raising kids

The important thing is to build your own menus around what you yourself like best and then share your own enthusiasm with your growing child. Enthusiasm about anything tends to be contagious. the health makers Fresh fruits, especially eaten raw Fresh vegetables, preferably organic - especially eaten raw 100% whole grain bread and pastas - dark and delicious whole grain cereals such as porridge made from steel-cut oats, muesli and granola (but read the labels and watch out for hidden sugars) Fresh fruit and vegetable juices Pulses Low-fat cheeses like cottage cheese, ricotta and Edam in moderate quantities (provided no milk allergies are present) Dried fruits (naturally dried, not sulfur dried) such as raisins, dates, sultanas, apricots Nuts (make sure they are ground to a powder for young children) Free range eggs Fish Free range chicken Game Butter Olive oil the health breakers White bread, rolls, pastries and pies Pasta - spaghetti, macaroni, etc Sugar and anything containing it Biscuits made from white flour Jelly Jams Tinned fruits Packet and tinned soups Chips Crisps Fizzy drinks containing sugar or artificial sweeteners Greasy fried foods Chocolate and sweets Artificial fruit drinks Ice cream (except homemade) Margarine Processed oils such as the golden varieties you find on supermarket shelves.

The greatest art any parent needs to develop to support the graceful unfolding of a child's unique seedpower is the art of listening. Not only can it help you learn from each child what you need to know at any moment in time to help heal, guide and nurture him, it can also help you rediscover the joy of living within yourself - a sense which we as busy, responsible adults so often lose. Children make the greatest teachers when we are willing to enter their worlds, lay aside our preconceived ideas and learn about how each of them views life. It is only in doing this that a real relationship develops between you and your child, and it is in honest and vital relationships that the power to rear Nature's child easily and gracefully lies. Looking at the world through the eyes of a child transforms humdrum reality into a magical land of the unexpected. It can also teach you a lot about how your child thinks and grows emotionally. `Cigars are fattening,' my eight-year-old son Jesse announced one day. `I know because all the men who smoke them are fat.' Children have incredible wit and freshness. Everything is new to them. The most trivial event can bring to a child the kind of pleasure we adults spend a lot of money searching for. But that's not all. In subtle ways, they are able to teach us truths that we might otherwise never learn. Once, when we were experiencing gale-force winds, five year old Jesse sat at the window watching what the wind did to the trees. Finally he turned to me and said, `Reflexible trees are stronger than ordinary trees. Do you think reflexible people are stronger than other people?' I was slow to answer as I couldn't imagine what he was talking about. `Jesse, what are reflexible trees?' I asked. `They're the kind that bend all the way to the ground when the wind blows instead of pushing against it,' he said. `The reflexible ones don't get cracked like the others.' `Yes,' I replied, `I guess you're right. Reflexible trees and reflexible people really are stronger than the rest.' Through thirty four years of motherhood, plus years working with young children in nursery school, I have never stopped learning from them. I know it is supposed to be the other way around - and I have always done my best to explain the intricacies of life to my children and pupils - but in the meantime, they have taught me lessons I won't soon forget: lessons in courtesy, humor, responsibility. They have shown me how to be angry and how to forgive, how to care for another and still demand my own right to separateness. Most of all, through knowing and watching them, I've begun learning how to love - an art that, on too many occasions during these years, I had almost forgotten.

Being healthy means a lot more than just not being sick. A child that is healthy experiences a sense of grace in his life. He feels at ease. He has access to all of his being - his imagination, his intellect, his physical strength, and his ability to connect with the world around him through his senses. Buoyant health depends on there being a high degree of biochemical and emotional order in his life. These days, such order is not always easy to come by. It begins with the way you feed your child, and ends with creating structures for his day to day life that establish a safe arena - emotionally, physically and spiritually - in which he can operate. When you do, the child develops a sense of trust in himself, a huge resistance to illness, and a sense of real connection with his outside world as well as an excitement about his life and what is going to happen next. This is what real health is all about - nurturing Nature's child, body and soul.

The fact that your child's physical development is biologically timed to unfold is well known. His genes contain the information which directs this growth step by step. All healthy children get their baby teeth, twelve-year molars, and develop genital sexuality at roughly the same ages, irrespective of minor individual and cultural variations. Thanks to the work of Swiss biologist/psychologist Jean Piaget - who spent 45 years observing the growth of intelligence in children - American educator Joseph Chilton Pearce, and others, we now know that a similar development pattern exists for your child's intelligence, creativity and emotional life - his inner growth. For instance, there is a universal pattern in brain development and learning which researchers now agree constitutes a movement from the concrete to the abstract, from the physical to the mental, from an identity with matter to an identity with mind, which each child passes through as he matures. Through nearly half a century's study of hundreds of children, Piaget observed that, driven by some internal non-volitional power, at particular ages a child will interact with his outside world in archetypal ways, so that step by step, thought patterns within the brain become organized. Piaget traced four of these stages in the development of human thinking. The first takes place during the first two years of life. It is characterized by nonverbal interactions your child carries out with his world as he experiments with objects. During the second stage - between two and seven - the objects which your child perceives become related to words which he delights in manipulating, much in the way he previously experimented with physical things. At the third stage, around seven, yet another shift takes place as his brain starts to perform logical operations. He starts to classify objects by their similarities and their differences. In the final or fourth phase of childhood, from around the age of twelve onwards, your child begins to experiment with abstract concepts and formal logic so that even thinking itself becomes an exciting experimental game to him, until finally the process from the concrete experience of the toddler to the abstract thinking of an adult has become complete. brain growth These shifts in thinking processes which Piaget describes have a physiological basis in what is going on in your child's brain as he grows. Herman Epstein, biophysicist at Brandeis University in the United States, has shown that there are brain spurts during which a child's brain actually grows new biological material for learning. They, too, take place in all children at about the same ages. And all but one of these spurts coincide with what Piaget's calls `logical transitions'. These brain growth spurts are genetically predetermined, just as physical growth and intellectual development are. These events make up an integral system of genetic coding for the full development of the inner child - a development which, as educator Joseph Chilton Pearce says, takes place from one matrix to the next. One of the important implications of Piaget's findings is that your child's mind is capable of dealing with different kinds of thought and experience only when the relevant stage in his brain's development has been reached. Piaget says that it is useless to try and get a two year old to do abstract equations. As parents, what this means is that it is important to be aware of your child's pattern of inner unfolding, to trust it and to learn to work with it, instead of trying to force him to do or be what you think he should. Raising a child this way takes a lot of the pressure out of parenthood. It means you don't have to be dashing about buying a lot of early reading materials, or trying to turn your three year into a child prodigy to do your best for him. There is much evidence that when we do push him, we not only interfere with the ordered development of his inner life, we actually do him deep damage. matrix shifts Pearce's concept of a growth matrix is a very important idea to grasp if you are to help Nature's child realize his full potential. The Latin word for womb - a matrix - is a place where something is bred, produced, or developed. Your own womb was your child's first matrix. It provided him with the possibility for new life, energy for growth, and safety. But that was only the beginning. The biological plan for the development of his inner life - intelligence, emotions and creativity - had to be made up of a series of matrix formations and shifts. 'Each matrix shift is both a kind of birth because we move into greater possibilities' says Pearce, `and a kind of death because the old matrix must be given up in order to move into the new.' The infant in his first matrix - the uterus - needs about nine months, give or take a bit, to be ready for the first shift. After that, the newborn baby requires about another eight or nine months to structure a knowledge of his connection with his mother. This experience forms the core of his second matrix. Only when he has had it is he ready to move out to explore the third and larger matrix - the earth itself. Your child then needs some seven years more to structure a knowledge of this third matrix, and to shift from mother as `safe space' to the planet with all the physical objects it contains. And so it goes. At each matrix shift, in an ordered pattern of inner unfolding, your child's brain undergoes one of Epstein's brain spurts to make him ready for a new growth phase. Researchers studying these matrix shifts have found that they happen automatically from within at roughly the same time in all cultures in the world. What nature's `biological plan for growth' does not (indeed can not) take into account, is the failure of a child to develop at any particular stage. And that is where we can create serious problems for our children. Just as baby teeth poke through whether or not the nutritional support is there to make them strong, and genital sexuality appears whether or not your child or you yourself are ready for it, all these matrix shifts take place automatically and involuntarily whether or not the previous matrix has provided a proper medium for full development. Too often these days - indeed almost always, laments Pearce - it has not. matrix problems For instance, if a pregnant mother has been given drugs during pregnancy, or if she is chronically unhappy or anxious, then the chemicals and stress hormones produced by her body are shared with her fetus, placing the infant in a state of permanent bodily stress so that he cannot fully develop mentally and physically within his first matrix. But nature's biological plan waits for no man; there is no time for this chronic stress to be removed and its effects treated. So the first matrix shift takes place anyway, leaving the infant to cope as best he can. In such a situation, a child will be forced to use its intelligence not to interact with the new matrix and further develop, as it should be used, but only to compensate for his deficiencies - in effect, remaining behind in many ways, in order to try and get his basic patterns together. When if the first matrix formation is incomplete or insufficient, the next matrix formation will be doubly difficult for him to make, so that a child's young life becomes more and more jeopardized. If all of this is bad enough, eventually he can even become crippled mentally, emotionally and physically. He suffers from anxiety - considered to be the single most crushing influence on intelligence by modern psychology - instead of unfolding from within as nature programmed him to do. His compounded anguish expresses itself either immediately or later on as an adult, not only in limited intelligence and creativity, but by any number of symptoms from mild withdrawal or indifference to aggression, fear, feelings of hopelessness and meaninglessness or even in compulsively collecting things which ultimately don't fulfill him, whether they be physical objects, money or worldly power. prevention better than cure Once such damage has occurred, Pearce believes there is not a lot one can do to go back and repair it. This is what makes it essential for us as parents to understand the nature of each matrix, know when the shifts occur and be aware of what is needed by the child at each stage. For only then can we provide the medium - the periodically shifting environment in which nature's biological plan can work itself out to produce a highly intelligent, autonomous and strong adult. Such an environment is not just the modern, rather sentimental, notion of a `secure place' either. Each matrix has very specific requirements which are needed at that moment in time, not only for the child's emotional development but also for the physical development of his brain. Take the physical interaction with the mother in the second matrix, for instance, when the baby is held and caressed and when his cries are heeded. It provides him with a basic set of brain patterns through which the sensory information he receives can be organized into perceptions. The three areas of his brain - the reptilian primitive brain, the old mammalian mid brain and the cerebral cortex or new brain, with its various lobes and hemispheres - can all develop. At this matrix, the mother is the infant's world, his power, his possibility and his safe place to grow from. When he experiences this stage fully, he can move towards the next matrix shift not only with all the brain development which nature intends at that stage, but with a sense of confidence and power. The big commercial world out there and the hawkers of pop psychology would have you believe that as a parent, unless you buy the latest educational toy, or teach your child to read by the time he is three, you are not doing your best for him. Not only are such suggestions untrue, following them can lead you - however unknowingly - into pushing your child's development forward towards the next matrix before he is ready for it, overriding his own biological clock for unfolding. Yes, it is possible to teach a child toilet training at ten months old or have him read by the age of three. So what? You can also teach a lion to jump through hoops in a circus. But, in the light of Piaget, Pearce, and Epstein's work you may, with the best will in the world, be doing him more harm than good.

"Your children are not your children," wrote the Lebanese poet Kahil Gibran, "They are the sons and daughters of Life's longing for itself...You are the bows from which your children as living arrows are sent forth." It is a quote I like, not only because - having raised four children on my own - I believe it to be just about the most accurate description of parenthood I have ever come across, but also because it emphasizes the `lightness' which develops when you give up trying to be perfect and come to trust the processes of Nature - in feeding, in healing, in guiding you and your child towards what is best for his or her development at any moment in time. Like the seed of a plant which has encoded within its genetic material the characteristics that will in time produce the full-grown flower, every baby comes into this world carrying a package of as yet unrealized but incredibly rich potential. Within each child is nestled his or her very own brand of unique seedpower encompassing far greater physical, creative and spiritual potential than he or she could realize in ten lifetimes. Your child is like the brush stroke the zen painter uses to represent one leaf on a shaft of bamboo. The leaf he paints is totally singular - like no leaf that has ever existed. Yet within this uniqueness is encompassed universal beauty and life energy of the highest order.

As parents we feel obliged to correct our children when they make mistakes when speaking. Yet so often the words they coin seem much more sensible and charming than their “proper” counterparts. ‘It's a froggy day,’ my son, Jesse, used to say when he meant ‘foggy.’ ‘Where are the ouches?’ My daughter, Susannah, would ask when she wanted to hang something on the clothesline. (She once caught a finger in a clothes peg and her great-grandmother had consoled her by saying, ‘Ouch, that hurts.’) Then there were ‘flat tireds’—the things you get when your car runs over a nail in the road—and the ‘constructions’ which you read to find out how to use something for the first time. Aaron, my youngest child, announced one day after playing with one of our Burmese cats, ‘Mummy, guess what, pussy cats have dangerous toes'. Kids have taught me to express my anger instead of being afraid of it. Watch two children fight. They sling the most appalling insults at each other. One gives the other a whack and swears not to play with him or her again. Two hours later they are best friends once more. They know so much better than we do how to forgive. Somehow they seem to understand that being angry with someone—no matter how important it seems at the time—is not half as interesting as all the things you can do, see, say, and make together as soon as the anger has passed. LIVING DEATH One summer day, many years ago, everything seemed to go wrong for me. For no apparent reason I awakened in the morning with the awful feeling that nothing was worthwhile. At 10am I received a telegram from a publisher saying that two manuscripts (of which I had no copies) had been lost in the mail. By noon not even the brilliance of Californian sunshine (where we were on holiday at the time) could shake off the heavy black cloud that surrounded me. I was angry with myself and trying to avoid being angry with everyone else. Jesse, then aged eight, and Susannah, ten, kept hounding me to take them to the beach. I didn't want to go anywhere, especially the beach. I didn’t want to do anything for anyone. In the worst possible spirit I eventually consented—making sure, of course, that they realized I was doing them a great big favor. The pure white sand and fresh sea air on an almost deserted beach did nothing to improve my mood. It seemed to me that life was ‘out there’ and I was ‘in here’, locked away in the depths of the gloomy dungeon I'd somehow built for myself and was powerless to break out of. As the sun shone brighter and more beautifully I grew steadily more gloomy. Finally I could stand it no longer. Despite the fact that the children were playing in the sand nearby and I didn't want to upset them, I broke down and cried. Susannah asked what was wrong. ‘I don't know, just about everything seems wrong at the moment,’ I whined. ‘I feel like that sometimes,’ Jesse said, offering no sympathy whatsoever. ‘I think you must be angry.’ ‘So what if I am?’ I snapped. ‘Why don't you hit something?’ he suggested. ‘There's nothing to hit,’ I replied irritably, ‘and anyway that's stupid.’ ‘No, it's not,’ Susannah chimed in. ‘It’ll make you feel ever so much better, Mummy. Or maybe you should try growling like a dog.’ REDISCOVERING LIFE I was willing to try anything. So, feeling like a complete fool and admonishing myself for behaving so stupidly in front of my own children, I growled and complained. I hated everyone, I said. I hated myself. I was lonely and I felt the whole world was stupid. Then I growled some more while the two of them sat listening silently. Not once did they try to console me, or tell me I was wrong or protest that the world was really a lovely place to live. Not once did they pass judgment on me or make me feel ashamed of myself or foolish. They just sat and waited. Finally I felt a little better. Jesse had been right, I thought, but I still had no idea where to go from here. At last I was quiet. Only then did Susannah say, ‘I think maybe I know what's wrong with you.’ ‘What?’ I asked skeptically. ‘You're always thinking about such serious stuff. You're always telling yourself what to do and what not to do. No wonder you're angry. You've forgotten how to have fun, Mummy.’ She was certainly right. Having fun seemed as far away as the moon at that moment. I realized then that for several months I had saddled myself with my work as if work were the only thing that mattered. I'd hated almost every minute of it but had felt proud of being such a ‘responsible adult.’ ‘Maybe you're right,’ I replied. ‘But how does somebody who's forgotten something so important remember it?’ ‘Come on, let's did a hole,’ was her reply. ‘Yeah, I like holes,’ Jesse chimed in. HIPPOPOTAMUS THAW Feeling like a half-frozen hippopotamus, I lifted myself off the towel and mechanically moved toward the site they'd chosen for the hole. I started to dig. Jesse, who often acted the role of a clown, was soon sliding down into it. Susannah was snapping at him for ‘ruining the shape.’ I looked at the two of them fiercely sneering at each other and saw myself as I had been just a few minutes before. I began to laugh. So did they. Before long we had a beautiful hole dug. It was the most gorgeous hole I’d ever seen... or so it seemed to me. We had a contest to see who was best at running up and leaping over it. Then we drew pictures in the sand and ran into the ice-cold water, splashing each other. By the time the first wave struck me, I, like the two of them, had become part of the sea and the sky. There was no more gloom and no more supercilious self-assurances that I was ‘doing the best thing.’ I was alive again. Later that evening I thanked Jesse and Susannah for helping me and teaching me to have fun again. Then in typical adult fashion, I added, ‘You know I'm likely to forget and be all grumbly again before long.’ ‘That's all right,’ replied Susannah, ‘we'll remind you.’

We think we must teach our children about discipline - particularly self-discipline. But have you ever watched a baby at play? If a baby sees a toy he wants across the room, he doesn't stop to consider whether it's worthwhile going to get it. Neither does he begrudge the time taken to crawl across the room. The seeing, the crawling, the taking it in his hand are all of a piece, all part of the experience, all a source of pleasure. For a young child there is no separation between the work of seeking a reward and the pleasure of having it, as is so often the case in my life. Like most adults, I have learned to live for goals. I have lost the great joy of the seeking itself by relegating that part of my life to the `unpleasant duty of working for what I want.' Yet many of life's pleasures are to be found as much in the seeking as in the finding. Young children have helped me see this - although I am a long way from putting it into practice in everything I do. As parents, we feel obliged to correct our children when they make mistakes in speaking. Yet so often the words they coin seem much more sensible and charming than their proper counterparts. `It's a froggy day,' Jesse used to say when he meant `foggy.' `Where are the `ouches'?' Susannah would ask when she wanted to hang something on the clothesline. (She had once caught a finger in a clothes peg and her great-grandmother had consoled her by saying, `Ouch, that hurts.') Then there were `flat tireds', the things you get when your car runs over a nail in the road, and the `constructions' which you read to find out how to use something for the first time. Aaron, my youngest, announced one day after playing with one of our Burmese cats `Mummy, guess what, pussy cats have dangerous toes'. Children have also taught me to express anger and not be afraid of it. Watch two children fight. They sling the most appalling insults at each other. One gives the other a whack and swears not to play with him or her again. Two hours later they are best friends once more. They know so much better than we do how to forgive. Somehow they will seem to understand that being angry with someone, no matter how important it seems at the time, is not half as interesting as all the things you can do, see, say and make together as soon as the anger has passed.

I think maybe I know what's wrong with you.' `What?' I asked skeptically. `You're always thinking about such serious things. You're always telling yourself what to do and what not to do. No wonder you're angry. You've forgotten how to have fun, Mummy. One day in summer, everything seemed to go wrong for me. For no apparent reason I awakened in the morning with the awful feeling that nothing was worthwhile. At 10am I received a telegram from a publisher saying that two manuscripts (of which I had no copies) had been lost in the mail. By noon not even the brilliance of California sunshine (where we were on holiday at the time) could shake off the heavy black cloud that surrounded me. I was angry with myself - and trying to avoid being angry with everyone else. My two younger children, Jesse, aged eight, and Susannah, ten, kept asking me to take them to the beach. I didn't want to go anywhere, especially the beach. I did not want to do anything for anyone. Finally, in the worst possible spirit, I consented - making sure, of course, that they realized I was doing them a big favor. The pure white sand and the fresh sea air on the almost deserted beach did nothing to improve my mood. It seemed to me that life was `out there' and I was `in here' locked away in the depths of the gloomy dungeon I'd built and was powerless to break out of. As the sun shone brighter and more beautiful, I grew steadily more gloomy. Finally I could stand it no longer. Despite the fact that the children were playing in the sand nearby and I didn't want to upset them, I broke down and cried. Susannah asked what was wrong. `I don't know, just about everything seems wrong at the moment,' I whined. `I feel like that sometimes,' Jesse said, offering no sympathy whatsoever. `I think you must be angry.' `So what if I am?' I snapped. `Why don't you hit something?' he suggested. `There's nothing to hit,' I replied irritably, `and anyway that's stupid.' `No, it's not,' Susannah chimed in. `It will make you feel ever so much better, Mummy. Or maybe you could growl like a dog.' I was willing to try anything. So, feeling like a complete fool and admonishing myself for behaving so stupidly in front of my own children, I growled and complained. I hated everyone, I said. I hated myself. I was lonely and I felt the whole world was stupid. Then I growled some more while the two of them sat listening silently. Not once did they try to console me, or tell me I was wrong or protest that the world was really a lovely place to love. Not once did they pass judgment on me or make me feel ashamed of myself or foolish. They just sat and waited. Finally I felt a little better. Jesse had been right, I thought, but I still had no idea where to go from here. At last I was quiet. Only then did Susannah say, `I think maybe I know what's wrong with you.' `What?' I asked skeptically. `You're always thinking about such serious things. You're always telling yourself what to do and what not to do. No wonder you're angry. You've forgotten how to have fun, Mummy.' She was certainly right. Having fun seemed as far away as the moon at that moment. I realized then, that for several months I had saddled myself with my work as if work were the only thing that mattered. I'd hated almost every minute of it but had felt proud of being such a `responsible adult.' `Maybe you're right,' I replied. `But how does somebody who's forgotten something so important remember it?' `Come on, let's dig a hole,' was her reply. `Yeah, I like holes,' Jesse chimed in. Feeling like a half-frozen hippopotamus, I lifted myself off the towel and mechanically moved toward the site they'd chosen for the hole. I started to dig. Jesse, who tended to act a bit of a clown, was soon sliding down into it and Susannah was snapping at him for `ruining the shape.' I looked at the two of them fiercely sneering at each other and saw myself as I had been just a few minutes before. I began to laugh. So did they. Before long we had a beautiful hole dug. It was probably the most beautiful hole you've ever seen... or so it seemed to me. We had a contest to see who was best at running up and leaping over it. Then we drew pictures in the sand and ran into the ice-cold water, splashing each other. By the time the first wave struck me, I, like the two of them, had become part of the sea and the sky. There was no more gloom and no more supercilious self-assurances that I was `doing the best thing.' I was alive again. Later that evening I thanked Jesse and Susannah for helping me and teaching me to have fun again. Then in typical adult fashion, I added, `You know I'm likely to forget and be all grumbly again before long.' `That's all right,' replied Susannah, `we'll remind you.' And they have - again and again over the years.

Children are extraordinary people - neither the dewy-eyed little darlings we put on our Christmas cards nor the wild savages we fear will grow up to be criminals if not disciplined properly. And Nature's child is indeed wild - wild because he doesn't fit into our idea of what is and isn't done, wild because he hasn't learned the subtle art of concealment and hypocrisy we cultivate as adults, wild because no matter how much we try to make him conform to our will, if he is lucky he never will, so strongly directed from within is he by his own destiny. As adults, most of us can't help trying. When we try too hard, we succeed only in turning our children into the same hypocrites we ourselves have learned to be. It was a little girl named Jill - a freckle-faced, runny-nosed, redheaded three year old - and two of her nursery-school friends who first made me aware of my own hypocrisy. Jill and a friend were setting up an imaginary tea party. They had carefully laid the small table with battered plastic cups, filled the cracked teapot and put wadded-up pieces of paper in a paper cup for sugar cubes. During all of this the two girls chattered in obvious imitation of their mothers. `Who else is coming to tea?' asked Jill. `Oh, you know that awful old Mrs Simpson - the one who always has her hair in curlers,' replied her friend. `Do you know she doesn't even bother to put a coat over her nightgown when she goes out for the milk?' So the conversation went as the two girls, unaware that anyone was listening, prepared for their guest. When the table was all set, Jill leaned out the window and told a third little girl she could come to the party now. She entered the play house and was greeted with exclamations of: `Why, dear Mrs Simpson, how very nice of you to come. It is so lovely to see you.' I thought to myself how often a scene similar to the one I was witnessing takes place. I was trying to remember the last time I'd been guilty of this kind of two-faced behavior, when my thoughts were interrupted by `Mrs Simpson,' who had been seated at the table. Suddenly she rose, dumped her `tea' back into the cracked teapot, and said very slowly and deliberately: `I heard what you said about me from under the window, and I don't like it. I'm not going to be your old Mrs Simpson any more no matter how nice you are to me, so there!' Young children hate being patronized. They react strongly when someone is false with them. The less privileged the family background of the child, the easier it seems to be for him to see through superficial geniality - and the more demanding he becomes of true, undivided attention and real relationships with adults.