personal growth

Before we begin I would like to share a short interview I did with Helen Musset, who was on Leslie Kenton's Cura Romana and lost 20 kilos while on the program. I was lucky enough to interview her about her experience. You can listen to the interview here. Now back to my newsletter. Frequently discussed yet little understood in our post-industrial society is the value of ecstasy and the spiritually creative power of the erotic. For power, it is of an order that can be both frightening and tremendously creative. It is no accident that in all of the Eastern religions it is the erotic which symbolizes man's pathway to realizing the Divine. In our capacity to experience ecstasy at the deepest levels may lie both the key to our survival and our ability to create. Studies of the human brain and its interfaces with the body have for the first time in history begun to chart what takes place biologically when one allows oneself to enter fully into the erotic state. PATH TO FREEDOM The results of this research are not only helping us see just how important this can be to health and wholeness, they make us conscious of just how far away the so-called sexual revolution has taken us from our being able to experience true ecstasy. For the mechanistic approach to sexuality with which we have lived for the past four decades, with all its sex-manuals and all the advice on “how-to-do-it-better”—instead of leading us towards a state in which we are more able to plunge into the irrational, oceanic, all-trusting state which every ecstatic encounter demands—has taught us to intellectualize sexuality. We’ve made it into something which too often we do and watch ourselves doing; something that we learn about and something that we try to control. Yet right at the core of every truly ecstatic experience is a fundamental demand that we give up all control, so that for a time we allow ourselves to dissolve our boundaries and merge into a celebration of the body, of life itself. In doing so, we experience being fully present in the moment. THE PRIMITIVE BRAIN Each man and woman has not one brain but two: The rational brain or the neocortex, which like an immensely complicated computer enables us to make conscious choices and to collect, store and interpret the data we receive from our sensory organs. We also have the subcortical nervous system known as the primitive brain. This primitive brain is sometimes referred to as the “reptilian structure”. From an evolutionary point of view, it is the oldest part of our brain. Unlike our conscious mind, it can never be disassociated from our basic adaptive systems such as the hormonal system and the immune system, on which survival depends. Your emotions and your instincts are bonded to the activity of your primitive brain. The hormone control center area regulates the activity of all your endocrine glands through complex feedback mechanisms. When you experience joy, your hormonal functioning is better. When you grieve or when you engage in intellectual thought, it is subject to greater stress. This complex feedback network between our mind and body, mediated through the primitive brain, is often referred to as our primitive adaptive system. On the quality of its responses and how well it is balanced with the functioning of our neocortex depends how healthy we are physically, mentally and spiritually. LOSS OF TRUST But being human in the so-called civilized world is not always easy. In our culture, the neocortex—our rational brain—has become highly developed. It is this development which gives us the capacity to make rational decisions, to define what we perceive to be “reality”, and to consciously manipulate the outside world to our advantage. In a truly healthy person, the balance between the two brains is good. However in most of us, our rational brain inhibits the primitive brain. In truth, in our 21st century world, this neocortical inhibition of the primitive brain has been carried to extremes. So much is this the case that we have undermined our ability to experience ecstasy, diminished our capacity for creativity and joy and have forgotten how to trust in the wisdom of our instincts. Take the experience of childbirth, for example. Instead of our being able during the birth process to give over our bodies to the event and trust that at the right time the appropriate hormone will be secreted to dilate the cervix and bring the child into the world. This leads instinctively to the desire to nurture new life at the breast and experience the oceanic love that comes with mother/child bonding. When we try to exert conscious control of the process, we undermine our natural, primitive adaptive processes. As a result, hormones shift in inappropriate ways and we lose touch with the ecstatic experience of surrender to the body, as well as with all the joy this brings. In short, Whenever we bring into play the rational brain at an inappropriate time we suffer for it. (So, incidentally, does the baby.) Then we experience ourselves as separate from what is happening to our body, and we feel pain. THE PAIN OF SEPARATION It is not our rational brain that is the problem, but the inappropriateness of allowing it to come into play at the wrong time, which results in an experience of separation and anguish. Human instincts, which need to be valued, trusted and allowed freedom to be for us to live in real health and wholeness Fragile things, they are easily repressed and inhibited, constantly changed and controlled by the power of the neocortex. So much is this the case in the majority of people nowadays these inhibitions have become so unconscious and habitual that they are not even aware of them—something which eliminates the possibility of choice. Quite simply, we have forgotten how to let go and trust to our body. We deny the power of our instincts. Then, instead of working for us they work against us. Each woman is a great deal more than her rational mind. To be whole, to be healthy, to live the power of her own individual truth, she requires a highly developed emotional and instinctive life as well as a strong rationality. She needs to learn to trust her body so that, at appropriate times, such as in childbirth or lovemaking, she can abandon herself to it fully. Then the highly developed neocortex—responsible for the development of culture and rational achievement—instead of working against our vitality, can help channel her instinctive and emotional life in exciting and creative ways. We become able to experience joy in simply being, the way a child can—a joy and a radiance which does not depend upon what we do or have, or on how clever we are, or how admired: We come to live life moment by moment, simply by being fully present to whatever is happening. THE SERPENT AWAKENS How do we rediscover this kind of trust in our body and our instincts? The answer is not simple. It involves experiment, listening, adjustment. Usually it develops slowly, in fits and starts, by learning to trust ourselves, by becoming aware when instinctive responses begin to take place and allowing them to happen. This is especially important in the experience of sexuality—a realm in which the primitive brain comes into its own more easily than in any other. The erotic, the ecstatic, has a power far beyond the experience of pleasure it brings. Ancient philosophical and religious traditions teach that the font of our sexual power, known as the kundalini, lies coiled like a sleeping serpent at the base of the spine. When aroused, this intense procreative energy, the most powerful energy known to human life, begins to uncoil and rise up the body, activating our energy centers—chakras—one by one. There are seven main chakras in the body. These locusts are where life energy, which controls biological processes, interfaces with the physical body. Each chakra relates to particular endocrine glands and each manifests a different quality of powerful instinctive energy. For instance, the first chakra which lies near the base of the spine deals with our survival. The next chakra, located in the pelvis, looks after procreative energies. The chakra at the solar plexus is involved with our will, the heart chakra with compassion, the throat with our higher creative energies, and so forth. The seventh chakra at the crown of the head is known as the thousand petal lotus. It has long been believed to be responsible for man's spiritual development at the highest level. When fully activated, this crown chakra can emit a radiance which you find depicted in every religious tradition in the form of the halo around the head of saints, the Christ, the Buddha and all the rest. CREATIVE FREEDOM The kundalini or life force is not something which can be aroused or activated through rational effort by the conscious mind. For its energies, being sexual in the very deepest sense of the word—a sense which encompasses self-expression and creativity in every way from giving birth, to art, to Dionysian celebration of the erotic in sexual intercourse—are irrational in nature. They belong to the realm of the primitive brain. As such, they defy definition and elude any who would classify, categorize or try to control them. Since we belong to a civilization that places great value on classification and control—and which therefore has sought conveniently to ignore or dismiss as non-existent any part of experience which does not fit into whatever is rational and controllable. We often feel particularly unsettled whenever the power of these profound life energies surface. They can make us decidedly uncomfortable. After all, if we decide to follow them, we risk dissolving the boundaries of ourselves. Then we fear a loss of the very control which the overdeveloped rational mind so loves. The irony is that it is this very loss of this control that we most long for. Here’s the bottom line: Without an ability to live the instinctive as well as the rational, we will never experience our wholeness. Without this, the full creativity of our longings and our humanity can never be realized. For it is the inhibition of this ability to experience the ecstatic and to trust in ourselves and our bodies that bring feelings of powerlessness and meaninglessness which are now widespread in our society. CELEBRATE ECSTASY As black American writer Audre Lorde says, “The Erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling... As women we have come to distrust that power which rises from our deepest and nonrational knowledge... It has been made into the confused, the trivial, the psychotic, the plasticized sensation. But the erotic offers a well of replenishing and provocative force to the woman who does not fear its revelation, nor succumb to the belief that sensation is enough.” Exploring the realms of ecstasy, the truly erotic in your own life, is a long way from experimenting with all the mechanistic sexual stuff you will find in the popular press which tells us how we are supposed to get more pleasure from sex by doing this or that to your partner. Sadly, instead of freeing us to explore ecstasy, the so-called “sexual revolution” has crushed our erotic power not set it free. When this happens, what is meant to bring ecstasy instead turns pornographic then our powers for creativity and freedom are truncated. It is time that we develop the ability to surrender ourselves to the realm of instinct, to trust our bodies and stop relegating our sexuality to the realm of the neocortex. To experience high level health and wholeness, we must find a marriage between instinct and reason. It is a union which like any marriage takes time to develop and grow, but a union which in terms of our wellbeing, self-respect and capacity for joy in day to day life can bear infinite fruit. DOWNLOAD MY FREE BOOK 7 STUNNING SECRETS FOR WEIGHT LOSS FREE It Will Bring You: • A clear understanding of why conventional weight loss diets fail. • A step-by-step guide to help you shed excess fat permanently. • Insight into food cravings and why they are not your fault. • Actions you can take right now to move forward towards a leaner and healthier body. latter Download 7 Stunning Secrets For Weight Loss HELEN LOST 20 KILOS ON CURA ROMANA - INTERVIEW Helen Musset, who was on Leslie Kenton’s Cura Romana lost 20 kilos while on the program. I was lucky enough to interview her about her experience in this short audio conversation. Many people find it hard to understand the transformation that occurs through out the Cura Romana program as it almost always seems to good to be true. I hope this sheds some light into this process from someone who has been through the program and experienced it’s powerful weight loss properties as well as it’s ability to provide tremendous personal transformation. I hope you enjoy. Listen to Helen’s Interview

Your body is an incredibly complex, dynamic system. Mind and body are not separate entities as we have been led to believe. They are opposite ends of the life continuum and they need to be experienced this way. For how you think is at the core of tapping into the kind of vitality and aliveness that fuels charisma. Does this sound like some old wives' tale or one of those 'growth techniques' that urges you to 'smile in the mirror every morning and think positively'? Far from it. What I am talking about is hard core science. The latest research in one of the most exciting fields of scientific study taking place today, psychoneuroimmunology (PNI), has a lot to tell us about charisma. PNI has begun to quantify scientifically a lot of the things which we as human beings already 'know' somewhere deep inside but which, as a result of the mechanistic paradigm or world view implicit in our Western 20th century culture we have all but forgotten. PNI studies the complex bi-directional interactions between the central nervous system and the immune system. Leading researchers in the field such as Dr. G.F. Solomon at the University of California, have discovered that the human mind (which includes our conscious thoughts, unconscious impulses and our transcendent or superconsciousness as well as our emotions) is elaborately interwoven with all the functions of our bodies via nerve pathways and chemical messengers such as the endorphins, intestinal peptides and hormones. A hormonal-nerve relationship exists between endocrine glands such as the pituitary (the master gland regulating the actions of all others), the adrenals (which deal with stress) and the hypothalamus which is called the hypo-thalamic-pituitary-adrenal axis. It links thoughts and emotions with physical responses. This may sound complex and high faulting but what it all means is simply that how you think, feel, the way you see yourself, how you respond to the world around you powerfully influence the levels of vitality you experience, how slowly or rapidly you age, and whether or not you resist infections from colds and flu to the viruses behind such conditions as AIDS and ME. Despite a proliferation of articles, books and television programs for popular consumption which speak of the body as the 'human machine', in reality it is nothing of the sort. Use a machine a lot and it wears out. Use your body a lot with respect for its needs and it only becomes stronger. Leading edge research is also amassing evidence that through our consciousness we are linked via extremely complex energetic interfaces both with other living organisms and with planet itself. Becoming aware of these interfaces - connections which are now being mapped by brain researchers, biologists and high level physicists - can be fascinating. Coming to make use of them is another highly subtle yet tremendously potent and exciting aspect of living with charisma. Throughout history the basic unity of mind and body has formed an integral aspect of man's belief systems and healing practices - from ancient Egyptian medicine and Ayurvedic medicine (the oldest known system of healing in the world from India) to Chinese Medicine, homeopathy and spiritual healing. But, during the eighteenth century and especially from the onset of the industrial revolution this awareness was largely replaced by a dominant paradigm or world-view which sees man as a blend of mechanism and egotism. A world-view is a dominant way of looking at reality which remains unconscious in a culture but which tends to govern the judgments one makes whether large or small. Ours holds first that all phenomenon in the universe, even life itself, are nothing more than a complex yet ultimately explainable series of chemical and physical reactions, second that differences between organic and non-organic life are only in degree, and finally that the whole is nothing more than the sum of its parts. This mechanistic paradigm has been useful. It has enabled us to study and organize experience scientifically and it has been responsible for our technological development. But no matter how useful, every dominant paradigm has its limitations. Ours for instance has led us to ignore the organic interrelatedness of nature in favor of the notion that it is man's task through science and technology to 'harness nature' for his own ends - the results of which we are having to wrestle with in the increasingly unstable weather conditions, the dangerous thinning of the ozone layer, and unprecedented ecological disruptions so serious that many believe they could herald the end of human life on the planet. Our mechanistic world view has also contributed to a sense of human alienation which is expressed in our art and our literature and in our destructive social behavior. Now however our dominant paradigm has begun to explode around us thanks to findings in high level physics, PNI and the new biology. Energetic links are being established between the inner and outer world of man and the complex nature of interactions between consciousness and material reality are being mapped. The scientists and the philosophers now know that a mechanistic world view is no where near big enough to explain reality. As a result, new world views are rapidly evolving all of which, strange as it may seem, can play a powerful role in the development of charisma, in no small part because they enable us to break down the barriers of the self-limiting images each of us hold. (How often does one think thoughts such as, 'Oh I could never do that' or 'I am too small... too stupid... too afraid.) Coming to terms with them may seem a long way from deciding what kind of lipstick you wear or how you look after your hair and skin yet an understanding them can lead to as great an expansion of self-expression in those areas as it can in how you think, dream, behave and choose to direct your ambitions.

Watch an animal move. The rhythmic lope of a wolf and the way its body becomes the motion. A horse in a field—tossing its mane, pounding its hooves, running for sheer pleasure. The dolphin as it leaps high in the air above the water, twisting its powerful body then disappears beneath the waves to emerge a minute later in another joyous leap. For many years, I wondered why most of us after childhood no longer experience this kind of rhythmical freedom, joy and vitality. Why, so often do we often feel only half alive? Why have we been tutored to think of our body as separate from ourselves—something to be criticised, judged, or pushed and shoved into shape, rather than celebrating its power and feeling the enthusiasm that comes with the natural movement that is our birthright? For many the primary experience of life is one of deadness. And since nobody can live long in deadness.We start to seek out artificial stimulants—drugs, alcohol, compulsive work or sex—in the hope that these things might, at least, bring back our sense of aliveness. The trouble is, none of the artificial practices work. Where do you find the real guide to joy and freedom? Listen to our animal friends be they domesticated or wild. Your whole life will change for the better. It stunned me when I became aware of this I then decided to see what I could learn from animals in my personal life. The experience of becoming fully awake and alive lies in the body of an animal itself. The same applies to us humans. It has to do with muscle. It's not our mind but our muscle that creates life-energy for us to think, move and feel. The power of the horse, the rhythmical gait of the wolf, the wild playfulness of the dolphin come from strong, fluid muscles. The more fluid the muscles in any living body, the more does it feel fully alive. Animal bodies have two fundamental components. So do we. They consist of lean body mass and fat. Like our own body organs like the heart, liver, spleen and pancreas, as well as their bones and skin must have a good supply of oxygen. They also need top quality nutrients from pesticide-free foods—proteins, fruits and vegetables. Both animals and humans thrive on foods grown in healthy soils. This is essential for us to think, feel, move, and grow so we can stay healthy naturally. The bodies of wild animals, as well as domestic ones—whose owners know enough not to feed their pets on the kibbled pet food junk sold everywhere—remain lean, sleek and beautiful lifelong. This brings power, ease of movement, stamina and beauty. Then they quite naturally express the exuberance essential to their nature that so inspires us when we are in their presence. Too often, we humans treat our bodies as if they were machines. Your body is nothing like a machine. Use a machine, and it wears out. Move your body, which is designed to be active, and you can delight in watching yourself becoming stronger, more fluid and more alive— no matter what your age or condition right now. Here are some more truths animals can share with us: Animals trust their instincts. If something smells bad, they don't question they just get away from it. Animals are in touch with their innate rhythms and the rhythms of the earth. This creates a life-sustaining harmony. Animals are powerful killers when they need to be. They are infinitely soulful as well and open to forming deep bonds both with us humans and with other animals. An animal eats when it's hungry if food is available. When it is not, it fasts. Animals love to play. Animals respect their elders and embrace the social order. Animals are unabashedly honest and loyal. An animal's patience and discipline when stalking or hunting is phenomenal. Animals form deep bonds with other animals even if they don't belong to the same species. A cat with an owl, a cheetah with a dog, a wild polar bear with a husky, a dolphin with a child, a duck with a rabbit. In Buddhist cosmology, there are beings known as "Bodhisattvas." These are believed to be perfected souls who, out of compassion for the struggles of all of us, choose to forsake enlightenment in order to dedicate themselves to helping liberate all beings. It is said that a Bodhisattva can appear in many forms—as a teacher, a helper, a lover—even an animal. According to Mahayana Buddhist teachings, the Buddha himself spent many lifetimes before experiencing his own liberation beneath the Bodhi tree. In many of these lives, he came to earth as an animal with the intention of bringing wisdom, healing and comfort to all beings. The eighth-century Indian saint Shantideva describes every Bodhisattva's intention: For as long as space endures And for as long as living beings remain. Until then may I too abide To dispel the misery of the world. I believe the gifts of a Bodhisattva are beautifully given us through the generosity of our animal friends. I have intimately known three animals that I sense carried the wisdom, healing power and compassion of a Bodhisattva. There was a cat named Carciofo (Artichoke in Italian), Alba, a hundred and forty pounds of pure white Arctic Wolf, whom Aaron and I shared a room with for five nights in Canada, and Tuffy, a gigantic Collie, who went everywhere with me from the time I was six years old. I have learned so very much from them. They showed me how important it is to watch and listen to animals I meet everywhere. I have always been so grateful for their wisdom. Try spending more and more time with animals, be they wild or domestic. Ask them to teach you how to make your own life richer, healthier and more wonderful. Listen in silence to what they show you. You can be quite sure that they won't let you down.

Take a look at how you may be putting yourself under unnecessary stress. Try to identify unnecessary stressors in your life. By eliminating as many as you can, you free a lot of energy for more positive use, and for meeting important challenges. For instance, physical inactivity is a stressor - it decreases your body's ability to function at optimum levels, it encourages the storage of wastes in the muscles and skin, and makes you chronically fatigued. So instead of indulging in it, start some kind of exercise program, and follow it regularly. Many people who take up regular exercise report that they experience conceptual shifts so that things which appeared stressful before no longer bother them. Like cigarettes and drugs, various foods and drinks can be heavy stressors, too. They offer nothing in the way of positive health and vitality, but are a constant drain on the adaptive energy in your body. It is well established that caffeine, alcohol, tobacco, sugar and excess fat are stressors, which actively work against its normal healthy functioning.

Whether you’re aware of it or not, you are ceaselessly involved in the act of creating the quality of your own life—your looks, values, attitudes, actions, and the nature of your relationships. You do this through image-making—a universal characteristic of the human mind which appears even to precede thinking in the brain. We see, worry, put together ideas, dream, speak, wonder, all through the use of images. We experience a continuous flow of mental pictures, both conscious and unconscious, every moment of our waking lives. In fact, the capacity to visualize—to "image"—is one of the miracles of the human organism, for through it we are able to organize reality, communicate with others, and make sense of the restrictions of time and space around which our lives are organized. And images have tremendous potency. Your own images can be used for your good or they can be used against you. WHAT WE’VE BEEN TAUGHT Each of us comes into the world with a particular set of genes that determine our skin colour, sex, body type and, to a certain extent, our personality and intelligence. But by the time we are four or five, the form of what we were at birth has been altered physically and mentally so that we have become more complex and quite different in the way we respond and function, think and express ourselves. Some of these changes, such as physical growth, come from the same genetic inheritance that gave us our original form. Others, probably by far the largest number, come from what is commonly referred to as behavioural programming—the things we learn spontaneously through day-to-day living, such as motor control and speech, as well as the things we are taught, such as how to communicate with people, dress ourselves, use a pencil, and so forth. In all that we have learned from experience (things like if you touch a hot stove it hurts) and all we have been taught by our parents and other people, there are an enormous number of mental images that greatly affect our ideas and our lives ever after. For instance, from our programming we get a notion of what in our behaviour is considered good and what is called bad. We form innumerable impressions of what we are like and what others are like. And, finally, we come to have "sets" of knowledge about the world. All these things form our belief systems—conglomerates of images, ideas, and assumptions that make it possible for us to function from day to day. Some of these belief systems are individual—they pertain to our inner world alone and are entirely personal. Others we share with the rest of humanity—for instance, together we "agree" that the brown-and-white, rather square-shaped animals with horns that graze in fields and give milk are "cows." We also agree in common with others that if you step in front of a moving bus you will be hurt. Such belief systems are important, for without them we would not be able to live or share our experiences with others. WHAT WE ASSUME IS TRUE Our own individual belief systems are somewhat different in character. They consist of the many unconscious notions and assumptions we hold about what we are and are not and can and cannot do. They influence whether we see life as exiting and challenging or rather as painful and hopeless. And although most people are not aware of it, these belief systems, formed gradually as we grow up, wield enormous power over us. GROWING UP IS NEVER EASY A child who grows up in a family where he or she is treated with respect tends to grow up believing that she is worthy of this respect. When her needs are frequently met, she comes to believe that they are likely to be met in a similar way in the future and, although he is probably completely unaware of this, she actually comes to expect it. Similarly, if someone is brought up in an environment where she is treated with disdain or carelessness or as if she were stupid, then she gradually forms more negative assumptions about herself and they become the "systems" by which she lives her life. The whole creation and formation of our belief systems is a very complex process. It is largely an unconscious one, too, because the amount of sensory information fed into a human brain even in one day is immeasurably rich. We are continually responding to one perception, feeling, word, or sensory experience after another. Our belief systems, formed from these events, are therefore many-layered and extraordinarily elaborate. But they all have one thing in common: power. The images we hold, consciously or unconsciously, about ourselves and our lives are real in the sense that they tend to reaffirm themselves over and over again in our experience. Studies have been done in which a child's IQ, tested at school, is measured against her expectation of herself and her performance in the classroom. Almost invariably, the child whose belief systems include the idea or image of herself as not really very bright does badly in schoolwork regardless of what her IQ shows, and vice versa. In fact, there is also considerable evidence in older children that even IQ measurements soon come to reflect a child's basic intellectual self-esteem—or lack of it. All because of the belief systems she holds about herself. SELF-FULFILLING NOTIONS When it comes to health, relationships with other people, and creative functions, belief systems are particularly important in determining our success or lack of it. If you take the time to sit down and look at a particular area in your life that you consider reasonably successful—say your work, or your relationship with a particular person—you will find that your ideas, feelings, and attitudes about it are generally of a positive nature: pleasing, charming, fun, interesting, and so forth. Similarly, if you look at an area of your life that doesn't work so well or with which you are not satisfied, you will find it is accompanied by negative images or visualizations. Most important of all, these negative images and the belief systems they create will tend, when put to the test in real situations, to bring about exactly the effects you expect. If you feel you are uncreative when you paint a picture, it will turn out to be uninteresting. If you feel like a failure when you try to reach a goal, you will fail. Under even mildly stressful situations you become ill, and so on. And, of course, failures only further strengthen the negative belief systems you already hold. It is a vicious circle—that is, until you are able to become aware of these negative belief systems you are unconsciously carrying around with you, examine them objectively, and then make a decision to change them. So long as they are unconscious, you are in their power and no real act of will is going to change them much. When they become conscious, you can begin working with them, looking at them, examining where they come from and their validity or lack of it, and decide on whether or not they are useful. Then gradually you can become free of them. In a fortnight, we’ll exploring simple practices that make use of the power of creative imagery—the deliberate repeated use of specific mental images— to bring about dazzling positive changes to your health, your life and your core beliefs about who you are and what you love most. See you then...