are comfortable with, or something you try to avoid? Can you sense that there is a richness here that you have not yet tapped? The magnificence and the wonder of the rainforest lies not only in its beauty, but in the ordered splendor of its wildness. It is a wildness which you can palpably feel as you walk beneath its dark canopy of life. Making my way amidst the tangled vines which drip with moisture in this living sea of a thousand shades of green has always filled me with wonder, and made me realize just how far we have moved away from experiencing our own wildness in our urbanized, self-centered, mechanistic 21st century world. It makes me conscious of how desperately we need to reconnect with the creativity, power and wildness in ourselves, learn to trust it and live our lives from our own unique individual truths. INTENTION AND REALIZATION Energy always follows your intention. In shamanic practices most often we use a drum or a rattle to expand consciousness. I love the sound of the drum and the rattle yet I often journey into expanded realms by way of silence alone. I love simply focusing my intention, on whatever purpose I have chosen to follow, then allowing it to unfold, without having to rely on anything external. I believe it’s important that each of us develops this skill—otherwise we can end up like Dumbo when his friend the mouse gave him a feather to hold in his trunk as a talisman to make him believe that he could fly. The little floppy-eared elephant was under the mistaken belief that it was the feather that held the power to fly, when truly it lay within himself. The feather was only a reminder of this. And it was only when he accidentally dropped it that he discovered the truth. This is what you too will be discovering as you journey into the sacred silence. It takes a little practice, but the practice itself is fascinating, and there is no right or wrong way to go about it. It is all a question of living in the moment and allowing yourself to become aware of what is happening within and around you. HERE’S HOW Sit or lie comfortably, watching your breath go in and out of your body. Become aware of the way your breath moves. Is it cooler as you feel it come in through your nose? Warmer when it is exhaled? Now become conscious of your body. Allow any muscle tension simply to sink into the floor beneath you so that you feel deeply connected with the earth. Whenever you are ready, state your intention for your journey into expanded awareness. It might be to restore your energy, to discover more about the nature of reality, to awaken your creative power, connect with the world of nature, or any other desire you have just now. · You do all this silently. Now gently repeat your intention again and again, until you begin to sense a shift away from your thinking mind into your feeling heart. This can take you to a place of absolute stillness. Let yourself to go deep, deep, deeper within. Allow yourself to follow all the way back through time. Let yourself experience your connectedness with the wild evolutionary power that burst forth at the birth of the universe, if you will. This power is your power. You are the universe, just as the universe is you. What does it feel like? Exciting? Wonderful? Crazy? Wild? It is all these things as you are. Then, when you are ready, let yourself come back into ordinary reality, and record what you have experienced. When recording your journey into the sound of silence, put pen to paper and simply write about your experience, whatever it has been, for at least 15 minutes. Let the words flow without ever picking up the pen from the paper. This practice creates a flow that allows you not to edit what has arisen from the deepest layers of your being. When you are ready, give thanks to the universe for what it is, and to yourself for being everything you are. The more you practice this little exercise, the more you can come to know the truth of your own being and the richer your life can become. Do share with me your own experience entering the sound of silence practice if you’d like. I’d love to hear from you about it.

Do you ever wonder what it’s like to feel great most of the time? To awaken in the mornings looking forward to each day? To work hard but have plenty of energy to spare at the end of the day for play? To look terrific and to feel good about yourself and your life? To know you have everything you need to meet whatever challenge you may face? Sounds like a utopian dream? It's not. It is something within your grasp—something called quantum health. WHAT IS QUANTUM HEALTH? It is not the same thing as preventative medicine, nor is it medical self-care, or holistic medicine. Preventative medicine is mainly concerned with avoiding illness; holistic health is primarily aimed at treatment—although the treatment of the whole person rather than specific symptoms. Medical self-care aims to make a person able to diagnose and take care of his own minor medical problems. Although quantum health can share in some of the benefits of all three, it goes far beyond them. Quantum health does not focus primarily on disease or its prevention. Instead, its major thrust is a deliberate choice on the part of the person practising it to live at the peaks—to explore the heights—of wellbeing: physically, emotionally and spiritually. The choice for living at the peaks, and making full use of your creative potentials, is one which an increasing number of people are making. This is evident in our growing desire for strength, for high-level fitness, for improving and preserving good looks and for lasting vitality. Where once an ambitious man or woman might have wanted recognition, money and possessions, now these are not enough. Instead we want to make the most of our own potentials in every possible way. Quantum health aims at an enjoyable, challenging and sometimes amusing search for whole-person functioning. As such, it is its own goal and its own reward. The process of moving towards it can be as much fun as the achievements of its ends. THE MASTER GAME Developing quantum health is a kind of game. Like any game, it has its obstacles, its rules, its rewards, its penalties, and a goal. The Shorter Oxford Dictionary defines game as 'amusement, fun, sport... a diversion of the nature of a contest played according to the rules and decided by superior skill, strength, or good fortune'. The quantum health game is very much like this. In many ways, it is probably the most challenging and rewarding journey you could ever take—a real 'master game'. This is not only because playing to win can keep you looking and feeling great long after the 'losers' have been left by the wayside, but because, like all good games, the play itself can be so interesting. It can also demand considerable skill. Some find the quest for quantum health easy—they seem to have a natural flair for the challenge. Or, without realising it, they instinctively know the rules. Others have to work harder to learn them. Yet often it’s those who have to work the hardest that get the greatest satisfaction from play, and make the most dramatic improvements in their lives. WHAT YOU NEED TO PLAY Information about how attitudes, techniques and practices such as optimal nutrition, relaxation skills, exercise, political responsibility, treats and treatments contribute to optimal wellness. What are you playing against? Time. Perhaps your genes too. Some people find their genetic inheritance an asset to the play. Others have to compensate for what they didn't get at birth with more effort and more awareness of how to make the best possible use of what they have been given. One of the major obstacles to quantum health is the environmental pollution we are all exposed to. To counter it, you need to increase your awareness of its dangers as well as to make good use of agents to counter its effects. These include home-grown foods, herbs, and antioxidant nutrients, which can defeat its negative effect on your body. You also need to take social and political action to ensure that your water, air and food supplies are not further denatured by environmental poisons and radiation. Another major challenge to the goals of quantum health is indifference; the tendency we all have to go along with cultural and social norms. Why not live on fast foods and chocolate bars? Everybody else does. It is easier than seeking out a fresh crisp salad. Why not indeed? Any skilled quantum health player will tell you clearly: That way of eating is part of a lifestyle that will never help you experience radiant wellbeing and peak functioning mentally, emotionally and spiritually. As such, it is better off discarded. WHAT YOU BELIEVE Who are your opponents in the play? There are many. For instance, people who are content to allow time to take its course. Those who assume that, as the years pass, your body, your vitality and your good looks inevitably deteriorate. Chronic illness, they say, is a natural part of growing older. False notions about health are also major opponents. For example, the idea that responsibility for your health rests not with yourself but with your doctor or your mother or the state. Then there’s the idea that quantum health demands too many sacrifices or is not rewarding enough; it might take too much time for too little fun. This is a fierce opponent. But the biggest challenge to overcome is a lack of faith in your ability to play the game. Lots of people just don't believe that quantum health is possible for them. 'We are', they say, 'too old', 'too fat', 'too lazy', 'too busy'. In fact, just the opposite is likely to be true. Learn to play the game, create a quantum health way of life for yourself and all those ‘toos’ vanish, leaving you much more time and energy than you had before. Quantum health is a game you need no previous experience to play. You just start wherever you are now and, step-by-step, build your knowledge and your skills—until in time you can far surpass someone who seemed infinitely better endowed than you at the beginning. Human life is never static. Either you’re getting better or you are getting worse. And, as with any game, how fast you progress and how many rewards you get from playing depends to a large extent on how much fun you find it and how hard you are willing to play. FIELD OF PLAY Most people think of health as a state in which you are not ill. You are free of pain and you show no signs or symptoms of the development of disease. They think health is characterized by the absence of something— namely sickness. So long as this is the case, they figure all is well (touch wood), and go about their business until at some later date when, if their luck runs out, they may inadvertently be struck down. Then their rather tenuous state called 'health' suddenly turns into its opposite—'illness'. Thinking of health in this way is incredibly limiting. The best anyone can hope for is 'non-sickness'. Quantum health players take a different point of view. They see reality differently. They understand that by taking responsibility for how they think and live, brings them a high level of protection from illness. They know that the wellness they are aiming for has positive attributes and brings rewards far beyond the absence of disease. It encompasses a whole new view of reality which honors the peaks as well as the depths. Not content with being 'un-sick', they want vitality, passion, confidence and a sense of freedom to be who they are. They intend to work and play hard. They value authenticity. They seek mental clarity, emotional balance, and spiritual openness which makes it possible to develop creative potentials to the limits. Their worldview includes a belief which, to many people, seems quite foreign: That we are the prime cause of what happens to our health and our life, not blind fate. Without such a commitment to autonomy, no player in the quantum health game can become a winner. With such a commitment, the sky’s the limit. There is no reason why you should not be fit at 90, look twenty years younger than your peers at 70 and feel good about being who you are, warts and all. It is all a matter of developing skills and playing with the knowledge and determination of a pro. A quantum health lifestyle has six major facets to it: nutritional action, physical fitness, stress management, self-responsibility, age control and environmental awareness. QUANTUM HEALTH—KEY TO FREEDOM One morning I went for a run, as I often did, along the cliffs in Pembrokeshire. After running for about three miles, I had a sudden impulse to plunge into the wild Irish Sea and swim back. This was something that I’d never done before. The sun was warmer than usual that morning so I did—running shoes and all. The water was freezing and rough. I had to swim against the tide. An hour later I finally arrived back on our home beach—fingers tingling with the cold and legs a wobbly, as I attempted to make the transition from the water world I'd been moving through to the thinner air-medium of land. But I felt great. I loved the feeling of freedom that this brought me—a strong sense of my own physical limits and a knowledge that they are considerably broader than they were ten years earlier, before I myself became involved in the quantum health game. Why did I do that swim? To prove I could? Not really. I had few doubts on that account. To make myself fitter and stronger? I had no such notions in my head. I did it for the sheer pleasure of it. It was the same impulse that makes children climb trees. Not to get to the top, but just because the trees are there. WHY PLAY THE GAME? The serious answer goes something like this: so you will feel better, look younger, have more energy and live longer. Indeed, all those things are true. But once you get involved in the play, you realize that something much more exciting is happening. You feel exhilarated, vibrantly alive, freer and stronger. And these experiences become a normal part of your daily life. Grasp even a little of these payoffs, realize that they are possible for you no matter what your age or condition right now and you are already half way to your goal. Make this kind of passion a part of your life, and the rules of the quantum health game, which at first needed to be tediously learned, one by one become second nature. By then just playing the game begins to feel so rich and so delightful that you are likely to forget all about its goals. After all, it’s the play itself that your come to relish.

I have always loved Easter. Not because of the gorgeous painted eggs or the magic bunnies delivering them or even the marvelous laughter of children on treasure hunts. I love Easter because it is a time of death and rebirth for all life including each and every one of us. Of course, the death part of these natural cycles is what we fear greatly. Not only is this fear unfounded; it greatly limits our inner growth. It also prevents us from experiencing the most valuable process in life during which we can discover who, at the deepest level of our being, we really are. I invite you, this Easter, to explore the magnificent gifts available to you when you embrace death/rebirth experiences in your own life. UNIVERSAL CYCLES Death/rebirth cycles are fundamental to all living things—plants and trees, animals, our own bodies and minds, even the stars in the heavens. Easter holidays are a celebration of these cycles which Jesus himself is said to have experienced between Good Friday and Easter Sunday. The origins of Easter also have even more ancient roots in pagan death/rebirth festivals celebrated long before the Christian era. In Sumerian mythology, the goddess Inanna was hung naked on a stake, killed and resurrected as she ascended from darkness into light. The Easter Bunny, whom we all so love, is a modern day manifestation of another pagan festival of death and rebirth involving Eostre, the great Northern Goddess whose symbol was a rabbit. Moment by moment, day by day, year by year, even the cells of our body undergo a death/rebirth cycle so we can go on living. WHY I LOVE EASTER Easter Season is a fine time to lay aside fears of death and darkness, and give thanks for rebirth and renewal which continues to be offered us. The thing I love most about Easter is it reminds me that if we want to live a life true to our essential nature, each of us must be willing to experience death and rebirth—to leave what is old and no longer useful in our own lives so we can bring light and expanded consciousness into our lives. Of course this can be a challenge for us humans. We so love to cling to what is most familiar even if doing so prevents us from experiencing new realities. PREGNANT DARKNESS The dark realms are transcendent domains about which our materialistic culture remains naïve. Darkness is a place where seeds lie dormant, a realm of incubation, the womb in a woman’s body where a new being is nurtured so that it can be born. In dark spaces what is old and outdated becomes compost to feed tiny seed of new life. When they open, husks fall away, freeing new plants to grow towards the sun. Within our own psyche, a thousand such seeds lie waiting to break open and grow. They urge us to nurture them, to trust them, so they too can come forth. If we are riddled with fear we remain deaf to their call. Of course our greatest fear is invariably the fear of our own death. Yet the death/rebirth cycles I’m speaking are not involved in destroying the physical body. They are nature’s renewal transformations in service of new life. After all, the old, decayed leaves of the forest must die to fertilize its saplings. And whatever we still carry about which no longer serves us must be allowed to die to make way for new ways of being. Death/rebirth initiation shappens to us again and again throughout the whole of our lives. They also happen as the moon dies and is renewed every month. And you can see them in the way a snake sheds a skin when it needs to grow. THE HERO’S JOURNEY Joseph Campbell’s Hero With a Thousand Faces talks a lot about coming to terms with the experience of these deaths and the rebirths. They are central to the growth and spiritual development of human beings in every culture of the world he says. Throughout history, tribal societies have created rites of passage to celebrate the death/rebirth cycle at times of important biological change like puberty. Initiates are put through rituals involving non-ordinary states of consciousness during which they can connect with the energies of numinous realms in order to experience the power and the meaning of the process. Such rituals celebrate dying to the old role one has been playing in their society—that of a dependent child—and being born into a new one as a powerful and independent adult. A boy dies. A man is born. From that moment onward, nobody in the tribe treats the initiate as a child anymore. For most of us, the death we fear is not death of the body (although we often think it is). It is the death of outmoded beliefs and ways of living our lives that no longer serve us. And, in order to allow an influx of our deeper soul energies to emerge from the darkness and recreate our life anew, we need to become aware of them and welcome change. It is this experience that Campbell describes so well in his mythological hero’s journey. There death and rebirth represent the membrane or interface in the psyche between the domain of the personal and the vast spiritual realms of the universal. Death becomes a frontier to a new way of being. Once we realize this, the whole death/rebirth process becomes a friend. In truth this is a sacred experience with rewards so great it is not possible to put them into words. By the way, one of the most exhilarating gifts that comes with welcoming any death/rebirth process is an experience of authentic freedom that arises from within us. GATEWAY TO NEW LIFE Our own culture lost touch with death/rebirth transformations. This is why we fear them. Sooner later death/rebirth comes to each of us. It can be triggered by the ending of a love affair, the recognition that one is addicted to alcohol, drugs or work, a dawning awareness that what you have always worked for and what you have achieved no longer holds meaning for you, the loss of a job or reputation, even the unexpected release of intense emotion and the spontaneous entrance into altered states of consciousness which challenges every notion about what is real and what is unreal. We approach any kind of death or crisis with anxiety, embarrassment and denial. Thankfully this is beginning to change. The work of Elizabeth Kubler-Ross, Stephen Levine and Ram Dass— all of whom have written wisely about death—is gradually altering our attitude. So is the in-depth research into near-death experiences where people consistently report the survival of consciousness as well as spontaneous experiences of illumination when the soul separates even temporarily from the body. THRESHOLDS The confrontation with birth and death we experience can introduce us to new realities. It can happen in a literal sense to a woman in the act of giving birth or a man sitting at the bedside of his wife who is dying of cancer. It can also happen in your life when you have to face the abandonment at the end of a marriage or the disruption in your ordinary life that accompanies the loss of a job. For many it comes in a life-threatening situation, for instance in a car crash, when you find yourself standing outside your body looking down on what until then you assumed to be the only reality there was. It can even occur in some kind of spontaneous eruption—often labeled a psychotic break—through which the volatile world of expanded consciousness emerges, full-blown, to shake the very foundations of your life. Such events lead people into the transpersonal realms experienced by mystics, great artists and other visionary beings. They are invitations to new ways of thinking and new ways of experiencing reality not through the mind but through the heart. So much for fearing the magnificent darkness which brings forth life. When I tuned into the nature of the death/rebirth cycles in operation this Easter Season, with all the cosmic energies now bombarding our earth, here are the words that came to me. I’d like to share them with you. I move in velvet silence within forgotten spaces of your being. Fear me not. For when you fear me, you fear your own beauty and your own creative power. In the light all is separate. Within my darkness all is One. Whenever your soul calls, I am here to wrap my silent wings of transformation around you. Enter me in friendship. I will introduce you to the magic of angels and archetypes, deities and your own profound essential being. Look carefully at each of these things, no matter how fearsome its face may feel to you. You will find each and every one is a window to the divine truth unique to you alone. I am the Spirit of the Dark