personal growth

Authentic freedom develops when you life from the the core of your being. It is all about discovering what you chose to incarnate on this earth to do or to be. Why? Because this brings each of us the greatest joy and satisfaction possible. After all, we can only collect so many BMWs, university degrees, and new lovers. All of these things are nice, but none of them leads to true freedom. Freedom is the birthright of every human being. Deciding you deserve your own is the first step in claiming yours. For many of us this is also the most difficult step to take, for it means deciding to respect and honor yourself enough that you allow freedom into your life. Doing this enables you to bring the very best of yourself to your day to day life—in your family, your community, the earth as a whole. Mind Body and Spirit ARE ONE When people begin Cura Romana, they experience their body as something separate from themselves. Their minds are filled with the false idea that changing their weight and their lives can never be more than a dream. Then they learn otherwise. They discover just how connected it’s possible to become at every level, and how exciting it can be to live one’s life in wholeness. As the program brings together body, mind and spirit in a harmonious way, you begin to experience a natural lifting off and clearing away of limiting beliefs and false notions that have dogged you, bringing a new sense of self-respect and authentic freedom to your life. This process greatly clarifies and expands our experience of the world around us too. For every blinkered view of reality blocks freedom, entraps creativity, limits bliss and disconnects us—not only from our essential nature, but from the Universe as a whole, in all its beauty, wonderment and the power it can bring for growth and transformation of our lives and our world. AUTHENTIC POWER IS YOURS Connecting with who you really are, accessing authentic power, and living your freedom requires that you expand your consciousness in a major way. In this chapter we explore the way that, as human beings, we have a natural capacity to move beyond our limited experience of five-sensory three-dimensional reality—how we can learn at will and with total control to enter the expanded realms of consciousness. In doing so, you begin to learn about your own seedpower—those divine, highly individual soul qualities which are unique to you. WORLD VIEW REVOLUTION The new expanding worldview is called holism. It looks upon the nature of the Universe as holographic. It was named after the work of scientists who demonstrated that living organisms are integrated energetic systems within an integrated Universe. They showed that our brain and body are holographic. Each small part of us, like each part of the Universe, is not only connected to the rest, it actually embodies the nature of the whole within it. The tension between the new holism and the old mechanism—which depended on a belief in separation between spirit and matter, form and substance—is important to resolve if we are to break out of whatever self-imposed prisons still limit our lives. Each of us is being asked to let go of our preconceived notions about what’s real, in order to explore the further reaches of a wider, more exciting and transformative Universe. And for reasons I still don’t fully understand, Cura Romana has become the perfect opportunity for most people to let this happen. DANCE YOUR FREEDOM To experience real freedom you need only allow more and more of your essential soul nature into your everyday experience of life— through dance, through ritual, through prayer, through your work and your relationships, and in your interactions with the world around you—in ever more direct and fearless ways. Such freedom not only brings an immense sense of joy and satisfaction, it’s also self-perpetuating. The more you do of this, the easier and more satisfying it becomes. There is nothing more fun than being who you really are. Learn to dance with freedom, and the Universe dances with you. A true expression of living your mind body spirit truth.

The first thing you need to know about freedom is that it comes from within. It is only by listening to what I call ‘the whispers of your soul’ that you will learn what freedom means to you and how to go about achieving it in your own life. The more frequently you practice the following exercise the more clear the whispers of your soul become and the easier it is to experience your own freedom. I give this exercise in my workshops as a means of beginning to build a bridge between your soul and your outer personality. In practicing it you will discover your own place of silence and natural beauty - a sanctuary to which you can return, no matter where you are or in what circumstances you find yourself. It is here that you will find the space to allow your soul to speak from its deepest levels. Take the phone off the hook so you won’t be disturbed for the next five minutes. Sit on a straight backed chair, or on the floor if you prefer. Take three or four nice deep breaths through your nose letting the air escape gently through your mouth on the outbreath. Close your eyes. Put your imagination into gear. Let your mind go back to some place in nature which you have seen and which you especially like. This is a real place, not somewhere from a dream or a story. It may be a place familiar to you, say at the end of your garden. Or it can be somewhere you have visited only once. When you have found the place you like, sit for a moment quietly remembering as much about it as you can. Now see what happens when you activate your senses. Let yourself BE. Notice what you see, smell, hear, how the air feels, how the earth feels under your body. Is there anyone there with you? Are there any helpful or supporting energies there? Ask your soul to speak to you. Listen to what it says and what it wants. These things may surprise you. Ask for whatever you think you need right now. For example, ask what is the most appropriate thing for you to eat, the best form of exercise, if there is anything you can do to improve your health. When you are ready, give thanks for the friendship and the beauty around you and say good-bye for the moment to your inner sanctuary knowing that you can return to it whenever you like. The more often you return the richer the experience will become. Now, very gently, in your own time, open your eyes and come back into the room. bridge building This is important if you are to make use of what you have learned. Take a notebook and record what you have experienced - where you went, what you saw, felt, tasted, sensed, who was there, what happened there, what were the answers to your questions. Just let the words flow. Remember this is not an essay for school. There is no right or wrong way of doing it. Practice this exercise for five minutes each day for two weeks. At the end of two weeks come back to your notebook and read what you have written. You may find there are themes coming up time and again, something you should be addressing but are putting off, perhaps, or something you have always wanted but have never allowed yourself to have. These are the whispers of your soul. The more you listen out for them the more you will be able to experience authentic freedom in your life.

To make the most of your potential you have to truly own your body. This means realizing that your entire body, from the roots of your hair to the tips of your toes, is the embodiment of your Self. Sadly most of us dissociate from our body. We imagine ourselves as a mind somewhere in our heads which is responsible for the rest of us from the neck down. This dissociation encourages us to treat our bodies with contempt: we eat the wrong foods, drink too much, and continually drive ourselves beyond the state of fatigue. Then, when we suffer from pains or get sick we wonder foolishly why fate seems to have it in for us. Sound familiar? Rather than treat your body like a machine which seems to break down for no apparent reason, you need to begin listening to what it tells you. Very often, we can prevent illness or heal ourselves by taking the trouble to tune into our bodies. By increasing your awareness and sensitivity throughout your body, you can not only avoid many health and beauty hazards, you can also learn to apply all of yourself to whatever you are doing and so function at a much more efficient level in everything you do. Total involvement can bring with it great joy and a sense of energy. "Lord, Help me to accept the things I cannot change. Give me the courage to change the things I can and the wisdom to know the difference." It is important to begin by accepting your own form. All of us have things which we dislike about our bodies. It may be the size of your bust or your hips/waist/thighs, the shape of your nose or chin, your teeth, hair, etc. We waste far too much time and energy worrying about the parts of ourselves that we dislike, instead of focusing on the positive things and putting our energy into the task at hand. Try the following exercise to put your dislikes into perspective. confront the mirror Stand in front of a full-length mirror naked and use a hand mirror to take a really good look at yourself from all angles. Make a list of all the things you dislike about yourself. Be thorough and write down everything you see which you dislike. Now take a pen and give each item a code. If it is something that cannot be changed, for example your height, mark it with a "I" for impossible. If it is something that would require professional help to fix such as chipped or gappy teeth, bust size, disfiguring scars, etc. mark it with a "P." If it something that you know can be changed such as your haircut, muscle tone, weight, excess body hair etc., mark it with a "C." I - impossible to change P - professional assistance c - possible to change for instance... some sample dislikes might be: BUST TOO SMALL I/P I wouldn't want to go through implantation surgery. Perhaps if I slim a bit I'll lose some weight from my hips and my bust won't look so small by comparison. HIPS TOO BIG C I really would like to do something once and for all about my weight problem so that I can wear more attractive clothes and feel like less of a moose. DOUBLE CHIN C/P A face lift would be too expensive. I'll look into exercises to tone my chin and neck muscles. THIN HAIR - CUT DOESN'T SUIT ME C It's definitely time to change this haircut. I think perhaps I'll try a better hairdresser, even if it is more expensive. Hopefully a good professional will be able to tell me what style would suit me best. DARK CIRCLES UNDER EYES I/C I'm not sure if I can get rid of them. Perhaps a detoxification diet for a few days would help? ONE EAR HIGHER THAN THE OTHER I I think I'm stuck with this one. SPLITTING NAILS C I would really love to have long strong nails. I'll promise myself to manicure them regularly and take some vitamin and mineral supplements to strengthen them. CELLULITE ON THIGHS I/P/C? I'm not sure how to get rid of it, but I can't accept it so I'll do what I can. EXCESS HAIR ON MY THIGHS P For the moment I don't really care, but perhaps I'll get my legs waxed before I go on holiday. First, look at the C's. Decide whether you really care enough about the thing to change it. If you do, underline it, and make a mental decision to take action on it. If you don't care enough to do something about it, then it's not worth worrying about any more, so cross it off your list. Now look at the P's and decide whether they are really a possibility - could you afford the expense of professional help? Is the problem really that important to you? Again, either decide to do something about it and begin by making inquiries, or choose to accept it and cross it off your list. Finally, count the number of "impossible" dislikes you are left with. Take another look at yourself in the mirror and this time, beside the first list, make a second list of all the things you do like about yourself. Go on writing things down until your list of likes is at least as long as your list of impossible dislikes. If you run out of things you like then write down the things about yourself which you don't mind. some sample likes might be: EYES People have told me they're nice HANDS I quite like my hands HAIR I like the natural color of my hair LEGS I suppose my legs aren't too bad, although I could lose some weight from my thighs. Make a decision to begin to appreciate and accentuate your positive features and not dwell on your dislikes. The more you focus on your good points, the less you'll notice or even care about your dislikes.

The emotional and spiritual transformations that take place on Cura Romana begin as simple, physiological and functional shifts in the body. Essential Spray – coupled with the Food Plan influence the autonomic nervous system via the diencephalon bringing participants greater access to bliss. The program encourages the body to let go of toxic wastes which may have been held in its tissues for some time This decreases the body’s toxic burden. As toxicity diminishes, our living matrix—our body’s fluid, dynamic. continuous webwork of energy, physical substances and light— is enlivened. Our senses are heightened. Cura Romana exerts a calming, centering effect to the body as well, gradually quieting habitual thought patterns so that many internal conflicts and confusions are quelled. INSTINCTUAL POWER Too often, physical illness develops out of unresolved conflicts between our instinctual nature—centered in the diencephalon and primitive parts of the brain, and the intellectual cerebral cortex, with which we are urged to govern our lives. Simeons writes about this at length in his book Man's Presumptuous Brain. He says, and I quote: "An instinct is a very old impulse which is generated in the diencephalon by a combination of hormonal and sensory stimuli. In this process the cortex is involved only to the extent that it censors the raw incoming messages from the senses. An emotion on the other hand, is the conscious or subconscious elaboration of a diencephalic instinct by the cortical processes of memory, association and reasoning. Emotions are thus generated in the cortex out of crude instincts. In primitive man many raw instincts were still consciously acceptable but in urban man this is no longer so. When a raw instinct . . . breaks through all cortical barriers, it is usually interpreted as insanity . . . raw instincts threaten the cortical authority with which man runs his artificial world." Simeons then goes on to describe the cortex as a censor of instinctual expression and action. Once the cortex changes instincts into emotion, it usually censors any expression of that emotion. And, because our culture is built on cortical control and it demeans instinct, illness occurs. As a result of these and other restrictions – both conscious and unconscious – directing our lives, we begin to lose touch with our bodies, our instincts and our bliss, and with our essential self at the core. BLISS FOR FREEDOM Meanwhile, our capacity for bliss, as well as our need to experience it, is inscribed on the primitive brain – almost as deeply as our need for air, water and food. Bliss is the medium through which mind, spirit and emotions weave a tapestry of meaning. Bliss renews. Bliss cleanses. It makes us feel whole, solid, stable and alive. Bliss tells us: 'This is something I want to try', then brings us the courage to go for it. So important is bliss to becoming who we really are and to helping us realize our goals – whatever they may be – that when we deny our need for it, we are forced to look for artificial substitutes. Addictions arise: to food, drugs, alcohol, sex – even ambition. These addictions disempower us, leading us further from the authentic freedom that is our birthright. WAY TO GO The more you become aware of what brings you bliss in your own life and the more you commit yourself to allowing it, the more creative your life becomes and the more support you automatically bring to your overall health and sense of freedom. How do you do this? Begin by keeping a journal which nobody but you sees in which you allow yourself to explore the things in your own life that bring you bliss. Trust what comes to you when you ask yourself “What brings me bliss?” Keep asking the question each day and write down what you get. Then, put your discoveries into action. Commit yourself each week to making time to do three of the things no matter what else is going on in your life. Week by week your capacity for bliss as well as the benefits it brings to you will expand exponentially.

I smile when the word “retreat” comes up and people get all “starry eyed” and “new age” about the idea. In my experience, a retreat—an enormously valuable event in one’s life which needs periodically to be repeated—has little to do with sitting beneath jasmine scented trees, communing peacefully with God. I have done many retreats of different lengths and kinds, including one in a Tibetan monastery, in which I spent some six weeks learning more about fleas than I would ever want to know. I believe each retreat is meant to be an experience of profound inner transformation, carried out with both feet planted firmly on the ground. PLUMBING THE DEPTHS Like any experience of real change, it asks that we plumb the depths of our being to come closer to what is real, as well as to access creativity, power, and energy we may never have touched before. In many ways, the process is like that of detoxifying your body by shifting from a low-carbohydrate diet to a way of eating that brings clarity to the mind and strength to the body. Retreats often bring to the surface a lot of the toxic “junk” from emotional damage and wrong thinking that all of us carry on a psychological and mental level, so it can be cleared. This is not always a comfortable process. DISCOVERING YOUR POTENTIALS Like the proverbial iceberg, most of us live with the lion’s share of our potential for freedom, joy, creativity, and power submerged beneath a sea of unknowing. We go about our day-to-day duties and pleasures, conscious only of what comes to us through our five senses. How does it taste and feel? What does it sound like? What do we see in front of our eyes? And most of the time—because of the stress that we live under in our urban lives —we are not even fully aware of our senses. Meanwhile, beneath the vast ocean of consciousness that constitutes what it is to be fully human, our greater selves hibernate, waiting to be awakened. It is this awakening that a retreat can help bring about. For like exceptional events in our lives which break through comfort zones—when we fall in love perhaps, or when we’re faced with an event of life-shattering proportions like a critical illness or the death of a close friend—a retreat in silence and solitude can cause submerged areas of our being to erupt in magic, in surges of passion, in vitality, in anxiety, in stunning beauty. EXPANDED AWARENESS For a time, the mundane quality of everyday life is replaced with a sense of expanded being. We not only feel more alive; we wake up to find that familiar things—the tree that stands outside the bedroom window, the cat that greets us when we come home each day, the simple shell we picked up and slipped into our pocket while walking on the beach—has taken on a luminosity we cannot explain. On retreat sometimes, without warning, while listening to music or walking down a street, we can be hit with a feeling that the world is far greater than we ever imagined it to be, or a sense that all we see around us somehow is us. We are all part of the same stuff. While the experience lasts, everything seems right in the world. Then, as our retreat ends, like the sun at the point of setting, it can all fade beneath the mundane horizon—leaving only the faintest wisp of colour to remind us that we once stood in glory, felt the rays of the sun upon our bodies, and knew that sense of being at one with the universe which gives every struggle meaning. A retreat, whether or not it is simply 2 hours set aside a week for you to do something that you absolutely love doing so that you are following your passion; whether you go into a monastery or a retreat centre for a long weekend; or into the wilderness on a vision quest, helps connect us with what is real, and remind us of who we really are. In the silence, when we are removed from the day-to-day structures of our lives which both support us and imprison us, we can begin to plunge the depths of our being and make a better connection with our inner visions, longings, passions, and creative power. DETOX FOR THE SOUL One of the most important gifts of a retreat is to help make us aware that the life we are living may not be entirely our own, or that it is not as authentic as we would like it to be, or that we are not getting as much out of our lives as we feel we should be. Such discoveries are never easy. Yet they often herald exciting changes for the better and help clear away much of the toxic “junk” we have been carrying. The process of reclaiming power and rebalancing energy, by walking away for a time from the ordinary structures of your life, is very much like the process of detoxifying the body. When you stop putting convenience foods into your body and begin eating in a way that supports life-long health, something remarkable happens. Not only do our physical distortions rise to the surface; you might experience fatigue, perhaps a headache as a result of giving up coffee, a deep cleansing of the body. In many ways a retreat acts as a detox for the soul. On a spiritual level, the distortions that we have picked up in our lives also tend to rise to the surface to be cleared away. We may find ourselves temporarily riddled with depression or a sense of meaninglessness, fear, the feeling that the life we are living in no way satisfies our inner need. WRITE IT DOWN On any retreat, it is essential to keep a journal of what you are thinking and how you are feeling, both physically and spiritually. We often forget that mind and body are one, not two separate entities. Nothing brings this truth more to consciousness than the process of retreating from our day-to-day life. For when you let go of the structures of your life for a time, the ideas, feelings, memories, and concerns that have been floating beneath the surface rise up into awareness. This is where it is important not to identify with them, but rather to just remark that they are there, record them, and learn to look at them objectively knowing that the fact they have risen to the surface means that they are probably ready to be got rid of, often leaving us lighter and freer than ever before. LISTEN TO YOUR INNER VOICE Simultaneously, probably because the psyche is so rich and complex and when you are on retreat you hear the whispers of your soul better than any other time, we tend to get tiny messages from the soul. We often get a sense of things that we want to do or be, learn, or try. Some of these things may be insignificant, while others seem to be very large indeed. Record these “whispers” in a journal, right alongside any negative or confusing feelings which surface. At the end of a retreat, you can then go back to these whispers which you have recorded. Make a decision to act upon one or two of the things you want, whether they be apparently insignificant things such as I want to change the way my hair is cut, or large issues such as I want to go back to university and learn new skills. DISCOVER YOUR PASSIONS A retreat can help us come in touch with passions of the soul. Passion, I believe, holds the key to everything, and more than anything else, the stressful demanding lives that we live, where we are living mostly by other people’s rules (being the good employee, the good mother, the good wife etc.) tend to make us deaf to the whispers of our soul. A retreat can awaken again our ability to hear these passions. A NEW LIFE BEGINS The real trick to making retreats work for you comes after the retreat is over. It’s at that point, when you look back into your journal and find out what it is, and are reminded of the things that you most want. These are not just things that you think might be possible, but what you really want in your life. Decide to bring into being only one or two of the things that you want most to do. This is how we ground our spiritual insights in our day-to-day lives and then gradually, bit by bit, day by day, we not only find that the “distortions” we have carried so long have lessened, loosening their hold on us. With each action we take, following one or two or more of what one hears from within, it becomes easier and easier to connect with our soul’s whispers and therefore easier and easier to live an infinitely rewarding, authentic life. And, as often as not, all this can begin with a simple intention to retreat.

Did you know that biochemical changes brought about by the things you eat can affect your brain and alter consciousness dramatically? So much is this true that foods can produce imaginary fears and even hallucinations. But, as a result of several generations of psychologically-oriented doctors influenced by Freudian theories, only recently have we begun to chart the exact mechanisms of how the foods you eat can have such a powerful effect—both positive and negative—on your brain. You need to know about this. It matters enormously. YOUR CONTROL CENTER Your brain is the center of thought, emotion, mood, perception, drive and memory. Few people are aware that your brain is also the control center for an abundance of important hormones and other neurochemicals responsible for changing the way you think and feel. Joy, paranoia, even despair are thanks to the delicate balance or imbalance of these important chemical substances that come from our foods. If, as many researchers now know, we can influence this without causing adverse side effects—such as those which result from the use of tranquilizers, antidepressants, drugs or sleeping pills—we are able to exercise enormous control over destructive moods and feelings, and to increase our enjoyment of life tremendously. Here’s the biggest surprise: Nothing is more powerful in influencing all of this than making very careful choices about the foods that you eat. Because each one of us is unique, this is highly individual. Some foods work beautifully for us, other foods are absolutely destructive. CHOOSE YOUR FOODS CAREFULLY Food sensitivities were once uncommon. Now they’ve become so widespread that nutritionally-trained doctors estimate between 70 and 90% of us experience symptoms associated with food reactions, although few of us realize what is taking place. There are major reasons for this exponential rise in food reactions: First, our immune systems are increasingly challenged by the presence of chemical and energetic pollution in the environment. Next, our massive consumption of convenience foods has rendered large segments of the population deficient in minerals and vitamins, which would once have helped protect us from sensitivity reactions. And the packaged foods on which most of us live these days are chock-full of the foods highest on the list of reactive substances, such as cow’s milk products including cow’s cheese, milk, and yoghurt; wheat, grains and cereals; junk fats and chemical additives. As a result, your body’s enzymes, whose job it is to digest milk products and grains—and protect you from chemical pollution—have become gravely overtaxed. So you can become addicted to a food to which your body reacts negatively, without realizing it’s the very act of eating that has caused your addiction. HOW IT WORKS Let me explain. When you are sensitive to a food or chemical you react negatively on first contact, although it sometimes takes a day or two to experience the negative reaction. But if you eat or drink this food again and again, so that you are continually exposed to it, this negative reaction—together with the symptoms it produces—becomes “masked”. It’s very much like the alcoholic who feels OK so long as he has a drink in his hand. Then, when alcohol is withdrawn from him, he goes “cold turkey” and feels terrible. If you stop eating a food (or drinking the alcohol) to which your body reacts negatively, WHAM—you get withdrawal symptoms, just as the alcoholic does when he or she is deprived the “fix.” I’ve seen a lot of this happen to people at the start of the Cura Romana program, especially those who’ve been drinking a lot of coffee or diet sodas, or eating a lot of grains, cereals and sugar-based convenience carbohydrates. Symptoms often include no energy, a bad headache, depression and cravings. Fortunately—thanks to the power of the changes that take place in the brain on Cura Romana—such experiences usually clear within a few days. ADDICTIONS DESTROY Experts in clinical ecology have discovered that alcoholism and food reactions share a common cause, common triggers, and a common biochemistry. When you eliminate the foods to which your body is sensitive—those your body literally hates, in fact—false hunger, cravings and addictions completely disappear. When you’re tired, upset, depressed or anxious without apparent cause, the problem most often results from the kind of foods you’ve been eating. I know this is hard to believe. It is something that most people would never dream of. But this is how potent the effect is that foods can exert upon us. You can not only suffer from food sensitivities and allergies to specific—sometimes even highly nutritious—foods which set your mind and emotions whirling, or make you lose confidence in yourself and blame yourself in negative ways; you can also experience an upset in mineral balance in your body, or low blood sugar. On the positive side, some foods can be used to alter states of consciousness, improving mood and inducing relaxation. Understanding how the foods you choose to eat can affect your own moods and mental states, and discovering the foods that work for you in a positive way, can be life-changing. But you also need to learn the foods that are destructive to you. This is a highly individual thing, which you learn only by testing your foods. UNTOLD TRUTHS What is hard to believe is that the question of food sensitivities is still met with hostility, even scorn, by most doctors—who, ever since Freud, have been taught that problems such as chronic anxiety, depression, hysteria, psychosomatic illness and other functional disorders arise entirely from psychological factors. It just ain’t true. The work of some brilliant biochemists and psychiatrists such as Dr. Abram Hoffer in Canada, and allergists Dr Ted Randolph and Albert Rowe, as well as British psychiatrist the late Dr. Richard Mackarness, has shown quite clearly that factors in our physical environment—such as chemicals in our foods and water, as well as certain foods themselves—cause mental and emotional symptoms, as well as weight gain and the development of degenerative conditions and rapid aging. They do this by inducing sensitivity or allergic reactions that involve the central nervous system. The study of this phenomenon is called clinical ecology. SHOCKING SECRETS For many years, clinical ecologists have tested patients with psychiatric problems, from simple depression and anxiety to schizophrenia and even psychosis, to see if the cause of these things comes from reaction to specific foods. In general, all of us react to certain groups of foods in a negative way, such as manufactured foods; sugar; carbohydrates; packaged and convenience foods. But the more serious food sensitivities and allergies tend to be highly specific to the person experiencing them. The way all of this is tested is quite fascinating. They do this either through a complicated procedure called cytotoxic testing—checking how your blood reacts to specific substances—or by putting you on a fast for five days, then introducing a few drops of water containing the suspected food under your tongue, and charting your reactions. These may include changes in your pulse rate and other physical symptoms, as well as natural shifts of mood or emotional outbursts, indicating that this particular food is the troublemaker. Reactions vary from person to person. They can be something as simple as a feeling of mental confusion, grief, or fatigue, to as dramatic as a psychopathic outburst in which someone tries to slash his wrists or attack those testing him. Once the offending foods are known—they could be milk, grain, cheese, vodka, sugar, or almost anything—the patient is told to eliminate them from his diet. Provided he does so, his aberrant emotional or mental state does not reoccur. If the allergies are mild, they can sometimes be controlled by a “rotation diet”, in which food intake is carefully planned so that you only eat a particular food once in any four-day period. Food sensitivities and food allergies are far more common than people realize. Some of the worst offenders are grains, cereals, wheat, milk products, and all convenience and packaged foods. People find that when they exclude these foods completely from their diet, their energy levels increase and their disposition transforms. What is also interesting is the sense that people have of themselves. Whether they trust themselves, and whether they feel good about being who they are, depends tremendously on the foods that they are eating. HEAVY METALS Heavy metals such as lead, mercury and cadmium, or too high a concentration of copper—one of the trace minerals necessary for good health—can create interference with the brain and nervous system, as well as the endocrine system, resulting in aberrant emotions. An excess of copper, for instance, can produce hyper-emotionalism, hallucinations, and even psychic experiences for some people. A high level of lead in the body is linked to mental retardation in children and is often a significant factor in over-aggressive behavior. It’s also indicated as a cause of hyperactivity and learning problems in kids. Excess cadmium, from a lifestyle that includes taking several cups of coffee a day, often leads to a low blood-sugar problem, so you feel you need more coffee or something sweet just to keep going. So does eating too many carbohydrates, which themselves turn into sugar. Low blood sugar is common amongst people living on a typical British or American diet. There are some simple tests to determine mineral balance and the levels of heavy metals in the body. These tests are not foolproof by any means, but they are still valuable. They are often done by burning a small sample of hair cut from the head, and then analyzing its mineral content. If any imbalances are found, they can be corrected by giving chelated minerals and/or by drying out excessive heavy metals from the tissues using natural substances such as pectin, high doses of vitamin C, garlic and kelp. HOW TO TEST YOUR FOODS Learn to test your own foods—it’s not hard to do. It’s all about becoming conscious of what your body thrives on and loves, and what it dislikes. In fact, it’s all about honoring yourself and your life. Say, for instance, the first food that you decide to test is cow’s yoghurt. You eat a nice big helping of yoghurt at one meal, then you don’t eat any more yoghurt for 48 hours, and you don’t introduce any other new foods. If, during this period, you find your energy levels have dropped for no apparent reason; you’re ravenously hungry or craving something; your bowels are upset; you feel emotionally unsettled or low; or you develop aches or pains in your body, then you can be pretty sure that your body has reacted badly to the food you have been testing. If, on the other hand, after 48 hours you experience none of these reactions, you can safely assume that the food you have tested can be incorporated into your meals as a food that your body is happy with. If you do have a negative reaction to the food, it’s important to realize that you haven’t done anything wrong. This is the way you learn about the foods that your body can handle and which you need to stay away from. Of course, it’s important to learn by your body’s unique rules, and test each food one by one. Give thanks to your body if it says “no” to a food. Meanwhile, get plenty of top quality proteins and fresh, green, non-starchy vegetables, no matter what else you’re eating. It’s important to remember that your digestive system is, in truth, your second brain. (See “Secrets of the Second Brain” ) It boasts as many nerve endings as the brain itself. When you eat foods that antagonize these nerve endings, you experience all sorts of physical and emotional states that hold you back. Discovering the foods that work for you is sheer joy. These are foods that you can eat with impunity, without gaining weight or worrying about undermining your health—provided you avoid the foods that you discover your body does not work well with.

The way you look and feel, how satisfying your life is, and how all of these things will be in your future depends primarily on you. Unless you are aware of this, unless you have an active sense of participating in and being responsible for your own well-being, you are unlikely to develop the motivation you need to make the best of your potentials in every aspect of your life. Self-responsibility holds the key. SHEEP ARE EVERYWHERE For most of us, the idea of taking full responsibility for ourselves is not easy to embrace, no matter how attractive it may seem in the abstract. This is especially true today. Our 21st century culture rewards conformity, not autonomy. The man or woman who spends half an hour a day exercising, goes away for a weekend retreat of meditation, or insists on eating a genuinely good diet is too often treated like some kind of nut—joked about, teased, or simply undermined by other so-called "normal" people. The status quo—THE SHEEP—live their lives accepting all illness as inevitable and all misfortune as something beyond our control, to which we fall prey as “innocent victims.” Such beliefs are powerfully self-perpetuating. And, the values of wellness and self-responsibility are a direct challenge to conventional values. As a result, each of us has to go to special lengths to assert a healthier and more rewarding way of life. For instance, at times we not only have to put up with contempt voiced by the media. We may have to go out of our way to pursue the simple goal of optimum health—choosing to buy real food instead of opting for over-processed supermarket fare. We may also have to excuse ourselves from irrelevant social commitments in order to do what we love most and believe is best for our own lives and the lives of those we love. THE GOOD NEWS At this point in history, a current of awareness of the power and importance of self determination, wholeness and health is beginning to challenge dumbed-down conformism. This makes it easier than it would have been twenty years ago for us to discover our own truths and live them. A steadily growing number of men and women have become determined to live life their own way and fulfil their full potentials. I believe that there is more support around us than ever before to help us do this. There are some good books (and a great many not-so-good ones alas) which give useful information about real nutrition, meditation, exercise, and self reliance. There are a number of interesting programs and techniques that encourage personal growth. A few of the best-known include bioenergetics, Transactional Analysis, transpersonal psychology, Reiki and Alexander Technique. None give any final answers, but all offer modalities that can be helpful in breaking up old, inappropriate belief systems, habits, and behavior patterns pointing the way toward greater autonomy. I personally steer clear of organizations and “gurus.” I mistrust personality cults that surround leaders who claim to show you step-by-step the path to enlightenment or whatever else they happen to be selling. The truth is never to be found outside of ourselves. FORGE NEW HABITS Just as regressive choices and negative behavior patterns tend to reinforce themselves, so growth choices and choices for individual freedom, authenticity, and self-reliance make it progressively easier and easier for us to grow, discover our values, and learn to live our truth from the core of our unique essential being. What in the beginning may seem a bit difficult—say, turning aside from eating something that looks delicious but does nothing to contribute to your wellbeing—gets progressively easier each time you do it. The rewards that honoring yourself and making growth choices bring—wellbeing, and a steadily increasing sense of personal strength and self-respect become more satisfying. YOU CONTROL YOUR LIFE Building self-responsibility begins with acting on the conviction that you trust yourself, not the media, the “experts”, or other people’s opinions. Behaving as if you are in control, and accepting personal accountability for your health and your life, is a simple but powerful way to make it all happen. It steadily brings the control you seek. There are some other things which I believe can be helpful in building self trust and self reliance too. 1. DECIDE THAT YOU MATTER. Accept yourself as you are right now. People who are chronically ill or dependent on drugs, alcohol or non-productive behavior patterns have very little self-esteem. Self-esteem is not something that comes only after you have made the changes in your life which you decide to make. Making positive changes is far easier once you accept yourself and treat yourself with the respect you deserve right now. OK, so you’re not perfect. Who is? But you are just fine as you are. Then you are well on your way to becoming who you will be. 2. TAKE BACK YOUR LIFE. Although you may be influenced by other people's ideas, by what you read, hear, or see—as we all are—ultimately only you can make the choices that are going to work for you. Where you are right now is the result of past choices you have made. Where you will be in the future depends on the choices you make now. Once you accept this responsibility both emotionally and intellectually, you discover you are no longer blaming other people or fate for your situation. Scapegoats get cleared away. You no longer see yourself as a victim, nor do you consider yourself impotent or inadequate. 3. YOU HAVE A RIGHT TO BE HAPPY. It is a good thing to fulfil this right. It is not selfish, nor need it lead to disregarding other people's happiness. For when you are happy and healthy, you become free to share yourself, your abilities, your beauty—both external and of your spirit—with those around you. And the better you feel about yourself and your life, the easier you will find it to make choices that are good for you and ultimately good for others. 4. SET SOME GOALS. Goals matter, both little goals and large ones. Not only are they helpful in accomplishing things you would like to achieve, they can protect you from falling into old habit patterns that no longer serve you. No matter what goals you choose, they should be your goals—things you genuinely want to achieve. Goals someone else has created for you or goals you believe you should want to accomplish are worthless. Goals not only carry a sense of purpose. They help you remain well-grounded. It is good to know where you are going. 5. CHECK OUT YOUR BELIEF SYSTEMS. What has formed the habits and assumptions behind different decisions you make? Are the things you have always assumed to be true appropriate to you now? To the goals you have set? To your new sense of self? Or are they outdated? When you choose something, is it a choice you make because you believe it will bring you greater happiness, independence, better health and creativity? If so, go for it. If not let go of them. The more aware you become of why you make choices, the more free you become to make positive choices and trust them. Sympathy from others, or the temporary gratification of smoking, excess eating, and other negative habits is of little value compared to the joy and happiness which follow growth choices. Sometimes it is uncomfortable to face old habits of thinking and behaving and then discard them. With practice, though, it becomes easier and easier. 6. DECIDE TO BE ALL YOU CAN BE. Then imagine yourself being everything you desire to be when you are relaxing of meditating. Enjoy the vision—the more clearly you imagine it, the more easily do your visions become reality. Periodically ask yourself questions about your life, such as "Does the way I am living, do the people I spend time with, and the activities I take part in contribute to my goal of becoming who in essence I have always been but never realised it? Or do some of these things need to be left behind?" "Am I choosing consciously to do this particular thing, or is it the result of unconscious fears or old belief systems?" 7. DON’T FORGET TO LAUGH. Keep a sense of fun and humor about everything you do. The only reason to become healthier, more radiant, and vital is so you can enjoy life more. Pursued as a narcissistic end, self-determination leads nowhere. Pursued with a child-like sense of wonder and curiosity, the process can carry you to creativity, satisfaction and authentic freedom. It’s a road worth travelling...it’s your road.

When I was six years old I had my first love affair. Yes, really. Of course, not until years later did I recognize the experience for what it was. But like every first love, it changed my life forever. My father was a jazz musician so our house was equipped with the best possible sound equipment. Both he and I loved to listen to music—just about any music—at full volume. This my mother could not stand—which made it something even more exciting. While my playmates roamed the hills of Hollywood skinning their knees, I would lie on my belly in the living room, listening to music at full blast. THE MAGIC BEGINS One day, combing through our vast supply of records, I came upon Stravinsky’s “Rite of Spring.” It meant nothing to me, but I liked the colors on the cover, so I put it on the record player, turned up the volume and flopped in front of our huge speakers. Strange, mysterious, often discordant sound flooded my body, opening a secret door to somewhere deep inside me. It was a place I had never been before. I did not even know it existed. I trembled with fear and excitement as the music wound its way into me. I flushed hot and then cold; my heart raced then calmed. I lost all sense of place and time as I rode the waves of an imaginal sea into unexplored worlds, too numerous to identify. ONE WITH STILLNESS I have no idea how long this lasted. Before long, even the “boat” carrying me along, and all the images that came with it, had dissolved like sugar in water. Then, in perfect union, the sounds and child-that-had-been-me swirled into a vortex, becoming lost in each other. We shared excitement, fear, longing, fierceness and sadness. Like lovers, we had come together—music and child—in an immediate, passionate, all encompassing union. Eventually I found myself at the centre of this whirlpool. There, even the ecstasy of the movement vanished. Like Alice down the rabbit hole, I tumbled—not into Wonderland, but into that place of unspeakable stillness. Zen practitioners claim this place is available at every moment to each one of us. For me it was an indescribable event—beyond space, beyond time, outside thought. Here I knew, without the slightest possibility of ever being able to describe it, that everything was exactly as it should be. In the words of Zen Master Daisetz Suzuki, it is a place where I would eat when I am hungry, sleep when tired. I knew that “it was fine yesterday and today it is raining.” Or, in the words of Julian of Norwich, that “All things shall be well, and all things shall be well, and all manner of thing shall be well.” My affair with Stravinsky lasted more than four hours. At least that’s what my mother said. “Don’t tell me you are still listening to that awful music.” She had to raise her voice to be heard above the sounds. “For God’s sake, turn it off. Do something useful.” MY USEFUL LIFE So I did something useful. I went to school, then to university where I learned at least some of what you are supposed to learn. I earned praises for good marks, went to work, won prizes, gave birth to four children, wrote books, gave talks and made television programmes. In effect I did what millions of men and women do—became the breadwinner, the carer, the nurturer of others’ lives. And I loved it. Yet through all the years between six and now, my passion for music, painting, books, poetry, architecture and design never left me. Far from it. During most of those years, my longing not only to experience the emptiness that listening to Stravinsky had brought me that day—an epiphany, and the experience of being fully alive for the first time in my life—but also to create things: books, films, relationships, and to explore physical places, inviting me to move beyond thoughts to a place of unity with the rest of the universe. They kept gnawing at my gut. They would not go away, just as the urge to breathe never goes away no matter how long we hold our breath. SIX YEAR OLD WISDOM That day, when I lay on the floor lost in Stravinsky, without realizing it I had decided that what interested me most was the beauty of art—whether it be music, words, film, stories, sculpture, buildings or what-have-you. Why? Certainly not because I had any idea that art was supposed to be valued since it was part of what grown-ups called culture. I knew nothing about either. I could not have cared less. After all, I was a kid who, when I was not entranced by what I was seeing, hearing, feeling or touching, spent the rest of my day learning card tricks, wrestling with my rough Collie, and trying (unsuccessfully) to sell packets of chewing gum my grandfather brought me to neighbors’ kids. Nope—I loved the beauty and wonder of art in all its many forms because, unlike the world around me, with which I seemed to have little in common, it had always grabbed hold of me and would not let me go. It demanded of me both a submission and an active participation in the making of it. TIMELESS REALITY What I did not know, and this took me scores of years to come to understand, is that the rabbit hole into which I had accidentally tumbled at six is described by every culture and religion in the world in one form or another. Nor had I any idea that, at any moment in time, anywhere in the world, regardless of the circumstances of our lives, it is available to each of us. To Zen Buddhists, this wordless, timeless space represents ultimate reality—that which can only be sampled through immediate experience. In Suzuki’s words, “For the sake of those crucial experiences Zen Buddhism has struck out on its own paths which, through methodical immersion in oneself, lead to one’s becoming aware, in the deepest ground of the soul, of the unnameable Groundlessness and Qualitylessness—nay more, to one’s becoming one with it.” ANNIHILATION AND RENEWAL It is a state in which nothing is thought or contrived, longed for or expected. It reaches out in no particular direction, yet it knows itself able to handle the possible as well as the impossible. Concentrated, yet so expanding is its potential, such power is both purposeless and egoless. As such, it is often called truly spiritual. Why? I suspect because it is charged with an awareness that spirit is present everywhere. The universe and all that is created is never attached to place or time. In such a state, because the cosmos is present everywhere, we too are present everywhere. We have direct experience of and access to the power that continues to create the universe itself. And, like water flowing through the river, we have full access to that power of creation to use in our own lives, in whatever way we choose. DOORWAY TO BLISS The Sufis call this state fana—the annihilation of your individual selfhood. When we experience fana, our everyday personality becomes transparent, so the larger being that we are shines through. You become fully absorbed in the all-encompassing fascination of the moment—textures, nuances... Cutting edge physicists speak of a holographic universe in which we live but seldom access because we are plagued by endless mental concepts which blind us to reality. They also blind us to the experience of Samadhi—“a non-dualistic state in which the consciousness of the subject becomes one with the experienced object.” This state of selfless absorption and total surrender is characteristic of children when left alone to follow their instincts. Yet it is available to each one of us, regardless of age. Honoring whatever brings us bliss in our own lives opens the door to it.

The Universe is energy. From cyclones and thunderbolts to all material forms—pure energy. Dogs, kayaks and grapevines, human beings, dwellings, plants and rocks—all energy. And, although we cannot see or hear energy, when human intention is consciously focused and directed towards a particular goal, energy responds by helping us accomplish that goal. When you or I focus our intention, we have the power to change virtually anything, from the room we live in, to a person’s suffering. Here’s how physicists describe this truth. They tell us that “focused consciousness can raise a room’s physics gauge symmetry.” Sounds a bit pompous. But here’s what matters. You don’t have to be trained in physics to put focused intention to work for you. You can start right now to enhance your health, increase your serenity or your vitality, or create an ideal energetic space to live in, make love in, or do whatever your heart desires in. SENSE THE VIBES Have you ever walked into an office just after someone has been fired? Or entered a room where a heated argument has taken place? Then you’ve seen firsthand how negative energy tends to linger. On the other hand, you’ve probably also entered a house, a museum, a cathedral, or some special place in nature where just being there feels so delicious you want to stay a long time. Like our own body and mind, the space in which we live and work holds both positive and negative vibrations. Here’s what’s fun: You can “teach” an area to support your health and vitality, to relax you, to inspire you—even to increase you skill at consciously creating the life you long for. The idea that focused human intention—both conscious and unconscious—changes reality was once dismissed as supernatural nonsense. No longer. In the past three decades, controlled university studies affirm its tremendous power for altering reality. Each of us, knowingly or unknowingly, continues to influence the space in which we live and work. Because our Universe is holographic in nature, we cannot help but do this. The exciting challenge is for us to develop the ability to do this consciously. INTEND AND CREATE William A. Tiller’s work stands out amongst a growing number of new paradigm scientists who have already mapped the ways in which human intention can be used to alter physical reality. Fellow to the American Academy for the Advancement of Science, and Professor Emeritus of Stanford University’s Department of Materials Science, Tiller has a background in semiconductor processing and psychoenergetics (the focusing of human intentions). He has long carried out research with the help of what he calls “highly-inner-self-managed” people. These are people who have trained themselves to expand their consciousness and quiet their mind, often by practicing daily meditation. Tiller discovered that, together, even a handful of such people holding a specific intention, can easily shift reality in all sorts of fascinating ways. FUN RESEARCH In one experiment, four people were directed to “imprint” an electrical device with the intention of using it to alter the pH of water—something previously considered impossible to do. And it worked. Then the team decided to take their experiment further. They wrapped this intention-imprinted electrical device in aluminum foil and shipped it 2000 miles away to another laboratory. To everyone’s amazement there, in the second lab, researchers discovered that when they placed water in the vicinity of this “energy-impregnated device,” it altered the pH of their water in exactly the same way. Tiller’s real pièce de résistance came a bit later on. Having repeated these experiments many times in the same location, he and his team discovered that, by then, the laboratory in which his “intentioners” had been working had become positively conditioned to alter water’s pH automatically. In fact, the pH-changing results actually got stronger and happened faster every time they were tested. “In one of the spaces that we used,” Tiller reports, “the alteration in the space of the room has remained stable for well over a year and is still going strong.” I LOVE THIS STUFF Having for many years taught workshops in shamanism, I know firsthand what stunning changes in ourselves, our lives, the places we live and the world around us are possible. It is just a matter of learning how to do this. A shaman is a spiritual activist. It’s a great way to describe the self-directed, intentional power shamanic practitioners develop. A skilled practitioner develops a high degree of dexterity. This enables him or her, through intention, to move at will from ordinary reality to what is known as non-ordinary reality. This involves the kind of intentional power that Tiller’s work has demonstrated. A shamanic practitioner is as comfortable in the every day ordinary world as he or she is in the realms of expanded consciousness where focused intention reigns supreme. By the way, mediums tend to make lousy shamans. Why? Because they lack the grounding and the control that gives the shaman his remarkable ability to live with “a foot in both worlds” and feel completely at ease in doing so. COMPASSIONATE SERVICE Focusing their intention, shamans do all sorts of service for the community. A shaman may help the dead find peace in the realms beyond life, purify water, bring healing to the living, and a thousand other things. There are two powerful energies implicit in all shamanic work. The first is compassion. The second is intention. The stronger his or her compassion, and the clearer the intention, the more powerful and positive the results become. ANYONE CAN LEARN It’s these two secret ingredients that make all focused intentional techniques work superbly. This truth is so simple yet so powerful. Let me share with you some of the outcomes of using this amazing duo to transform reality. Here are just a few of the outcomes when we bring intention and compassion together to accomplish positive change. INTENTION + COMPASSION = FREEDOM INTENTION + COMPASSION = HEALING INTENTION + COMPASSION = TRANSFORMATIONS INTENTION + COMPASSION = ECSTASY INTENTION + COMPASSION = CREATIVITY INTENTION + COMPASSION = BLESSINGS Any way you measure it, joined together, these two powerhouses can bring about life-changing transformation. Here’s what takes place when we practice focusing intention to accomplish some goal. Universal energy aligns itself with what we are intending. It is this that makes it possible to bring what we desire into being. But this desire has to come from deep within us. It is not a mental thought, but a heartfelt longing. It is the felt passion and the soul’s longing which fuels the universe to fulfill your goal. Like any new skill, it takes a little practice to learn. It also takes an open heart full of compassion, especially for yourself. For most of us, feeling compassion for ourselves is the biggest challenge we ever face. WHAT’S YOUR INTENTION If you’d like to develop the art intentionality, this is the way to begin: First write down your desire so you are really clear about it. Remind yourself that success in doing this powerful work relies on two elements: intention and compassion. Together they make it happen. Without both, Trying to learn this practice can seem like getting into a rudderless boat on a big lake—turning the engine on and just allowing it to careen around without control. You don’t want to end up hitting a bank. So as you prepare to practice, keep your heart open as much as possible, with a feeling of friendship for yourself and all things, and keep gently repeating your intention. Be sure that your intention has meaning for you. Universal energies respond best to what comes from our heart—not from our head. BE HERE NOW Lie down or sit down if you prefer. Usually lying down is easier—especially in the beginning. Close your eyes. Take a few gentle but deep breaths stating your intention several more times. Try to let go of thoughts about what you need to do later or what you did yesterday. Let yourself just be present in the moment. Now move deeply into your body. Feel the floor beneath you. Listen to the sound of your breath and feel the air as it enters and leaves your body. Become conscious of any tensions anywhere. Allow them grow stronger. Then, taking another deep breath, let go of them as you sink deeper into the surface on which you are lying. Now bring all your senses into play. Notice what you feel, smell, taste, see, hear? Enjoy the sensuousness of this. GET EXCITED Remember when you were a child at Christmas and you couldn’t wait to find out what was inside all those bright ribboned packages sitting beneath the tree? See if you can allow this kind of anticipation and curiosity to rise up in you as you luxuriate in thoughts of what you desire to bring into being. When we grow up, we often become jaded and lose our sense of fascination and curiosity. See if you can allow yours return. Mastering the art of conscious intending is a wonderful adventure. You never know what you are going to meet, learn, or experience. Go back once more to your intention. This time, send it out from your heart. It will go before you as a herald to announce to the Universe what you asking for. You only need to do this once, the way a trumpet sounds to announce an event. Enjoy the bliss that comes on its return. Spend five or ten minutes immersed in this new way of being, while experiencing the delight in learning this new art. Then, when you are ready, very gently open your eyes and come back into the room. Practice this protocol for 15 minutes, a couple of times a week. You will be surprised how pleasurable it will become, as well as by the gifts that intentional creation can bring you. FOR PERSON AND PLANET Emerging paradigm scientists have demonstrated that the potential we hold to influence the course of personal and planetary evolution is immense. If together we learn to connect with the deepest levels of our being, together we can envision a future in which each one of us has a unique role to play. We can create new ways of living. Eventually we may be able to share the blessings of it brings our own life with all people, maybe even with our planet itself.